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Introduction: The British Mandate a Century Later 引言:一个世纪后的英国委任
IF 0.2 Q2 AREA STUDIES Pub Date : 2021-07-23 DOI: 10.2979/israelstudies.26.3.01
A. Saposnik, Ilan Troen, Natan Aridan
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引用次数: 1
The Anglo-Jewish Economic Board for Palestine—The First Decade 英国犹太巴勒斯坦经济委员会——第一个十年
IF 0.2 Q2 AREA STUDIES Pub Date : 2021-07-23 DOI: 10.2979/israelstudies.26.3.06
Lilach Barak
ABSTRACT:The article explores the leading role played by the Anglo-Jewish “Economic Board for Palestine” in the economic reconstruction of Palestine during the first decade of the British Mandate. By presenting its collaborative efforts with four financial actors—the Zionist Organization, the government, individual organizations and private entrepreneurs, the article will shed a new light on the delicate relationship between Zionist and non-Zionist, private and national capital, and the formation of a powerful prototype of the Jewish Agency.
摘要:本文探讨了英犹太“巴勒斯坦经济委员会”在英国托管的第一个十年里对巴勒斯坦经济重建所起的主导作用。通过介绍其与犹太复国主义组织、政府、个人组织和私营企业家这四个金融行为者的合作,这篇文章将重新揭示犹太复国主义者与非犹太复国主义、私人资本与国家资本之间的微妙关系,以及犹太机构强大原型的形成。
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引用次数: 0
Politics, Nationalism and Economics: The Postage Stamps of the British Mandate in Palestine, 1920–1945 政治、民族主义和经济:1920–1945年英国驻巴勒斯坦托管的邮票
IF 0.2 Q2 AREA STUDIES Pub Date : 2021-07-23 DOI: 10.2979/israelstudies.26.3.12
Yehiel Limor, Ido Zelkovitz
ABSTRACT:The years of the British Mandate in Palestine/Eretz Yisrael were a time of struggle between two competing movements, Zionism and Palestinian Nationalism, both of which dreamed of sovereignty over every part of the country. The article considers a third contested field, namely, the design, content and language of the postage stamps issued by Mandate authorities in the service of all inhabitants of Palestine. Stamps were viewed by the British, the Jewish leadership of the Yishuv and the leaders of the Arab-Palestinian population alike as a public opinion battleground in miniature, and a means of shaping the precarious future of the land. Stamps were powerfully symbolic devices, often illustrating sacred sites (like the Dome of the Rock or Rachel’s Tomb), with captions in the corresponding languages (English, Arab or Hebrew), and relative script size.
摘要:英国在巴勒斯坦的托管时期,是犹太复国主义和巴勒斯坦民族主义这两个相互竞争的运动之间的斗争时期,这两个运动都梦想着对这个国家的每一个地方拥有主权。该条审议了第三个有争议的领域,即托管当局为所有巴勒斯坦居民发行的邮票的设计、内容和语言问题。邮票被英国人、伊休夫(Yishuv)的犹太领导人和阿拉伯-巴勒斯坦人口的领导人视为公众舆论战场的缩影,是塑造这片土地不稳定未来的一种手段。邮票是一种强有力的象征手段,通常描绘出神圣的地点(如圆顶清真寺或雷切尔墓),并配有相应语言(英语、阿拉伯语或希伯来语)的说明文字,以及相对的字体大小。
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引用次数: 1
The Anglophile Nation? The British Legacy in Israel 亲英民族?英国在以色列的遗产
IF 0.2 Q2 AREA STUDIES Pub Date : 2021-07-23 DOI: 10.2979/israelstudies.26.3.07
O. Honig, Joshua T. Arsenault
ABSTRACT:The article examines the enduring impact and far-reaching legacy of the British Mandate for Palestine on the State of Israel, especially as compared to other former British mandates or colonies. My discussion uses two complementary theoretical frameworks: first, the top-down framework which holds that the adoption of British-style institutions is primarily the outcome of the competition between the anglophile, British-leaning elite and the Soviet-leaning socialist elite during the mandate and early state-hood periods; and second, the bottom-up framework which holds that the adoption of British institutions was primarily a reflection of necessity rather than admiration or ideological preference. The inherited British system was the “default” option because it was what Zionist Jews knew best and because it was already up and running. The State of Israel retained it therefore, but only until it either invented new systems or borrowed them from abroad.
摘要:本文探讨了英国对巴勒斯坦的托管对以色列国的持久影响和深远影响,特别是与其他前英国托管或殖民地相比。我的讨论使用了两个互补的理论框架:第一,自上而下的框架,认为采用英国式制度主要是在托管和建国初期亲英、亲英精英和亲苏社会主义精英之间竞争的结果;其次,自下而上的框架认为,采用英国制度主要是出于必要性,而不是出于钦佩或意识形态偏好。继承下来的英国制度是“默认的”选择,因为它是犹太复国主义犹太人最了解的,因为它已经启动并运行了。因此,以色列国保留了它,但只有在它发明新系统或从国外借鉴之前。
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引用次数: 1
The Partition Plans for Palestine—1930–1947 巴勒斯坦的分治计划——1930–1947
IF 0.2 Q2 AREA STUDIES Pub Date : 2021-07-23 DOI: 10.2979/israelstudies.26.3.03
G. Biger
ABSTRACT:The idea of the “two-state solution” has been on the political agenda of Eretz-Israel/Palestine for the past 40 years. The idea was first discussed during the British Mandate period, especially from the 1930s onward. Jews, Arabs, the British and eventually the UN, all considered establishing two states, Jewish and Arab, side by side in Palestine. The article deals with the areal dimension of the proposals, which were based on the dispersion of existing Jewish and Arab settlements and the allotment of territory for future Jewish immigration to the Jewish state.
摘要:40年来,“两国方案”一直是以色列和巴勒斯坦的政治议程。这个想法最初是在英国托管时期讨论的,尤其是从20世纪30年代开始。犹太人、阿拉伯人、英国人,以及最终的联合国,都考虑在巴勒斯坦建立两个国家,犹太人和阿拉伯人。这篇文章论述了这些建议的区域层面,这些建议是基于现有犹太人和阿拉伯人定居点的分散以及未来犹太人移民到犹太国家的领土分配。
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引用次数: 0
The Revisionist Movement and the British Mandate for Palestine 修正主义运动与英国对巴勒斯坦的委任
IF 0.2 Q2 AREA STUDIES Pub Date : 2021-07-23 DOI: 10.2979/israelstudies.26.3.11
Ofira Gruweis-Kovalsky
ABSTRACT:The map of Palestine appended to the British Mandate document was used for many years as the emblem of the Revisionist movement and its political successors even after the establishment of the state. It became the most recognizable of all Revisionist symbols. But why would the Revisionists who fought bitterly against British rule and viewed themselves as those who helped precipitate its end, sanctify a map drawn up for the purposes of the Mandate? Why would they embrace a map with borders drawn by France and Britain to accommodate their own vested interests, entirely disconnected from history, geography, or demography, let alone Zionist aspirations? The unembellished Mandate map first appeared as a Revisionist symbol on the masthead of Hamashkif, the organ of the Revisionist movement (published from late 1938 to 1949). Its use as the logo of a newspaper under the editorship of Revisionist leader Ze’ev Jabotinsky attests to a shift in Revisionist ideology: The masthead of Hayarden, the daily that preceded Hamashkif, bore a different map. After its appearance in Hamashkif, the Mandate map was also incorporated as the emblem of the Etzel underground movement, superimposed with a hand holding a rifle. After the establishment of the State of Israel, the unembellished map became the emblem of the Herut movement and remained so throughout the movement’s existence as a political entity (until 1988). The conventional view that this map symbolizes sovereignty over the historic Land of Israel on both sides of the Jordan River in keeping with Jabotinsky’s famous poem “The East Bank of the Jordan,” is not borne out by the facts and even conflicts with what the author of the poem is trying to say, as we shall explain below. The article explores the attitude of the Revisionist movement and its organizations to British rule with a focus on differences of opinion within the movement and how these led to the adoption and “canonization” of iconic maps.
摘要:英国委任文件中所附的巴勒斯坦地图,在建国后也被作为修正主义运动及其政治继承人的标志使用了多年。它成为所有修正主义符号中最容易辨认的。但是,那些与英国统治进行激烈斗争并将自己视为促成英国统治结束的人的修正主义者,为什么要将为委任制目的绘制的地图神圣化呢?为什么他们会接受一张由法国和英国绘制的边界地图,以适应他们自己的既得利益,与历史、地理或人口统计学完全脱节,更不用说犹太复国主义的愿望了?未镶嵌的委任状地图最初作为修正主义符号出现在修正主义运动的机关Hamashkif的刊头上(出版于1938年末至1949年)。在修正主义领袖泽夫·贾博廷斯基的编辑下,它被用作一家报纸的标志,这证明了修正主义意识形态的转变:哈马什基夫之前的日报《哈亚登报》的刊头上有一张不同的地图。委任状地图在哈马什基夫出现后,也被作为Etzel地下运动的标志,与一只手持步枪的手叠加在一起。以色列国成立后,这张未被埋葬的地图成为赫鲁特运动的象征,并在该运动作为一个政治实体存在的整个过程中一直如此(直到1988年)。传统观点认为,这张地图象征着对约旦河两岸历史悠久的以色列土地的主权,符合贾博廷斯基的著名诗歌《约旦东岸》,但这一观点并没有得到事实的证实,甚至与这首诗的作者试图说的话相冲突,我们将在下面解释。本文探讨了修正主义运动及其组织对英国统治的态度,重点关注运动内部的意见分歧,以及这些分歧是如何导致标志性地图的采用和“规范化”的。
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引用次数: 1
Before the Mandate: British Rule in Palestine, 1920–1922 委任之前:英国在巴勒斯坦的统治,1920–1922
IF 0.2 Q2 AREA STUDIES Pub Date : 2021-07-23 DOI: 10.2979/israelstudies.26.3.02
Jeffrey A. Auerbach
ABSTRACT:The article argues that most of the contentious issues which flared up during Britain’s Mandate for Palestine, including Jewish immigration, ineffective policing, inadequate funding, ethno-religious violence, conflicting sympathies among British officials, and Arab displeasure over the Balfour Declaration, were already visible to Herbert Samuel, Winston Churchill and other British officials in the eighteen months before the Mandate officially began, and that the seeds of Britain’s administrative failure in Palestine had already taken root.
摘要:本文认为,在英国托管巴勒斯坦期间爆发的大多数争议问题,包括犹太移民、低效的治安、资金不足、种族-宗教暴力、英国官员之间的同情冲突以及阿拉伯人对《贝尔福宣言》的不满,在托管正式开始前的18个月里,赫伯特·塞缪尔、温斯顿·丘吉尔和其他英国官员就已经看到了。英国在巴勒斯坦行政失败的种子已经生根发芽。
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引用次数: 0
Freedom of Expression, Honor, and Judicial Independence in Mandate Palestine 巴勒斯坦托管地的言论自由、荣誉和司法独立
IF 0.2 Q2 AREA STUDIES Pub Date : 2021-07-23 DOI: 10.2979/israelstudies.26.3.05
Boaz Shnoor, E. Katvan
ABSTRACT:Honor, freedom of expression, and judicial independence are core values in modern societies. The latter two are associated with democracy and liberalism, while the roots of honor lie in the need for recognition. The British in Mandate era Palestine came from a democratic tradition, but it is unclear whether, and to what degree they intended the locals to enjoy these values. The article analyzes a series of defamation cases which shed light on the way the British Mandate courts balanced these concepts when plaintiffs sued after being accused of loyalty to the British. Such cases were unique in requiring judges to exert independence in their balancing of the plaintiff’s honor, the defendant’s freedom of expression, and the courts’ willingness to accept loyalty to the Crown as negative and offensive. This was a three-dimensional test case of British attitudes towards the three values. We show that at least some of British judges in the lower courts perceived themselves as independent and were willing to set aside the honor of the British government in order to allow the local inhabitants to defend their own honor. This adds to our understanding of the roots of judicial-independence and honor in (pre)-State Israel.
摘要:荣誉、言论自由和司法独立是现代社会的核心价值观。后两者与民主和自由主义联系在一起,而荣誉的根源在于需要承认。委任统治时期的英国人来自巴勒斯坦的民主传统,但尚不清楚他们是否打算让当地人享受这些价值观,以及在多大程度上享受这些价值。文章分析了一系列诽谤案件,这些案件揭示了英国委任法院在原告被指控忠于英国后提起诉讼时如何平衡这些概念。这类案件的独特之处在于,要求法官在平衡原告的荣誉、被告的言论自由以及法院愿意接受对王室的忠诚是消极和冒犯的方面发挥独立性。这是英国人对三种价值观态度的一个三维测试案例。我们表明,至少有一些英国下级法院的法官认为自己是独立的,愿意放弃英国政府的荣誉,让当地居民捍卫自己的荣誉。这增加了我们对建国前以色列司法独立和荣誉根源的理解。
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引用次数: 1
A Gift for the State: Commemorating Fallen Heroes in Israeli Children's Picture Books 献给国家的礼物:纪念以色列儿童图画书中的阵亡英雄
IF 0.2 Q2 AREA STUDIES Pub Date : 2021-03-26 DOI: 10.2979/ISRAELSTUDIES.26.2.07
Porat
ABSTRACT:Since the 1990s, a new form of commemoration has emerged in Israel: picture books for young children in which family members honor fallen soldiers and victims of terrorism. The article analyzes nine such books and discusses the reason for the development of this genre. A blurring of lines between battle zone and home front during two Intifadas and two Gulf Wars exposed small children directly to national mourning and the loss of many civilian victims, young and old, Jewish and non-Jewish, whose commemoration was privatized and described in a feminized language more fitting for their tender age. While these commemorative picture books represent victims able to express emotions and feelings, they preserve the traditional view of them as heroes who have sacrificed their lives for their country.
摘要:自20世纪90年代以来,以色列出现了一种新的纪念形式:儿童绘本,家庭成员在书中向阵亡士兵和恐怖主义受害者致敬。本文分析了这九本书,并探讨了这一类型发展的原因。在两次起义和两次海湾战争期间,战区和前线之间的界限模糊,使年幼的儿童直接面临全国哀悼,许多平民受害者,无论老少,犹太和非犹太,他们的纪念活动被私有化,并用更适合他们幼小年龄的女性化语言描述。虽然这些纪念画册代表了能够表达情感和感受的受害者,但它们保留了他们作为为国家献出生命的英雄的传统观点。
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引用次数: 0
The Rise of a Christian Aramaic Nationality in Modern Israel 基督教阿拉姆族在现代以色列的崛起
IF 0.2 Q2 AREA STUDIES Pub Date : 2021-03-26 DOI: 10.2979/ISRAELSTUDIES.26.2.01
R. Farah
ABSTRACT:The article discusses the historical factors behind the rise of a new Christian Aramaic nationality in Israel, and its recognition by the state in 2014. It debunks the traditional claims that this phenomenon is mainly a presentday attempt by Israel to separate Christians from Arab society. Examining the phenomenon through a wide historical perspective demonstrates the link between the rise of national perception among Christians living among Muslims in Middle Eastern countries, and the development of a new national identity among Christians living in the Jewish state of Israel.
摘要:本文探讨了一个新的基督教阿拉米族在以色列崛起的历史因素,以及该民族在2014年得到国家承认的原因。它驳斥了传统的说法,即这种现象主要是以色列目前试图将基督徒与阿拉伯社会分离。从广泛的历史视角审视这一现象,可以看出中东国家穆斯林中基督徒民族观念的兴起与以色列犹太国基督徒新民族认同的发展之间的联系。
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引用次数: 1
期刊
Israel Studies
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