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医疗社会史研究最新文献

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The early days of the MRC Social Medicine Research Unit. 早期的MRC社会医学研究单位。
Pub Date : 1999-12-01 DOI: 10.1093/SHM/12.3.389
Shaun Murphy
During the 1940s, in Britain, there was great activity in the field of social medicine. This was generated by an upsurge in interest in social issues and a desire to promote occupational health research. In 1948 the Medical Research Council established a Social Medicine Research Unit. The background to the creation of the Unit and its early work are discussed. By the early 1950s, the political atmosphere had changed and criticisms of the Unit's work during the debate about continued funding in 1952 are considered. Important work on the relationship between coronary heart disease and physical exercise, and the results of a study of infant mortality, were published in the mid-1950s. A brief account of the subsequent history of the Unit, until its closure in 1975, is given.
在20世纪40年代,在英国,社会医学领域有很大的活动。这是由于对社会问题的兴趣高涨和促进职业健康研究的愿望造成的。1948年,医学研究理事会设立了一个社会医学研究股。讨论了设立联检组的背景及其早期工作。到1950年代初,政治气氛发生了变化,在关于1952年继续提供经费的辩论中审议了对联检组工作的批评。20世纪50年代中期发表了关于冠心病和体育锻炼之间关系的重要工作,以及一项关于婴儿死亡率的研究结果。扼要叙述了联检组后来的历史,直到1975年关闭为止。
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引用次数: 11
State regulation and the hazards of milk, 1900-1939. 国家法规和牛奶的危害,1900-1939。
Pub Date : 1999-12-01 DOI: 10.1093/SHM/12.3.371
Jim Phillips, Michael French
This examination of milk safety before the Second World War focuses on the manner in which government regulation was shaped by the agricultural lobby, acting through the Ministry of Agriculture. Dairy farmers used their market strength to resist the introduction of many regulations which were regarded as desirable and even essential from a public health perspective. These included compulsory pasteurization, favoured by the Ministry of Health and the BMA, but successfully resisted by farmers in the 1930s on commercial grounds and so not actually realized until 1949. This episode crystallized the three related conflicts of interest--between rural and urban areas, the needs of agriculture and public health, and the Ministries of Agriculture and Health--which restricted the expansion of state regulation, ensuring that milk still remained a potentially hazardous and occasionally lethal commodity in the late 1930s.
对第二次世界大战前牛奶安全的研究主要集中在农业游说团体通过农业部制定政府法规的方式上。奶农利用他们的市场力量抵制引入许多法规,这些法规被认为是可取的,甚至从公共卫生的角度来看是必不可少的。这些措施包括强制巴氏消毒,受到卫生部和英国医学协会的支持,但在20世纪30年代由于商业原因被农民成功抵制,因此直到1949年才真正实现。这一事件明确了三个相关的利益冲突——农村和城市地区之间的冲突、农业和公共卫生的需求、以及农业和卫生部之间的冲突——这些冲突限制了国家监管的扩张,确保了牛奶在20世纪30年代末仍然是一种潜在的危险,有时甚至是致命的商品。
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引用次数: 12
Rhetoric and the social construction of sickness and healing. 修辞学与社会建构的病与疗。
Pub Date : 1999-12-01 DOI: 10.1093/SHM/12.3.407
David Harley
An important element in recent science studies has been the analysis of the social rhetoric involved in the construction of disciplines and knowledge. An explicit use of rhetorical and semiotic frames of reference would illuminate many aspects of the history of medicine and could provide a unifying framework for the field. Medical theories were always intended for use and therefore had to be plausible in the eyes of patients. The interpretation of signs and the construction of explanations lie at the heart of diagnosis, therapy and prognosis. These are usually interactive processes and the efficacy of medical interventions therefore depends upon meaning, narrative and persuasion. Since mental processes are not rigidly separated from bodily functions, trust and expectation have physiological effects that are required for successful healing in all cultures at all times. The conduct of patients and practitioners always turns on the expectation of cure and the establishment of confidence. The efficacy of rhetoric was more readily recognized by practitioners in the past than it has been by social historians of medicine. Once mind-body dualism has been discarded, it can be seen that historians are not studying the context of healing but its very heart.
近年来科学研究的一个重要内容是分析学科和知识建构中涉及的社会修辞。明确使用修辞和符号学的参考框架将阐明医学史的许多方面,并可以为该领域提供一个统一的框架。医学理论总是被用来使用的,因此必须在病人的眼中是可信的。对症状的解释和解释的构建是诊断、治疗和预后的核心。这些通常是相互作用的过程,因此医疗干预的效果取决于意义、叙述和说服。由于心理过程并没有严格地与身体功能分开,信任和期望具有生理效应,这是在任何时候、任何文化中成功治愈所必需的。病人和医生的行为总是取决于对治愈的期望和信心的建立。在过去,修辞学的功效比医学社会历史学家更容易被从业者所认识。一旦身心二元论被抛弃,就可以看出,历史学家研究的不是治疗的背景,而是它的核心。
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引用次数: 61
Making sense of technologies in medicine. 理解医学技术。
Pub Date : 1999-12-01 DOI: 10.1093/SHM/12.3.437
Jennifer Stanton
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引用次数: 16
Christianization of the soul: religious traditions in the care of people with learning disabilities in the Netherlands in the nineteenth century. 灵魂的基督教化:19世纪荷兰对有学习障碍的人的宗教传统关怀。
Pub Date : 1999-12-01 DOI: 10.1093/SHM/12.3.351
I. Weijers, E. Tonkens
Educational and therapeutic optimism with respect to those with learning disabilities led to new developments in some countries around the mid-nineteenth century. In the Netherlands there was little specialist care and few special initiatives were taken before the end of the century. The dominant expert opinion was that these people required the standard care offered by the asylum. Two mid-nineteenth-century initiatives, however, are worth analysing, since they signal the cautious start of special institutional education in the Netherlands: the Idiotenschool (School for Idiots) in The Hague and the class for idiots at the Meerenberg Asylum. However, the most important alternative to care in the asylum was offered by institutions with explicitly religious motives, which evolved from Catholic charity and Protestant philanthropy for many different types of socially weak and dependent groups. This article will examine the nineteenth-century religious roots of the care of people with learning disabilities in the Netherlands; it will also show how older educational ideas began to reappear in this context by the end of the century.
在19世纪中期前后,一些国家对学习障碍患者的教育和治疗乐观主义导致了新的发展。在荷兰,在本世纪末之前,几乎没有专家护理,也没有采取什么特别举措。占主导地位的专家意见是,这些人需要精神病院提供的标准护理。然而,19世纪中期的两项举措值得分析,因为它们标志着荷兰特殊机构教育的谨慎开始:海牙的白痴学校(白痴学校)和米伦伯格精神病院的白痴班。然而,收容所中最重要的替代方案是由具有明确宗教动机的机构提供的,这些机构是从天主教慈善机构和新教慈善机构演变而来的,针对许多不同类型的社会弱势群体和依赖群体。本文将探讨19世纪荷兰对学习障碍人士的照顾的宗教根源;它还将展示到本世纪末,旧的教育理念是如何在这种背景下重新出现的。
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引用次数: 2
Patient pathways: solving the problem of institutional mortality in London during the later nineteenth century. 病人路径:解决19世纪后期伦敦机构死亡率问题。
Pub Date : 1999-08-01 DOI: 10.1093/SHM/12.2.227
G. Mooney, B. Luckin, A. Tanner
This paper confronts a major problem in relation to the metropolitan and urban mortality declines in Britain during the later nineteenth century: the extent to which cause-specific death rates at district level were distorted by an official failure to redistribute deaths occurring in institutions back to "normal" place of residence. Describing and analysing the manner in which hospital and infirmary provision in the capital during this period determined the geographical incidence of mortality, the article develops methodologies that bring the researcher progressively closer to more accurate spatial facts of demographic and epidemiological experience. Devoting separate sections to general voluntary and fever hospitals as well as to institutions administered by the Metropolitan Asylums Board, the paper also engages with similar problems in relation to workhouses and Poor Law infirmaries. By way of conclusion, it shows that, far from generating demographically trivial results, the process of redistribution radically revises the epidemiological history of London in the crucial years between the 1860s and the mid-1880s and provides a dataset that will allow controlled interrogation of the metropolitan mortality decline during this period.
这篇论文面对的是一个与十九世纪后期英国大都市和城市死亡率下降有关的主要问题:由于官方未能将机构中发生的死亡重新分配到“正常”居住地,地区一级的特定原因死亡率在多大程度上被扭曲了。本文描述和分析了这一时期首都医院和医务室的供应如何决定了死亡率的地理分布,并开发了一些方法,使研究人员逐步接近更准确的人口和流行病学经验的空间事实。该文件用单独的章节讨论了一般志愿医院和热病医院以及由大都会庇护委员会管理的机构,还讨论了与济贫院和济贫法诊所有关的类似问题。作为结论,它表明,再分配过程远没有产生微不足道的人口统计结果,而是从根本上修改了伦敦在19世纪60年代到80年代中期这一关键时期的流行病学历史,并提供了一个数据集,可以对这一时期的大都市死亡率下降进行有控制的调查。
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引用次数: 16
Gender and aesthetic norms in popular hygienic culture in Germany from 1900 to 1914. 1900 - 1914年德国流行卫生文化中的性别与审美规范。
Pub Date : 1999-08-01 DOI: 10.1093/SHM/12.2.271
M. Hau
The paper concerns the construction of gender norms in popular hygienic literature at the turn of the century. It argues that the formulation of aesthetic gender norms for women's and men's bodies was a response to social developments which were perceived as a threat to the middle-class ideology of separate spheres for the sexes. Concerns about the blurring of gender distinctions were expressed in the aesthetic idiom of the educated middle class. Aesthetic norms for each sex were established and contrasted with the degenerate body forms of contemporaries. The spectre of masculinized women and feminized men was raised, reflecting a deep-seated uneasiness about changing gender roles and identities. The increasing assertiveness of women as expressed in feminist activism was interpreted by anti-feminist authors as a sign of degeneracy. For these authors any articulation of self-interest by women was suspect. Strong sexual desires of women which could serve as the basis for the independent articulation of female sexual interests were denied or declared as abnormal. Feminist critics argued that it was the lack of economic and social independence of women which was the reason for the declining health and beauty of the female sex.
本文探讨了世纪之交流行卫生文学中性别规范的建构。它认为,对女性和男性身体的审美性别规范的制定是对社会发展的一种反应,这种发展被认为是对中产阶级男女分开领域的意识形态的威胁。受过教育的中产阶级的审美习惯表达了对性别差异模糊化的担忧。确立了男女的审美规范,并与同时代人堕落的形体形成对比。男性化的女性和女性化的男性的幽灵上升,反映了对改变性别角色和身份的根深蒂固的不安。在女权主义运动中表现出来的女性越来越自信,被反女权主义作家解读为堕落的标志。对这些作者来说,女性对自身利益的任何表述都是可疑的。女性强烈的性欲本可以作为女性性兴趣独立表达的基础,却被否定或宣布为不正常。女权主义评论家认为,女性缺乏经济和社会独立性是女性健康和美貌下降的原因。
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引用次数: 6
Food, hygiene, and the laboratory. A short history of food poisoning in Britain, circa 1850-1950. 食品,卫生和实验室。英国食物中毒的简短历史,大约1850-1950年。
Pub Date : 1999-08-01 DOI: 10.1093/SHM/12.2.293
A. Hardy
Public health concern with food safety and food poisoning emerged in Britain in the 1880s following the first indication that acute gastric illness was caused by a specific organism. Although incidents were for many years only sparsely reported, the central medical department and its scientists were anxious to extend their knowledge of the incidence, specific causal organisms, and epidemiology of the illness. This paper argues for a widespread incidence of food poisoning in Britain in the nineteenth century and traces the social economic, and hygienic contexts within which it occurred. As deadlier infections retreated, food poisoning became an increasing concern of local and national health authorities, who sought both to raise public awareness of the condition as illness, and to regulate and improve food handling practices. Notification of cases was begun in 1939, and this, together with social changes during and after the Second World War, produced an escalating spiral of reported incidents which still continues. This trend, it is argued, is essentially an artefact, whose significance is reduced if considered in its broader historical context.
19世纪80年代,英国首次有迹象表明急性胃病是由一种特定的有机体引起的,此后,公众对食品安全和食物中毒的关注开始出现。尽管多年来病例报道很少,但中央医疗部门及其科学家急于扩大他们对该病的发病率、特定致病微生物和流行病学的了解。本文论证了19世纪英国食物中毒的广泛发生,并追溯了食物中毒发生的社会、经济和卫生背景。随着致命感染的消退,食物中毒成为地方和国家卫生当局日益关注的问题,他们试图提高公众对这种疾病的认识,并规范和改进食品处理方法。从1939年开始通报案件,再加上第二次世界大战期间和之后的社会变化,导致报告的事件不断升级,至今仍在继续。有人认为,这种趋势本质上是一种人工制品,如果放在更广泛的历史背景中考虑,其重要性就会降低。
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引用次数: 46
Practitioners and saints: medical men in canonization processes in the thirteenth to fifteenth centuries. 从业人员和圣徒:13至15世纪册封过程中的医务人员。
Pub Date : 1999-08-01 DOI: 10.1093/SHM/12.2.191
J. Ziegler
This article shows that recourse to expert medical judgement for authenticating miracles has medieval roots which lead to the thirteenth century. It provides a survey of those cases in the printed versions of canonization processes from c. 1200 to c. 1500 where medical men actively appeared as witnesses. It shows how, from the second half of the thirteenth century, many canonization processes (overwhelmingly in southern Europe) included at least one medical man who witnessed or gave expert testimony as a supplier of medicine. The physicians who appeared as expert witnesses were expected to rule out the possibility that there was a natural explanation for the wonderous cure. To acquire medical confirmation that a certain cure was miraculous seemed highly desirable to those wishing to substantiate claims of sanctity. Physician witnesses were often called upon to evaluate cases of which they had personal knowledge because of the medical know-how they possessed: however, medical science was not considered so universal that any physician could review the case (as is theoretically the case today in the medical council at the Vatican). Thus, to the therapeutic function of physicians and surgeons in southern Europe from the second half of the thirteenth century, a hitherto neglected duty should be added: whenever necessary, the community as well as the local ecclesiastical authorities expected the suppliers of medical services to contribute to the formal recognition of an apparent saint.
这篇文章表明,依靠专家医学判断来鉴定奇迹有中世纪的根源,可以追溯到13世纪。它提供了对从公元1200年到公元1500年印刷版册封过程中医务人员作为证人积极出现的案例的调查。它表明,从13世纪下半叶开始,许多封圣过程(绝大多数在南欧)至少包括一位医生,他作为药品供应商见证或提供专家证词。作为专家证人出现的医生们被期望排除这种神奇疗法有自然解释的可能性。对于那些希望证实其神圣性的人来说,获得医学证实某种治疗是奇迹般的似乎是非常可取的。医生证人经常被要求对他们个人了解的案件进行评估,因为他们拥有医学知识:然而,医学并不被认为是如此普遍,以至于任何医生都可以审查案件(就像今天在梵蒂冈医学委员会理论上的情况一样)。因此,自13世纪下半叶以来,南欧的内科医生和外科医生的治疗功能应该加上一项迄今为止被忽视的职责:只要有必要,社区和当地教会当局都希望医疗服务提供者为正式承认一位明显的圣人做出贡献。
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引用次数: 39
The orgins of vaccinia virus--an even shorter rejoinder. 牛痘病毒的起源——一个更简短的反驳。
Pub Date : 1999-04-01 DOI: 10.1093/SHM/12.1.139
D. Baxby
L'origine du virus de la variole est discute et proviendrait vraisemblablement de l'infection de vaches ou de chevaux
天花病毒的起源是有争议的,可能来自牛或马的感染
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引用次数: 6
期刊
医疗社会史研究
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