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Journal of applied animal ethics research最新文献

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Animality in Contemporary Italian Philosophy 当代意大利哲学中的动物性
Pub Date : 2022-10-01 DOI: 10.5406/21601267.12.2.18
Matteo Gilebbi
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引用次数: 0
Bringing Animal Ethics Into Many Disciplines 将动物伦理引入许多学科
Pub Date : 2022-10-01 DOI: 10.5406/21601267.12.2.01
Clair Linzey, Andrew Linzey
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引用次数: 0
Coetzee’s Animal Ethics 库切的《动物伦理学》
Pub Date : 2022-10-01 DOI: 10.5406/21601267.12.2.04
P. K. Deka
Abstract:J. M. Coetzee’s novels pay equal ethical attention to human and nonhuman animal suffering. By addressing ethical issues about animals through the medium of fiction, Coetzee responds to and investigates both the actual and discursive exploitation of nonhumans. This essay looks at two of Coetzee’s important apartheid-period novels and shows how the author uses various literary methods to posit an ethical and ontological equality of all living creatures and to stress the shared embodiedness of humans and animals. In Coetzee’s fiction, this embodiedness is often presented as the ground for equal consideration of nonhuman animals.
文摘:J。库切的小说对人类和非人类动物的痛苦给予了同等的伦理关注。Coetzee通过小说的媒介来解决关于动物的伦理问题,回应并调查了对非人类的实际剥削和话语剥削。本文考察了库切在种族隔离时期的两部重要小说,并展示了作者如何使用各种文学方法来假设所有生物在伦理和本体论上的平等,并强调人类和动物的共同体现。在库切的小说中,这种体现经常被视为平等对待非人类动物的基础。
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引用次数: 0
The “Bundle” or “Cluster” Theory of Legal Personhood in Its Active and Passive “Incidents”: What Might It Mean for Nonhuman Animals? 主动与被动“事件”中的法律人格“束”或“簇”理论:对非人类动物意味着什么?
Pub Date : 2022-10-01 DOI: 10.5406/21601267.12.2.10
Ángela Fernández
Abstract:In this article, I review A Theory of Legal Personhood, explaining what I see as its key contributions to animal law scholarship, while situating it against wider jurisprudential contributions that may be of interest to philosophers and legal scholars grappling with the oft-thorny idea of legal personhood, not just for nonhuman animals but for corporations, artificially intelligent machines, and late-term fetuses. The article will explain Kurki’s “bundle” theory of legal personhood as a “cluster” concept and analyze the extremely helpful parsing his theory provides in terms of the active and passive “incidents” of legal personhood. I focus much of the piece on Kurki’s view of legal “nonpersons” who nonetheless have some rights or incidents of personhood in order to help clarify the challenge Kurki’s theory raises for Steven M. Wise and the Nonhuman Rights Project, as the issues surrounding those litigation efforts will likely be familiar to readers here, who will be wondering how this theory interacts with what Wise seeks to achieve.
摘要:在本文中,我回顾了《法律人格理论》,解释了我认为它对动物法学学术的关键贡献,同时将其与更广泛的法学贡献相比较,这些法学贡献可能会引起哲学家和法律学者的兴趣,这些法学贡献不仅适用于非人类动物,还适用于公司、人工智能机器和晚期胎儿。本文将把库尔基的法律人格“束”理论解释为一个“集群”概念,并从法律人格的主动“事件”和被动“事件”的角度分析其理论所提供的极其有益的解析。我在这篇文章的大部分内容集中在库尔基关于法律上的“非人”的观点上,这些人尽管拥有一些权利或人格事件,但为了帮助澄清库尔基的理论给史蒂文·m·怀斯和非人权项目带来的挑战,因为围绕这些诉讼努力的问题可能对读者来说很熟悉,他们会想知道这个理论是如何与怀斯寻求实现的目标相互作用的。
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引用次数: 0
Protecting Animals Within and Across Borders: Extraterritorial Jurisdiction and the Challenges of Globalization by Charlotte E. Blattner (review) 《境内外动物保护:治外法权与全球化的挑战》作者:Charlotte E. Blattner
Pub Date : 2022-10-01 DOI: 10.5406/21601267.12.2.12
J. Marceau
order to cast off the deified anthropocentrism previously ruled in humanist scholarship. However, others have made no such attempt. For example, in Part II of “Animals as Food,” an essay on the production and consumption of milk in contemporary China, albeit alert to the issue of health hazards to consumers, omits any consideration of the subject from the dairy cows’ perspective under the modern intensive farming system. Moreover, otherwise superb research on the tuna-fishing industry in Japan, with its insightful discussion of the nexus between knowledge economies and imperial politics, too passes over any discussion of the fate of the tuna, whether collectively as a group of living organisms containing 15 species or individually as animals with an embodied experience. One does ponder whether these essays would fit better in a volume on the cultural history of food or on the entwining history of knowledge production, economics, and politics, which conventionally position human interests at the center of research. Taken as a whole, this is an impressive volume that directs our attention to the hitherto understudied world of Asia in animal studies. The long durée, with its interdisciplinary and interregional approach, also most powerfully presents a past in Asia that could not have been the same without the participation of animals at every level, from everyday life to the shaping of cultural values, the construction of belief systems, the building of a national identity, and even the rise and fall of regimes. Scholars and students interested in expanding the frontier of our understanding of the world with a more inclusive “we” should find a wealth of interesting subjects on which to build further research. Finally, the volume also presents a fitting occasion for all scholars committed to animal studies to consider the grave challenge confronting the field that arose alongside its growing respectability and rapid expansion: Should it be oriented toward the destabilization of our previously anthropocentric conception of the world? Or should no such perimeter be imposed, as in this volume? The overall breadth and limitations of this volume leave one pondering this issue.
为了摆脱先前在人文主义学术中统治的神化的人类中心主义。然而,其他人却没有这样的尝试。例如,在《作为食物的动物》的第二部分中,一篇关于当代中国牛奶生产和消费的文章,虽然警惕了对消费者健康危害的问题,但却没有从现代集约化农业制度下奶牛的角度考虑这个问题。此外,对日本金枪鱼捕鱼业的出色研究,以及对知识经济与帝国政治之间关系的深刻讨论,也忽略了对金枪鱼命运的任何讨论,无论是作为一个包含15种生物的集体,还是作为一个具有具体经验的动物。人们确实会思考,这些文章是更适合写一本关于食物文化史的书,还是更适合写一本关于知识生产、经济和政治的交织历史的书,后者通常将人类利益置于研究的中心。从整体上看,这是一本令人印象深刻的书,它将我们的注意力引向了迄今为止尚未被充分研究的亚洲动物研究领域。《漫长的时间跨度》以其跨学科和跨区域的方法,最有力地展示了亚洲的过去,如果没有动物在各个层面的参与,从日常生活到文化价值观的形成,信仰体系的构建,民族认同的建立,甚至政权的兴衰,就不可能是同样的。学者和学生有兴趣用一个更包容的“我们”来扩展我们对世界的理解的前沿,他们应该找到大量有趣的主题来进行进一步的研究。最后,本书还为所有致力于动物研究的学者提供了一个合适的机会,让他们考虑这个领域所面临的严峻挑战,这个挑战伴随着它日益增长的声望和迅速的扩张而出现:它是否应该以我们以前以人类为中心的世界概念的不稳定为导向?或者不应该像这个体量那样设置这样的边界?这本书的广度和局限性让人思考这个问题。
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引用次数: 0
Living with Animals: Rights, Responsibilities, and Respect 与动物一起生活:权利、责任和尊重
Pub Date : 2022-10-01 DOI: 10.5406/21601267.12.2.20
D. Dombrowski
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引用次数: 0
The Ethics of Horse Riding, Sports, and Leisure 骑马、运动和休闲的伦理
Pub Date : 2022-10-01 DOI: 10.5406/21601267.12.2.06
Katie Javanaud
Abstract:This article examines whether the use of horses for riding, sports, and leisure purposes is inherently morally objectionable and argues that, whilst riding may be enjoyable for some horses under very specific circumstances, too often animals within this industry are reduced to mere commodities. The current conditions and welfare standards for horses are documented in three settings—riding schools, competition grounds, and livery yards. This article identifies a series of practical interventions which could significantly improve the lives of horses, achievable either through educational or legislative reform, and argues for the necessity of radically re-evaluating our relationships with horses so that our behaviors reflect their intrinsic value.
摘要:本文探讨了将马用于骑马、运动和休闲目的是否在道德上是令人反感的,并认为,虽然在非常特定的情况下,骑马对某些马来说可能是一种享受,但在这个行业中,动物往往被贬低为纯粹的商品。马的现状和福利标准记录在三种环境中——骑马学校、比赛场地和驯马场。本文提出了一系列切实可行的干预措施,可以通过教育或立法改革来显著改善马的生活,并论证了从根本上重新评估我们与马的关系的必要性,以便我们的行为反映它们的内在价值。
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引用次数: 1
Whatever It Is We Owe to Animals, It’s Not to Eat Them 无论我们亏欠动物什么,都不能吃它们
Pub Date : 2022-10-01 DOI: 10.5406/21601267.12.2.02
Adrian Kreutz
Abstract:In an article published in the Journal of the American Philosophical Association, Nick Zangwill (2021) argues that “eating meat is morally good” (p. 295). It is “our duty” to eat animals, he says, “when it is part of a practice that has benefited animals” (Zangwill, 2021, p. 295). Since certain animals can be said to exist in some sense only because of meat-eating practices, and those practices benefit animals if they have good lives, argues Zangwill, that’s why we owe it to the animals to eat them—it is our moral duty. I carefully dissect this crude argument into its components and debunk its conclusion.
摘要:在《美国哲学协会杂志》上发表的一篇文章中,Nick Zangwill(2021)认为“吃肉在道德上是好的”(第295页)。他说,吃动物是“我们的责任”,“当它是有益于动物的实践的一部分”(Zangwill, 2021, p. 295)。由于某些动物在某种意义上可以说只是因为吃肉的习惯而存在,而如果这些习惯有益于动物的好生活,Zangwill认为,这就是为什么我们对动物有责任吃它们——这是我们的道德责任。我仔细剖析了这个粗糙的论点的组成部分,并揭穿了它的结论。
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引用次数: 0
Animal Law in the Third Reich 第三帝国的动物法
Pub Date : 2022-10-01 DOI: 10.5406/21601267.12.2.15
Rivers Gambrell
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引用次数: 2
“A Great Miracle in a Little Room”: Thomas Traherne and the Intrinsic Value of Nonhuman Animals “小房间里的伟大奇迹”:托马斯·特拉赫恩与非人类动物的内在价值
Pub Date : 2022-10-01 DOI: 10.5406/21601267.12.2.03
G. P. Marcar
Abstract:The writings of English poet and mystic Thomas Traherne (1626–1674) remain a relatively underexplored reservoir. Traherne’s technological context includes the invention of the telescope (1608) as well as the microscope (c. 1590). As will become evident in this article, Traherne’s expositions on creation display an imagination that is adept at placing itself behind both types of lenses. This article focuses on Traherne’s treatment of two types of insects—the fly and the ant—in order to extrapolate some of the insights that can be gleaned from Traherne’s writings for the ontological status of all nonhuman animals.
摘要:英国诗人、神秘主义者托马斯·特拉赫恩(Thomas Traherne, 1626-1674)的作品仍然是一个相对未被发掘的宝库。特拉赫恩的技术背景包括望远镜(1608年)和显微镜(约1590年)的发明。在本文中,特拉赫恩对创造的阐述展示了一种善于将自己置于两种镜头背后的想象力。这篇文章的重点是特拉赫恩对两种昆虫的处理——苍蝇和蚂蚁——以便推断出一些可以从特拉赫恩的著作中收集到的关于所有非人类动物的本体论地位的见解。
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引用次数: 0
期刊
Journal of applied animal ethics research
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