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Revolution By Fiat: the Context of Policy-Making in Peru 菲亚特革命:秘鲁政策制定的背景
Pub Date : 1972-12-01 DOI: 10.1177/106591297202500406
J. Jaquette
T HE MILITARY government which took power in Peru in October 1968 is an anomaly among military governments in Latin America. In contrast to Charles Anderson's well-known description of the military coup, which "does not demolish the previous structure of power relationships," but marks the addition of a "new power contender to the "inner circle" of power elites,"' The Peruvian coup is not a holding operation but a watershed event in Peruvian and Latin American history. The government of Juan Velasco Alvarado is committed to, and is implementing, radical changes in the structure of Peruvian society. The regime rejects terms like "reformist" or "modernizing" ;2 rather it sees itself as carrying out a revolution in the name of the people, a revolution without bloodshed, a revolution which will bring economic independence and social harmony to Peru. In the words of the Manifesto, the "Revolutionary Government" is committed to "transform the social, economic and cultural structures," to maintain a "clear, independent position in defense of the national sovereignty" and to achieve these goals in the context of "authority, respect, and observance of the law, and the rule of justice and morality in all areas of national activity." 3 Those responsible for the coup are a small, self-conscious elite, operating within an institution that has important unique features within Peruvian society. The military has been relatively isolated4 from the rest of Peru's elites; the leadership tends to be drawn from the provincial middle classes5 and to have shared common experiences. Data on cabinet members show that many attended Chorillos Military Academy in about the same period (with dates of graduation ranging from 1939 to 1943), and a number attended or taught at the Center for Advanced Military Studies where the fundamental questions of Peru's economic and social development were raised and where the ideology of the current regime is said to have developed. Further, it has been argued that the military leadership was galvanized into action by its experiences with rural guerrilla movements in 1962 and 1965. Although the effort required to suppress these movements seems to have been quite minimal, there is no question that the military took the existence of a rural peasant threat and its link to urban based leftist movements quite seriously, as is evidenced by their own reporting of the repression: "Although it is quite true that the guerrilla focos... have been disbanded, that does not mean that the revolutionary war in Peru is over.
1968年10月在秘鲁掌权的军政府在拉丁美洲的军政府中是一个异类。查尔斯·安德森(Charles Anderson)对军事政变的著名描述“没有摧毁以前的权力关系结构”,而是标志着“新的权力竞争者加入了权力精英的“核心圈子””,与之相反,秘鲁政变不是一次维持行动,而是秘鲁和拉丁美洲历史上的一个分水岭事件。胡安·贝拉斯科·阿尔瓦拉多政府致力于并正在实施秘鲁社会结构的根本变革。该政权拒绝使用“改革派”或“现代化”之类的字眼;相反,它认为自己正在以人民的名义进行一场革命,一场没有流血的革命,一场将给秘鲁带来经济独立和社会和谐的革命。用宣言的话说,“革命政府”致力于“改变社会、经济和文化结构”,保持“捍卫国家主权的明确、独立立场”,并在“国家活动所有领域的权威、尊重和遵守法律、正义和道德规则”的背景下实现这些目标。那些对政变负责的人是一小群自觉的精英,他们在一个在秘鲁社会中具有重要独特特征的机构内运作。军队相对孤立于秘鲁的其他精英阶层;领导层往往来自地方中产阶级,他们有共同的经历。关于内阁成员的数据显示,许多人在大约同一时期(毕业日期从1939年到1943年)就读于乔里洛斯军事学院,还有一些人在高级军事研究中心就读或任教,那里提出了秘鲁经济和社会发展的基本问题,据说现政权的意识形态就是在那里发展起来的。此外,有人认为,1962年和1965年农村游击运动的经验促使军事领导层采取行动。尽管镇压这些运动所需的努力似乎微乎其微,但毫无疑问,军队非常重视农村农民威胁的存在及其与城市左翼运动的联系,正如他们自己对镇压的报道所证明的那样:“尽管游击队的焦点是相当真实的……但这并不意味着秘鲁的革命战争已经结束。
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引用次数: 8
Book Reviews : The Superfluous Anarchist: Albert Jay Nock. By MICHAEL WRESZIN. (Providence: Brown University Press, 1972. PP. xi, 196. $8.50.) 书评:多余的无政府主义者:阿尔伯特·杰伊·诺克。迈克尔·瑞辛著。普罗维登斯:布朗大学出版社,1972。PP. xi, 196。8.50美元)。
Pub Date : 1972-12-01 DOI: 10.1177/106591297202500421
Stephen L. Wasby
as &dquo;any organization that requires prospective candidates to acquire a college education in order to be eligible for recruitment ... ,&dquo; do not create confidence: neither the military nor the foreign service requires a college degree. Except for a distrust of communism and of disarmament, it is not made clear in what way the beliefs of the military are more &dquo;hard-line&dquo; than their counterparts in diplomacy. Thus the chapter on &dquo;Foreign Policy Beliefs&dquo; is doubly disappointing: (a) it does not fulfill the promise of the book’s title, and (b) the reader is left totally in the dark as to what a &dquo;hard-line&dquo; policy might be, let us say, toward Japan, or Bangladesh, or Rhodesia.
任何要求潜在的候选人获得大学教育才能有资格被招聘的组织……&dquo;不要建立自信:军队和外交部门都不需要大学学位。除了对共产主义和裁军的不信任之外,军方的信念在哪些方面更强硬,这一点并不清楚。比他们在外交上的同行更重要。因此,在“外交政策信念”一章中,是双重令人失望的:(a)它没有实现书名的承诺;(b)读者完全不知道他的强硬路线是什么;比如,对日本、孟加拉国或罗得西亚的政策。
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引用次数: 0
Book Reviews : The French Democratic Left 1963-1969: Toward a Modern Party System. By FRANK L. WILSON. (Stanford: Stanford University Press, 1971. Pp. 258. $8.95.) 书评:《法国民主左派1963-1969:走向现代政党制度》。弗兰克·l·威尔逊著。斯坦福:斯坦福大学出版社,1971。258页。8.95美元)。
Pub Date : 1972-12-01 DOI: 10.1177/106591297202500424
C. Micaud
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引用次数: 0
Book Reviews : Amereican Policy and the Division of Germany. By BRUCE KUKLICK. (Ithaca: Comell University Press, 1972. Pp. viii, 286. $8.75.) 书评:美国政策与德国分裂。布鲁斯·库里克著。伊萨卡:科梅尔大学出版社,1972。第八页,286页。8.75美元)。
Pub Date : 1972-12-01 DOI: 10.1177/106591297202500429
John W. Schwada
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引用次数: 0
Decision-Making Rules and Judicial Strategy On the United States Courts of Appeals 美国上诉法院的决策规则与司法策略
Pub Date : 1972-12-01 DOI: 10.1177/106591297202500404
B. Atkins
HE COMBINED use by the courts of appeals of a three-member rotating panel procedure with an en banc system provides a provocative context for testing hypotheses which relate the strategic options available to policyoriented judges with institutional decision-making rules.' One question of particular interest concerns the extent to which the dual decision-making procedures of the intermediate appellate courts facilitate a minority's ability to circumvent a majority's policy preference. Superficially, a system of rotating panels appears to facilitate a proportionate expression of minority views on a court of appeals. To grasp this proposition, the policy outcomes on the United States Supreme Court as determined by the decisionmaking rules operative there may be compared with a hypothetical instance in which the decisions of the high court are determined by three-judge panels. Two assumptions are made: (1) that the court is composed of two opposing blocs on civil liberty issues, a liberal majority of six and a conservative minority of three; and (2) that defection from a bloc is not permissible. Under these conditions, the liberal segment of the court could determine the gamut of civil liberty policy to be formulated by the court. The conservative minority must be content with either: (1) complete minority status, that is, the status quo; (2) joining the majority in order to parake in the available power to be distributed; (3) capturing votes from the majority in order to form a new coalition; or (4) awaiting shifts in the court's personnel that would be conducive to their conceptions of civil liberty policy. However, if the Supreme Court changed its decision-making procedures so as to permit the formation of threemember panels, the contours of majority-minority conflict would alter dramatically. Incorporating the additional assumptions (1) that all panels may appear with equal probability and (2) that empirically, all panels do in fact contribute equally to decision-making, then a minority of three would clearly contribute to policy-making in those instances when two members of the minority coalition combine to form a panel with a member of the majority or when the three minority members meet simultaneously to form a panel. An implicit assumption of the first eventually is
他说:“上诉法院将三人轮流小组程序与全院制度相结合,为测试与政策导向法官可用的战略选择和制度决策规则有关的假设提供了一个具有挑衅性的背景。”一个特别令人感兴趣的问题是,中级上诉法院的双重决策程序在多大程度上便利了少数人规避多数人的政策偏好的能力。从表面上看,轮换小组制度似乎有助于少数人在上诉法院中按比例表达意见。为了把握这一命题,美国最高法院的政策结果由其运作的决策规则决定,可以与高等法院的判决由三名法官组成的小组决定的假设案例进行比较。有两个假设:(1)法院由两个在公民自由问题上对立的集团组成,自由派占多数的6个,保守派占少数的3个;(2)脱离集团是不允许的。在这些条件下,法院的自由派可以决定法院将制定的公民自由政策的范围。保守的少数人必须满足于:(1)完全的少数人地位,即现状;(二)加入多数人,以分享可供分配的权力;(三)夺取多数选票,组成新的联合政府;或者(4)等待法院人员的变动,这将有利于他们对公民自由政策的看法。但是,如果最高法院改变其决策程序,允许组成三人小组,多数人与少数人冲突的轮廓将发生巨大变化。结合额外的假设(1)所有小组可能以相同的概率出现,(2)从经验上看,所有小组实际上对决策的贡献是平等的,那么当少数联盟的两名成员与多数成员联合组成一个小组,或者当三名少数成员同时开会组成一个小组时,三名少数成员显然会对决策做出贡献。第一个隐含的假设最终是
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引用次数: 21
The Anarchist Tradition of Political Thought 政治思想的无政府主义传统
Pub Date : 1972-12-01 DOI: 10.1177/106591297202500412
R. Fowler
'Some works in English used in this study with which a serious examination of nineteenth century anarchist thought might begin: W. Godwin, Enquiry Concerning Political Justice, 2 vols. (Toronto: University of Toronto Press, 1946); M. Stirner, The Ego and His Own (London: A. C. Fifield, 1912) ; P. Proudhon, General Idea of the Revolution in the Nineteenth Century (London: Freedom House, n.d.) and S. Edwards, ed., Selected Writings of Pierre Joseph Proudhon (Garden City: Doubleday, 1969) ; A. Herzen, From the Other Shore (New York: George Braziller, 1966) ; G. P. Maximoff, ed., The Political Philosophy of Bakunin (New York: Free Press, 1964); L. Tolstoy, The Kingdom of God Is Within You (Noonday, 1966); P. Kropotkin, Memoirs of a Revolutionist (Boston: Houghton, Mifflin, 1899), Mutual Aid (New York: McClure, 1907), and Conquest of Bread (New York: Putnam, 1907); also see M. Miller, ed., P. Kropotkin, Selected Writings on Anarchism and Revolution (Cambridge: M.I.T. Press, 1970). Some general secondary sources include G. Woodcock, Anarchism (Cleveland: Meridian Books, 1962); J. Joll, The Anarchists (New York: Universal Publishing Co., 1966); I. L. Horowitz, ed., The Anarchists (New York: Dell, 1964); A. Carter, The Political Theory of Anarchism (New York: Harper & Row, 1971); A. Rittex, "Anarchism and Liberal Theory in the Nineteenth Century," paper delivered at the 1970 meeting of the American Political Science Association. More specific secondary sources worth examining include: P. Avrich, The Russian Anarchists (Princeton: Princeton University Press, 1967); E. H. Carr, The Romantic Exiles (New York: F. A. Stokes, 1933); G. Woodcock and 1. Avakumovic. The Anarchist Prince (New York: Schoken Books, 1971); M. Nomad, Apostles of Revolution (New York: Collier Books, 1962); I. Kramnick, "On Anarchism and the Real World," American Political Science Review, 66 (March 1972), 114-28; A. Ritter, The Political Thought of Pierre-Joseph Proudhon (Princeton: Princeton University Press, 1969). But all these are only the beginning of a vast literature. These works will be cited hereafter only by author's name, with brief title where necessary.
本研究中使用的一些英文著作,可以作为对19世纪无政府主义思想的严肃考察的开始:W.戈德温,《政治正义研究》,第2卷。(多伦多:多伦多大学出版社,1946年);M. Stirner,《自我和他自己》(伦敦:a.c. Fifield, 1912);P.蒲鲁东,《19世纪革命总论》(伦敦:自由之家,未注明日期)和S.爱德华兹主编,《皮埃尔·约瑟夫·蒲鲁东文集选集》(花园城市:双日出版社,1969);A. Herzen,《来自彼岸》(纽约:George Braziller出版社,1966);g.p.马克西莫夫主编,《巴枯宁的政治哲学》(纽约:自由出版社,1964年);L.托尔斯泰:《上帝的王国就在你心中》(1966年中午出版);P.克鲁波特金,《革命者回忆录》(波士顿:霍顿,米夫林出版社,1899年),《互助》(纽约:麦克卢尔出版社,1907年),《面包的征服》(纽约:普特南出版社,1907年);也见M.米勒主编,P.克鲁泡特金,《无政府主义与革命选集》(剑桥:麻省理工学院出版社,1970年)。一些一般的二手资料包括G.伍德科克,《无政府主义》(克利夫兰:Meridian Books, 1962);J. Joll,《无政府主义者》(纽约:环球出版公司,1966);I. L. Horowitz主编,《无政府主义者》(纽约:戴尔,1964);A. Carter,《无政府主义的政治理论》(纽约:Harper & Row出版社,1971);A. Rittex,“19世纪的无政府主义和自由主义理论”,1970年美国政治科学协会会议上发表的论文。值得研究的更具体的二手资料包括:P. Avrich,《俄罗斯无政府主义者》(普林斯顿:普林斯顿大学出版社,1967);E. H.卡尔:《浪漫的流亡者》(纽约:F. A. Stokes出版社,1933);G.伍德科克和1。Avakumovic。无政府主义王子(纽约:schken Books, 1971);M. Nomad,《革命的使徒》(纽约:Collier Books, 1962);I. Kramnick,“论无政府主义与现实世界”,《美国政治科学评论》,66(1972年3月),第114-28页;A.里特:《皮埃尔-约瑟夫·蒲鲁东的政治思想》(普林斯顿:普林斯顿大学出版社,1969年)。但所有这些都只是一个庞大文学的开始。这些作品将只引用作者的名字,必要时加上简短的标题。
{"title":"The Anarchist Tradition of Political Thought","authors":"R. Fowler","doi":"10.1177/106591297202500412","DOIUrl":"https://doi.org/10.1177/106591297202500412","url":null,"abstract":"'Some works in English used in this study with which a serious examination of nineteenth century anarchist thought might begin: W. Godwin, Enquiry Concerning Political Justice, 2 vols. (Toronto: University of Toronto Press, 1946); M. Stirner, The Ego and His Own (London: A. C. Fifield, 1912) ; P. Proudhon, General Idea of the Revolution in the Nineteenth Century (London: Freedom House, n.d.) and S. Edwards, ed., Selected Writings of Pierre Joseph Proudhon (Garden City: Doubleday, 1969) ; A. Herzen, From the Other Shore (New York: George Braziller, 1966) ; G. P. Maximoff, ed., The Political Philosophy of Bakunin (New York: Free Press, 1964); L. Tolstoy, The Kingdom of God Is Within You (Noonday, 1966); P. Kropotkin, Memoirs of a Revolutionist (Boston: Houghton, Mifflin, 1899), Mutual Aid (New York: McClure, 1907), and Conquest of Bread (New York: Putnam, 1907); also see M. Miller, ed., P. Kropotkin, Selected Writings on Anarchism and Revolution (Cambridge: M.I.T. Press, 1970). Some general secondary sources include G. Woodcock, Anarchism (Cleveland: Meridian Books, 1962); J. Joll, The Anarchists (New York: Universal Publishing Co., 1966); I. L. Horowitz, ed., The Anarchists (New York: Dell, 1964); A. Carter, The Political Theory of Anarchism (New York: Harper & Row, 1971); A. Rittex, \"Anarchism and Liberal Theory in the Nineteenth Century,\" paper delivered at the 1970 meeting of the American Political Science Association. More specific secondary sources worth examining include: P. Avrich, The Russian Anarchists (Princeton: Princeton University Press, 1967); E. H. Carr, The Romantic Exiles (New York: F. A. Stokes, 1933); G. Woodcock and 1. Avakumovic. The Anarchist Prince (New York: Schoken Books, 1971); M. Nomad, Apostles of Revolution (New York: Collier Books, 1962); I. Kramnick, \"On Anarchism and the Real World,\" American Political Science Review, 66 (March 1972), 114-28; A. Ritter, The Political Thought of Pierre-Joseph Proudhon (Princeton: Princeton University Press, 1969). But all these are only the beginning of a vast literature. These works will be cited hereafter only by author's name, with brief title where necessary.","PeriodicalId":83314,"journal":{"name":"The Western political quarterly","volume":"2 1","pages":"738 - 752"},"PeriodicalIF":0.0,"publicationDate":"1972-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78477641","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 15
Book Reviews : A Federation of Southern Africa. By LEOPOLD MARQUARD. (London : Oxford Uni versity Press, 1971. Pp. 142. £2.) 书评:南部非洲联盟。利奥波德·马夸德著。(伦敦:牛津大学出版社,1971)142页。£2。)
Pub Date : 1972-12-01 DOI: 10.1177/106591297202500426
R. Dale
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引用次数: 0
The Functions of a Minimal Legislature: Role Perceptions of Thai Legislators 最小立法机构的职能:泰国立法者的角色认知
Pub Date : 1972-12-01 DOI: 10.1177/106591297202500408
Michael L. Mezey
are formally guaranteed by the nation’s constitution, these institutions are, in the final analysis, ultimately subordinate to other elements in the political system in whose hands actual rule-making power resides. In such a system, the Government rarely loses an important vote in the legislature and such a defeat, in the event that it does occur, can provoke a serious constitutional crisis. The Government initiates
虽然这些机构受到国家宪法的正式保障,但归根结底,它们从属于政治体系中的其他因素,而这些因素掌握着制定规则的实际权力。在这种制度下,政府很少在立法机关中失去重要的一票,一旦发生这种情况,就会引起严重的宪法危机。政府发起
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引用次数: 13
Book Reviews : The New Totalitarians. By ROLAND HUNTFORD. (New York: Stein and Day, 1972. Pp. 354. $10.00.) 书评:新极权主义者。罗兰·亨特福德著。(纽约:斯坦和戴,1972年。354页。10.00美元)。
Pub Date : 1972-12-01 DOI: 10.1177/106591297202500419
P. Grothe
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引用次数: 0
Book Reviews : Poltical Hysteria in America: The Democratic Gapacity for Repression. By MUR- RAY B. LEVIN. (New York: Basic Books, Inc., 197 1. Pp. 312. $8.50.) 书评:《美国的政治歇斯底里:民主的镇压空间》。雷·b·莱文著。(纽约:Basic Books, Inc., 1997)312页。8.50美元)。
Pub Date : 1972-12-01 DOI: 10.1177/106591297202500418
Gordon Lloyd
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引用次数: 1
期刊
The Western political quarterly
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