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Elizabeth Bishop: Abjecting the Other and Estranging the Self 伊丽莎白·毕晓普:抛弃他者,疏离自我
Pub Date : 2023-06-14 DOI: 10.54692/jelle.2023.0502176
Dr Amna Umer Cheema
This research sheds light on Elizabeth Bishop’s demonstration of Julia Kisteva’s psychoanalytic concept of “Abjection” and “Estrangement” within the “maternal” space called semiotic chora. This maternal space exhibits abjection and estrangement within the fluid images in the poetic collections – Questions of Travel and Geography III. The mother-child bond celebrated in Bishop’s earlier collections culminates into the process of separation of the child from the mother, and subject from the object. Bishop’s separation from her mother forms new meanings for herself, which resist the identity of the mother, who is no more part of the subject, but an entity outside. Bishop has confronted her mother’s existence on the border of her identity. Yet the struggle to reject the mother’s body, in order to create an “I” becomes an ongoing process, which makes Bishop, as the subject, estranged to her own self. The ambivalent relationship with the mother, being outside the subject, speeds up the process of identity formation of the poet as subject. This, consequently, makes the subject confront her strangeness, owing to the multiplicity of meanings.
本研究揭示了伊丽莎白·毕晓普对茱莉亚·基斯特娃(Julia Kisteva)在被称为符号学合唱(semiotic choora)的“母性”空间中的“弃置”(Abjection)和“隔阂”(alienation)的精神分析概念的论证。这个母性的空间在诗集《旅行与地理问题3》的流动图像中表现出了落寞与疏离。毕晓普早期作品中所歌颂的母子关系在孩子与母亲、主体与客体分离的过程中达到了高潮。毕晓普与母亲的分离为她自己形成了新的意义,这种意义抵制了母亲的身份,母亲不再是主体的一部分,而是一个外在的实体。毕晓普在她母亲身份的边界上面对她母亲的存在。然而,为了创造一个“我”而拒绝母亲身体的斗争成为一个持续的过程,这使得主教作为主体疏远了她自己。与母亲的矛盾关系,处于主体之外,加速了诗人作为主体的身份形成过程。因此,由于意义的多样性,这使得主体面对她的陌生感。
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引用次数: 0
Developing Pakistani ESL Learners’ Pragmatic Competence: A Case Study of English Refusals 巴基斯坦英语学习者语用能力的培养:以英语拒绝为例
Pub Date : 2023-03-30 DOI: 10.54692/jelle.2023.0501160
Khalid Ahmed, Arfan Akram, Asma S. Sharif, Anila Tariq
This study investigated the development of pragmatic competence of Pakistani ESL learners through classroom teaching. The quasi-experimental research design was employed. The sample was twenty-five undergraduate Pakistani ESL learners. The impact of teaching pragmatic competence and the retention effects of learning were investigated. The experimental process comprised of the intervention of teaching the American English Refusals to Pakistani ESL students. The Written Discourse Completion tests were used at three different stages for the evaluation purpose and data collection. The mix method was used for data analysis. The qualitative analysis of the responses was conducted by the performances of learners in four stimulus types of the refusals (invitations, suggestions, offers & requests) and four aspects of accuracies (correct expression, quality of information, strategies of choices & level of formality) in the pre-test, post-test and the delayed post-test (Hudson et al. 1992, 1995). The qualitative analysis helped to elaborate the further explanation of the quantitative data. The mean scores of the students in DCTs were the quantitative data. The comparison of post-test scores showed that the pragmatic competence of Pakistani English language learners could be developed through teaching. Furthermore, the study showed that the Pakistani ESL students could retain their pragmatic competence of learning English refusals after two months of academic instructions in classroom setting. This results and findings of the study supported rich implications for the future researchers in interlanguage pragmatics and further it carried pedagogical implications related to ESL learning, teaching and course designing.
本研究旨在探讨巴基斯坦语学习者在课堂教学中语用能力的发展。采用准实验研究设计。样本是25名本科巴基斯坦ESL学习者。对语用能力教学的影响和学习的保留效果进行了研究。实验过程包括对巴基斯坦ESL学生进行美式英语拒绝教学的干预。书面语篇完成测试在三个不同的阶段用于评估目的和数据收集。采用混合法进行数据分析。通过学习者在前测、后测和延迟后测中的拒绝(邀请、建议、提议和请求)四种刺激类型和准确性(正确表达、信息质量、选择策略和正式程度)四个方面的表现对反应进行定性分析(Hudson et al. 1992,1995)。定性分析有助于进一步阐述定量数据的解释。学生在dct中的平均得分为定量数据。测试后得分的比较表明,巴基斯坦英语学习者的语用能力是可以通过教学得到发展的。此外,本研究还显示巴基斯坦学生在经过两个月的课堂教学后,仍能保持英语拒绝语的语用能力。本研究的结果和发现为今后中介语语用学的研究提供了丰富的启示,并进一步对ESL的学习、教学和课程设计具有教学意义。
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引用次数: 0
Another Gulmohar Tree – A Tale of Identity and Hybridity 另一棵古尔摩哈树——一个关于身份和杂交的故事
Pub Date : 2023-03-29 DOI: 10.54692/jelle.2023.0501159
Sehar Abbas, Sundus Gohar
This research analyzes the novella, Another Gulmohar Tree, written by Aamer Hussain, a Pakistani writer. The aim of this study is to analyze the theme of identity crisis by applying the Theory of Hybridity and Third Space given by Homi K. Bhabha. It has been investigated how the change of culture makes a person hybrid. This research further discusses an individual's challenges while moving from one place to another. Moreover, the mixture of eastern and western cultures also has been explained in the study concerning Hybridity. This research shows the collision of Pakistani and British cultures in Pakistani society. The individuals who migrate from one place to another experience loss of culture, norms and religious customs, resulting in a change of identity, Hybridity, and third space, along with giving way to a distorted concept of self-realization and adjusting to a new culture. The research highlights the difference between the cultures, creating a new sense of individual and their expression.
本研究分析了巴基斯坦作家Aamer Hussain的中篇小说《另一棵古尔摩哈树》。本研究旨在运用巴巴的混合性与第三空间理论来分析认同危机这一主题。人们研究了文化的变化是如何使一个人成为混血儿的。这项研究进一步讨论了一个人在从一个地方搬到另一个地方时所面临的挑战。此外,关于杂交性的研究也解释了东西方文化的混合。这项研究显示了巴基斯坦社会中巴基斯坦文化和英国文化的碰撞。从一个地方迁移到另一个地方的个体经历了文化、规范和宗教习俗的丧失,导致身份、混杂性和第三空间的变化,同时让位给扭曲的自我实现概念,并适应新的文化。这项研究突出了文化之间的差异,创造了一种新的个人意识和他们的表达方式。
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引用次数: 0
A Critical Exploration of Fear and Loathing in Selected Romantic Fiction 浪漫小说选集中恐惧与厌恶的批判性探索
Pub Date : 2023-03-29 DOI: 10.54692/jelle.2023.0501155
Farkhanda Shahid Khan
Gothic is a twisting lens, an amplifying mirror; however, the pictures it shows to us have authenticity, and cannot be grasped in ordinary forms. At the end of the 18th and beginning of the 19th centuries, this genre was the only truthful alternative for psychology and the historical sciences, the only method to reach and understand those fierce territories where penetration of knowledge was restricted or late. Romantic writers broadened the range of gothic positively whilst providing a greater understanding of the connections between terror and other aspects, violence, spectatorship, the body, imagination, and cultural politics of emotions. Including Graveyard Poetry, the subtle and the sublime, and sentimentalism, the origin of the Gothic goes parallel to the origins of the novel. Furthermore, the research also unveils that my selected writers, by using the elements of fear and loathing have manifested people’s double standards, who want to rule the world by not giving space to other creatures; nonetheless, want to use other creatures for their benefit and ease. Keeping in a trial the scholarship on gothic theory given by David Punter and Aristotle’s view of tragedy this qualitative study critically examines the selected Romantic texts to trace the elements of fear and loathing bringing horror for some and tragedy for others.
哥特是一个扭曲的镜头,一面放大镜;然而,它展现给我们的画面是真实的,不能用普通的形式来把握。在18世纪末和19世纪初,这种类型是心理学和历史科学唯一真实的选择,是到达和理解那些知识渗透受限或较晚的激烈领域的唯一方法。浪漫主义作家积极地拓宽了哥特的范围,同时更深入地理解了恐怖与其他方面之间的联系,暴力、观众、身体、想象和情感的文化政治。包括墓地诗歌,微妙和崇高,感伤主义,哥特的起源与小说的起源是平行的。此外,研究还揭示了我所选择的作家,通过使用恐惧和厌恶的元素,体现了人们的双重标准,他们想通过不给其他生物空间来统治世界;尽管如此,我还是想利用其他生物的利益和安逸。在大卫·庞特关于哥特理论的学术研究和亚里士多德关于悲剧的观点的基础上,这项定性研究批判性地考察了选定的浪漫主义文本,以追踪恐惧和厌恶的因素,这些因素给一些人带来了恐怖,给另一些人带来了悲剧。
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引用次数: 0
Conversation Analysis of Jo Chale to Jaan Se Guzar Gaey: A Drama Serial from Pakistan Electronic Media Jo Chale对Jaan Se Guzar Gaey的对话分析:来自巴基斯坦电子媒体的电视剧系列
Pub Date : 2023-03-29 DOI: 10.54692/jelle.2023.0501153
Sehar Naureen, Syed Kazim Kazim Shah, Muniba Mushtaq
This investigation aimed to analyze the use of turn-takings, the organization of adjacency pairs that are practised in Pakistani drama. Drawing on the framework presented by Young (2011), this research has provided insight into the relationship between the conversational organization and situational features in which the conversations were performed, and to figure out the purpose of operating a conversation in a specific situation, especially in the entertainment genre. For this research, video samples were taken from Pakistani dramas, and the conversations between participants, specifically between main characters, were transcribed. The transcribed data was then organized and divided into chunks and manually coded in Adjacency pairs, turns, lexical devices, linguistic and paralinguistic features, semantic and pragmatic elements, and contextual features. Based on the frequencies and patterns of turn-takings, lexical and linguistic choices, semantic, and conversational devices, the attitudes and variations in the behaviours of the participants of conversation in different settings and contexts were analyzed.
这项调查的目的是分析轮流使用,组织邻接对,是在巴基斯坦戏剧实践。利用Young(2011)提出的框架,本研究深入了解了会话组织与进行会话的情景特征之间的关系,并找出了在特定情境下操作会话的目的,特别是在娱乐类型中。在这项研究中,视频样本取自巴基斯坦电视剧,参与者之间的对话,特别是主要角色之间的对话,被转录。然后将转录的数据组织并划分为块,并手动编码为邻接对、转折、词汇装置、语言和副语言特征、语义和语用元素以及上下文特征。本文从转折的频率和模式、词汇和语言选择、语义和会话设备等方面分析了不同语境下对话参与者的态度和行为变化。
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引用次数: 0
Transcontinental Coming-of-Age: An Analysis of the Psychosocial Development of Feroza Ginwalla in Sidhwa’s An American Brat 跨洲成长:西德瓦《美国小子》中费罗扎·金瓦拉的心理社会发展分析
Pub Date : 2023-03-28 DOI: 10.54692/jelle.2023.0501158
Hadia Baloch, Hira Rafique Rao
Sidhwa’s An American Brat is an account of the story of Feroza Ginwalla, as she learns and unlearns lessons that shape her identity after her move from Pakistan to America. This paper analyses her coming-of-age process in a transcultural setting, tracing it through the lens of Erik Erikson’s theory of Psychosocial Development and by extension, James Marcia’s Identity Status Model. It does so, keeping in view her hybrid identity, in light of Bhabha’s theory of Cultural Hybridity. As the novel progresses, her character develops, achieving and then shedding the diffusion, foreclosure and moratorium identity statuses. This research shows that growing up in two different cultures opened up her identity exploration to go beyond issues of class and gender, bringing considerable changes in her social, religious and sexual beliefs. Having to face things that an adolescent growing up in one culture alone would not get the chance to, Feroza struggles to find her identity, and as a result, finds herself to be too foreign for both Pakistan and the States.
Sidhwa的《一个美国小子》讲述了ferroza Ginwalla的故事,她从巴基斯坦搬到美国后,学习和忘记了塑造她身份的教训。本文通过艾瑞克·埃里克森的社会心理发展理论和詹姆斯·玛西亚的身份地位模型,分析了她在跨文化背景下的成长过程。根据巴巴的文化杂交理论,她的混血身份得以体现。随着小说的发展,她的性格发展,实现了然后摆脱了扩散,丧失抵押品赎回权和暂停身份状态。本研究表明,在两种不同的文化中成长,开启了她对身份的探索,超越了阶级和性别的问题,给她的社会、宗教和性信仰带来了相当大的变化。费罗扎不得不面对在一种文化中成长的青少年没有机会面对的事情,她努力寻找自己的身份,结果发现自己对巴基斯坦和美国都太陌生了。
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引用次数: 0
Exploration of Re-Oriental Tendencies in Shamsie’s Burnt Shadows and Home Fire: Re-Orientalization of the Orient 沙姆西《烧焦的阴影》与《家火》的再东方倾向探析——东方的再东方化
Pub Date : 2023-03-28 DOI: 10.54692/jelle.2023.0501149
Mamona Yasmin Khan, U. Farwa
Re-orientalization of the modern orient has become a new phenomenon in South Asian Literature. This research tended to analyze the re-oriental tendencies in Shamsie’s critically acclaimed novels Burnt Shadows and Home Fire. Lau’s (2009) framework of Re-Orientalism was selected for the analysis along with the basic concepts of Said’s (1979) Orientalism. Within this framework, the researcher selected ten random samples from both novels for textual analysis. The analysis reveals that the modern orient encounters more hate and prejudice in the host country for being an orient and a diaspora Muslim. The new orient has been labeled as a terrorist under the concept of Islamophobia. This representation, interestingly, was not given by the Occident but by the postcolonial writer itself. Post-9/11 fiction highlights the settling issues of the modern orients significantly which make it different from the traditional ways of writing. A linguistic and pragmatic analysis of both novels can be done. Both novels can be compared in terms of similarities and differences in the linguistic styles of diasporic male authors.
现代东方再东方化已成为南亚文学的一种新现象。本研究旨在分析沙姆西的小说《烧焦的阴影》和《家园之火》的再东方倾向。本文选择了Lau(2009)的“重新东方主义”框架和Said(1979)的“东方主义”基本概念进行分析。在此框架下,研究者从两部小说中随机选取了十个样本进行文本分析。分析表明,现代东方作为东方人和散居海外的穆斯林,在东道国遭遇了更多的仇恨和偏见。在伊斯兰恐惧症的概念下,新东方被贴上了恐怖主义的标签。有趣的是,这种表述不是由西方而是由后殖民作家自己给出的。后9/11小说突出了现代东方的解决问题,这使得它与传统的写作方式不同。可以对两部小说进行语言和语用分析。这两部小说可以从流散男性作家语言风格的异同进行比较。
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引用次数: 0
Language of Legitimization in Political Discourse on Kashmir Issue 克什米尔问题政治话语中的合法化语言
Pub Date : 2023-03-27 DOI: 10.54692/jelle.2023.0501157
Mariyam Aziz, Ahmad Naveed Sharif, Jabir Hussain, R. Ahmad
This study concerns the discursive strategies used in political discourse to legitimize conflicting positions on the Kashmir issue, a major issue between Pakistan and India. More specifically, the study has attempted to address the question of legitimization strategies and their linguistic realizations feature in the Pakistani and the Indian Prime Minister’s speeches after the abrogation of Article 370 about the Kashmir issue. The data consists of the speeches the Pakistani Prime Minister Imran Khan and the Indian Prime Minister Narendra Modi delivered after the abrogation of Article 370 on Kashmir. The whole research has been framed under the scope of Critical Discourse Analysis, and the speeches have been analyzed in terms of Reyes’ (2011) strategies of legitimization, and Halliday’s (2014) Transitivity Model. The data analysis reveals that both prime ministers use the strategies of emotion, hypothetical future, rationality, the voice of expertise, and altruism to justify their respective positions and to attack their opponents. Yet, they differ in the linguistic realizations of these strategies mainly due to their different mental models of the communicative event rooted in their differing ideological perspectives. The findings establish the significance of language as an analytical tool that can help understand the nature of discursive practices underlying certain ideologies.
本研究涉及政治话语中使用的话语策略,以使巴基斯坦和印度之间的主要问题克什米尔问题上的冲突立场合法化。更具体地说,本研究试图讨论巴基斯坦和印度总理在废除关于克什米尔问题的第370条之后的讲话中所具有的合法化战略及其语言实现的问题。这些数据包括巴基斯坦总理伊姆兰·汗和印度总理纳伦德拉·莫迪在废除有关克什米尔的第370条后发表的讲话。整个研究都是在批评话语分析的范围内进行的,并根据Reyes(2011)的合法化策略和Halliday(2014)的及物性模型对演讲进行了分析。数据分析显示,两位总理都使用情感、假设未来、理性、专业意见和利他主义策略来证明自己的立场,并攻击对手。然而,他们在这些策略的语言实现上存在差异,主要是由于他们对交际事件的思维模式不同,这种思维模式源于他们不同的意识形态视角。这些发现确立了语言作为一种分析工具的重要性,它可以帮助理解某些意识形态背后话语实践的本质。
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引用次数: 0
Language Use and Ethnic Identity of Young Migrant Kashmiri Speakers in Karachi, Pakistan 巴基斯坦卡拉奇克什米尔青年移民的语言使用和民族认同
Pub Date : 2022-12-10 DOI: 10.54692/jelle.2022.0402129
Muhammad Hassan Abbasi, Muhammad Wasif Khan, F. Panhwar
Pakistan is home to several indigenous communities. However, life in cities is much more challenging than in under-developed areas. Due to social mobility, economic uplift, and better educational and health opportunities; communities migrate from their local towns to cities. Hence, each province reflects a diverse population and cultural groups speaking their mother tongues, practicing different religions, and following their cultural norms independently. Therefore, this study aims to explore the case of young migrant Kashmiri speakers who are residing in different urban parts of Karachi. As the focus is to identify the language use and identity patterns of young Kashmiri speakers in the presence of dominant languages and cultures. Consequently, the qualitative case study has been undertaken using purposive sampling to know about the scenario of young Kashmiris. For this purpose, data were collected from 05 participants using semi-structured interviews and the responses were analyzed using thematic analysis. The findings of the study show that the young Kashmiris use the Urdu language in different domains like home, market, education, and friends because of upward social mobility and lingua franca. As a result, it is being used in their ancestral hometowns as well. While the Kashmiri language has been restricted and it is only used for fun and interaction with only relatives. Similarly, the linguistic identity is predefined by being proud of the Kashmiri language, its association and affiliation with the Kashmiri land, and geography. Overall, although the language patterns showed a shift, the linguistic identity is preserved by a high ethnolinguistic vitality among the young generation in cities.
巴基斯坦是几个土著社区的家园。然而,城市生活比欠发达地区更具挑战性。由于社会流动性、经济增长以及更好的教育和保健机会;社区从当地城镇迁移到城市。因此,每个省都反映了不同的人口和文化群体,他们说自己的母语,信奉不同的宗教,独立地遵循自己的文化规范。因此,本研究旨在探讨居住在卡拉奇不同城市地区的年轻移民克什米尔人的情况。因为重点是在主流语言和文化存在的情况下确定年轻克什米尔人的语言使用和身份模式。因此,利用有目的的抽样进行了定性个案研究,以了解年轻克什米尔人的情况。为此,我们采用半结构化访谈的方式收集了05名参与者的数据,并采用主题分析方法分析了他们的回答。研究结果表明,由于向上的社会流动性和通用语,年轻的克什米尔人在家庭、市场、教育和朋友等不同领域使用乌尔都语。因此,它也在他们的祖籍地被使用。而克什米尔语受到限制,只用于娱乐和与亲戚的互动。同样,语言特性是预先确定的,因为对克什米尔语言、它与克什米尔土地的联系和隶属关系以及地理位置感到自豪。总体而言,尽管语言模式发生了变化,但城市年轻一代中高度的民族语言活力保留了语言身份。
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引用次数: 0
Societal Afflictions and Economic Inequity: A Marxist Study of Fountain’s Billy Lynn’s Long Halftime Walk 社会苦难与经济不平等:方丹的《比利·林恩的中场战事》的马克思主义研究
Pub Date : 2022-12-10 DOI: 10.54692/jelle.2022.0402130
Mirza Noman Shamas, Mushtaq H Khan, Risham Zahra, Nomee Mahmood
The world is full of people who are thirsty for others’ blood. They lack soft corners and ethical morals. Under such circumstances, conflict erupts the societies that cause destruction and wreckage. Conflict resolution and the creation of global harmony is the basic need to resolve the issues. Additionally, freedom is the most precious gift given to people. However, some people do not realize this, they remain suffering from various hardships and spend their lives as slaves. This is the era of development and progress; we can see the escalated building and pillars of knowledge all around the world. However, some people are facing cruelties and life-threatening situations. Contrary to this, some people enslaved by force are bestowed with the courage and determination to be free. They sacrifice their most valuable belongings such as children for freedom. This study is the proximal approach explaining such types of devastations in the spotlight of the novel Billy Lynn’s Long Halftime Walk. Keeping in view the Marxist theory, societal afflictions and economic inequity are analyzed and the results depict that being a soldier in an American force is the most damaging phenomenon. The soldiers are betrayed by being given special privileges, however, in return, they have to give up on their own freedom, and they are forced to shed the blood of others.
世界上到处都是渴望别人鲜血的人。他们缺乏善心和伦理道德。在这种情况下,冲突爆发,社会造成破坏和残骸。解决冲突和创造全球和谐是解决问题的根本需要。此外,自由是给人们最珍贵的礼物。然而,有些人没有意识到这一点,他们仍然遭受各种苦难,过着奴隶般的生活。这是一个发展进步的时代;我们可以看到世界各地不断升级的知识建筑和知识支柱。然而,有些人面临着残酷和危及生命的情况。与此相反,一些被武力奴役的人被赋予了获得自由的勇气和决心。他们为了自由牺牲了自己最宝贵的财产,比如孩子。这项研究是解释小说《比利·林恩的中场战事》中这种类型的破坏的最接近的方法。在马克思主义理论的基础上,对社会苦难和经济不平等进行了分析,结果表明,在美军中当兵是最具破坏性的现象。士兵们被给予特权,但作为回报,他们必须放弃自己的自由,他们被迫流血。
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引用次数: 0
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Journal of English Language, Literature and Education
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