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Avanço técnico e humanização em Gilbert Simondon 吉尔伯特·西蒙顿的技术进步和人性化
Pub Date : 2015-06-01 DOI: 10.1590/S1678-31662015000200009
Cristiano Cordeiro Cruz
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引用次数: 0
Simondon e o construtivismo: uma contribuição recursiva à teoria da concretização 西蒙登与建构主义:对具体化理论的递归贡献
Pub Date : 2015-06-01 DOI: 10.1590/S1678-31662015000200002
Andrew Feenberg
This article argues that Gilbert Simondon's theory of concretization is useful for both science and technology studies (STS) and political theory. By "concretization" Simondon means the process of multiplying the functions served by the structures of a device. He gives the example of the air cooled engine which combines cooling and containment in a single structure, the engine case. Concretization contrasts with "abstract" designs that add structures for each function, complicating the device and reducing its efficiency. According to Simondon the normal evolution of technologies can be traced in successive concretizations. The aim of this paper is to concretize in a single conceptual framework the functionally distinct notions of "concretization" in Simondon and "actors" in STS. The combination has important political applications. It shows how apparently contradictory demands can be reconciled through innovation. For example, we are often told that adding new environmental functions to existing technologies will trade off ideology for efficiency. Instead, the new framework opens a perspective on the radical transformation of technology required by ecological modernization and sustainability. In so doing, it suggests a way of reconstructing the Frankfurt School's "rational critique of reason" and Marcuse's notion of "technological rationality".
本文认为,吉尔伯特·西蒙顿的具体化理论对科学技术研究和政治理论都有借鉴意义。Simondon所说的“具体化”是指将设备结构所提供的功能成倍增加的过程。他举了一个空气冷却发动机的例子,它将冷却和密封结合在一个结构中,即发动机外壳。具体化与“抽象”设计形成对比,“抽象”设计为每个功能添加结构,使设备复杂化并降低其效率。根据西蒙顿的说法,技术的正常演变可以追溯到连续的具体化。本文的目的是在一个单一的概念框架中具体化西蒙顿的“具体化”和STS的“行动者”这两个功能上截然不同的概念。这种组合具有重要的政治应用。它展示了如何通过创新来调和看似矛盾的需求。例如,我们经常被告知,在现有技术上增加新的环境功能将以意识形态为代价换取效率。相反,新的框架为生态现代化和可持续性所需的技术的彻底转变打开了一个视角。在此过程中,它提出了一种重建法兰克福学派“理性批判”和马尔库塞“技术理性”概念的方法。
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引用次数: 2
Revisitando o pensamento de Jacques Ellul na sociedade do século XXI
Pub Date : 2015-06-01 DOI: 10.1590/S1678-31662015000200008
J. Barrientos-Parra
Universidade Estadual de Sao Paulo Faculdade de Ciencias e Letras de Araraquara Departamento de Administracao Publica
圣保罗州立大学 阿拉拉夸拉科学与文学学院 公共管理系
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引用次数: 1
Simondon, a cibernética e a mecanologia
Pub Date : 2015-06-01 DOI: 10.1590/S1678-31662015000200003
Ivan Domingues
This article aims to clarify the relationship between cybernetics and mechanology in Simondon's work, considering his two doctoral theses and the interview he gave in 1968 to Jean Le Moyne, at the request of the Quebec Film Office in Canada. In this interview the use of "mechanology" is predominant, in contrast with the theses, where it suffers from competition with terms such as "allagmatics" and "organology", leaving the term "cybernetics" in the shade. Cybernetics is celebrated in France in 1962, in the context of the famous Royaumont Colloquia, when Norbert Wiener was honored and cybernetics occupies the whole scene, with Simondon's active participation in the event organization, This situation leads experts to question the fate of the word "cybernetics" in his work, in the case the second cybernetics was at stake, instead of the first one, but that only came to light later. More than a subject of historiographical interest, the article aims to evoke an epistemic interest in the philosophy of technology. The challenge is to shed light on a question that still remains obscure: the relationships among technology, engineering and science.
本文旨在通过西蒙东的两篇博士论文以及他在1968年应加拿大魁北克电影办公室的要求接受Jean Le Moyne的采访,阐明他的作品中控制论和机械学之间的关系。在这次采访中,“机械学”的使用占主导地位,与论文相反,它受到“allagmatics”和“organology”等术语的竞争,使“控制论”一词黯然失色。1962年,控制论在法国举行了著名的皇家学术会议,当时诺伯特·维纳获得了荣誉,控制论占据了整个舞台,西蒙东积极参与了活动的组织,这种情况导致专家们质疑“控制论”这个词在他的工作中的命运,在这种情况下,第二个控制论受到威胁,而不是第一个控制论,但这只是后来才发现的。这篇文章不仅仅是一个史学兴趣的主题,它旨在唤起人们对技术哲学的认识论兴趣。我们面临的挑战是阐明一个仍然不为人知的问题:技术、工程和科学之间的关系。
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引用次数: 2
Gilbert Simondon e uma filosofia biológica da técnica 吉尔伯特·西蒙顿和技术的生物哲学
Pub Date : 2015-06-01 DOI: 10.1590/S1678-31662015000200004
W. Lopes
The present article aims to show the meaning of the biological philosophy of technique in Gilbert Simondon. This concept puts into action a reading of the French philosopher's philosophy of technique as a regional ontology within his ontogenetic general ontology, which in that particular scheme is based on an organic model. We will elaborate this to show that the individuation of technical objects, their concretization marked by their functional overdetermination, forces us to think of them in its organicity and from a general organology. Moreover, the concepts of adaptation and associated environment also contribute as biological aspects that accompany Simondon's conception of the mode of existence of technical beings. As a result, we will see that the more concrete and adapted the technical object is - in the series of its specific evolution - the more it comes closer to the proper biological individuality. This approximation will not have, however, the meaning of a complete assimilation between the technical (especially the machinical) and the organic. In the vital self-production, Simondon demonstrates that there always remains something beyond the machinical, namely, the idea of an absolute vital source of technical objects as a "guided mutation". We will show that such a source is not merely human, but also extends to other spheres of the vital domain.
本文旨在揭示吉尔伯特·西蒙东的技术生物学哲学的意义。这一概念将这位法国哲学家的技术哲学解读为他的本体论中的一个区域本体论,而他的本体论是建立在有机模型的基础上的。我们将详细阐述这一点,以表明技术对象的个体化,它们的具体化标志着它们的功能过度决定,迫使我们在其有机性中和从一般的器官学中思考它们。此外,适应和相关环境的概念也作为生物学方面的因素,伴随着西蒙东关于技术存在模式的概念。因此,我们将看到,技术对象在其特定进化的系列中越具体和适应,它就越接近于适当的生物个性。然而,这种近似并不具有技术(特别是机械)和有机之间完全同化的含义。在生命的自我生产中,西蒙东证明了总是有一些超越机械的东西,即技术对象的绝对生命来源作为“引导突变”的想法。我们将表明,这样的来源不仅是人类,而且还延伸到其他领域的重要领域。
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引用次数: 2
Ética, conhecimento e vida 伦理、知识和生命
Pub Date : 2015-06-01 DOI: 10.1590/S1678-31662015000200011
Rodolfo Franco Puttini
Universidade Estadual de Sao Paulo Faculdade de Medicina de Botucatu Departamento de Saude Publica
Sao保罗州立大学博图卡图医学院公共卫生部门
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引用次数: 1
Uma certa latitude: Georges Canguilhem, biopolítica e vida como errância 一定的纬度:乔治·卡吉勒姆,生物政治和流浪生活
Pub Date : 2015-06-01 DOI: 10.1590/S1678-31662015000200005
V. Safatle
AbstractThis article aims to discuss the possibility of a bio-political approach that wouldn't be just the description of disciplinary mechanisms of bodies' administration and the calculating administration of life, but that could provide the ground for a social criticism of contemporary capitalism. This bio-political approach is derived from Georges Canguilhem's vitalism with its discussions about vital normativity, the relationship between normal and pathological and the characteristic errancy of vital activity. At the end, we will see how the inner process of the concept of life could appear as a major strategy for the reorientation of critical thought and a theory on the concept of norms.
摘要本文旨在探讨一种生命政治方法的可能性,这种方法不仅是对身体管理的纪律机制和对生命的计算管理的描述,而且可以为当代资本主义的社会批判提供依据。这种生命政治的方法源于康圭朗的活力论,它讨论了生命的规范性、正常与病理的关系以及生命活动的特征偏差。最后,我们将看到生命概念的内在过程如何作为批判性思维重新定位的主要策略和关于规范概念的理论出现。
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引用次数: 6
Sobre o conceito de invenção em Gilbert Simondon 关于吉尔伯特·西蒙顿的发明概念
Pub Date : 2015-06-01 DOI: 10.1590/S1678-31662015000200010
M. Camolezi
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引用次数: 1
Voltaire e Algarotti: divulgadores da óptica de Newton na Europa do século XVIII
Pub Date : 2015-06-01 DOI: 10.1590/S1678-31662015000200007
B. Moura, Cibelle Celestino Silva
ResumoNo inicio do seculo xviii, Isaac Newton publicou seu principal trabalho sobre optica, o Opticks (Optica). Impregnado por uma perspectiva indutiva, o livro logo se tornou a principal referencia para os estudos sobre a luz e as cores, sendo amplamente popularizado pelos seguidores de Newton. Neste artigo, analisamos como dois importantes livros contribuiram para essa popularizacao e tambem qual era a imagem de ciencia que tencionavam propagar, o Elements de la philosophie de Newton (Elementos da filosofia de Newton) de Voltaire e o Newtonianismo per le dame (Newtonianismo para as damas) de Algarotti. Sera possivel perceber que ambos os autores distorceram o conteudo do livro de Newton, no intuito de propagar uma imagem idealizada das ideias newtonianas e da propria filosofia natural.
18世纪初,艾萨克·牛顿发表了他关于光学的主要著作《光学》。这本书充满了归纳的观点,很快成为研究光和颜色的主要参考,并在牛顿的追随者中广泛普及。在这篇文章中,我们分析了两本重要的书是如何促进这一普及的,以及他们打算传播的科学形象是什么,伏尔泰的《牛顿哲学的要素》和阿尔加罗蒂的《牛顿主义的女士》。我们可以看到,两位作者都歪曲了牛顿书的内容,以传播牛顿思想和自然哲学本身的理想化形象。
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引用次数: 0
La biopolítica de los sufrimientos psíquicos 精神痛苦的生物政治
Pub Date : 2015-06-01 DOI: 10.1590/S1678-31662015000200012
María Alexandra Vásquez Valencia
En el ano 2012, la editorial Fiocruz publico la version original en portugues del libro Loucos e degenerados. Uma genealogia da psiquiatria ampliada (reimpresa en 2014) de la investigadora y filosofa Sandra Caponi, version que fue nominada en 2013 al premio Jabuti – uno de los mas relevantes y tradicionales premios del libro en Brasil – en la categoria “psicologia e psicoanalisis”. Esta obra que ha ido adquiriendo gran reconocimiento entre profesionales e investigadores latinoamericanos, especialmente brasilenos (cf. Rebelo, 2013; Santos, 2013; Martinez, 2013), dedicados al estudio de la historia de las ciencias, la medicina, la salud mental y la psiquiatria, ahora puede ser consultada en idioma espanol, gracias a la reciente edicion de Lugar Editorial de Argentina. Y sera esa edicion en espanol que aqui se citara y referira. Durante los anos 1960 y 1970, comienza a desarrollarse una serie de criticas sobre la forma como la psiquiatria ejerce su poder en las poblaciones. Esas criticas provienen no solo de investigadores de las ciencias sociales y humanas, sino tambien de algunos psiquiatras, muchos de ellos interesados en evidenciar el internamiento forzado y las pesimas condiciones de vida de las personas diagnosticadas como enfermos mentales, asi como la falta de validez del diagnostico psiquiatrico (cf. Goffman, 1974; Foucault, 1961, 1963; Cooper, 1968; Laing, 1961; Basaglia, 1987; Rosen, 1974; Szasz, 1973). A las criticas dirigidas a las instituciones manicomiales, la lucha por la desinstitucionalizacion del tratamiento de las alteraciones mentales, la medicalizacion forzada y la critica al modelo medico, se suman un conjunto de cambios sociopoliticos, scientiae zudia, Sao Paulo, v. 13, n. 2, p. 459-69, 2015
2012年,菲奥克鲁兹出版社出版了《疯狂与堕落》一书的葡萄牙原版。《Uma genealogia da psiquiatria extended》(2014年再版),作者是研究员和哲学家桑德拉·卡波尼(Sandra Caponi),该版本在2013年被提名为Jabuti奖——巴西最相关和最传统的图书奖之一——在“心理学和精神分析”类别。这项工作在拉丁美洲,特别是巴西的专业人士和研究人员中获得了很大的认可(参见Rebelo, 2013;桑托斯,2013年;Martinez, 2013),致力于科学史、医学、心理健康和精神病学的研究,现在可以用西班牙语查阅,这要感谢最近出版的Lugar Editorial de Argentina。这将是这里引用和引用的西班牙语版本。在20世纪60年代和70年代,对精神病学在人口中行使权力的方式提出了一系列批评。这些批评来自社会和人文科学的研究不能只告诉他们,而是一些精神病学家,其中许多详情真挚的强迫收容条件pesimas等人被诊断出精神病人的生命,就是缺乏有效diagnostico psiquiatrico (cf Goffman, 1974年;福柯,1961,1963;库珀,1968年;莱恩,1961;Basaglia, 1987;罗森,1974年;Szasz, 1973)。manicomiales机构领导的批评,争取desinstitucionalizacion精神病变的治疗,被迫medicalizacion和批评了医生的模式,加入了该更改集sociopoliticos, scientiae zudia圣保罗,v . 13, n . 2, p . 459-69, 2015
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