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An investigation of the relationship between social networking site activities and muscle dysmorphia in young men 社交网站活动与年轻男性肌肉畸形之间关系的调查
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2024-10-02 DOI: 10.1177/14614448241281827
Luigi Donnarumma, John Mingoia
While the connection between social networking sites (SNSs) and body image has been reported more broadly in prior literature, the link between SNSs and muscle dysmorphia (MD) is less understood. The aim of this study was to investigate the strength and nature of the relationship between MD and SNSs among men in the general population. With SNSs allowing users to view and interact with online content, this study focussed on three SNS activities: (a) viewing men’s celebrity and fashion content, (b) viewing fitness-related content and (c) the importance of received likes and comments. Young men ( N = 95) completed an online questionnaire recording demographic information, SNS activities and MD symptomatology. A hierarchal regression revealed that the importance of received likes and comments significantly predicted MD symptomatology over and above demographic factors. These findings reflect a need to emphasise the interactive components of SNSs within body image literature.
社交网站(SNS)与身体形象之间的联系在以往的文献中已有更广泛的报道,但社交网站与肌肉畸形(MD)之间的联系却鲜为人知。本研究旨在调查普通人群中男性肌肉畸形与 SNS 之间关系的强度和性质。由于 SNS 允许用户浏览在线内容并与之互动,本研究重点关注了三种 SNS 活动:(a)浏览男性名人和时尚内容;(b)浏览健身相关内容;以及(c)收到的赞和评论的重要性。年轻男性(95 人)填写了一份在线调查问卷,其中记录了人口统计学信息、SNS 活动和 MD 症状。分层回归结果显示,收到的喜欢和评论的重要性对多发性硬化症症状的预测作用明显高于人口统计学因素。这些发现反映了在身体形象文献中强调 SNS 交互成分的必要性。
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引用次数: 0
Seeking justice on social media: Funas as a localized form of Latin American youth activism 在社交媒体上寻求正义:作为拉丁美洲青年行动主义本土化形式的 Funas
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2024-10-02 DOI: 10.1177/14614448241283943
Sebastian Rivera, Nicolle Etchegaray, Homero Gil de Zuñiga, Teresa Correa
A funa, a public denouncement aimed at raising moral condemnation of a person accused of perpetrating a crime or injustice, has become a major digital activism instrument in Latin America, particularly in Chile. Originated in the human rights movement in the 1990s, funas re-emerged as a new form of online activism that hybridized with a Latin American and historical form of protest to exert informal justice through social media. Drawing on a face-to-face survey of Chilean youth aged 18–29 years, we examine the factors that explain young people’s attitudes and behaviors regarding funas. We find that funas are gendered, with issues like sexual harassment and misconduct being the primary subject of funas. We also show that women hold more positive views about funas and are more likely to engage in online funas. Finally, our findings indicate that individuals who trust the judicial system are less likely to share funas on social media.
funa 是一种公开谴责,旨在对被指控实施犯罪或不公正行为的人进行道德谴责,它已成为拉丁美洲,尤其是智利的一种主要数字活动工具。funas 起源于 20 世纪 90 年代的人权运动,它作为一种新的在线行动主义形式重新出现,与拉丁美洲历史上的一种抗议形式相混合,通过社交媒体行使非正式的正义。通过对 18-29 岁智利青年的面对面调查,我们研究了解释年轻人对 funas 的态度和行为的因素。我们发现,"funas "具有性别特征,性骚扰和不当行为等问题是 "funas "的主要议题。我们还发现,女性对 funas 持有更积极的看法,也更有可能参与在线 funas。最后,我们的研究结果表明,信任司法系统的个人不太可能在社交媒体上分享 funas。
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引用次数: 0
Navigating dual stigmas on social media: How self-disclosure strategies influence public attitudes toward sexual minorities with mental disorders 驾驭社交媒体上的双重污名:自我披露策略如何影响公众对患有精神障碍的性少数群体的态度
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2024-09-27 DOI: 10.1177/14614448241282604
Hang Lu, Minjie Li
In light of the rising trend of self-disclosing stigmatized identities on social media and the insufficient understanding of its repercussions on societal attitudes, this study employs an intersectional framework to examine the impact of revealing dual stigmas related to sexual identities and health conditions on destigmatization. Drawing upon the intergroup contact hypothesis and social penetration theory, a national sample of U.S. adults ( N = 1,596) participated in a 3 (sexual identity cue: explicit-cue vs implicit-cue vs no-cue) × 5 (coping with mental disorders: good-coping vs balanced-coping vs poor-coping vs no-coping vs control) between-subjects experiment. Results revealed that while dual stigma disclosure occasionally showed enhanced positive impacts, it never exacerbated stigmatized attitudes compared to single stigma disclosure. In addition, the two self-disclosure strategies interacted to influence destigmatization, mediated by perceived competence rather than perceived authenticity. Implications from the findings are provided.
鉴于在社交媒体上自我披露被污名化的身份这一趋势日益高涨,而人们对其对社会态度的反响却认识不足,本研究采用了一个交叉框架来考察披露与性身份和健康状况相关的双重污名对去污名化的影响。根据群体间接触假说和社会渗透理论,一个全国性的美国成年人样本(N = 1,596)参加了一个 3(性身份线索:显性线索 vs 隐性线索 vs 无线索)×5(应对精神障碍:良好应对 vs 平衡应对 vs 差劲应对 vs 无应对 vs 控制)的主体间实验。结果显示,与单一成见披露相比,虽然双重成见披露偶尔会显示出增强的积极影响,但从未加剧过成见态度。此外,两种自我披露策略相互作用,影响了去鄙视化,其中介是感知能力而非感知真实性。本文提供了研究结果的启示。
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引用次数: 0
ChatGPT in the public eye: Ethical principles and generative concerns in social media discussions 公众眼中的 ChatGPT:社交媒体讨论中的伦理原则和生成问题
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2024-09-23 DOI: 10.1177/14614448241279034
Maayan Cohen, Michael Khavkin, Danielle Movsowitz Davidow, Eran Toch
With ChatGPT’s rapid adoption, concerns regarding generative artificial intelligence (AI) have shifted from theoretical to practical. Drawing upon the “algorithmic imaginary” framework from critical algorithm studies and the anthropological concept of “ordinary ethics,” we analyzed Twitter discourse during ChatGPT’s initial deployment, examining 368,359 tweets. Our analysis identified five topics reflecting functional and critical aspects of ChatGPT. We specifically point to two topics with a critical perspective: “Ethics” and “Concerns.” The first aligns with scholarly discussions in AI ethics on fairness and transparency, while the second focuses on ChatGPT’s generative capabilities. This highlights an emerging trend: While the academic discussion on AI ethics has gained popularity, especially in scrutinizing ChatGPT, the conversation is now expanding to more nuanced ethical deliberations. We analyzed the posts’ engagement and sentiment over time, demonstrating the AI ethics community’s influence in addressing the potential and harms of generative AI systems.
随着 ChatGPT 的迅速普及,人们对生成式人工智能(AI)的关注已从理论转向实践。借鉴批判性算法研究中的 "算法想象 "框架和人类学中的 "普通伦理 "概念,我们分析了 ChatGPT 初期部署期间的 Twitter 话题,研究了 368,359 条推文。我们的分析确定了五个反映 ChatGPT 功能和关键方面的话题。我们特别指出了两个具有批判性视角的话题:"伦理 "和 "关注"。第一个话题与人工智能伦理中关于公平性和透明度的学术讨论相一致,第二个话题则关注 ChatGPT 的生成能力。这凸显了一种新兴趋势:虽然有关人工智能伦理的学术讨论,尤其是对 ChatGPT 的仔细研究已经深入人心,但对话现在正扩展到更细致入微的伦理讨论。我们分析了随着时间推移帖子的参与度和情感,显示了人工智能伦理社区在解决生成式人工智能系统的潜力和危害方面的影响力。
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引用次数: 0
Empathy and ethics in brand activism: Balancing engagement and responsibility 品牌行动主义中的移情与道德:平衡参与和责任
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2024-09-23 DOI: 10.1177/14614448241278344
Marco Scalvini
The recent surge in corporate responses to social and political crises marks a pivotal shift in how brands perceive their societal roles. This study explores “brand activism,” a phenomenon whereby brands engage in social advocacy through digital platforms, reflecting a strategic integration of social issues into their core identity and marketing practices. This proactive stance not only raises awareness and mobilizes support but also raises ethical concerns about the potential for brands to exploit social causes for commercial gain. Employing qualitative content analysis with a critical phenomenological approach, this research investigates how individuals engage empathy-based representations within brand activism on digital platforms. Data from interviews with 37 young adults reveal that while brand activism can foster a sense of empowerment and moral alignment, it also risks superficial engagement and selective empathy. This study highlights the ethical considerations in brand activism and how digital media shapes moral reasoning in contemporary branding.
最近,企业对社会和政治危机的反应激增,标志着品牌对其社会角色的认识发生了关键性转变。本研究探讨了 "品牌行动主义",这是一种品牌通过数字平台参与社会宣传的现象,反映了品牌将社会问题战略性地融入其核心身份和营销实践。这种积极主动的姿态不仅提高了人们的意识,动员了人们的支持,同时也引发了人们对品牌利用社会事业谋取商业利益的潜在道德问题的关注。本研究采用定性内容分析和批判现象学的方法,调查了个人如何在数字平台上的品牌行动主义中参与基于移情的表述。对 37 名年轻人的访谈数据显示,虽然品牌行动主义可以培养赋权感和道德一致性,但也存在肤浅参与和选择性移情的风险。本研究强调了品牌行动主义中的道德考量,以及数字媒体如何塑造当代品牌的道德推理。
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引用次数: 0
With great power comes great accountability: Network positions, victimization, perpetration, and victim-perpetrator overlap in an online multiplayer game 权力越大,责任越大:多人在线游戏中的网络位置、受害情况、犯罪情况以及受害者与犯罪者的重叠情况
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2024-09-21 DOI: 10.1177/14614448241268995
Mingxuan Liu, Qiusi Sun, Dmitri Williams
Can players’ network-level parameters predict gaming perpetration, victimization, and their overlap? Extending the Structural Hole Theory and the Shadow of the Future Effect, this study examines the potential advantages and accountability conferred by key network metrics (i.e., ego network size, brokerage, and closure) and their behavioral implications. Using longitudinal co-play network and complaint data from 55,760 players in an online multiplayer game over two months, the findings reveal that higher network size is associated with greater perpetration and reduced victimization. Network closure is linked to reduced involvement in both perpetration and victimization, while network brokerage is linked to increased involvement in both. The overlap of perpetration and victimization is predicted by higher network size and lower closure. Theoretically, this study complements existing research on gaming toxicity from a structural perspective. Practically, the findings underscore the importance of considering network elements, particularly network closure, in designing interventions to mitigate gaming toxicity.
玩家的网络水平参数能否预测游戏实施、受害及其重叠情况?本研究对结构洞理论(Structural Hole Theory)和未来阴影效应(Shadow of the Future Effect)进行了扩展,探讨了关键网络指标(即自我网络规模、中介性和封闭性)所带来的潜在优势和责任及其行为影响。通过对 55760 名在线多人游戏玩家在两个月内的纵向共同游戏网络和投诉数据进行分析,研究结果表明,网络规模越大,犯罪率越高,受害人数越少。网络封闭与犯罪和受害的减少有关,而网络中介与犯罪和受害的增加有关。较高的网络规模和较低的封闭性可以预测犯罪和受害的重叠情况。从理论上讲,本研究从结构角度补充了现有的游戏毒性研究。在实践中,研究结果强调了在设计缓解游戏毒性的干预措施时考虑网络元素,特别是网络封闭性的重要性。
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引用次数: 0
Be there or share: Emplacement and embodied protest in Facebook Live videos 到场或分享:Facebook 直播视频中的置位和体现性抗议
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2024-09-18 DOI: 10.1177/14614448241278709
Hadas Schlussel
Live video is often used by protesters and political activists while broadcasting from conflict arenas since it gives the viewers a sense of “how it feels to be here.” This qualitative study suggests that digital “broadcast” technologies such as livestreaming can construct new forms of place-bound media events which intertwine “liveness” and “emplacement.” The article examines 97 Facebook Live videos uploaded during the May 2021 escalation of the Israeli–Palestinian conflict from varied sites of struggle and detects three main practices among live streamers: constructing “on-location” presence, performing sensuous place-making, and producing connectivity. It proposes the concept of “networked emplacement”: a combination of social media connectivity with streamers’ techniques of embodied presence that “emplaces” viewers in a rolling event with political significance.
抗议者和政治活动家在冲突现场进行直播时经常使用现场视频,因为它能让观众感受到 "身临其境的感觉"。这项定性研究表明,直播等数字 "广播 "技术可以构建新形式的地方媒体事件,将 "现场感 "和 "位置感 "交织在一起。文章研究了 2021 年 5 月巴以冲突升级期间从不同斗争地点上传的 97 个 Facebook Live 视频,发现了直播者的三种主要做法:构建 "现场 "存在感、进行感性的地点制造和产生连通性。它提出了 "网络化置位 "的概念:将社交媒体的连通性与流媒体直播者的身临其境技术相结合,将观众 "置位 "于具有政治意义的滚动事件中。
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引用次数: 0
Making them pay: Comparing how environmental facts matter in two accountability contexts 让他们付出代价:比较两种问责背景下环境事实的重要性
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2024-09-18 DOI: 10.1177/14614448241279250
Rosalind Donald, Lucas Graves
This article makes the case for what we call accountability contexts as a valuable heuristic to think about how facts matter in public life, drawing attention to how different discursive and institutional contexts shape the ways in which facts can count. We examine two environmental case studies: The Territory, a documentary about the struggle of the Uru-eu-wau-wau community in Brazil to protect their land from illegal invaders, and the fact-checking organization Climate Feedback’s partnership with Facebook to flag misinformation on the platform. Popular stories about accountability hinge on using facts to change the public’s mind. In contrast, we find that publicity is only part of a much more complex picture. By analyzing factors such as appeals to relevant publics, institutional rigidity, the uses of knowledge and narrative, and the role of the state, we investigate the real, messy processes that people take part in as they seek change. Accountability contexts provide a valuable heuristic for scholars of political journalism and communication as well as a practical tool for analyzing which pathways have led to success or failure in the pursuit of accountability.
本文论证了我们所说的 "问责语境",将其作为思考事实如何在公共生活中发挥作用的重要启发式方法,并提请人们注意不同的话语和制度语境是如何塑造事实的重要性的。我们研究了两个环境案例:领土》(The Territory)是一部纪录片,讲述了巴西乌鲁-乌-乌-乌-乌社区为保护自己的土地不受非法入侵者侵害而进行的斗争;事实核查组织 "气候反馈"(Climate Feedback)与 Facebook 合作,在该平台上标记错误信息。有关问责制的热门报道取决于利用事实来改变公众的想法。相比之下,我们发现,宣传只是更为复杂的一部分。通过分析对相关公众的呼吁、制度的僵化、知识和叙事的使用以及国家的作用等因素,我们研究了人们在寻求变革时所参与的真实而混乱的过程。问责背景为政治新闻与传播学者提供了宝贵的启发,也为分析哪些途径导致了问责的成功或失败提供了实用工具。
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引用次数: 0
The production of destruction: How employee values shape platform afterlives 毁灭的生产:员工价值观如何塑造平台的生命
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2024-09-14 DOI: 10.1177/14614448241276382
Frances Corry
This article addresses how platform closure is produced by drawing on interviews with former employees of MySpace, the social media platform popular in the mid-2000s. Focusing on how staff grappled with user-generated content and user data while sunsetting an old version of the MySpace platform in 2011 to make way for a newly configured MySpace platform that debuted in 2013, it chronicles the decisions that platform employees were faced with while closing a platform, and the values and worldviews that ultimately shaped what remained of the old site. The article shows that sunsetting a platform and acts of technological destruction more generally are not arbitrary or neutral processes with fixed outcomes, but rather processes of sociotechnical production that vary in consequential ways.
MySpace 是 2000 年代中期风靡一时的社交媒体平台,本文通过对 MySpace 前员工的访谈,探讨了平台关闭是如何产生的。文章以 2011 年淘汰旧版 MySpace 平台、为 2013 年推出的新配置的 MySpace 平台让路时,员工如何处理用户生成的内容和用户数据为重点,记录了平台员工在关闭平台时所面临的决策,以及最终塑造了旧网站所剩内容的价值观和世界观。文章表明,平台的日落以及更广泛意义上的技术破坏行为并不是具有固定结果的任意或中性过程,而是社会技术生产的过程,其结果各不相同。
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引用次数: 0
Moral orders of pleasing the algorithm 取悦算法的道德命令
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2024-09-14 DOI: 10.1177/14614448241278674
Jesse Haapoja, Laura Savolainen, Hanna Reinikainen, Tuukka Lehtiniemi
This article examines how ‘pleasing the algorithm’, or engaging with algorithms to gain rewards such as visibility for one’s content on digital platforms, is treated from a moral perspective. Drawing from Harré’s work on moral orders, our qualitative analysis of Reddit messages focused on social media content creation illustrates how so-called folk theories of algorithms are used for moral evaluations about the responsibilities and worthiness of different actors. Moral judgements of the actions of content creators encompass ideas of individuals and their agency in relation to algorithmic systems, and these ideas influence the assessment of algorithm-pleasing as an integral part of the craft, as condemnable behaviour, or as a necessary evil. In this way, the feedback loops that arrange people and code into algorithmic systems inevitably make theories about those systems also theories about humans and their behaviour and agency.
本文探讨了如何从道德角度看待 "取悦算法",即通过与算法打交道来获得回报(如个人内容在数字平台上的知名度)。借鉴哈雷关于道德秩序的研究,我们对 Reddit 上关于社交媒体内容创作的信息进行了定性分析,说明了所谓的民间算法理论是如何被用于对不同行为者的责任和价值进行道德评价的。对内容创作者行为的道德评判包含了个人及其与算法系统相关的代理权的观念,而这些观念影响了对算法的评价,将其视为工艺的组成部分、应受谴责的行为或必要之恶。这样,将人和代码安排到算法系统中的反馈回路不可避免地使关于这些系统的理论也成为关于人类及其行为和能动性的理论。
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引用次数: 0
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New Media & Society
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