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Ph.D. Thesis Abstract - The Voice in Transition. Cinema, Contemporary Art and Audiovisual Culture 博士论文摘要-转型中的声音。电影、当代艺术与视听文化
Pub Date : 2023-01-24 DOI: 10.54103/2036-461x/19082
Annalisa Pellino
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引用次数: 0
Sacha Polak's Dirty God and the Politics of Authenticity 萨沙·波拉克的《肮脏的上帝与真实性的政治》
Pub Date : 2023-01-24 DOI: 10.54103/2036-461x/17384
S. Biernoff
Dutch director Sacha Polak’s Dirty God (2019) is the first narrative film with a female lead whose scars are real, and arguably the first to tackle the assumption that scars (especially on a woman’s body) are shameful or tragic. Vicky Knight, who plays Jade, a young woman rebuilding her life after an acid attack, has talked about the revelation of seeing her body on screen after enduring years of abuse because of her appearance. Polak ‘saved my life’ she says, by enabling her to see her scarred body as beautiful, ‘a piece of art.’ Like any art form, film has the potential to be transformative, and in interviews both Knight and Polak have repeatedly spoken of their work in those terms. This article uses Dirty God to think about what is at stake in the dismantling of stereotypes and the reclamation of beauty — a goal shared by many disability rights campaigners. Made at a time when escalating cases of acid violence in London were making headlines around the world, Polak’s film prompts comparisons with Katie Piper’s Beautiful (2011) and other survivor memoirs. Privileging imperfection over repair and fragility over strength, it challenges existing portrayals of disfigurement and, in the process, offers a more radical understanding of beauty and authenticity.
荷兰导演萨沙·波拉克的《肮脏的上帝》(2019)是第一部以真实的伤疤为女主角的叙事电影,可以说是第一部解决伤疤(尤其是女性身上的伤疤)是可耻或悲剧的假设的电影。饰演杰德的维姬·奈特(Vicky Knight)是一名遭受硫酸袭击后重新开始生活的年轻女子,她谈到了在因外表而遭受多年虐待后,在银幕上看到自己身体的经历。她说,波拉克“救了我的命”,让她看到自己伤痕累累的身体是美丽的,是“一件艺术品”。像任何艺术形式一样,电影具有变革性的潜力,在采访中,奈特和波拉克都多次用这些术语来谈论他们的作品。这篇文章用《肮脏的上帝》来思考,在打破刻板印象和重拾美丽的过程中,什么是利害攸关的——这是许多残疾人权利运动者的共同目标。当时,伦敦不断升级的泼酸暴力事件成为世界各地的头条新闻,波拉克的这部电影与凯蒂·派珀(Katie Piper)的《美丽》(Beautiful, 2011)和其他幸存者回忆录进行了比较。它将不完美置于修复之上,将脆弱置于力量之上,挑战了对毁容的现有描述,并在此过程中,提供了对美和真实性的更激进的理解。
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引用次数: 0
Intra-Active Sense-Making. Towards a Performative Understanding of Biomedical Imaging 人人交互进行。对生物医学成像的表演性理解
Pub Date : 2023-01-24 DOI: 10.54103/2036-461x/17775
Nicole Miglio, Giulio Galimberti
Our paper is situated within the broader exploration of the epistemic and aesthetic potential of biomedical imaging technologies on the human lived experience. Intra-Active Sense-Making is guided by the grounding thesis that imaging technology ought to be understood as a set of material, rhetorical and performative processes, and as a way to challenge the ocularcentric presuppositions. By drawing on the new materialistic theses that phenomena are not pre-existent to intra-action, and that agency should be understood as distributed on human, animal, objectual, and ‘physical’ levels, we offer a performative understanding of biomedical imaging operations complementary to the reflective paradigm. Biomedical imaging may be understood through our idea of intra-active sense-making; while much literature states that medical imaging establishes a view of the self as quantified, atomized, and governable, we argue that the co-configuration of human senses and digital sensors is a source of new sense-making capabilities.
我们的论文是在生物医学成像技术对人类生活经验的认识论和美学潜力的更广泛的探索。本课程的指导思想是,成像技术应该被理解为一套材料、修辞和表演过程,并作为挑战以眼为中心的预设的一种方式。通过借鉴新的唯物主义论点,即现象不是预先存在于内部行动中,并且代理应该被理解为分布在人类,动物,客观和“物理”层面上,我们提供了对生物医学成像操作的行为理解,以补充反思范式。生物医学成像可以通过我们的内活动意义构建来理解;虽然许多文献表明,医学成像建立了一种自我量化、原子化和可控制的观点,但我们认为,人类感官和数字传感器的共同配置是新的意义构建能力的来源。
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引用次数: 0
Adriano D’Aloia, Neurofilmology of the Moving Image: Gravity and Vertigo in Contemporary Cinema, Amsterdam: Amsterdam University Press, 2021, pp. 254 阿德里亚诺达洛亚,运动影像的神经电影学:重力和眩晕在当代电影,阿姆斯特丹:阿姆斯特丹大学出版社,2021年,第254页
Pub Date : 2023-01-24 DOI: 10.54103/2036-461x/19079
Enrico Carocci
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引用次数: 0
Paul Fraisse’s Psychology of Rhythm: A Case for Filmology? 保罗·弗里斯的节奏心理学:电影学的一个案例?
Pub Date : 2022-06-27 DOI: 10.54103/2036-461x/17202
M. Locatelli
My contribution aims to discuss the topic of rhythm as presented by the classic psychologist and filmologist, Paul Fraisse (1911-1994) in his founding studies, to understand its scope, and to consider the possible inheritance to be spent in contemporary research on film. I will first outline Fraisse’s contribution to the psychology of rhythm, a model grounded both on the value of Gestalt organisation and on related dimensions of sensory-motor activation. Secondly, I will investigate contemporary thinking in this field, showing on the one hand how Fraisse’s contribution still helps the psychology of music in defining rhythmic listening experiences, and on the other how the French scholar’s multilayered notion of time perception finds legitimation in neuroscientific research on timing. Finally, I will delve into film theory. In particular, I will put forward the assumption that the sense of rhythm, due to its values of Gestalt organisation, plays a fundamental role in narrative and event-based viewing, enhancing it; yet, due to the dimensions of sensory-motor activation, sound rhythms, in particular, can induce both bodily and neural entrainment and constitute in film an auditive analogon of those embodied and enactive visual processes recognised by the most recent neurofilmological approaches.
我的贡献旨在讨论由经典心理学家和电影学家Paul Fraisse(1911-1994)在其创始研究中提出的节奏主题,以了解其范围,并考虑在当代电影研究中可能的继承。我将首先概述Fraisse对节奏心理学的贡献,这是一个基于格式塔组织价值和感觉运动激活相关维度的模型。其次,我将调查这一领域的当代思维,一方面展示Fraisse的贡献如何仍然有助于音乐心理学定义有节奏的聆听体验,另一方面展示法国学者的多层次时间感知概念如何在时间的神经科学研究中找到合理性。最后,我将深入研究电影理论。特别是,我将提出这样的假设,即节奏感,由于其格式塔组织的价值,在叙事和基于事件的观看中起着基本作用,并增强了它;然而,由于感觉-运动激活的维度,尤其是声音节奏,可以诱导身体和神经的卷入,并在电影中构成一种听觉类比,这种听觉类比被最新的神经电影方法所识别。
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引用次数: 0
Gestalt, Animation, and the Culture of Design 格式塔,动画和设计文化
Pub Date : 2022-06-27 DOI: 10.54103/2036-461x/17107
R. Pierson
This article explores the affinities between animation practice and experiments in perception by Gestalt psychologists. By drawing out a Gestalt style of seeing — a sensitivity to the visual forces that scaffold an image — we can better describe movements, figures, and spaces in animation. Although these affinities make Gestalt appropriate for discussing animation, they do not necessarily imply that animated films merely illustrate or independently verify Gestalt laws of perception. Rather, they suggest two branches of cultural practice sharing what philosopher of science Ian Hacking calls a ‘style of reasoning’: a regularized procedure whose consistent results form a basis for knowledge in a given culture. This article argues that Gestalt and animation are co-participants in the ‘culture of design’: a project of shaping sensory arrangements in order to shape populations, which began in the nineteenth century and has gained force through the present day. It is this culture of design, which includes the exploration of cinema as an art of graphic arrangement, that has become all-but-ubiquitous in the 21stcentury and has led to the ubiquity of animation.
本文探讨了格式塔心理学家的动画实践与感知实验之间的联系。通过画出一种格式塔式的观看方式——对支撑图像的视觉力量的敏感度——我们可以更好地描述动画中的动作、人物和空间。虽然这些相似性使得格式塔适合讨论动画,但这并不意味着动画电影仅仅说明或独立验证了格式塔的感知规律。相反,他们认为文化实践的两个分支分享了科学哲学家伊恩·哈金所说的“推理风格”:一个规则化的过程,其一致的结果构成了给定文化中知识的基础。这篇文章认为格式塔和动画是“设计文化”的共同参与者:一种为了塑造人口而塑造感官安排的项目,始于19世纪,并在今天获得了力量。正是这种设计文化,包括将电影作为一种平面编排艺术的探索,在21世纪变得无处不在,并导致了动画的无处不在。
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引用次数: 0
Ph.D. Thesis Abstract - A World of Imprints: The Epistemology of Visual Evidence Between Digital and Virtual Media-Ecologies 博士论文摘要-印迹的世界:数字与虚拟媒介生态学之间的视觉证据认识论
Pub Date : 2022-06-27 DOI: 10.54103/2036-461x/17982
Rosa Cinelli
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引用次数: 0
Ph.D. Thesis Abstract - In-Transit Televisions: Productive Patterns and Urban Imageries of Mobility 博士论文摘要-运输中的电视:生产模式与城市交通意象
Pub Date : 2022-06-27 DOI: 10.54103/2036-461x/17981
Emiliano Rossi
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引用次数: 0
Daniel Morgan, The Lure of the Image: Epistemic Fantasies of the Moving Camera, Oakland: University of California Press, 2021, 244 pages 丹尼尔·摩根,《影像的诱惑:移动摄影机的认知幻想》,奥克兰:加州大学出版社,2021年,244页
Pub Date : 2022-06-27 DOI: 10.54103/2036-461x/17978
Antonio Patrick D’Amico
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引用次数: 0
Meaning Potential of Motion Vectors in Cinema 运动向量在电影中的意义潜力
Pub Date : 2022-06-27 DOI: 10.54103/2036-461x/16785
Maarten Coëgnarts
This paper examines the meaning potential of directed forces or vectors in cinema. The first part draws on the pioneering work of Rudolf Arnheim to highlight the prominent role of vectors in the visual structuring of meaning in paintings. In the second part, we move on to explore the semantic significance of motion vectors in cinema. To this aim we first define and diagram the filmic space in which vectors may articulate themselves visually. Having firmly grounded this spatial framework in film theory, we adopt the terminology of Herbert Zettl to further distinguish between three types of motion vectors: primary motion vectors (elicited by motion of visual objects), secondary motion vectors (elicited by camera movement) and tertiary motion vectors (elicited by editing). We conclude this paper by applying the proposed conceptual tools of this paper to three filmic case-studies in which the relation between narrative meaning and motion vectors is further discussed and illustrated.
本文探讨了电影中定向力或矢量的意义潜力。第一部分借鉴鲁道夫·阿恩海姆的开创性工作,强调向量在绘画视觉意义结构中的突出作用。在第二部分,我们继续探讨运动向量在电影中的语义意义。为了达到这个目的,我们首先定义和绘制电影空间,在这个空间中向量可以在视觉上表达自己。在将这个空间框架牢固地扎根于电影理论之后,我们采用Herbert Zettl的术语来进一步区分三种类型的运动矢量:初级运动矢量(由视觉对象的运动引起),次级运动矢量(由摄像机运动引起)和三级运动矢量(由编辑引起)。最后,我们将本文提出的概念工具应用于三个电影案例研究,进一步讨论和说明叙事意义和运动向量之间的关系。
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引用次数: 2
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Cinéma & Cie. Film and Media Studies Journal
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