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Rethinking “Decoloniality and Futurity” for the Anthropocene: A Speculative Spectrality 重新思考人类世的“去殖民化与未来”:一个思辨的光谱
Pub Date : 1900-01-01 DOI: 10.29037/digitalpress.49445
R. Mahaswa
What is this thing called the Anthropocene? The Anthropocene is a strange thing. It is interesting conceptually, fascinating scientifically, and critically intriguing for our understanding when experiencing the borderless uncanny world-earth meeting. If an ontological uncanny of natural crisis time represents the promise of [M]odernity, which civilisation has altered nature, even colonised Earth into terra incognita circumstances and catastrophic possibilities simultaneously. The word ‘decolonisation’ of Anthropocene means ignoring the role of the world-colonialism system and creating the worlding conditions after modernity progress. However, the objections of the Anthropocene do not separate calamities based on ideology, political movement, social class, cultural local-wisdom, or even philosophical doctrine. In the eye of a geological epoch, human is being objects at the same time. For example, after the Great Acceleration event, people unconsciously produced a new planetary risk through rapid uncontrolled population growth, advanced post-capitalism industrialisation, and other unseen anthropogenic activities. Should [All] Humans be responsible for mass extinction and be wise in adapting near planetary future? The answer is open-ended because all of us are always possible contributors to anthropogenic wastes, even in small amounts, as non-neutrality accumulation. So, we cannot really hide in the image of the decolonisation of the Anthropocene, although it challenges Western thought categories about geophysical force and geopolitical agents in postcolonial view. It has never been (geo) decolonised—dwelling on the Earth—but we are only possible to decolonise our humanity. The limitation of our perception grasps the real-uncertainty-materiality world, breaking the wall of narcissistic self-exceptionalism. Conceptually, decentering subject helps us feel the strangeness of non-human entities, opening a more-than-human possible world. Additionally, (re)questioning the status of ‘Anthropos’ in the Anthropocene is critically important to remind us that it is part of our concern to consider the prospect of new interrelations between human and non-human. To do so, the recent revival of new weird materialism and speculative turn can open up the context of agency and materiality in the global Anthropocene.
什么叫人类世?人类世是一件奇怪的事情。它在概念上是有趣的,在科学上是迷人的,在体验无边界的神秘世界-地球相遇时,对我们的理解是非常有趣的。如果自然危机时间的本体论神秘代表了现代性的承诺,文明已经改变了自然,甚至将地球殖民到未知的环境中,同时发生了灾难性的可能性。人类世的“去殖民化”一词意味着忽视世界殖民主义体系的作用,创造现代性进步后的世界条件。然而,反对人类世的人并没有根据意识形态、政治运动、社会阶级、地方文化智慧甚至哲学教义来区分灾难。在一个地质时代的眼中,人同时也是客体。例如,在大加速事件之后,人们无意识地通过不受控制的人口快速增长、先进的后资本主义工业化和其他看不见的人为活动,制造了新的地球风险。[所有]人类是否应该为大规模灭绝负责,并明智地适应近地球的未来?答案是开放式的,因为我们所有人都是人为废物的可能贡献者,即使是少量的,作为非中性积累。因此,我们不能真正隐藏在人类世非殖民化的形象中,尽管它挑战了西方关于后殖民观点中地球物理力量和地缘政治因素的思想范畴。它从来没有被(地理)去殖民化——居住在地球上——但我们只有可能使我们的人类去殖民化。我们感知的局限性抓住了真实的不确定性-物质性世界,打破了自恋的自我例外论的围墙。从概念上讲,去中心化的主体帮助我们感受非人类实体的陌生感,打开一个超越人类的可能世界。此外,(重新)质疑“人类”在人类世中的地位是至关重要的,它提醒我们,考虑人类与非人类之间新的相互关系的前景是我们关注的一部分。为此,最近新怪异唯物主义和思辨转向的复兴可以在全球人类世中打开能动性和物质性的背景。
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引用次数: 0
Escape from the Cold War Mindset to Set Up a Post-Cold War History of Philosophy 摆脱冷战思维,构建后冷战哲学史
Pub Date : 1900-01-01 DOI: 10.29037/digitalpress.49438
Ferry Hidayat
In the pre-Independence era, our republic founders held the Cold War mindset strongly. Consequently, the Indonesian republic proclaimed in 1945 was based on a Cold War mindset; our state philosophy (Pancasila) and the Constitution (UUD '45) were understood and construed on the Cold War discourse basis; and binary oppositions of capitalism-socialism and liberalism-communism since then have been created. Up to the 2020s, the Cold War mindset has still been held by public intellectuals and the binary oppositions have still been rampant in intellectual discourses. If the mindset were still held for three decades to come, it would cause a setback to the development of Indonesian philosophy history. This article is a call to stop and an invitation to escape from the retrogressive mindset. As a call, the article exposes first the evil root of the Cold War mindset as well as the philosophical critique towards it. Then, as an invitation, it suggests three realistic alternative mindsets to replace the Cold War mindset, i.e. post-Cold War capitalistic mindset, deconstructive mindset, and utopian mindset, which are called herein as three growth scenarios. It is believed that, if the three generating scenarios are followed, they will move Indonesian philosophy history forward, and its ongoing development will not hinder or retard.
在独立前的时代,我们的共和国缔造者有着强烈的冷战思维。因此,1945年宣布成立的印度尼西亚共和国是基于冷战思维;我们的国家哲学(Pancasila)和宪法(UUD '45)是在冷战话语基础上理解和解释的;从那时起,资本主义-社会主义和自由主义-共产主义的二元对立就产生了。直到21世纪20年代,公共知识分子的冷战思维仍然存在,二元对立在知识分子话语中仍然猖獗。如果这种思维方式在未来的30年里仍然存在,将会给印尼哲学史的发展带来倒退。这篇文章是一种停止的呼吁,也是一种摆脱倒退心态的邀请。作为一种呼唤,本文首先揭示了冷战思维的邪恶根源,并对其进行了哲学批判。然后,作为一种邀请,提出了三种现实的替代思维模式来取代冷战思维,即后冷战资本主义思维、解构思维和乌托邦思维,本文将其称为三种增长情景。相信如果遵循这三种产生情景,将会推动印尼哲学史向前发展,印尼哲学史的持续发展不会受到阻碍和阻碍。
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引用次数: 0
Utilization of Google Classroom in Developing Student Creativity in Designing Digital-Based Learning 谷歌课堂在数字化学习设计中培养学生创造力的应用
Pub Date : 1900-01-01 DOI: 10.29037/digitalpress.410425
E. Febriani, Kokom Komalasari, E. Malihah, Nurlizawati Nurlizawati, Inge Kadarsih
The development of science, technology and information in the digital era affects all aspects of human life. Technological innovations were developed to help and simplify work. By studying learning innovations, students can design, manage, and carry out learning that is more interesting and innovative. The purpose of this study is to describe the benefits of Google Classroom in developing the creativity of prospective educators in designing digital-based learning. The research method used is a qualitative case study type. Data obtained through interviews and observation. This research was conducted at the sociology department of the sociology education study program, especially for the learning innovation course in the January-June 2022 semester. The technique for selecting research informants used purposive sampling. The informants consisted of 22 lecturers and students. Data analysis was performed by Miles Huberman's interactive analysis consisting of: data collection, data reduction, data display, and verification/conclusion. The results of the research findings are that the learning approach used in learning is student-centered approach. The learning platform used to practice managing online learning is Google Classroom. Online classes are designed according to interests and teaching needs. Learning tools are structured and systematic. The experience gained by students is not only as a student but also the experience of being a teacher who manages his own class. Online classes can help students take advantage of free time to study independently. The design of learning materials becomes more attractive and of high quality. The assessment instrument is made more practical and efficient. Learning can be repeated and carried out without space and time limits.
数字时代科技和信息的发展影响着人类生活的方方面面。技术创新帮助和简化了工作。通过学习创新,学生可以设计、管理和开展更有趣、更创新的学习。本研究的目的是描述谷歌课堂在发展未来教育工作者设计数字化学习的创造力方面的好处。使用的研究方法是定性案例研究型。通过访谈和观察获得的数据。本研究在社会学教育研究项目的社会学系进行,特别是针对2022年1 - 6月学期的学习创新课程。选择研究线人的方法是有目的抽样。举报人包括22名教师和学生。数据分析采用Miles Huberman的交互式分析方法,包括:数据收集、数据简化、数据显示和验证/结论。研究结果表明,在学习中使用的学习方法是以学生为中心的学习方法。用于实践管理在线学习的学习平台是b谷歌Classroom。在线课程是根据兴趣和教学需要设计的。学习工具是结构化和系统化的。学生获得的经验不仅是作为一个学生,而且是作为一个管理自己班级的老师的经验。在线课程可以帮助学生利用空闲时间独立学习。学习材料的设计更具吸引力和高质量。使评估工具更加实用和高效。学习可以重复进行,没有空间和时间的限制。
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引用次数: 0
Rules as The Key to The Success of Education in The New Normal Era 规则是新常态下教育成功的关键
Pub Date : 1900-01-01 DOI: 10.29037/digitalpress.410431
Rintia Rintia, Firza Firza
The New Normal Era is the impact of the spread of Covid-19 which has brought the world of education to new habits with various challenges in the academic environment. The learning process becomes less effective due to weak rules and discipline. The purpose of this article is to conduct a more in-depth analysis of the learning process in the New Normal era. The research uses the conceptual paper method. The research was conducted by looking for data on scientific articles about learning in the New Normal era. The results showed that strong enforcement of rules against students can improve student discipline which has a positive effect on learning outcomes. Therefore, law as a social engineering tool has the potential as a solution to restore student identity as educated people who obey the rules and have a clear timeline and deadline. Clear rules in learning make students have discipline and commitment to themselves. This is very important for successful learning. The conclusions obtained from this study are that the success of learning in the new normal era is closely related to clear rules in learning.
新常态时代是新冠肺炎疫情传播带来的影响,它给教育界带来了新的习惯,给学术环境带来了各种挑战。由于缺乏规则和纪律,学习过程变得不那么有效。本文的目的是对新常态下的学习过程进行更深入的分析。本研究采用概念论文法。这项研究是通过寻找有关新常态下学习的科学文章的数据进行的。结果表明,对学生严格执行规则可以提高学生的纪律性,对学习成果有积极的影响。因此,法律作为一种社会工程工具,有可能作为一种解决方案,恢复学生作为遵守规则、有明确时间表和截止日期的受过教育的人的身份。明确的学习规则使学生有纪律,对自己有承诺。这对成功的学习非常重要。本研究得出的结论是:新常态下学习的成功与明确的学习规则密切相关。
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引用次数: 0
Standardized PUEBI EYD V’s Regularity in Formal Writing of Mathematical Existential Statement Consequences on Scientific Ontological Theorization to Indonesian Scientific Community 标准化PUEBI EYD V在数学存在命题形式写作中的规律性对印尼科学界科学本体论理论化的影响
Pub Date : 1900-01-01 DOI: 10.29037/digitalpress.49444
Raisa Rahima
This paper discusses the consequences of the latest PUEBI EYD V regulations for scientific ontological theorization through analyzing the semantical metaphysical commitment it reflects when we write formal mathematical statements using purely mathematical symbol (e.g., “there are 22 aardvarks”). This paper shows that PUEBI EYD V commits to mathematical Platonism metaphysically. This commitment brings harm to observable entities ontological nature in scientific theorization as shown in nominalism projects of philosophy of mathematics. Scientific theories - and even mathematical theories - should always reject the existence of independent objects for there exists only structures (as truth-value). Authors use nominalism stance as a methodology to reject the metaphysical commitment of PUEBI and defend the formal usage of writing mathematical statement without number symbols (“there are twenty-two aardvarks”, etc.).
本文通过分析PUEBI EYD V规则在使用纯数学符号(如“有22只食性动物”)书写形式数学陈述时所反映的语义形而上学承诺,讨论了PUEBI EYD V规则对科学本体论理论化的影响。本文表明PUEBI EYD V在形而上学上致力于数学柏拉图主义。这种承诺损害了科学理论化中可观察实体的本体论性质,如数学哲学的唯名论项目所示。科学理论——甚至数学理论——应该总是拒绝独立对象的存在,因为存在的只有结构(作为真值)。作者使用唯名论的立场作为一种方法论来拒绝PUEBI的形而上学承诺,并捍卫书写没有数字符号的数学陈述的正式用法(“有二十二食性动物”等)。
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引用次数: 0
Strengthening Digital Literacy During and Post Pandemic Covid-19 在Covid-19大流行期间和之后加强数字扫盲
Pub Date : 1900-01-01 DOI: 10.29037/digitalpress.47403
Nurul Hayati, F. Arini
The Corona Virus Disease 2019 (COVID-19) outbreak creates anxiety, panic, and fear for the public. The spread of the virus is rapid, which has caused the WHO to raise the status of the pandemic becoming global. Even though the amount recovered counted many, the mortality rate continues to increase. This is what makes people feel afraid and panicked. The panic itself is able to lower the power holding the body of man, which is where the power holds the body is very important for the prevention of Covid-19. Strengthening digital literacy is needed both during the pandemic and after the COVID-19 pandemic. The purpose of this paper is to describe the importance of strengthening digital literacy for the community. The method of writing this article is a qualitative review, which the data retrieval is using the secondary data derived from materials reading print or electronic. The results of the discussion are, first, the public demand should be proficient in filtering the information that they receive. Second, during this pandemic, people must remain creative and productive to improve their standard of living. Third, during this pandemic, people need "refreshing" media through digital literacy to maintain mental health. In conclusion, strengthening people's digital literacy can be one of the keys to preventing COVID-19.
2019冠状病毒病(COVID-19)的爆发给公众带来了焦虑、恐慌和恐惧。该病毒的传播速度很快,这使得世界卫生组织提高了全球大流行的地位。尽管回收的数量很多,但死亡率继续上升。这就是让人们感到害怕和恐慌的原因。恐慌本身就能降低控制身体的力量,而控制身体的力量对预防Covid-19非常重要。在2019冠状病毒病大流行期间和之后,都需要加强数字扫盲。本文的目的是描述加强数字素养对社区的重要性。本文的写作方法是定性综述,数据检索是利用从阅读印刷品或电子材料中获得的二手数据。讨论的结果是,首先,公众需求应该精通过滤他们收到的信息。第二,在这次大流行期间,人们必须保持创造力和生产力,以提高他们的生活水平。第三,在这次大流行期间,人们需要通过数字素养来“刷新”媒体,以保持心理健康。总之,加强人们的数字素养可能是预防COVID-19的关键之一。
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引用次数: 1
The Role Silek as A Source of Science 丝绸作为科学源泉的作用
Pub Date : 1900-01-01 DOI: 10.29037/digitalpress.49436
Ediwar Ediwar, Roza Muliati, S. Loravianti, Sentot Soleh Sri, Zuari Abdullah

Silek is one of the local wisdom of Minangkabau society in the form of martial and performances arts. Learning and mastering silek is generally compulsory for every man in Minangkabau. Silek is considered capable of forming attitudes and behaviors that are effective in dealing with life.  Silek is also a source of science for the Minangkabau society. Learning silek is the same as baraja malangkah (learn to walk) implies the importance of silek as well as walking in humans for the provision of life. The strategic role of Silek evokes a relevant comprehensive study of Silek. This paper attempts to explain the concept of silek as a source of science in Minangkabau. A qualitative method with an interpretive analysis approach is applied. The data were obtained through field and literature studies in order to obtain a holistic formulation. The results expose that silek as a source of sciencee can be explained based on the concept of baraja malangkah which consists of three types of silek steps namely langkah tigo, langkah ampek, and langkah sambilan, as well as scientific construction.

丝是米南卡保社会的一种地方智慧,以武术和表演艺术的形式存在。学习和掌握丝绸通常是米南卡堡每个男人的必修课。丝绸被认为能够形成有效处理生活的态度和行为。丝绸也是米南卡保社会的科学来源。学习丝绸就像学习走路一样,这意味着丝绸和走路对于人类生命的重要性。丝绸的战略作用促使人们对丝绸进行相关的全面研究。本文试图解释米南卡保的丝绸作为科学来源的概念。本文采用定性分析和解释分析相结合的方法。数据是通过实地调查和文献研究,以获得一个整体的公式。研究结果表明,丝绸作为一种科学来源,可以从丝绸的三种步骤(langkah tigo、langkah ampek和langkah sambilan)的baraja malangkah概念和科学建构来解释。
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引用次数: 0
The Resilience of Padang City High School Students during the Covid-19 Pandemic 巴东市高中生在新冠肺炎大流行期间的应变能力
Pub Date : 1900-01-01 DOI: 10.29037/digitalpress.47401
Neviyarni Neviyarni, K. Khairani, Zikry Latupasjana
This research is based on the many negative impacts that occur as a result of the prolonged Covid-19 pandemic, especially related to learning activities and student development. If not handled, it can be bad for students as national assets. This study aims to describe the resilience of high-school students in the city of Padang in the face of the Covid-19 pandemic. This study uses a descriptive analytical quantitative approach.  The research subjects were 499 high-school students as respondents. Research data were collected using resilience instruments, then analyzed using the frequency distribution formula and percentage. The results of the study revealed that 35.87% of students had a high level of resilience, 1.8% in the very high category, but 62.12% of students had a low level of resilience and 0.2% in the very low category. Overall, the resilience condition of high-school students in the city of Padang is on average in the low category. Most students are in a state of worrying about the Covid-19 problem, and students are less able to develop the positive attitude needed in dealing with the Covid-19 pandemic situation. However, students have confidence that they can face and overcome problems related to this pandemic. Thus, the role of Guidance and Counseling teachers is needed to help optimize abilities and improve students' skills in developing positive attitudes in dealing with negative impacts and problems as a result of the Covid-19 pandemic. It especially is related to the ability to learn at home, and social attitudes, such as empathizing and caring about problems that occur in their environment.
这项研究是基于Covid-19大流行长期造成的许多负面影响,特别是与学习活动和学生发展有关的负面影响。如果不加以处理,作为国家资产的学生可能会受到损害。本研究旨在描述巴东市高中生面对Covid-19大流行的复原力。本研究采用描述性分析定量方法。以499名高中生为调查对象。利用弹性测量工具收集研究数据,利用频率分布公式和百分比进行分析。研究结果显示,35.87%的学生心理弹性水平高,1.8%的学生心理弹性水平非常高,62.12%的学生心理弹性水平低,0.2%的学生心理弹性水平非常低。总体而言,巴东市高中生的心理弹性状况平均处于低类别。大多数学生对新冠肺炎问题感到担忧,学生培养应对新冠肺炎疫情所需的积极态度的能力较弱。然而,学生们有信心面对和克服与这次大流行有关的问题。因此,需要指导和咨询教师的作用,帮助优化能力,提高学生在应对新冠肺炎大流行带来的负面影响和问题方面形成积极态度的技能。这尤其与在家学习的能力和社会态度有关,比如同情和关心发生在他们环境中的问题。
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引用次数: 0
The Interpretation of Vaiṣṇava Divinity Doctrine by The Maha Warga Bhujangga Waisnawa in Bali Island 巴厘岛Maha Warga Bhujangga Waisnawa对Vaiṣṇava神性教义的诠释
Pub Date : 1900-01-01 DOI: 10.29037/digitalpress.48419
Ni Kadek Surpi
Doctrinal issues are often a matter of contention between religious communities or beliefs. Therefore, to build a harmonious life, a bridge of dialogue and efforts to interpret doctrine is needed to create a spirit of appreciation amid different forms and religious expressions. The study is qualitative research in philosophy which examines the nature of the divinity of Vaiṣṇava and the meaning of the doctrine of the divinity of Vaiṣṇava by the Maha Warga Bhujangga Waisnawa in Bali. This research is also an effort to bridge the knowledge of Vaiṣṇava divinity philosophy, which developed in the great Hindu civilization in India and Indonesia, which was built in the religious discipline of Visnu-Bhujangga Waisnawa worshipers. Bali has an old Vaisnava group inherited from the past that combines devotional service and mature philosophy. In the Hindu tradition, philosophy is essential and even strengthens the position of religion or belief. From a Hindu perspective, the Ṛgveda, the oldest religious literature in the world, together with the main Upaniṣads containing philosophical and religious thought, has provided the basis for developing philosophical and religious systems. The Hindu  thinkers after Sankara built their philosophical system known as Bhakti-Vedānta or philosophy combining it with a thick system of devotional service, known as Vaiṣṇava philosophy. The intellectual spirit combined with the devotional movement builds its strength in the body of Sanatana Dharma and has a significant influence on the survival and revival of Hinduism. The Vaiṣṇava system holds that revelation and reason support each other, Vedānta is called theo-philosophy. Understanding God at the level of nature encourages thinking of respect for differences, the spirit of unity, and not fighting over differences in doctrine and different concepts. Dialogue in the realm of philosophy and theology will encourage a harmonious and mutually respectful life. This study concludes that the divine doctrine for Maha Warga Bhujangga Vaishnava is to live Vishnu at the same level of the essence as Brahman. Brahman is the highest reality, the God of religion, and the highest object of worship.
教义问题通常是宗教团体或信仰之间争论的问题。因此,要构建和谐生活,就需要架起对话的桥梁,努力解释教义,在不同形式和宗教表达之间创造一种欣赏的精神。这项研究是哲学的定性研究,探讨了Vaiṣṇava神性的本质和巴厘岛Maha Warga Bhujangga Waisnawa的Vaiṣṇava神性教义的意义。这项研究也是为了连接Vaiṣṇava神性哲学的知识,它是在印度和印度尼西亚的伟大印度教文明中发展起来的,是建立在Visnu-Bhujangga Waisnawa崇拜者的宗教纪律之上的。巴厘岛有一个古老的毗湿奴派团体,从过去继承下来,结合了奉献服务和成熟的哲学。在印度教传统中,哲学是必不可少的,甚至加强了宗教或信仰的地位。从印度教的角度来看,Ṛgveda,世界上最古老的宗教文献,连同主要的Upaniṣads包含哲学和宗教思想,为哲学和宗教体系的发展提供了基础。商羯罗之后的印度思想家建立了他们的哲学体系,称为Bhakti-Vedānta或哲学,将其与一套厚厚的奉献服务体系相结合,称为Vaiṣṇava哲学。知识分子的精神与虔诚的运动相结合,在圣塔纳达摩的身体中建立了力量,对印度教的生存和复兴产生了重大影响。Vaiṣṇava系统认为,启示和理性相互支持,Vedānta被称为神学哲学。在自然的层面上理解上帝鼓励尊重差异,团结的精神,而不是在教义和不同概念上的差异而斗争。哲学和神学领域的对话将促进和谐和相互尊重的生活。这项研究的结论是,摩诃·瓦尔加·布江格加·毗湿奴的神圣教义是将毗湿奴生活在与婆罗门相同的本质水平上。婆罗门是最高的实在,是宗教的神,是最高的崇拜对象。
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引用次数: 0
The Implementation of Distance Learning During the Covid-19 Pandemic in The Mobile Classroom Community Covid-19大流行期间移动课堂社区远程学习的实施
Pub Date : 1900-01-01 DOI: 10.29037/digitalpress.47396
I. Rosmilawati, Ananda Ellita Damara
The purpose of this research is to reveal the implementation of distance learning in the mobile classroom community, to identify the social interactions that occur between students and teaching during distance learning, and to uncover the challenges and obstacles faced during the distance learning. This study uses a qualitative approach with a descriptive method, the data sources used are primary data sources using in-depth interview with students and teachers. There are three data analysis techniques used, namely data reduction, data presentation and data conclusion. The results of this study indicate that the process of the implementation of distance learning during the Covid-19 pandemic in the mobile classroom community went well and systematically. The interaction process that occurs during online learning between students and teachers is quite active and communicative. However, the implementation of distance learning in the mobile classroom community faces some challenges, it is including the availability of internet data both for students and teachers, the limitation of using information technology for learning, and the parents support for learning. These challenges and obstacles were impacted on students’ motivation.
本研究的目的是揭示移动课堂社区中远程学习的实施情况,识别远程学习过程中学生与教学之间的社会互动,揭示远程学习过程中面临的挑战和障碍。本研究采用定性方法和描述性方法,使用的数据来源是对学生和教师进行深度访谈的主要数据来源。数据分析使用了三种技术,即数据还原、数据呈现和数据结论。本研究结果表明,新冠肺炎疫情期间移动课堂社区远程学习实施过程顺利、系统。在线学习过程中,学生和教师之间的互动过程是非常活跃和交流的。然而,在移动课堂社区中实施远程学习面临着一些挑战,包括学生和教师都可以获得互联网数据,使用信息技术进行学习的局限性,以及家长对学习的支持。这些挑战和障碍影响了学生的学习动机。
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引用次数: 1
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