Pub Date : 2021-08-01DOI: 10.32332/akademika.v26i1.3181
T. Samad, Rosdalina Bukido
Nowadays not all entrepreneurs implement the concept of normative economy in conducting their business activity, particularly Muslim entrepreneurs which it relates to Islamic Economic Principle. The purpose of this article is to analyze the implementation of normative economy on business activity in the period of Rasulullah SAW. This article uses qualitative methods with the analysis of literacy study approach. The result of this paper shows that Prophet Muhammad SAW has carried out business activities based on normative economic concepts that emphasize ethics in conducting business. As the Prophet said; I have been sent to perfect the moral standard, narrated by Abu Hurairah. The conclusion of this article is that ethics is a principal aspect in business since according to Islam those economic activities cannot be separated from ethics. Thus, it is essential for Muslim entrepreneur to implement ethics on their business activity.
{"title":"IMPLEMENTATION OF NORMATIVE ECONOMY ON BUSINESS ACTIVITY IN THE PERIOD OF RASULULLAH SAW","authors":"T. Samad, Rosdalina Bukido","doi":"10.32332/akademika.v26i1.3181","DOIUrl":"https://doi.org/10.32332/akademika.v26i1.3181","url":null,"abstract":"Nowadays not all entrepreneurs implement the concept of normative economy in conducting their business activity, particularly Muslim entrepreneurs which it relates to Islamic Economic Principle. The purpose of this article is to analyze the implementation of normative economy on business activity in the period of Rasulullah SAW. This article uses qualitative methods with the analysis of literacy study approach. The result of this paper shows that Prophet Muhammad SAW has carried out business activities based on normative economic concepts that emphasize ethics in conducting business. As the Prophet said; I have been sent to perfect the moral standard, narrated by Abu Hurairah. The conclusion of this article is that ethics is a principal aspect in business since according to Islam those economic activities cannot be separated from ethics. Thus, it is essential for Muslim entrepreneur to implement ethics on their business activity.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47806497","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-29DOI: 10.32332/akademika.v26i1.3123
M. Zuhdi, Iwan Setiawan, M. Nawawi, Muhammad Zubad, Iwanudin Iwanudin, H. S. Asnawi
The phenomenon of non-Muslim leaders in Indonesia has given pros and cons in society. Those pros and cons do not only appear among the general public but also appear among students. This study analyzes the views of Muslim students at ‘Aisyiyah University Yogyakarta (UNISA) about the phenomenon of non-Muslim leaders in Indonesia. This research became important considering the last two issues that have emerged in the study of Islam in Indonesia, namely religious intolerance and moderation in few years. The type of this research is mixed qualitative-quantitative field research. The research findings show that there are two kinds of views of UNISA Muslim students about non-Muslim leaders; First, Muslim students who disagree about non-Muslim leaders. They argue that choosing a leader must be based on his/her religion first. This group believed that Islam is the main non-negotiable requirement for someone who wants to run for a leader. Some of them even firmly stated that choosing a non-Muslim leader is categorized as haram. Second, Muslim students agree and do not object to the existence of non-Muslim leaders. The second group believed that religion is not an absolute issue as the requirement for a person who wants to become a leader. This second group argues that track records are more important than religion or ethnicity. The educational background of students also influences their views. Students with religious education backgrounds tend to be more accepting of differences. On the other hand, students who have a general educational background tend not to easily accept differences. Therefore, it can be concluded that the better a person understands religion, the more tolerant of differences he/she will be.
{"title":"THE STUDENTS’ VIEWS ON THE INDONESIA’S NON-MUSLIM LEADER’S PHENOMENON IN AISYIYAH UNIVERSITY YOGYAKARTA","authors":"M. Zuhdi, Iwan Setiawan, M. Nawawi, Muhammad Zubad, Iwanudin Iwanudin, H. S. Asnawi","doi":"10.32332/akademika.v26i1.3123","DOIUrl":"https://doi.org/10.32332/akademika.v26i1.3123","url":null,"abstract":"The phenomenon of non-Muslim leaders in Indonesia has given pros and cons in society. Those pros and cons do not only appear among the general public but also appear among students. This study analyzes the views of Muslim students at ‘Aisyiyah University Yogyakarta (UNISA) about the phenomenon of non-Muslim leaders in Indonesia. This research became important considering the last two issues that have emerged in the study of Islam in Indonesia, namely religious intolerance and moderation in few years. The type of this research is mixed qualitative-quantitative field research. The research findings show that there are two kinds of views of UNISA Muslim students about non-Muslim leaders; First, Muslim students who disagree about non-Muslim leaders. They argue that choosing a leader must be based on his/her religion first. This group believed that Islam is the main non-negotiable requirement for someone who wants to run for a leader. Some of them even firmly stated that choosing a non-Muslim leader is categorized as haram. Second, Muslim students agree and do not object to the existence of non-Muslim leaders. The second group believed that religion is not an absolute issue as the requirement for a person who wants to become a leader. This second group argues that track records are more important than religion or ethnicity. The educational background of students also influences their views. Students with religious education backgrounds tend to be more accepting of differences. On the other hand, students who have a general educational background tend not to easily accept differences. Therefore, it can be concluded that the better a person understands religion, the more tolerant of differences he/she will be.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45842484","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article is based on a research report (field research) which aims to examine the understanding, efforts and influence of wirid yasin practice on women's spiritual awareness in Sawang District, South Aceh Regency. This study uses a qualitative approach, data collected through documentation, observation, and interviews. Data analysis was carried out descriptively and supported by interpretation and triangulation of data. This study concludes that women in Sawang Subdistrict recognize wirid yasin as a tradition to improve the quality of their faith, religious knowledge, brotherhood and blessings. The revitalization of wirid yasin is carried out not only by establishing educational programs and teaching religious knowledge, but also by improving the quality of wirid yasin practice. This practice has succeeded in increasing spiritual awareness among women, in terms of increasing their piety, obedience to worship, muraqabah and gratitude to Allah in living their daily lives.
{"title":"Pengaruh Wirid Yasin terhadap Spiritualitas Kaum Ibu di Kecamatan Sawang","authors":"Nazari Mahda, Fuad Ramly, Raina Wildan","doi":"10.22373/jpi.v1i1.10358","DOIUrl":"https://doi.org/10.22373/jpi.v1i1.10358","url":null,"abstract":"The article is based on a research report (field research) which aims to examine the understanding, efforts and influence of wirid yasin practice on women's spiritual awareness in Sawang District, South Aceh Regency. This study uses a qualitative approach, data collected through documentation, observation, and interviews. Data analysis was carried out descriptively and supported by interpretation and triangulation of data. This study concludes that women in Sawang Subdistrict recognize wirid yasin as a tradition to improve the quality of their faith, religious knowledge, brotherhood and blessings. The revitalization of wirid yasin is carried out not only by establishing educational programs and teaching religious knowledge, but also by improving the quality of wirid yasin practice. This practice has succeeded in increasing spiritual awareness among women, in terms of increasing their piety, obedience to worship, muraqabah and gratitude to Allah in living their daily lives.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88630563","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The debate about the qadim of nature is one of the theological issues that has never been found in agreement among Muslim Scholars. This understanding is based on the way of their thinking and the scientific frame developed among Muslim scholars. If the concept of qadim is related to the context of time, qadim means a reality that is considered to have existed before time. Based on that argument, the question arised is whether that the time existed before nature or did that time occur due to the movement of the nature? This study uses a qualitative approach, while data obtained from the study of literature and some related documents. The data verification process is carried out by comparing the study of Kalam and Falaq. In the perspective of Kalam, qadim is understood by the scholars rationally (philosophy) while the scholar of Kalam acknowledged it scientifically. This research concludes that Kalam scholars consider time exists due to the movement of the universe, so that nature is considered to have existed before time. Therefore, Kalam scholar regards the nature is qadim.
{"title":"Qadim dalam Perspektif Ilmu Falak: Studi Analisis Pemikiran Albert Einstein","authors":"M. Anzaikhan","doi":"10.22373/jpi.v1i1.10355","DOIUrl":"https://doi.org/10.22373/jpi.v1i1.10355","url":null,"abstract":"The debate about the qadim of nature is one of the theological issues that has never been found in agreement among Muslim Scholars. This understanding is based on the way of their thinking and the scientific frame developed among Muslim scholars. If the concept of qadim is related to the context of time, qadim means a reality that is considered to have existed before time. Based on that argument, the question arised is whether that the time existed before nature or did that time occur due to the movement of the nature? This study uses a qualitative approach, while data obtained from the study of literature and some related documents. The data verification process is carried out by comparing the study of Kalam and Falaq. In the perspective of Kalam, qadim is understood by the scholars rationally (philosophy) while the scholar of Kalam acknowledged it scientifically. This research concludes that Kalam scholars consider time exists due to the movement of the universe, so that nature is considered to have existed before time. Therefore, Kalam scholar regards the nature is qadim.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"27 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81643632","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Historically, humans are creatures who need God. Due to the limitations of human reason to reach the existence of God, humans perceive God in various images and different forms. Humans have built the argument for the existence of God with a historical and aesthetic approach. History proves human recognition of the existence of God as the Absolute, who creates and maintains nature and its contents. To get closer to God, humans build places of worship of God and even create God who is worshiped in the form of works of art.
{"title":"Argumen Adanya Tuhan: Wacana Historis dan Estetis","authors":"Mira Fauziah","doi":"10.22373/jpi.v1i1.10354","DOIUrl":"https://doi.org/10.22373/jpi.v1i1.10354","url":null,"abstract":"Historically, humans are creatures who need God. Due to the limitations of human reason to reach the existence of God, humans perceive God in various images and different forms. Humans have built the argument for the existence of God with a historical and aesthetic approach. History proves human recognition of the existence of God as the Absolute, who creates and maintains nature and its contents. To get closer to God, humans build places of worship of God and even create God who is worshiped in the form of works of art.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84315343","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Meurukon is a religious tradition that still exists and develops in Acehnese society. This tradition is used as a means of religious education for teenagers in Aceh. This meurukon tradition includes: theology, Islamic law and Sufism. This article examines theological values in the meurukon tradition that is practiced in the Muara Batu community, North Aceh. Data obtained through observation, in-depth interviews and documentation. The data obtained were analyzed using descriptive analysis method. This study concludes, First, the Merukon tradition is described as a religious tradition that is manifested in poetry or nazam which is carried out in groups and led by a chief (shaikh). This activity is carried out in a dialogical way (sue-eu, jaweub) in which the chairperson questions a certain problem, which is then answered together by group members. Second, the main material contained in this meurukon tradition is a matter of faith or theology. The discussion related to this theology covers several aspects, such as about the nature of Allah and the messengers, both obligatory, impossible and jaiz, as well as about angels, books and the afterlife. This tradition is known as a cultural heritage that contains educational values in the Tauhid education among the Acehnese people.
{"title":"Tradisi Meurukon dalam Masyarakat Muara Batu Aceh Utara: Sebuah Kajian Sosial Budaya dan Pesan Teologi","authors":"Lukman Hakim, Nella Fitria, Musdawati Musdawati","doi":"10.22373/jpi.v1i1.10352","DOIUrl":"https://doi.org/10.22373/jpi.v1i1.10352","url":null,"abstract":"Meurukon is a religious tradition that still exists and develops in Acehnese society. This tradition is used as a means of religious education for teenagers in Aceh. This meurukon tradition includes: theology, Islamic law and Sufism. This article examines theological values in the meurukon tradition that is practiced in the Muara Batu community, North Aceh. Data obtained through observation, in-depth interviews and documentation. The data obtained were analyzed using descriptive analysis method. This study concludes, First, the Merukon tradition is described as a religious tradition that is manifested in poetry or nazam which is carried out in groups and led by a chief (shaikh). This activity is carried out in a dialogical way (sue-eu, jaweub) in which the chairperson questions a certain problem, which is then answered together by group members. Second, the main material contained in this meurukon tradition is a matter of faith or theology. The discussion related to this theology covers several aspects, such as about the nature of Allah and the messengers, both obligatory, impossible and jaiz, as well as about angels, books and the afterlife. This tradition is known as a cultural heritage that contains educational values in the Tauhid education among the Acehnese people.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"112 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79933993","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of this research is to explain about Sufism formulated by Sheikh Hamzah Fanshuri. He is quite famous in the 16th century AD Although the concept of Sufism Hamzah Fansuri already very old, but until now, this teaching is still studied in Aceh and in several other regions in Indonesia. Among the concepts of Hamzah Fansuri's Sufism that are still studied by many people is about the concept of existence. In the opinion of Sheikh Hamzah Fansuri, the essence of existence is one, namely the existence of God. Apart from the existence of God everything is not a real existence, but a reflection of the real existence. While this form is a relationship beamong matter, nature, asthma and af'al Allah. Regarding the existence of human beings, Sheikh Hamzah Fansuri explained that human beings are the lowest form, even so, they still have the opportunity to rise to a higher dignity.
{"title":"Hamzah Fanshuri tentang Konsep Wujud","authors":"D. Damanhuri","doi":"10.22373/jpi.v1i1.10356","DOIUrl":"https://doi.org/10.22373/jpi.v1i1.10356","url":null,"abstract":"The purpose of this research is to explain about Sufism formulated by Sheikh Hamzah Fanshuri. He is quite famous in the 16th century AD Although the concept of Sufism Hamzah Fansuri already very old, but until now, this teaching is still studied in Aceh and in several other regions in Indonesia. Among the concepts of Hamzah Fansuri's Sufism that are still studied by many people is about the concept of existence. In the opinion of Sheikh Hamzah Fansuri, the essence of existence is one, namely the existence of God. Apart from the existence of God everything is not a real existence, but a reflection of the real existence. While this form is a relationship beamong matter, nature, asthma and af'al Allah. Regarding the existence of human beings, Sheikh Hamzah Fansuri explained that human beings are the lowest form, even so, they still have the opportunity to rise to a higher dignity.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"31 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73717484","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article describes the concept of muraqabah as a method to get closer to Allah SWT. This method is implemented by every follower of the sect of al-naqsyabandiyah al-mujaddidiyah al-khalidiyah al-kurdiyah at all times. the data in this study were collected through a literature review. This study concludes that the concept of muraqabah will create awareness in performing worship to God. However, in this concept, the results obtained depend on a person's personality in performing dhikr and the feeling that they are always under the supervision of Allah SWT. Therefore, the level obtained will differ from one person to another based on their experience and their meaning of dhikr in their daily lives
{"title":"Muraqabah dalam Perspektif Tarekat Naqsyabandiyah Al-Khalidiyah Al-Kurdiyah","authors":"Faisal Muhammad Nur","doi":"10.22373/jpi.v1i1.10353","DOIUrl":"https://doi.org/10.22373/jpi.v1i1.10353","url":null,"abstract":"This article describes the concept of muraqabah as a method to get closer to Allah SWT. This method is implemented by every follower of the sect of al-naqsyabandiyah al-mujaddidiyah al-khalidiyah al-kurdiyah at all times. the data in this study were collected through a literature review. This study concludes that the concept of muraqabah will create awareness in performing worship to God. However, in this concept, the results obtained depend on a person's personality in performing dhikr and the feeling that they are always under the supervision of Allah SWT. Therefore, the level obtained will differ from one person to another based on their experience and their meaning of dhikr in their daily lives ","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"41 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85350669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tawaqal is one of the forms of submission of a servant to God (Allah). However, this kind of submission does not mean the absent of doing something, rather then doing something sincerely with only the hope of Allah's pleasure. This article aims to discuss the concept of submission of Ibn ‘Athaillah al-Sakandari. This study uses a qualitative method aimed at exploring the concept of Ibn ‘Athaillah al-Sakandari’s thought about tawaqqal. This study concludes that tawaqal can be achieved by focusing on the effort to enslave oneself to God as the obligations for every servant,so that Tawaqqal is regarded as a great state including physical and inner aspects of every human being. There is no reason for every one to exalt himself and look down on other servants, because the highest quality is only found in one existance, namely Allah SWT. Therefore, anyone who claims to be a servant of Allah, must surrender theirselves to Allah in all their condition. In cluding in their livelihood and other activities
{"title":"Mengenal Konsep Tawakal Ibnu ‘Athaillah Al-Sakandari","authors":"Z. Zulfian, Happy Saputra","doi":"10.22373/jpi.v1i1.10357","DOIUrl":"https://doi.org/10.22373/jpi.v1i1.10357","url":null,"abstract":"Tawaqal is one of the forms of submission of a servant to God (Allah). However, this kind of submission does not mean the absent of doing something, rather then doing something sincerely with only the hope of Allah's pleasure. This article aims to discuss the concept of submission of Ibn ‘Athaillah al-Sakandari. This study uses a qualitative method aimed at exploring the concept of Ibn ‘Athaillah al-Sakandari’s thought about tawaqqal. This study concludes that tawaqal can be achieved by focusing on the effort to enslave oneself to God as the obligations for every servant,so that Tawaqqal is regarded as a great state including physical and inner aspects of every human being. There is no reason for every one to exalt himself and look down on other servants, because the highest quality is only found in one existance, namely Allah SWT. Therefore, anyone who claims to be a servant of Allah, must surrender theirselves to Allah in all their condition. In cluding in their livelihood and other activities","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"45 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79906835","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.32332/akademika.v26i1.2406
Dri Santoso, M. Nasrudin
This article discusses the regulation of polygamy in Law No. 1 of 1974 and its derivative rules, as well as the Compilation of Islamic Law with an analysis of Islamic legal philosophy/maqashid al-shari’ah. This research is based on the legitimacy of polygamy as stated in Law Number 1 of 1974 concerning Marriage, article 3, paragraph 2. Polygamy also has rules that require the husband to obtain formal permission from the wife through a court process. Why do the Marriage Regulations regulate this? This research is based on a qualitative descriptive literature review. The method of analysis employed was content analysis, which involved creating an inventory of Indonesian family law norms and analyzing them using the maqashid al-shari’ah theory. This study finds that the regulation of polygamy in Indonesia is carried out to protect women's rights and children's rights. Furthermore, the rule aims to build a happy, peaceful, and prosperous family in the long run (sakinah, mawaddah, wa rahmah). This is in accordance with maqashid al-shari’ah, particularly in terms of soul preservation and descendent preservation.
{"title":"POLYGAMY IN INDONESIA AND ITS RELEVANCE TO THE PROTECTION OF WOMEN AND CHILDREN IN THE PERSPECTIVE OF ISLAMIC LAW PHILOSOPHY","authors":"Dri Santoso, M. Nasrudin","doi":"10.32332/akademika.v26i1.2406","DOIUrl":"https://doi.org/10.32332/akademika.v26i1.2406","url":null,"abstract":"This article discusses the regulation of polygamy in Law No. 1 of 1974 and its derivative rules, as well as the Compilation of Islamic Law with an analysis of Islamic legal philosophy/maqashid al-shari’ah. This research is based on the legitimacy of polygamy as stated in Law Number 1 of 1974 concerning Marriage, article 3, paragraph 2. Polygamy also has rules that require the husband to obtain formal permission from the wife through a court process. Why do the Marriage Regulations regulate this? This research is based on a qualitative descriptive literature review. The method of analysis employed was content analysis, which involved creating an inventory of Indonesian family law norms and analyzing them using the maqashid al-shari’ah theory. This study finds that the regulation of polygamy in Indonesia is carried out to protect women's rights and children's rights. Furthermore, the rule aims to build a happy, peaceful, and prosperous family in the long run (sakinah, mawaddah, wa rahmah). This is in accordance with maqashid al-shari’ah, particularly in terms of soul preservation and descendent preservation.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46243452","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：