Pub Date : 2020-05-31DOI: 10.53441/jl.vol3.iss2.31
Fransiskus Bustan, Agus Mahur, Labu Djuli, John Bhae Bhae
This paper discusses the characteristics of cako marriage as the symbol of cultural identity for Manggarai society, as reflected in the meaning of the cako marriage, customary rules in the cako marriage, and the changes of social role and status in the cako marriage, in view of social anthropology which deals with the study of the relationship of culture and society. The materials are based on data collected through research which is descriptive in nature. The results of study show that the cako marriage refers to the form of marriage between a man of the elder offspring and a woman of the younger offspring. As the two families are of the same clan, the cako marriage is endogamy. Based on the customary rules of Manggarai society, the cako marriage is only permitted for a woman of the younger offspring of the third layer above. Due to the cako marriage, the social role and status change in some respect as the elder offspring acts as wife taker is known as anak wina in Manggarai language and the younger offspring acts as wife giver known as anak rona in Manggarai language. Being wife taker, the elder offspring holds lower power, or vice versa, being wife giver, the younger offspring holds higher power.
{"title":"KARAKTERISTIK PERKAWINAN CAKO SEBAGAI SIMBOL IDENTITAS KULTURAL MASYARAKAT MANGGARAI","authors":"Fransiskus Bustan, Agus Mahur, Labu Djuli, John Bhae Bhae","doi":"10.53441/jl.vol3.iss2.31","DOIUrl":"https://doi.org/10.53441/jl.vol3.iss2.31","url":null,"abstract":"This paper discusses the characteristics of cako marriage as the symbol of cultural identity for Manggarai society, as reflected in the meaning of the cako marriage, customary rules in the cako marriage, and the changes of social role and status in the cako marriage, in view of social anthropology which deals with the study of the relationship of culture and society. The materials are based on data collected through research which is descriptive in nature. The results of study show that the cako marriage refers to the form of marriage between a man of the elder offspring and a woman of the younger offspring. As the two families are of the same clan, the cako marriage is endogamy. Based on the customary rules of Manggarai society, the cako marriage is only permitted for a woman of the younger offspring of the third layer above. Due to the cako marriage, the social role and status change in some respect as the elder offspring acts as wife taker is known as anak wina in Manggarai language and the younger offspring acts as wife giver known as anak rona in Manggarai language. Being wife taker, the elder offspring holds lower power, or vice versa, being wife giver, the younger offspring holds higher power.","PeriodicalId":367260,"journal":{"name":"Jurnal Lazuardi","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122571827","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-31DOI: 10.53441/jl.vol3.iss2.30
Elisna Huan
Using simple and interesting strategies in teaching Prose is a must for a lecturer. There are many new methods or strategies to be applied in our classroom when we teach our students the characterization theories, one of them is STEAL Strategy. It is basically the characterization theories that have been summed up into a mnemonic device in form of an acronym (Speech, Thought, Effect on Others, Action, Looks) to help our students to easily memorize something. This writing is trying to prove the effectiveness of the strategy when it is applied to a novel entitled BFG written by Roald Dahl. The results show that this strategy helped the writer in making inferences, finding specific textual evidence to support the assertion about the chosen character, and also developing arguments. Therefore, the writer would like to suggest the English Study Program lecturers who teach Prose or Extensive Reading to apply this method in his or her classroom.
在散文教学中使用简单有趣的策略是讲师必须做到的。在我们的课堂教学中，有许多新的方法或策略可以应用到学生的性格理论中，其中之一就是偷窃策略。它基本上是将特征理论总结成一种助记手段，以首字母缩略词(Speech, Thought, Effect on Others, Action, look)的形式帮助我们的学生轻松记忆一些东西。本文试图证明这一策略的有效性，并将其应用于罗尔德·达尔的小说《BFG》。结果表明，这种策略有助于作者进行推理，找到具体的文本证据来支持对所选人物的断言，并发展论点。因此，作者想建议教授散文或泛读的英语学习计划讲师在他或她的课堂上应用这种方法。
{"title":"BFG; A NOVEL WRITTEN BY ROAL DAHL HOW TO DEAL WITH THE CHARACTERIZATION IN TEACHING PROSE","authors":"Elisna Huan","doi":"10.53441/jl.vol3.iss2.30","DOIUrl":"https://doi.org/10.53441/jl.vol3.iss2.30","url":null,"abstract":"Using simple and interesting strategies in teaching Prose is a must for a lecturer. There are many new methods or strategies to be applied in our classroom when we teach our students the characterization theories, one of them is STEAL Strategy. It is basically the characterization theories that have been summed up into a mnemonic device in form of an acronym (Speech, Thought, Effect on Others, Action, Looks) to help our students to easily memorize something. This writing is trying to prove the effectiveness of the strategy when it is applied to a novel entitled BFG written by Roald Dahl. The results show that this strategy helped the writer in making inferences, finding specific textual evidence to support the assertion about the chosen character, and also developing arguments. Therefore, the writer would like to suggest the English Study Program lecturers who teach Prose or Extensive Reading to apply this method in his or her classroom.","PeriodicalId":367260,"journal":{"name":"Jurnal Lazuardi","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121421501","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-31DOI: 10.53441/jl.vol3.iss2.32
Labu Djuli, Jhon Bhae, Dewi I. N. Bili Bora, Fransiskus Bustan
This paper describes and explains the essence of reference and inference as the linguistic devices forming the unity of a discourse. The material of this paper is based on secondary data collected through library research and the method of data collection was a documentary study. The results of the study show that references and inferences as the linguistic devices are two external elements forming the unity of discourse that should be taken into account when someone wants to understand and interpret the meanings of the language used in a discourse of text of discourse. As such, it is required for him/her to know in more depth about the essence of reference and inference in line with their functions and significances as the external elements forming the unity of discourse.
{"title":"HAKIKAT REFERENSI DAN INFERENSI SEBAGAI PIRANTI LINGUISTIK PEMBENTUK KEUTUHAN WACANA","authors":"Labu Djuli, Jhon Bhae, Dewi I. N. Bili Bora, Fransiskus Bustan","doi":"10.53441/jl.vol3.iss2.32","DOIUrl":"https://doi.org/10.53441/jl.vol3.iss2.32","url":null,"abstract":"This paper describes and explains the essence of reference and inference as the linguistic devices forming the unity of a discourse. The material of this paper is based on secondary data collected through library research and the method of data collection was a documentary study. The results of the study show that references and inferences as the linguistic devices are two external elements forming the unity of discourse that should be taken into account when someone wants to understand and interpret the meanings of the language used in a discourse of text of discourse. As such, it is required for him/her to know in more depth about the essence of reference and inference in line with their functions and significances as the external elements forming the unity of discourse. \u0000 ","PeriodicalId":367260,"journal":{"name":"Jurnal Lazuardi","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130714143","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-01DOI: 10.53441/jl.vol3.iss1.21
Fransiskus Bustan, Alexander H. Kabelan, Christoforus D. Mata Rohi, Adryanus S. Toly Nau
Tulisan ini menyajikan hasil penelitian yang mengkaji beberapa hambatan dalam pengembangan program pariwisata budaya di provinsi Nusa Tenggara Timur (NTT). Materi yang dikaji dalam tulisan ini bersumber pada data hasil penelitian lapangan dan penelitian kepustakaan. Hasil penelitian menunjukkan bahwa hambatan mengendalai pengembangan program pariwisata budaya di NTT dikarenakan kurangnya pemahaman masyarakat tentang hakikat kebudayaan, kurangnya pengetahuan masyarakat tentang kebermaknaan budaya, dan kurangnya apresiasi masyarakat terhadap budayanya sendiri. Tulisan ini diharapkan bermanfaat untuk memperkaya sumber acuan bagi pemerintah dan masyarakat NTT dalam mengembangkan program pariwisata budaya.
{"title":"HAMBATAN DALAM PENGEMBANGAN PROGRAM PARIWISATA BUDAYA DI PROVINIS NUSA TENGGARA TIMUR","authors":"Fransiskus Bustan, Alexander H. Kabelan, Christoforus D. Mata Rohi, Adryanus S. Toly Nau","doi":"10.53441/jl.vol3.iss1.21","DOIUrl":"https://doi.org/10.53441/jl.vol3.iss1.21","url":null,"abstract":"Tulisan ini menyajikan hasil penelitian yang mengkaji beberapa hambatan dalam pengembangan program pariwisata budaya di provinsi Nusa Tenggara Timur (NTT). Materi yang dikaji dalam tulisan ini bersumber pada data hasil penelitian lapangan dan penelitian kepustakaan. Hasil penelitian menunjukkan bahwa hambatan mengendalai pengembangan program pariwisata budaya di NTT dikarenakan kurangnya pemahaman masyarakat tentang hakikat kebudayaan, kurangnya pengetahuan masyarakat tentang kebermaknaan budaya, dan kurangnya apresiasi masyarakat terhadap budayanya sendiri. Tulisan ini diharapkan bermanfaat untuk memperkaya sumber acuan bagi pemerintah dan masyarakat NTT dalam mengembangkan program pariwisata budaya. ","PeriodicalId":367260,"journal":{"name":"Jurnal Lazuardi","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116906475","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-01DOI: 10.53441/jl.vol3.iss1.29
S. S. Ola, Yosep B. Kroon
Artikel ini berisi paparan mengenai persepsi orang Lamaholot di Solor Barat tentang tanah. Tanah memiliki fungsi vital dalam kehidupan manusia. Fungsi tanah dimaksud dapat diasumsikan bahwa terdapat persepsi yang bervariasi tentang tanah berdasarkan konteks budaya. Persepsi yang dimaksudkan dalam penelitian ini diungkapkan melalui analisis makna metaforik yang terkandung di dalam berbagai tuturan dalam bahasa Lamaholot. Berlandaskan konsep ekologi dan metafora, serta teori Linguistik Kebudayaan, diperoleh hasil analisis, sebagai berikut: (1) tanah sebagai tempat bermukim, dan (2) tempat mencari nafkah. Ekspresi kebahasaan tentang tanah yang tersirat di dalam data penelitian menunjukkan bahwa orang Lamaholot di Solor Barat mempersepsikan tanah sebagai benda yang bermuatan makna sakral dan magis. Kesakralan tanah diekspresikan dalam peringatan, “jangan main-main dengan tanah”. Ekspresi ini berimplikasi pada sikap dan perilaku terhadap tanah, antara lain: patuh dalam hal kepemilikan dan batas-batasnya. Jika ketentuan tentang kepemilikan dan batas-batasnya dilanggar, seseorang akan mendapatkan sanksi serius berupa kematian.
{"title":"PERSEPSI TENTANG TANAH MENURUT ORANG LAMAHOLOT DI SOLOR BARAT FLORES TIMUR, NUSA TENGGARA TIMUR","authors":"S. S. Ola, Yosep B. Kroon","doi":"10.53441/jl.vol3.iss1.29","DOIUrl":"https://doi.org/10.53441/jl.vol3.iss1.29","url":null,"abstract":"Artikel ini berisi paparan mengenai persepsi orang Lamaholot di Solor Barat tentang tanah. Tanah memiliki fungsi vital dalam kehidupan manusia. Fungsi tanah dimaksud dapat diasumsikan bahwa terdapat persepsi yang bervariasi tentang tanah berdasarkan konteks budaya. Persepsi yang dimaksudkan dalam penelitian ini diungkapkan melalui analisis makna metaforik yang terkandung di dalam berbagai tuturan dalam bahasa Lamaholot. Berlandaskan konsep ekologi dan metafora, serta teori Linguistik Kebudayaan, diperoleh hasil analisis, sebagai berikut: (1) tanah sebagai tempat bermukim, dan (2) tempat mencari nafkah. Ekspresi kebahasaan tentang tanah yang tersirat di dalam data penelitian menunjukkan bahwa orang Lamaholot di Solor Barat mempersepsikan tanah sebagai benda yang bermuatan makna sakral dan magis. Kesakralan tanah diekspresikan dalam peringatan, “jangan main-main dengan tanah”. Ekspresi ini berimplikasi pada sikap dan perilaku terhadap tanah, antara lain: patuh dalam hal kepemilikan dan batas-batasnya. Jika ketentuan tentang kepemilikan dan batas-batasnya dilanggar, seseorang akan mendapatkan sanksi serius berupa kematian.","PeriodicalId":367260,"journal":{"name":"Jurnal Lazuardi","volume":"61 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134215780","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-01DOI: 10.53441/jl.vol3.iss1.19
L. Koroh, S. S. Ola
Indonesian language as the identity of the Indonesian people can actually build the character of nationalism. Early Indonesian nationalism was sparked by colonialism as a common enemy. The originator of Indonesian nationalism today is a shared identity. The Indonesian language is one of those shared identities, alongside the flag, the state emblem and the national anthem. To strengthen the role of Indonesian in strengthening nationalism, it is necessary to have an output-oriented Indonesian language education that has a nationalist character, patriotism, and a sense of responsibility for the life of the Indonesian language. Indonesian language education must be able to reduce the pragmatism of the view on the importance of the Indonesian language, minimize the deviation from regulation on the Indonesian language, and foster the principle of learning Indonesian to achieve the Indonesian language in a global context.
{"title":"PENDIDIKAN BAHASA INDONESIA DAN PENGUATAN NASIONALISME","authors":"L. Koroh, S. S. Ola","doi":"10.53441/jl.vol3.iss1.19","DOIUrl":"https://doi.org/10.53441/jl.vol3.iss1.19","url":null,"abstract":"Indonesian language as the identity of the Indonesian people can actually build the character of nationalism. Early Indonesian nationalism was sparked by colonialism as a common enemy. The originator of Indonesian nationalism today is a shared identity. The Indonesian language is one of those shared identities, alongside the flag, the state emblem and the national anthem. To strengthen the role of Indonesian in strengthening nationalism, it is necessary to have an output-oriented Indonesian language education that has a nationalist character, patriotism, and a sense of responsibility for the life of the Indonesian language. Indonesian language education must be able to reduce the pragmatism of the view on the importance of the Indonesian language, minimize the deviation from regulation on the Indonesian language, and foster the principle of learning Indonesian to achieve the Indonesian language in a global context.","PeriodicalId":367260,"journal":{"name":"Jurnal Lazuardi","volume":"112 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121131015","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-01DOI: 10.53441/jl.vol3.iss1.23
Alex Djawa
Puisi ini ditulis, sebagai bentuk keprihatinan, kekecewaan, kejengkelan, kekesalan, kemarahan atas pola pikir, perilaku, kebiasaan-kebiasaan, dan tindakan yang sangat membebani dan memiskinkan mereka semua. Semua yang mereka miliki, seperti tanah, ladang, dan sawah habis dijual untuk kepentingan yang tidak berguna seperti pesta adat, kematian dan pemakaman, tarik batu kubur, membangun rumah adat, dan sebagainya. Pendidikan anak dan cucu tidak diperhatian bahkan diabaikan. Generasi anak dan cucu mengharakan nenek moyang dan orang tua mereka mendengar keluhan dan harapan akan masa depan mereka. Mereka mengharapkan di sekolahkan untuk mengubah masa depan merka yang masih sangat panjang. Mereka mengharapkan nenek moyang mereka mewariskan kepada mereka generasi yang cerdas dan hebat. Mereka berharap Tuhan menolong dan memberkati mereka.
{"title":"PUISI “LOLO MA YAMME” ‘INGAT KAMI’ TELAAH IDEOLOGI KULTURAL","authors":"Alex Djawa","doi":"10.53441/jl.vol3.iss1.23","DOIUrl":"https://doi.org/10.53441/jl.vol3.iss1.23","url":null,"abstract":"Puisi ini ditulis, sebagai bentuk keprihatinan, kekecewaan, kejengkelan, kekesalan, kemarahan atas pola pikir, perilaku, kebiasaan-kebiasaan, dan tindakan yang sangat membebani dan memiskinkan mereka semua. Semua yang mereka miliki, seperti tanah, ladang, dan sawah habis dijual untuk kepentingan yang tidak berguna seperti pesta adat, kematian dan pemakaman, tarik batu kubur, membangun rumah adat, dan sebagainya. Pendidikan anak dan cucu tidak diperhatian bahkan diabaikan. Generasi anak dan cucu mengharakan nenek moyang dan orang tua mereka mendengar keluhan dan harapan akan masa depan mereka. Mereka mengharapkan di sekolahkan untuk mengubah masa depan merka yang masih sangat panjang. Mereka mengharapkan nenek moyang mereka mewariskan kepada mereka generasi yang cerdas dan hebat. Mereka berharap Tuhan menolong dan memberkati mereka.","PeriodicalId":367260,"journal":{"name":"Jurnal Lazuardi","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115967851","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-01DOI: 10.53441/jl.vol3.iss1.25
Fransiskus Bustan, Agus Mahur, Alexander H. Kabelan
Penelitian ini mengkaji karakteristik dan dinamika sistem pertanian lahan kering dalam kebudayaan Manggarai, lambang identitas masyarakat Manggarai sebagai anggota kelompok etnik Manggarai di Flores Provinsi Nusa Tenggara Timur. Kerangka teori yang memayungi penelitian ini adalah teori kebudayaan dan teori perubahan kebudayaan. Penelitian ini bersifat deskriptif. Prosedur penelitian adalah penelitian lapangan dan kepustakaan. Penelitian lapangan bertujuan mendapat data primer sebagai data utama. Lokasi penelitian adalah wilayah Manggarai dengan lokasi utama kota Ruteng. Sumber data adalah masyarakat Manggarai, khususnya yang tinggal di kota Ruteng yang diwakili lima orang informan kunci. Metode pengumpulan data adalah pengamatan dan wawancara, yang dielaborasi dengan teknik rekam, elisitasi, dan simak-catat. Penelitian kepustakaan bertujuan mendapat data sekunder. Metode pengumpulan data adalah studi dokumenter. Data dianalisis secara kualitatif dengan metode induktif, analisis bertolak dari data menuju konsep/teori yang bersifat lokal-ideografis berupa perian tertulis karakteristik dan dinamika sistem pertanian lahan kering dalam kebudayaan Manggarai. Hasil penelitian menunjukkan, sistem pertanian lahan kering dalam kebudayaan Manggarai pada masa silam memiliki karakteristik khas dan khusus, sebagaimana tercermin dalam nama dan bentuk lahan pertanian, jumlah dan jenis lahan pertanian, teknik pengolahan lahan pertanian, jenis tanaman, dan taksonomi klafikasi musim. Akan tetapi, bersamaan dengan dinamika masyarakat Manggarai, fungsi kebudayaan Manggarai sebagai lambang identitas masyarakat Manggarai mengalami perubahan dalam tataran tertentu. Perubahan itu dapat disaksikan, antara lain, dalam perubahan sistem pertanian lahan kering, sebagaimana tercermin dalam fenomena perubahan berkaitan dengan nama dan bentuk lahan pertanian, jumlah dan jenis lahan pertanian, teknik pengolahan lahan pertanian, jenis tanaman pertanian, jenis tanaman, dan taksonomi klafikasi musim.
{"title":"KARAKTERISTIK DAN DINAMIKA SISTEM PERTANIAN LAHAN KERING DALAM KEBUDAYAAN MANGGARAI","authors":"Fransiskus Bustan, Agus Mahur, Alexander H. Kabelan","doi":"10.53441/jl.vol3.iss1.25","DOIUrl":"https://doi.org/10.53441/jl.vol3.iss1.25","url":null,"abstract":"Penelitian ini mengkaji karakteristik dan dinamika sistem pertanian lahan kering dalam kebudayaan Manggarai, lambang identitas masyarakat Manggarai sebagai anggota kelompok etnik Manggarai di Flores Provinsi Nusa Tenggara Timur. Kerangka teori yang memayungi penelitian ini adalah teori kebudayaan dan teori perubahan kebudayaan. Penelitian ini bersifat deskriptif. Prosedur penelitian adalah penelitian lapangan dan kepustakaan. Penelitian lapangan bertujuan mendapat data primer sebagai data utama. Lokasi penelitian adalah wilayah Manggarai dengan lokasi utama kota Ruteng. Sumber data adalah masyarakat Manggarai, khususnya yang tinggal di kota Ruteng yang diwakili lima orang informan kunci. Metode pengumpulan data adalah pengamatan dan wawancara, yang dielaborasi dengan teknik rekam, elisitasi, dan simak-catat. Penelitian kepustakaan bertujuan mendapat data sekunder. Metode pengumpulan data adalah studi dokumenter. Data dianalisis secara kualitatif dengan metode induktif, analisis bertolak dari data menuju konsep/teori yang bersifat lokal-ideografis berupa perian tertulis karakteristik dan dinamika sistem pertanian lahan kering dalam kebudayaan Manggarai. Hasil penelitian menunjukkan, sistem pertanian lahan kering dalam kebudayaan Manggarai pada masa silam memiliki karakteristik khas dan khusus, sebagaimana tercermin dalam nama dan bentuk lahan pertanian, jumlah dan jenis lahan pertanian, teknik pengolahan lahan pertanian, jenis tanaman, dan taksonomi klafikasi musim. Akan tetapi, bersamaan dengan dinamika masyarakat Manggarai, fungsi kebudayaan Manggarai sebagai lambang identitas masyarakat Manggarai mengalami perubahan dalam tataran tertentu. Perubahan itu dapat disaksikan, antara lain, dalam perubahan sistem pertanian lahan kering, sebagaimana tercermin dalam fenomena perubahan berkaitan dengan nama dan bentuk lahan pertanian, jumlah dan jenis lahan pertanian, teknik pengolahan lahan pertanian, jenis tanaman pertanian, jenis tanaman, dan taksonomi klafikasi musim. \u0000 ","PeriodicalId":367260,"journal":{"name":"Jurnal Lazuardi","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132182624","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-01DOI: 10.53441/jl.vol3.iss1.28
H. Bani
The religion of Christian has been came in Amarasi. In the beginning, people in Amarasi had ethno-religion called re’u. The Portuguese brought the catholic and Holland brought protestant. When the Holland came in Timor, the Portuguese had been there. Times, both of them wared. In that time Amarasi’s king built a friendship with Portuguese, so the Holland, war not only with the Portuguese but Amarasi too. In the same time the society had been catholic because the influence from the Portuguese. Finally, Amarasi and Portuguese losed in the Penfui war. The king of Amarasi put down the catholic and took up the protestant, because the Holland pushed. So, the society called koroh natiik maria and they drawed in their traditional clothes. Nowadays, the society know the koroh natiik maria is a kind of symbol to their clothes that they called tais. Koroh, is the symbol of the king and kingdom, and maria is the symbol of catholic. This paper used history approach with library study.
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Pub Date : 2020-04-01DOI: 10.53441/jl.vol3.iss1.20
Fransiskus Sanda, Fransiskus Bustan, Alexander H. Kabelen
This study describes and explains marginalisation strategy through discourse as social practice in Indonesian language, as reflected in language behavior appearing in the form of euphemism, disphemism, labelisation, and stereotype, one the basis of library research. The result of study shows that marginalisation strategy through discourse as social practice in Indonesian language designates the power dominance of upper level social class towards lower level social class. The manfestation of the marginalisation strategy is stated and implied in the use of the following words or terms (a) ;pemutusan hubungan kerja’ replacing ‘pemberhentian’ or ‘pemecatan’ (euphemism) in economy discourse, (b) ‘pencaplokan’ or ‘penyerobotan’ with the conotation of negative meaning (diphemism) in political discouse, (c) ‘penggarap liar’ and ‘penyerobot lahan’ with the negative meaning (labelisation) in political discourse, and (d) ‘perempuan’ with the negative meaning and ‘wanita’ with the positive meaning (stereotype) in social and cultural discourse .
本研究描述并解释了通过话语作为印尼语社会实践的边缘化策略，反映在语言行为中，表现为委婉语、委婉语、标签化和刻板印象，这是图书馆研究的基础之一。研究结果表明，在印尼语中，通过话语作为社会实践的边缘化策略指定了上层社会阶层对下层社会阶层的权力支配。边缘化策略的表现表现在以下词语或术语的使用中:(a)“pemutusan hubungan kerja”在经济话语中取代“pemberhentian”或“pemecatan”(委婉语)，(b)“penaplokan”或“penyerobotan”在政治话语中具有否定意义(双语)，(c)“penggarap liar”和“penyerobot lahan”在政治话语中具有否定意义(标签化)，(d)在社会和文化话语中具有消极意义的“perempuan”和具有积极意义(刻板印象)的“wanita”。
{"title":"STRATEGI MARGINALISASI MELALUI WACANA SEBAGAI PRAKTEK SOSIAL DALAM BAHASA INDONESIA","authors":"Fransiskus Sanda, Fransiskus Bustan, Alexander H. Kabelen","doi":"10.53441/jl.vol3.iss1.20","DOIUrl":"https://doi.org/10.53441/jl.vol3.iss1.20","url":null,"abstract":"This study describes and explains marginalisation strategy through discourse as social practice in Indonesian language, as reflected in language behavior appearing in the form of euphemism, disphemism, labelisation, and stereotype, one the basis of library research. The result of study shows that marginalisation strategy through discourse as social practice in Indonesian language designates the power dominance of upper level social class towards lower level social class. The manfestation of the marginalisation strategy is stated and implied in the use of the following words or terms (a) ;pemutusan hubungan kerja’ replacing ‘pemberhentian’ or ‘pemecatan’ (euphemism) in economy discourse, (b) ‘pencaplokan’ or ‘penyerobotan’ with the conotation of negative meaning (diphemism) in political discouse, (c) ‘penggarap liar’ and ‘penyerobot lahan’ with the negative meaning (labelisation) in political discourse, and (d) ‘perempuan’ with the negative meaning and ‘wanita’ with the positive meaning (stereotype) in social and cultural discourse .","PeriodicalId":367260,"journal":{"name":"Jurnal Lazuardi","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125455974","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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