This article seeks to identify the general patterns of societal integration amongChinese immigrants in Hungary based on quantitative research conducted bythe author with the involvement of 167 participants. The author pays close attention to the complexity of the Chinese diaspora regarding general backgroundinformation and three measurable aspects of integration: acculturation, placement and identification. Analysing the findings of this research, the authorfound that Chinese migrants in Hungary, while maintaining strong and activelinks with China, also display positive attitudes towards societal integrationin Hungary. It also emerges that Chinese migrants show general interest towards the host society’s customs and culture, and many of them can speak orare willing to learn Hungarian. The findings of this research show that certainchanges may have occurred in the Chinese diaspora in Hungary, which callfor further research and new policies.
{"title":"Magyarországon élő kínai állampolgárok társadalmi integrációs szokásainak a vizsgálata","authors":"Eszter Knyihár","doi":"10.38144/tkt.2018.2.5","DOIUrl":"https://doi.org/10.38144/tkt.2018.2.5","url":null,"abstract":"This article seeks to identify the general patterns of societal integration amongChinese immigrants in Hungary based on quantitative research conducted bythe author with the involvement of 167 participants. The author pays close attention to the complexity of the Chinese diaspora regarding general backgroundinformation and three measurable aspects of integration: acculturation, placement and identification. Analysing the findings of this research, the authorfound that Chinese migrants in Hungary, while maintaining strong and activelinks with China, also display positive attitudes towards societal integrationin Hungary. It also emerges that Chinese migrants show general interest towards the host society’s customs and culture, and many of them can speak orare willing to learn Hungarian. The findings of this research show that certainchanges may have occurred in the Chinese diaspora in Hungary, which callfor further research and new policies.","PeriodicalId":399310,"journal":{"name":"Távol-keleti Tanulmányok","volume":"57 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130010282","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In the first part of the present study (East Asian Studies 2017:2) I examined thetechniques used by Meiji intellectuals in translating Western philosophicalterms. In the present paper, I widen the scope of that analysis by examiningthe problems of positioning Japan in the context of what is called “world history” in Western philosophical tradition. This was an extremely challengingtask, as most of the interpretations of Weltgeschichte placed “the East” as suchon the starting point of the historical progress. This idea cannot easily be harmonised with the notion of kokutai 国体, which seemed to be, on the otherhand, a prerequisite of building a Western-like “nation-state” in Japan. In thispaper I examine the ways in which leading Japanese intellectuals such asKatō Hiroyuki 加藤弘之, Mori Arinori 森有礼, Sakatani Shiroshi 坂谷素,Watsuji Tetsurō 和辻哲郎 and Nishida Kitarō 西田幾多郎 handled the tension between the “West” and the “East”, and how Japan was reflected in the“mirror” of the West in their writings.
{"title":"Tükör által","authors":"Ferenc Takó","doi":"10.38144/tkt.2018.2.7","DOIUrl":"https://doi.org/10.38144/tkt.2018.2.7","url":null,"abstract":"In the first part of the present study (East Asian Studies 2017:2) I examined thetechniques used by Meiji intellectuals in translating Western philosophicalterms. In the present paper, I widen the scope of that analysis by examiningthe problems of positioning Japan in the context of what is called “world history” in Western philosophical tradition. This was an extremely challengingtask, as most of the interpretations of Weltgeschichte placed “the East” as suchon the starting point of the historical progress. This idea cannot easily be harmonised with the notion of kokutai 国体, which seemed to be, on the otherhand, a prerequisite of building a Western-like “nation-state” in Japan. In thispaper I examine the ways in which leading Japanese intellectuals such asKatō Hiroyuki 加藤弘之, Mori Arinori 森有礼, Sakatani Shiroshi 坂谷素,Watsuji Tetsurō 和辻哲郎 and Nishida Kitarō 西田幾多郎 handled the tension between the “West” and the “East”, and how Japan was reflected in the“mirror” of the West in their writings.","PeriodicalId":399310,"journal":{"name":"Távol-keleti Tanulmányok","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115204905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Csongor Barnabás (1923–2018) a Pázmány Péter Tudományegyetemen (később ELTE) magyar-olasz szakos volt, miközben Ligeti Lajosnál tanult kínai,török és mongol filológiát. 1948-tól az ELTE Kelet-ázsiai Tanszékén tanársegéd, majd adjunktus (1950) és docens (1962) lett. 1963 és 1983 között a tanszék vezetője volt, ahol 1991-től nyugdíjasként is sokáig tanított még.
{"title":"Interjú Csongor Barnabással","authors":"Imre Galambos","doi":"10.38144/tkt.2018.1.1","DOIUrl":"https://doi.org/10.38144/tkt.2018.1.1","url":null,"abstract":"Csongor Barnabás (1923–2018) a Pázmány Péter Tudományegyetemen (később ELTE) magyar-olasz szakos volt, miközben Ligeti Lajosnál tanult kínai,török és mongol filológiát. 1948-tól az ELTE Kelet-ázsiai Tanszékén tanársegéd, majd adjunktus (1950) és docens (1962) lett. 1963 és 1983 között a tanszék vezetője volt, ahol 1991-től nyugdíjasként is sokáig tanított még.","PeriodicalId":399310,"journal":{"name":"Távol-keleti Tanulmányok","volume":"409 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116034864","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
While the stenographic records of the Meiji era have been analyzed in thecontext of linguistic research into the unification of the spoken and writtenlanguage (gembun icchi 言文一致), vocabulary and grammar, there is somedebate as to the value of these records. This paper aims to clarify what kinds of difference occurred in the process of translating and typing the shorthand symbols into magazines andnewspapers. It has become clear that the stenographed speeches published in newspapers and magazines were not faithful reproductions of the original texts. Tomake it easier for the reader to understand, mistakes were rectified in the transcribing process, words and word forms were corrected by the stenographer and/or the editor. It seems that- as linguistic material - the value of a stenographic record ishigher than that of a shorthand book. However, very few shorthand manuscripts have so far been confirmed and in genre they are closer to stenographed speeches. We can assume that if a shorthand manuscript such as rakugo落語 or the Imperial Congressional Record were to be discovered, our understanding of the Meiji period Japanese language would be further enhanced.
{"title":"A Meiji-kori japán nyelv forrásai","authors":"A. Albeker","doi":"10.38144/tkt.2018.1.8","DOIUrl":"https://doi.org/10.38144/tkt.2018.1.8","url":null,"abstract":"While the stenographic records of the Meiji era have been analyzed in thecontext of linguistic research into the unification of the spoken and writtenlanguage (gembun icchi 言文一致), vocabulary and grammar, there is somedebate as to the value of these records. This paper aims to clarify what kinds of difference occurred in the process of translating and typing the shorthand symbols into magazines andnewspapers. It has become clear that the stenographed speeches published in newspapers and magazines were not faithful reproductions of the original texts. Tomake it easier for the reader to understand, mistakes were rectified in the transcribing process, words and word forms were corrected by the stenographer and/or the editor. It seems that- as linguistic material - the value of a stenographic record ishigher than that of a shorthand book. However, very few shorthand manuscripts have so far been confirmed and in genre they are closer to stenographed speeches. We can assume that if a shorthand manuscript such as rakugo落語 or the Imperial Congressional Record were to be discovered, our understanding of the Meiji period Japanese language would be further enhanced.","PeriodicalId":399310,"journal":{"name":"Távol-keleti Tanulmányok","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124184898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Yasutane – Chōmei – Bunting: A fűkunyhóból.Szerkesztette, fordította és a jegyzeteket készítette:Fülöp József és Szemerey Márton.Gondolat Kiadó, Budapest, 2017.
Yasutane - Chōmei - Bunting: From the Grass Hut.József Fülöp 和 Márton Szemerey 编辑、翻译和注释.Gondolat Kiadó，布达佩斯，2017 年.
{"title":"Yasutane – Chōmei – Bunting: A fűkunyhóból. Szerkesztette, fordította és a jegyzeteket készítette: Fülöp József és Szemerey Márton","authors":"Patrícia Muth, Ágota Pecze","doi":"10.38144/tkt.2018.1.12","DOIUrl":"https://doi.org/10.38144/tkt.2018.1.12","url":null,"abstract":"Yasutane – Chōmei – Bunting: A fűkunyhóból.Szerkesztette, fordította és a jegyzeteket készítette:Fülöp József és Szemerey Márton.Gondolat Kiadó, Budapest, 2017.","PeriodicalId":399310,"journal":{"name":"Távol-keleti Tanulmányok","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132819467","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
It is a well-known fact in Japanese historiography that the country was openedup to Western powers by the American Perry expedition in 1853, dubbed inJapan ’the arrival of the black ships’. However, those ships did not comeout of nowhere; there had been various earlier attempts to establish diplomaticand commercial relations with Japan, first by Russia and later by other Westernpowers. These attempts sparked heated debates in Japan regarding the dangercaused by the foreign ships and the best way to avoid this menace. In this paper, after providing a brief description of earlier initiativesaimed at establishing diplomatic relations with Japan, I concentrate on UnitedStates foreign policy vis-à-vis Japan: the USA came into contact with Japanthrough its thriving whaling industry, as in the 1820s US whalers frequentedthe waters close to Japan. Later various economic considerations led to thedecision to organize an expedition to Japan to effectively ensure that Japaneseports would receive US ships and to open the country for commerce. Thesuccess of the US expedition was due to various factors, not least the motivation and determination of its leader, Matthew C. Perry.
{"title":"A fekete hajók előtt","authors":"Balázs Szabó","doi":"10.38144/tkt.2018.1.7","DOIUrl":"https://doi.org/10.38144/tkt.2018.1.7","url":null,"abstract":"It is a well-known fact in Japanese historiography that the country was openedup to Western powers by the American Perry expedition in 1853, dubbed inJapan ’the arrival of the black ships’. However, those ships did not comeout of nowhere; there had been various earlier attempts to establish diplomaticand commercial relations with Japan, first by Russia and later by other Westernpowers. These attempts sparked heated debates in Japan regarding the dangercaused by the foreign ships and the best way to avoid this menace. In this paper, after providing a brief description of earlier initiativesaimed at establishing diplomatic relations with Japan, I concentrate on UnitedStates foreign policy vis-à-vis Japan: the USA came into contact with Japanthrough its thriving whaling industry, as in the 1820s US whalers frequentedthe waters close to Japan. Later various economic considerations led to thedecision to organize an expedition to Japan to effectively ensure that Japaneseports would receive US ships and to open the country for commerce. Thesuccess of the US expedition was due to various factors, not least the motivation and determination of its leader, Matthew C. Perry.","PeriodicalId":399310,"journal":{"name":"Távol-keleti Tanulmányok","volume":"231 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130707068","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Farkas Ildikó: A japán modernizáció ideológiája","authors":"Yuko Umemura","doi":"10.38144/tkt.2018.1.10","DOIUrl":"https://doi.org/10.38144/tkt.2018.1.10","url":null,"abstract":"Farkas Ildikó: A japán modernizáció ideológiája.Budapest: L’Harmattan, 2018.","PeriodicalId":399310,"journal":{"name":"Távol-keleti Tanulmányok","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130872576","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The present paper is a brief overview of the historical origins of healing inJapan. In the past, the outbreak of a disease was usually attributed to theinfluence of higher spiritual forces. Views on disease and healing weretraditionally influenced by a variety of factors. On one hand, views on lifeand afterlife reflected in popular beliefs defined the way disease was approached. On the other hand, Chinese knowledge of the human body and itsailments penetrated Japan as early as the Heian period. During the Tokugawaperiod spiritual approaches to healing were increasingly combined with moremodern views of the body and official healers and practitioners started toexercise a growing influence on the attitudes of people towards healing andillness. The present paper introduces some of the most significant milestonesin the development of these attitudes through an overview of popular spiritualfigures and deities of healing, and of historical sources documenting theevolution of official medicine.
{"title":"Gyógyítók és gyógyítás a folklór és orvostörténet tükrében a Meiji előtti Japánban","authors":"Melinda Papp, Judit Éva Zentai","doi":"10.38144/tkt.2018.1.6","DOIUrl":"https://doi.org/10.38144/tkt.2018.1.6","url":null,"abstract":"The present paper is a brief overview of the historical origins of healing inJapan. In the past, the outbreak of a disease was usually attributed to theinfluence of higher spiritual forces. Views on disease and healing weretraditionally influenced by a variety of factors. On one hand, views on lifeand afterlife reflected in popular beliefs defined the way disease was approached. On the other hand, Chinese knowledge of the human body and itsailments penetrated Japan as early as the Heian period. During the Tokugawaperiod spiritual approaches to healing were increasingly combined with moremodern views of the body and official healers and practitioners started toexercise a growing influence on the attitudes of people towards healing andillness. The present paper introduces some of the most significant milestonesin the development of these attitudes through an overview of popular spiritualfigures and deities of healing, and of historical sources documenting theevolution of official medicine.","PeriodicalId":399310,"journal":{"name":"Távol-keleti Tanulmányok","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124940483","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The 17th book of Lüshi chunqiu 呂氏春秋, compiled by Lü Buwei 呂不韋 inthe 3rd c. B.C., comprises two lists of officials who are credited with initiatingcertain cultural phenomena. In this study, I explore the available informationon these 26 individuals (Da Nao 大橈, Qian Ru 黔如, Rong Cheng 容成, XiHe 羲和, Shang Yi 尚儀, Hou Yi 后益, Hu Cao 胡曹, Yi Yi 夷羿, Zhu Rong祝融, Yi Di 儀狄, Gao Yuan 高元, Yu Xu 虞姁, Bo Yi 伯益, Chi Ji 赤冀, ChengYa 乘雅, Han Ai 寒哀, Wang Hai 王亥, Shi Huang 史皇, Wu Peng 巫彭, WuXian巫咸, Xi Zhong 奚仲, Cang Jie 蒼頡, Houji 后稷, Gao Yao 皋陶, Kunwu昆吾, Gun 鯀), and propose a new interpretation of their presence in this earlysource.
公元前3世纪，由Lü不为编纂的《史春秋》第17部，包括了两份被认为是开创某些文化现象的官员名单。
{"title":"Kultúrhéroszok vagy hivatalnokok","authors":"Gábor Kósa","doi":"10.38144/tkt.2018.1.2","DOIUrl":"https://doi.org/10.38144/tkt.2018.1.2","url":null,"abstract":"The 17th book of Lüshi chunqiu 呂氏春秋, compiled by Lü Buwei 呂不韋 inthe 3rd c. B.C., comprises two lists of officials who are credited with initiatingcertain cultural phenomena. In this study, I explore the available informationon these 26 individuals (Da Nao 大橈, Qian Ru 黔如, Rong Cheng 容成, XiHe 羲和, Shang Yi 尚儀, Hou Yi 后益, Hu Cao 胡曹, Yi Yi 夷羿, Zhu Rong祝融, Yi Di 儀狄, Gao Yuan 高元, Yu Xu 虞姁, Bo Yi 伯益, Chi Ji 赤冀, ChengYa 乘雅, Han Ai 寒哀, Wang Hai 王亥, Shi Huang 史皇, Wu Peng 巫彭, WuXian巫咸, Xi Zhong 奚仲, Cang Jie 蒼頡, Houji 后稷, Gao Yao 皋陶, Kunwu昆吾, Gun 鯀), and propose a new interpretation of their presence in this earlysource.","PeriodicalId":399310,"journal":{"name":"Távol-keleti Tanulmányok","volume":"110 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126981171","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In the Hermitage there is a bowl with two little jugs in the exhibition dedicatedto the Mongolian period. Their inventory numbers are Ски-621 and Ски-593,594. Five lines of Manchu text can be seen on the bottom of this bowl: gulusuwayan / dergi boo / dergi amba fujin / buda / sunja yan. The most importantis dergi amba fujin, which means „Eastern Main Wife”. According to theManchu and Mongolian sources, she canbe identified as Hairanju, the daughterof Horchin Zaisang. Her sister and her aunt were also wives of Hung Taiji.
在冬宫的展览中，有一个装有两个小壶的碗，专门用于蒙古时期。他们的库存编号是Ски-621和Ски-593,594。在这个碗的底部可以看到五行满文:gulusuwayan / dergi boo / dergi amba fujin / buda / sunja yan。最重要的是dergi amba fujin，意思是“东方主妻”。根据满文和蒙文的资料，她可以确定为海然居，科尔沁载桑的女儿。她的姐姐和姑母也是太极的妻子。
{"title":"Hajrandzsu tálja","authors":"Olivér Kápolnás","doi":"10.38144/tkt.2018.1.4","DOIUrl":"https://doi.org/10.38144/tkt.2018.1.4","url":null,"abstract":"In the Hermitage there is a bowl with two little jugs in the exhibition dedicatedto the Mongolian period. Their inventory numbers are Ски-621 and Ски-593,594. Five lines of Manchu text can be seen on the bottom of this bowl: gulusuwayan / dergi boo / dergi amba fujin / buda / sunja yan. The most importantis dergi amba fujin, which means „Eastern Main Wife”. According to theManchu and Mongolian sources, she canbe identified as Hairanju, the daughterof Horchin Zaisang. Her sister and her aunt were also wives of Hung Taiji.","PeriodicalId":399310,"journal":{"name":"Távol-keleti Tanulmányok","volume":"106 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115809087","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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