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De villano a héroe durante el Trienio Liberal (1820-1823): La imagen periodística y propagandística de Jerónimo Merino, el Cura Merino 从恶棍到英雄的自由三年(1820-1823):jeronimo美利奴牧师的新闻和宣传形象
IF 0.1 Q2 HISTORY Pub Date : 2019-09-29 DOI: 10.15366/rha2019.15.007
Alberto Ausín Ciruelos
Jeronimo Merino, a clergyman dubbed as the “Priest Merino”, was one of the most important and well-known guerrilla leaders during the Peninsular War (1808-1814). Merino owed his fame to the Napoleonic invasion of the Iberian Peninsula, not only because of his military prowess, but also due to his widespread presence in the press of the time. At the end of the conflict, Merino returned to his ecclesiastical life. This article addresses the journalistic and propaganda perception of Merino during the Liberal Triennium (1820-1823), a time when the priest took up arms once again, this time to defend the interests of the absolutist rule against those of the liberals in what has come to be considered as the first contemporary Spanish civil war.
杰罗尼莫·梅里诺(Jeronimo Merino),一位被称为“梅里诺牧师”的牧师,是半岛战争(1808-1814)期间最重要、最知名的游击队领导人之一。梅里诺的成名归功于拿破仑对伊比利亚半岛的入侵,不仅因为他的军事实力,还因为他在当时的媒体中的广泛存在。冲突结束后,梅里诺回到了他的教会生活。这篇文章阐述了梅里诺在自由党三年期(1820-1823)的新闻和宣传观念,当时牧师再次拿起武器,这一次是为了在被认为是第一次当代西班牙内战的情况下,捍卫专制主义统治的利益,反对自由主义者的利益。
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引用次数: 0
Escritura y praxis documental para la gestión de enfermos en la hospitalidad hispalense (siglos XV-XVIII) 西班牙酒店管理患者的文献写作和实践(15-18世纪)
IF 0.1 Q2 HISTORY Pub Date : 2019-09-29 DOI: 10.15366/rha2019.15.002
Pablo Alberto Mestre Navas
La proliferacion de hospitales en la Sevilla de la Edad Moderna mejoro la red asistencial existente en la ciudad. Los establecimientos creados, a iniciativa particular o por instituciones publicas, se especializaron en la atencion de colectivos sociales concretos y en diferentes enfermedades, estipulandose variados procedimientos de ingreso y atencion al paciente, que se vertebraron en los estatutos y constituciones que marcaron las pautas del circuito sanitario dentro del establecimiento. El diagnostico y la prescripcion constituyeron las dos actividades principales de la atencion sanitaria, que se materializo a traves del ingreso y la visita medica. Fruto de ellas, los hospitales crearon instrumentos documentales y librarios para ejercer el control y la gestion de los dolientes durante la Edad Moderna. A traves de las fuentes documentales y bibliograficas consultadas, este articulo trata de identificar los diferentes procesos de ingreso, asi como las caracteristicas de la visita medica y la participacion de diferentes actores en la atencion de los enfermos en la Sevilla de esta epoca, senalando los elementos definitorios de los libros y documentos que oficiales, sacerdotes, medicos o boticarios crearon para ejercer ese control efectivo de los pacientes.
现代塞维利亚医院的激增改善了该市现有的护理网络。应个人倡议或公共机构设立的机构专门照顾特定的社会群体和不同的疾病,规定了不同的入院和病人护理程序,这些程序已纳入制定机构内卫生循环模式的法规和宪法。诊断和处方是卫生保健的两项主要活动,通过入院和就诊来实现。因此,医院创建了文件工具和图书馆,以在现代对哀悼者进行控制和管理。通过查阅的文献和书目来源,本文试图确定塞维利亚这一时期不同的入院过程,以及医疗访问的特点和不同行为者参与照顾病人的情况,并指出官方、牧师、医生或药剂师为对病人进行有效控制而编写的书籍和文件的定义要素。
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引用次数: 1
Panorama naval ibérico en los siglos XVI y XVII: Antecedentes, desarrollo, innovaciones y aplicación bélica 十六、十七世纪伊比利亚海军全景:背景、发展、创新与战争应用
IF 0.1 Q2 HISTORY Pub Date : 2019-09-29 DOI: 10.15366/rha2019.15.004
D. M. Nieva Sanz
The Iberian nations held control of the seas from the late 15th century up to the second half of the 17th century through a clear leadership in nautical architectural innovations. The main target of this article is to approach the issue of the Spanish maritime technological development in the 16th and 17th centuries. To do so, the information is divided into three parts, starting with a brief introduction to navigation at the beginning of Modern Age together with the human, scientific and technical elements that made it possible. After this prelude, the bulk of the article examines different aspects of the Hispanic Navy, offering an overall view through the contributions of the numerous authors mentioned. Finally, an analysis of its application to naval warfare is presented from a tactical and technological perspective, since its development supposed the genesis of modern naval war and defined the geopolitical balance of the subsequent centuries.
从15世纪末到17世纪下半叶,伊比利亚国家通过在航海建筑创新方面的明显领导地位,控制了海洋。本文的主要目标是探讨16世纪和17世纪西班牙海事技术发展的问题。为了做到这一点,信息分为三个部分,首先简要介绍了现代初期的导航以及使其成为可能的人类,科学和技术因素。在此前奏之后,文章的大部分内容考察了西班牙海军的不同方面,通过提到的众多作者的贡献提供了一个整体的观点。最后,从战术和技术的角度分析了它在海战中的应用,因为它的发展假设了现代海战的起源,并定义了随后几个世纪的地缘政治平衡。
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引用次数: 0
Antonio Moro, pintor de religión: El Calvario del Museo Nacional de Escultura de Valladolid
IF 0.1 Q2 HISTORY Pub Date : 2019-09-29 DOI: 10.15366/rha2019.15.003
Eduardo Muñoz Baudot
El Museo Nacional de Escultura de Valladolid conserva una pintura fechada en 1573 obra de Antonio Moro, conocido fundamentalmente por sus retratos, quien representa una vision muy particular del calvario de Cristo. El lienzo contiene multitud de enigmas, desde su localizacion hasta su iconografia, que hacen de este cuadro un ejemplo inusual en la pintura de este tipo de escenas. Su titulus , ademas, esta escrito en su primera linea en siriaco y no en hebreo, como era habitual. En el presente trabajo se tratara de resolver algunas de las cuestiones relativas al lienzo y de revalorizar una obra arrumbada de los estudios historico-artisticos.
巴利亚多利德国家雕塑博物馆保存着一幅画,日期为1573年,安东尼奥·莫罗的作品,主要以他的肖像而闻名,他代表了对基督苦难的非常特殊的看法。画布包含了许多谜团,从它的位置到它的肖像,这些谜团使这幅画成为绘制这类场景的不同寻常的例子。此外,他的标题是用叙利亚语写的,而不是像往常一样用希伯来语写的。这项工作旨在解决与画布有关的一些问题,并重新评估历史艺术研究中的一部作品。
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引用次数: 0
El “Siglo Jesuita” de las Islas Marianas, 1662-1769 马里亚纳群岛的“耶稣会世纪”,1662-1769年
IF 0.1 Q2 HISTORY Pub Date : 2019-03-29 DOI: 10.15366/RHA2019.14.011
A. García
This research studies the ways by which the members of the Society of Jesus carried out their missionary project at the Mariana Islands. It describes how this project was led by Diego Luis de San Vitores, a Jesuit born in Burgos. Moreover, this paper explains how the missionary activity of the Jesuits suited the experiences which the Society was performing by the time in places such as the Northern part of the New Spain Viceroyalty, the unexplored regions of Paraguay and the Indian and Chinese territories. The paper concludes in chronological terms, concerning the expulsion of the Jesuits from the Guam and Mariana Islands.
本研究研究耶稣会成员在马里亚纳群岛执行传教计划的方式。它描述了这个项目是如何由出生于布尔戈斯的耶稣会士Diego Luis de San Vitores领导的。此外,本文还解释了耶稣会士的传教活动是如何适应当时该协会在新西班牙总督辖区北部、巴拉圭未开发地区以及印度和中国领土等地的经历的。该文件最后按时间顺序叙述了将耶稣会士驱逐出关岛和马里亚纳群岛的情况。
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引用次数: 0
Paisajes culturales de la Antigüedad en los valles del Tormes y del Corneja (Ávila) Tormes和Corneja山谷(阿维拉)的古代文化景观
IF 0.1 Q2 HISTORY Pub Date : 2019-03-28 DOI: 10.15366/RHA2019.14.001
José Miguel Hernández Sousa
El presente trabajo pretende ofrecer una vision diacronica de la antigua ocupacion humana en los valles del Tormes y del Corneja (Avila), abarcando cronologicamente los momentos culturales incluidos entre la II Edad del hierro y la Alta Edad Media (ss. ii a. C. -x d. C.). La informacion sobre los yacimientos procede tanto de prospecciones sistematicas extensivas e intensivas, asi como de algunas excavaciones arqueologicas. Se presenta asi por primera vez un analisis de conjunto, diacronico y comparativo, del poblamiento antiguo en esta zona serrana y de las dinamicas que marcaron su transformacion durante la epoca romana y tardoantigua. Mediante el recurso a las Tecnicas de Informacion Geografica (TIG), se ha recopilado e incluido toda la informacion arqueologica relativa a los yacimientos documentados en esta zona, analizandola de forma combinada junto con aquella relativa a su contexto espacial (vias de comunicacion, toponimia, recursos naturales, medio fisico, etc.). Todo ello nos permite, por un lado, trazar la evolucion del poblamiento en este territorio, ofreciendo una vision de largo alcance y, por otro, insertar este sector serrano en los procesos que definen este periodo en otras areas proximas, en especial, en las vecinas tierras salmantinas y madrilenas.
这项工作的目的是提供一个历时性的观点,古代人类在托尔梅斯和科内贾山谷(阿维拉)的职业,按时间顺序包括从铁器时代II到中世纪鼎盛时期(公元前II年至公元x年)的文化时刻。关于遗址的信息来自广泛和密集的系统勘探,以及一些考古发掘。这是第一次对这个山区的古代定居点进行全面的、历时性的和比较性的分析,以及在罗马和古代晚期标志着它转变的动力。利用地理信息技术(TIG),收集和包括该地区记录的所有考古信息,并结合其空间背景(交通路线、地名、自然资源、物理环境等)进行分析。所有这些都使我们一方面能够追溯这一地区人口的演变,提供一个长期的愿景,另一方面,将这一山区插入到定义这一时期的其他邻近地区的过程中,特别是在邻近的萨拉曼卡和马德里的土地上。
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引用次数: 1
La Iglesia española en (re)construcción: La formación intelectual del clero a través de las universidades y los seminarios conciliares (1788-1833) 西班牙教会(re)建筑:智力培训神职人员通过大学和conciliares研讨会(1788-1833)
IF 0.1 Q2 HISTORY Pub Date : 2019-03-28 DOI: 10.15366/RHA2019.14.004
Davinia Albaladejo-Morales
This study presents an approach to the knowledge of the intellectual formation of the clergy during the transition from the Old Regime to Liberalism in Spain (1788-1833). In order to do this, we analyze the issues that they confrontedregarding the relations between the Catholic Church and the State and the problems between what historiographically is knownas new and old clergy, principally through the conciliar seminars and universities because them both were one of the best educational models in this context. We pay special attention to the San Fulgencio Conciliar Seminary, in the city of Murcia (Spain), and the University of Salamanca through their enrollment books. Finally, we analyse the problematic of disentailments, secularization and regalism, what were their reasons and how they affected the intellectual clergy formation.
本研究对西班牙旧政权向自由主义过渡期间(1788-1833)神职人员的知识形成提出了一种认识方法。为了做到这一点,我们分析了他们所面临的问题,关于天主教会和国家之间的关系,以及历史上所谓的新旧神职人员之间的问题,主要是通过大公会议研讨会和大学,因为它们都是当时最好的教育模式之一。我们特别关注穆尔西亚市(西班牙)的圣富尔亨西奥主教神学院和萨拉曼卡大学的招生名册。最后,分析了神职人员智识化、世俗化和君权主义的问题,分析了产生这些问题的原因及其对神职人员智识化形成的影响。
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引用次数: 0
Patronazgo artístico en la Edad Moderna: los marqueses de los Vélez y la iglesia de San Antonio de Padua en Mazarrón (Murcia) 现代艺术赞助:马扎隆(穆尔西亚)的los velez侯爵和圣安东尼奥·德·帕多瓦教堂
IF 0.1 Q2 HISTORY Pub Date : 2019-03-28 DOI: 10.15366/RHA2019.14.002
Álvaro Cánovas Moreno
La iglesia de San Antonio de Padua de Mazarron (Murcia), cuya fundacion podemos fechar entre finales del siglo xv y mediados del xvi , fue erigida por la influencia  y el poder que el marquesado de los Velez ejercio en el lugar mediante la explotacion del mineral del alumbre. Posteriormente, el templo sufrio diferentes reformas y ampliaciones, modificando su sencilla estructura original hasta conferirle las caracteristicas que definen el edificio en la actualidad. Este trabajo analiza el desarrollo constructivo de la iglesia, asi como la intervencion y el patronazgo de los marqueses en ella, especialmente desde finales del siglo xvii hasta principios del xviii . Una intervencion que, como hemos demostrado, resulto —por lo general— un hecho mas aparente que real, puesto que el marquesado no sufrago la totalidad de las obras.
圣安东尼奥·德·帕多瓦·德·马扎隆教堂(穆尔西亚)的成立日期为15世纪末至16世纪中叶,是由韦莱斯侯爵通过开采明矾矿在当地行使的影响力和权力建立的。随后,寺庙进行了不同的改造和扩建,修改了其简单的原始结构,直到赋予其目前定义建筑的特征。本文分析了教会的建设性发展,以及侯爵对教会的干预和赞助,特别是从17世纪末到18世纪初。正如我们所证明的那样,这种干预通常被证明是一个明显而不是真实的事实,因为侯爵没有支付所有工程的费用。
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引用次数: 0
Rastros biopolíticos del franquismo. La homosexualidad como “peligrosidad social” según las sesiones de la Comisión de Justicia española en 1970 佛朗哥主义的生物政治痕迹。根据1970年西班牙司法委员会的会议,同性恋是“社会危险”
IF 0.1 Q2 HISTORY Pub Date : 2019-03-28 DOI: 10.15366/RHA2019.14.009
Víctor Mora Gaspar
In January 1970 a bill called “Dangerousness and Social Rehabilitation” was proposed in the Spanish Court to debate. It was a preventive crime law, proposed as a substitution and modernization of an old law from 1933 which was modified in 1954 to include “homosexuals” as potentially dangerous subjects for society and for “common good”. This bill, which included other figures such as prostitutes, pornographers and procurers, was written by the magistrate judge Antonio Sabater Tomas, and it was debated  during the months of June and July by, among others, Pilar Primo de Rivera, who was the founder of Falange Female Section. The disputes held during those sessions of the Justice Commission determined the specific language on which the allegations and convictions of thousands of people would later be based. The enactment of the Law on Danger and Social Rehabilitation, approved in August 1970, was also a precipitating factor for the rise of homosexual activism in Spain, which fought collectively since that same year, among other things, for the abolition of this law.
1970年1月,一项名为“危险与社会改造”的法案被提交给西班牙法院进行辩论。这是一部预防性犯罪法,是1933年一部旧法律的替代和现代化。1954年,这部旧法律进行了修改,将“同性恋者”列为对社会和“共同利益”有潜在危险的对象。该法案包括妓女、色情工作者和皮条客等其他人物,由地方法官安东尼奥·萨巴特·托马斯(Antonio Sabater Tomas)撰写,并在6月和7月进行了辩论,其中包括长枪女性分部的创始人皮拉尔·普里莫·德·里维拉(Pilar Primo de Rivera)。在司法委员会这几届会议期间进行的争论决定了后来对成千上万人的指控和定罪所依据的具体措辞。1970年8月批准的《危险和社会改造法》的颁布也是西班牙同性恋激进主义兴起的一个促成因素,自同一年以来,除其他事项外,他们集体为废除这项法律而斗争。
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引用次数: 1
¡Y vaya si quería yo a mi juventud! Reflexiones sobre la idea de juventud a partir de la autobiografía, Impresiones y recuerdos (1893), de Federico Gamboa 如果我想要我的青春!从费德里科·甘博亚的自传、印象和回忆(1893年)反思青年思想
IF 0.1 Q2 HISTORY Pub Date : 2019-03-28 DOI: 10.15366/RHA2019.14.005
Julián Vázquez Robles
This article explores some of the ideas surrounding the concept of youth, especially those that the nineteenth-century writer and diplomat Federico Gamboa (1864- 1939) uses to sustain many of the experiences that shape his autobiography: Impressions and Memories (1893). Specifically, the above- entioned text is described in order to analyze the narrative postures that Gamboa used to construct his ‘authentic discourse’ (Pozuelo Yvanco, 2006); at the same time, this text is contrasted with some ideas of his contemporaries. The precocious confessor plays with the youth variable, especially to edit his memoirs at an early age (28 years old), but also to make himself a place among his contemporaries and justify his past, which is far removed from what the rules and rituals of the Mexican middle-class defined as desirable or suitable. Beyond the provocative character of the author, this type of documentary sources, included in the category of personal papers, allow us to approach the desires and imaginary of the Mexican middle class of a particular era: porfiriato (1876-1911).
这篇文章探讨了围绕青年概念的一些想法,特别是19世纪作家和外交官费德里科·甘博阿(1864-1939)用这些想法来支撑他的自传《印象与回忆》(1893)中的许多经历。具体而言,对上述文本的描述是为了分析甘博阿用来构建其“真实话语”的叙事姿态(Pozuelo-Yvanco,2006);同时,本文还与他同时代的一些思想进行了对比。这位早熟的忏悔者利用了年轻人的变量,尤其是在很小的时候(28岁)编辑他的回忆录,但也让自己在同时代人中占有一席之地,并为自己的过去辩护,这与墨西哥中产阶级的规则和仪式所定义的可取或合适的相去甚远。除了作者的煽动性性格之外,这种类型的文献来源,包括在个人论文的类别中,使我们能够接近特定时代墨西哥中产阶级的欲望和想象:波菲里亚托(1876-1911)。
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引用次数: 0
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Revista Historia Autonoma
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