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The Vendor’s Note 卖方票据
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-11-01 DOI: 10.1163/1878464x-01003001
B. Liebrenz
One form of manuscript notes that has not received any scholarly treatment so far is the vendor’s note. Its common characteristic in place and formulary as well as the limited time during which it was used, broadly between the 7th and 10th century AH, warrant the preliminary assessment of this article. It is hoped that the description, analysis, and edition of a small corpus will make it easier to identify this type of note in the future.
迄今为止尚未得到任何学术研究的手稿注释的一种形式是卖方的注释。它在地方和配方上的共同特点,以及它使用的有限时间,大致在公元7世纪到10世纪之间,值得对这篇文章进行初步评估。希望通过对一个小语料库的描述、分析和编辑,将来能够更容易地识别这类注释。
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引用次数: 0
Index of the Manuscripts Mentioned in Volumes 1–10 (2010–2019) 1-10卷收录文献索引(2010-2019)
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-11-01 DOI: 10.1163/1878464x-01003005
J. J. Witkam
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引用次数: 0
Arabe 334a. A Vocalized Kufic Quran in a Non-canonical Hijazi Reading 勃334 a。非正典Hijazi诵读中的诵读古兰经
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-11-01 DOI: 10.1163/1878464x-01003003
M. V. Putten
This is a study of the Quranic manuscript Arabe 334a held at the Bibliothèque nationale de France. It is a vocalized manuscript representing a Quranic reading tradition that falls outside the canonical ten reading traditions known to us today. It is shown that this manuscript, on the basis of verse division, is a Hijazi (probably Medinan) manuscript. The reading represented in the vocalization is likely also a non-canonical Hijazi reading. This article contains an edition of the folios of this manuscript and an in-depth study of the orthography, vocalization, verse division, and general principles and specific variants of the reading.
这是对《古兰经》手稿Arabe 334a的研究,保存在法国国家图书馆。这是一份发声的手稿,代表了《古兰经》的阅读传统,不属于我们今天所知的十大经典阅读传统。结果表明,这篇手稿,在韵文划分的基础上,是希贾兹(可能是麦地那)的手稿。发音中所代表的阅读很可能也是非规范的Hijazi阅读。这篇文章包含了这篇手稿的对开本,并对正字法、发音、诗歌划分以及阅读的一般原则和具体变体进行了深入研究。
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引用次数: 1
The Mughal Manuscript of the Ḥamza-nāma in the Context of Oral Storytelling and Performance Ḥamza-nāma的莫卧儿手抄本在口述故事和表演的语境下
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-07-08 DOI: 10.1163/1878464X-01002001
Zahra Faridany-Akhavan
The Ḥamza-nāma manuscript was the largest and most ambitious illustrative program of the Mughal emperor Akbar’s atelier. Known as ‘the wonder’ conceived by the emperor, it told 360 tales in a new visual language. The manuscript consisted of 1400 large pages of illustration on cloth, backed by nineteen lines of fine nastaliq text on paper. Today only about 200 are known. Speculative theories about the manuscript maintained that the illustrations were held up to an audience while the text was read out aloud from the back. However, codicological evidence disproved this theory by reconstructing volume eleven whose illustrations and text were in excellent condition, and the legible numbering was consistent with the story and the title. Yet, many of the extant pages still remain unidentified, continue to be misinterpreted and have been arbitrarily assigned to early, late and ‘unidentified’ volumes by recent scholarship. This article re-examines the Ḥamza-nāma, restores several of the damaged and miscatalogued pages to their rightful place, and identifies and forges new links between the folios. It discusses the tradition of oral storytelling, addresses the recent misunderstanding about how the pages functioned, and introduces new story cycles within the dispersed Mughal manuscript.
这个Ḥamza-nāma手稿是莫卧儿皇帝阿克巴工作室中规模最大、最雄心勃勃的插图项目。它被称为皇帝构思的“奇迹”,用一种新的视觉语言讲述了360个故事。手稿由1400大页的布面插图组成,背后是十九行精美的纳斯塔利克文字。目前已知的只有大约200个。关于手稿的推测理论认为,插图是向观众举起的,而文本是从后面大声朗读的。然而,编纂学证据推翻了这一理论,重建了第十一卷,该卷的插图和文本状况良好,清晰的编号与故事和标题一致。然而,许多现存的页面仍然没有被识别,继续被误解,并被最近的学术界任意分配为早期、晚期和“未识别”的卷。本文重新审视Ḥamza-nāma,将一些损坏和错误编目的页面恢复到其合法位置,并在对开本之间识别和伪造新的链接。它讨论了口头讲故事的传统,解决了最近对页面功能的误解,并在分散的莫卧儿手稿中引入了新的故事循环。
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引用次数: 0
Manuscripts of al-Muṭarrizī’s Works in Tashkent al-Muṭarrizī在塔什干的作品手稿
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-07-08 DOI: 10.1163/1878464X-01001004
Akram Khabibullaev
The article describes manuscript copies of works by al-Muṭarrizī (538–610/1144–1213) in the collection of the al-Beruni Centre of Oriental Manuscripts (former al-Beruni Institute for Oriental Studies) in Tashkent. It includes information about four manuscript copies of two different works. In spite of their importance, the manuscripts have yet to receive the attention they deserve from cataloguers and researchers. Only one of them was briefly described in a previously published catalogue. The goal of this article is to draw attention to some important manuscripts that have largely remained unseen. It is part of my larger research project ‘Intellectual life in Khwarizm: 10–13th Centuries’.
文章描述了塔什干al-Beruni东方手稿中心(前al-Beruni东方研究所)收藏的al-Muṭarrizī(538-610/1144-1213)作品的手稿副本。它包括关于两个不同作品的四个手稿副本的信息。尽管这些手稿很重要,但它们还没有得到编目人员和研究人员应有的重视。其中只有一个在以前出版的目录中被简要描述过。这篇文章的目的是引起人们对一些重要手稿的注意,这些手稿在很大程度上是看不见的。这是我更大的研究项目“花剌子模的智力生活:10 - 13世纪”的一部分。
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引用次数: 0
al-Ṣiqillī or al-Ṣaqalī / Sicily or Tunisia? 西西里岛还是突尼斯?
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-07-08 DOI: 10.1163/1878464X-01002002
Arianna D’Ottone Rambach
This article reconsiders the text and the authorship of an anonymous Arabic manuscript containing ink recipes. The text was first published by Eugenio Griffini in 1910, but the ink recipes have only recently attracted scholarly attention. Though the latest contributions on the manuscript consider it lost, it is in fact preserved at the Ambrosiana Library. Attributed to ‘the Sicilian’, an anonymous author, it is possible that it is the work of a 15th-century physician from Tunis. Griffini edited the text, but images of the manuscript are published here for the first time, as well as an English translation and a new edition. For comparison, other ink recipes, from a sixteenth-century manuscript in maghribī script are edited and translated as well.
这篇文章重新考虑文本和作者的一个匿名阿拉伯手稿包含墨水配方。该文本于1910年由Eugenio Griffini首次出版,但墨水配方直到最近才引起学术界的关注。尽管最近对手稿的贡献认为它丢失了,但它实际上保存在安布罗西亚纳图书馆。作者名为“西西里人”(the Sicilian),是一位匿名作者,很可能是一位15世纪突尼斯医生的作品。格里菲斯编辑了文本,但手稿的图像是第一次在这里发表,以及英语翻译和新版本。为了比较,其他的墨水配方,从16世纪的马格里布手稿手稿也被编辑和翻译。
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引用次数: 0
Inks as Instruments of Writing 墨水作为书写工具
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-07-08 DOI: 10.1163/1878464X-01002003
Lucia Raggetti
A short treatise attributed to Ibn al-Ǧazarī (born Damascus 751/1351) deals with what was considered necessary knowledge about the art and craft of penmanship. Along with linguistic and antiquarian remarks, scribal practices, and social applications of writing, an entire section is devoted to the preparation of inks. The selection of recipes includes different ink typologies and technical approaches to ink making, with a preference for metallic compounds; the manipulation of metallic substances often absorbed technological aspects of alchemical practice. This article provides an edition and a commented English translation of the section on inks in the Book on the Art of Penmanship, as preserved by its unique manuscript witness, MS Berlin Sprenger 1918. A recipe for the distillation of an artificial golden ink has been replicated in order to better understand the interaction between the text and the chemical reality behind it.
伊本·阿扎里(出生于大马士革751/1351年)的一篇短文论述了关于书法艺术和工艺的必要知识。除了语言和古董评论、书写实践和写作的社会应用外,还有一整节专门讨论墨水的准备。配方的选择包括不同的油墨类型和油墨制造的技术方法,特别是金属化合物;金属物质的操作通常吸收了炼金实践的技术方面。这篇文章提供了《书法艺术书》中关于墨水部分的一个版本和一个有评论的英文翻译,该书由其独特的手稿见证人Berlin Sprenger 1918保存。为了更好地理解文本与其背后的化学现实之间的相互作用,我们复制了一种蒸馏人造金色墨水的配方。
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引用次数: 1
Abstracts, Résumés, ‮خلاصات‬‎ Journal of Islamic Manuscripts Volume 10, No. 2, Summer 2019 摘要,载于《伊斯兰手稿学报》2019年夏季第10卷第2期
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-07-08 DOI: 10.1163/1878464x-01002006
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引用次数: 0
‮قيد تفريغ الكتب نسخاً ومعارضة في مخطوطات علم الحديث في القرون من الخامس حتى السابع الهجرية‬‎ 从公元5世纪到7世纪,现代科学手稿中的书籍正在被清空和反对。
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-07-08 DOI: 10.1163/1878464X-01002005
‮د. سعيد‬‎ ‮الجوماني‬‎
‮يعرِض هذا المقال قيداً جديداً من قيود توثيق المخطوطات، وهو قيد تفريغ الكتب نسخاً ومعارضةَ. الذي تتمحور وظيفته في إثبات أصالة النسخة التي جاء عليها، وإثبات جزءٍ من نسب النسخ المتفرِعَة عنها، كما تمَّ في ثنايا البحث التفريق بين إجازتي السماع والقراءة مع تحديد سبل الكشف عنهما. وتتألف عينةُ الدراسة من مجاميع مكتبة المدرسة العمرية المحفوظة في المكتبة الوطنية بدمشق، والمتاحة على موقع الألوكة.‬‎
这篇文章提出了对手稿文件的新限制,即书籍被清空并遭到反对。其工作重点是证明其所属版本的真实性,并证明其子版本的部分比例,此外,研究还区分了听力和阅读许可,并确定了揭示它们的方法。这项研究的样本包括保存在大马士革国家图书馆的奥马尔学校图书馆馆藏,可在Al-Alwakah网站上查阅。
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引用次数: 0
A Royal Letter, in Arabic, by Sultan ʿAẓīm al-Dīn I of Sulu (1747) 阿拉伯语的皇家信函,苏禄的苏丹阿卜杜拉Aẓīm al- d - n一世(1747年)
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-04-15 DOI: 10.1163/1878464X-01001002
Isaac Donoso, Mourad Kacimi
This article presents an analysis of the only known official Arabic document from the Sultanate of Sulu (Philippine Archipelago), a royal response by Sultan ʿAẓīm al-Dīn I (Alimudín) to the Spanish King Philip V, dated September 12, 1747. Among the consequences of this correspondence was a sojourn to Manila and the conversion of the sultan to Christianity. An edition of the Arabic text is herewith supplied, together with an edition with variant readings of the historical Spanish translation and, finally, a modern English translation of the original Arabic text.
本文分析了苏禄(菲律宾群岛)苏丹国(Sultanate of Sulu)唯一已知的官方阿拉伯语文件,该文件是1747年9月12日由苏丹(Sultan al- Aẓīm al- d n I, Alimudín)写给西班牙国王菲利普五世的皇家回复。这种通信的后果之一是在马尼拉逗留和皈依基督教的苏丹。现提供阿拉伯文本的一个版本,连同历史上西班牙文译本的不同读本,最后是阿拉伯文本的现代英文译本。
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引用次数: 0
期刊
Journal of Islamic Manuscripts
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