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Singing the News in Seventeenth-century Iceland 歌唱十七世纪冰岛的新闻
IF 0.2 0 LITERATURE Pub Date : 2020-08-07 DOI: 10.1163/15700690-12341470
Þórunn Sigurðardóttir, Þorsteinn Helgason
In 1631 the Protestant town of Magdeburg fell to the Catholic Imperial army and was burned to the ground with casualties of some 20.000 people. This event reverberated far and wide in broadsheets and pamphlets, songs and images, and not only in Germany. The destruction of Magdeburg echoed in faraway Iceland, where pastor Guðmundur Erlendsson wrote a poem about the event. In this article we argue that news of the event (perhaps in the form of broadsides) must have arrived quite early to Iceland and travelled through the learned community around the diocese of Hólar in the northern region of Iceland. Furthermore, we explore the intentions of the poet and his observations and perceptions of the events. The poem was most likely intended to be sung or recited and was disseminated in handwritten copies. We explore the questions: Why produce a poem about atrocities in foreign lands? What was the lesson of the events in Magdeburg for peaceful Iceland?
1631年,新教城镇马格德堡落入天主教帝国军队手中,被烧毁,约20000人伤亡。这一事件在大报、小册子、歌曲和图片中引起了广泛反响,不仅在德国。马格德堡的毁灭在遥远的冰岛回荡,牧师Guğmundur Erlendsson在那里写了一首关于这一事件的诗。在这篇文章中,我们认为,这一事件的消息(可能是以猛烈抨击的形式)一定很早就到达了冰岛,并通过冰岛北部地区Hólar教区周围的学术界传播。此外,我们还探讨了诗人的意图以及他对事件的观察和感知。这首诗很可能是为了演唱或背诵,并以手写副本的形式传播。我们探讨了以下问题:为什么要创作一首关于外国暴行的诗?马格德堡事件给和平的冰岛带来了什么教训?
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引用次数: 0
City Walk or Booklore? 《城市漫步》还是《Booklore》?
IF 0.2 0 LITERATURE Pub Date : 2020-08-07 DOI: 10.1163/15700690-12341455
Bram Vannieuwenhuyze, M. Reu
This article offers a critical inquiry of the compilation of inscriptions and their transmission through books and manuscripts. It focuses on a bundle of hand-written slips which record about fifty-two inscriptions from early modern Brussels and which offers a glimpse on the preparatory work for publishing a town description or history. Its title suggests that the authors have used the peripatetic method, an approach in which an author, in the course of a stroll around a place, lists and describes any interesting buildings and sites he encounters. The method seems very appropriate when it comes to collect the texts of public inscriptions in a city or town, since it is generally thought that such texts on buildings could be read by every passer-by. Yet, nonetheless the authors of the Brussels’ compilation certainly recorded texts while walking around in town, they apparently copied texts from existing books as well.
本文对碑文的编纂及其在书稿中的传播进行了批判性的探讨。它的重点是一捆手写的纸条,记录了近代早期布鲁塞尔的大约52个铭文,并提供了出版城镇描述或历史的准备工作的一瞥。它的标题表明作者使用了漫游法,一种作者在一个地方漫步的过程中,列出并描述他遇到的任何有趣的建筑和地点的方法。这种方法似乎非常适合用于收集城市或城镇的公共铭文,因为人们通常认为建筑物上的文字可以被每个路人阅读。然而,尽管如此,布鲁塞尔汇编的作者肯定是在城里散步时记录了文本,他们显然也从现有的书籍中复制了文本。
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引用次数: 0
Carlo Goldoni and the Construction of Authorship on the Printed Page 卡洛·戈尔多尼与印刷版上作者身份的建构
IF 0.2 0 LITERATURE Pub Date : 2020-08-07 DOI: 10.1163/15700690-12341468
L. Braida
The transformation of a play composed for the stage into a text printed to be read is a complex operation often mentioned by the playwrights themselves in the prefaces to the editions of their works. The printed publication could become the ‘place’ for perfecting what was performed on stage but it could also, for some authors, become a ‘place’ in which they defended their authorship through the control of the editions, even going so far, in the case of Carlo Goldoni (Venice 1707-Paris 1793), as to break the rules of the book trade. The author attempts to show how the construction of Goldoni’s authorship can be analyzed on three different levels: the expression of the author’s will; his claim for the right to publish his works himself and finally the representation of the figure of the author with the use of a different portrait for each edition.
将为舞台创作的戏剧转化为印刷出来供人阅读的文本是一项复杂的操作,剧作家们自己经常在其作品版本的序言中提到。印刷出版物可以成为完善舞台表演的“场所”,但对一些作者来说,它也可以成为他们通过控制版本来捍卫自己的作者身份的“场所”,甚至到了打破图书贸易规则的地步,比如卡洛·戈尔多尼(Carlo Goldoni,威尼斯,1707-巴黎,1793)。作者试图从三个不同的层面来分析戈尔多尼作者身份的建构:作者意志的表达;他要求自己出版作品的权利,最后是作者的形象在每个版本中使用不同的肖像。
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引用次数: 0
Preliminary to the First of Fifty Volumes 五十卷第一卷的序言
IF 0.2 0 LITERATURE Pub Date : 2020-06-04 DOI: 10.1163/15700690-12341458
Ton Croiset van Uchelen
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引用次数: 0
Forms, Handbills and Affixed Posters 表格、传单和粘贴海报
IF 0.2 0 LITERATURE Pub Date : 2020-06-04 DOI: 10.1163/15700690-12341464
A. Pettegree, Arthur der Weduwen
In 2018, we published an article that provided a first attempt to survey the whole output of the seventeenth-century Dutch Republic. Our estimate was a minimum of 357,500 editions. This calculation did not yet include the world of ephemeral forms, handbills and posters. The survival of such commercial or private notices is microscopically small, compared to what must have been produced. It is nevertheless vital for our understanding of the print trade that we attempt to capture the complexities of this lost world: this was work that sustained printshops. It was also the form which most acutely influenced commerce, government and social life. Here we wish to offer an introduction to this most elusive genre of the early modern print world, document the myriad ways in which print infiltrated the daily life of people, and offer some hypotheses on the likely total output of certain forms of ephemeral print.
2018年,我们发表了一篇文章,首次尝试调查17世纪荷兰共和国的全部产出。我们估计至少有357,500个版本。这一计算还不包括临时形式、传单和海报的世界。与必须制作出来的内容相比,这种商业或私人通知的存活几率微乎其微。然而,我们试图捕捉这个失去的世界的复杂性,这对我们理解印刷贸易至关重要:这是印刷厂赖以生存的工作。它也是对商业、政府和社会生活影响最大的一种形式。在这里,我们希望对早期现代印刷世界中这种最难以捉摸的类型进行介绍,记录印刷渗入人们日常生活的无数方式,并对某些形式的短暂印刷的可能总产量提出一些假设。
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引用次数: 3
The Art of Printing in the Dutch East Indies 荷属东印度群岛的印刷艺术
IF 0.2 0 LITERATURE Pub Date : 2020-06-04 DOI: 10.1163/15700690-12341462
Lisa Kuitert
In the Netherlands, and elsewhere, too, Laurens Janszoon Coster of Haarlem, and not Gutenberg, was long thought to have been the inventor of the art of printing. The myth—for that is what it was—was only definitively repudiated at the end of the nineteenth century, though some continued to believe in Coster until their dying breath. The Coster myth was deployed to give the history of the Netherlands status and international prestige. This article concerns the extent to which Coster’s supposed invention was known in the Dutch East Indies—today’s Indonesia, a Dutch colony at that time—and what its significance was there. After all, heroes, national symbols and traditions, whether invented or not, are the building blocks of cultural nationalism. Is this also true for Laurens Janszoon Coster in his colonial context?
在荷兰和其他地方,长期以来,人们一直认为印刷艺术的发明者是哈勒姆的劳伦斯·扬松·科斯特(Laurens Janszoon Coster),而不是古腾堡。这个神话——因为它本来就是神话——直到19世纪末才被彻底否定,尽管有些人一直相信科斯特的存在,直到生命的最后一刻。科斯特神话被用来赋予荷兰的历史地位和国际声望。这篇文章关注的是科斯特所谓的发明在荷属东印度群岛——今天的印度尼西亚,当时是荷兰的殖民地——广为人知的程度,以及它在那里的意义。毕竟,英雄、民族象征和传统,无论是否虚构,都是文化民族主义的基石。在他的殖民背景下,这对劳伦斯·杨松·科斯特来说也是如此吗?
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引用次数: 0
Unfinished Business 未完成的业务
IF 0.2 0 LITERATURE Pub Date : 2020-06-04 DOI: 10.1163/15700690-12341465
Nicholas Pickwoad
There is compelling evidence of the use by the booktrade from the late fifteenth to the early nineteenth centuries of partly-completed sewn bindings with permanent structures, with or without boards, but without permanent covers. They allowed books to be held together as they went through the booktrade, added little extra weight and would have been relatively inexpensive. Evidence for their use can be found in archival sources, trade regulations and depictions in art, but mostly in the 82 sewn bookblocks without boards that have so far been recorded. They can be identified by a careful examination of their various and varied physical features, which present a complex variety of options. The survival of composite volumes raises the question of who commissioned the bindings. What is not in doubt, however, is that they were an established feature of the booktrade, though the extent to which they were used is as yet unknown.
有令人信服的证据表明,从15世纪末到19世纪初,书商使用部分完成的缝制装订,带有永久性结构,有或没有木板,但没有永久性封面。它们可以使书籍在通过图书贸易时被固定在一起,增加的额外重量很少,而且相对便宜。它们使用的证据可以在档案资料、贸易法规和艺术作品的描述中找到,但主要是在迄今为止记录的82个没有木板的缝制书版中。它们可以通过仔细检查其各种各样的物理特征来识别,这些特征提供了各种各样的选择。复合书卷的存在引发了谁委托装订的问题。然而,毫无疑问的是,它们是图书贸易的一个既定特征,尽管它们的使用程度尚不清楚。
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引用次数: 2
Female Book Ownership in the Eighteenth-Century Dutch Republic 18世纪荷兰共和国的女性图书所有权
IF 0.2 0 LITERATURE Pub Date : 2020-06-04 DOI: 10.1163/15700690-12341463
R. Jagersma, J. Rozendaal
This article analyses the private library book sale catalogue of paper-cutting artist (knipkunstenaar) Johanna Koerten (1650-1715), one of the most famous artists in the Dutch Republic. The study draws on data gathered for the ERC-funded MEDIATE project (Measuring Enlightenment: Disseminating Ideas, Authors and Texts in Europe, 1665-1830). The bibliometric approach of this digital humanities project uses book sale catalogues to study the circulation of books and ideas in eighteenth-century Europe. This article analyses the catalogue of Koerten, her background and professional interests, the ‘femininity’ of female book collections in general, and the problems and opportunities one faces when using bibliometric data on book sale catalogues.
本文分析了荷兰共和国最著名的艺术家之一、剪纸艺术家约翰娜·科尔滕(1650-1715)的私人图书馆图书销售目录。这项研究利用了欧洲研究委员会资助的调解项目(衡量启蒙:1665-1830年欧洲传播思想、作者和文本)收集的数据。这个数字人文项目的文献计量学方法使用图书销售目录来研究十八世纪欧洲书籍和思想的流通。本文分析了Koerten的目录,她的背景和专业兴趣,一般女性藏书的“女性化”,以及在图书销售目录中使用文献计量数据所面临的问题和机遇。
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引用次数: 0
A Number of Books 一些书
IF 0.2 0 LITERATURE Pub Date : 2020-06-04 DOI: 10.1163/15700690-12341460
P. V. Capelleveen
During the twentieth century, a limited edition is usually numbered, in contrast to limited editions of around 1800. This article examines a number of turning points in the history of limitation statements and copy numbering: the disappearance of copyright related numbering versus unnumbered editions of private presses (around 1800), the advent of numbered prints (1850-1900), and numbering of luxury editions and private press editions (1880-1910). The stabilization of a new tradition of numbering occurs around 1930. The development of private press publications is examined in a broad context of copyright and the production of prints, while practices in the English-speaking world are shown to differ from those in other cultures, such as the Netherlands, Belgium, France and Germany.
在二十世纪,与1800年左右的限量版相比,限量版通常是有编号的。本文考察了限制声明和副本编号历史上的一些转折点:与版权相关的编号与私人出版社的无编号版本的消失(约1800年),编号印刷品的出现(1850-1900年),以及豪华版和私人出版社版本的编号(1880-1910年)。一种新的编号传统的稳定发生在1930年左右。私营新闻出版物的发展是从版权和印刷品生产的广泛背景下进行审查的,而英语世界的做法与荷兰、比利时、法国和德国等其他文化中的做法不同。
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引用次数: 1
The Dutch Translation and Circulation of Spinoza’s Tractatus Theologico-Politicus in Manuscript and Print (1670-1694) 斯宾诺莎《神学政治论》手稿与印本的荷兰语翻译与流通(1670-1694)
IF 0.2 0 LITERATURE Pub Date : 2020-06-04 DOI: 10.1163/15700690-12341459
L. V. D. Deijl
Benedictus de Spinoza became one of the few censored authors in the liberal publishing climate of the Dutch Republic. Twenty-three years passed before the first Dutch translation of his Tractatus Theologico-Politicus (1670) appeared in print, despite two interrupted attempts to bring out a vernacular version before 1693. This article compares the three oldest Dutch translations of Spinoza’s notorious treatise by combining digital sentence alignment with philological analysis. It describes the relationship between the variants, two printed versions and a manuscript, revealing a pattern of fragmentary similarity. This partial textual reuse can be explained using Harold Love’s notion of ‘scribal publication’: readers circulated handwritten copies as a strategy to avoid the censorship of Spinozism. As a result, medium and language not only conditioned the dissemination of Spinoza’s treatise in Dutch, but also affected its text in the versions published—either in manuscript or print—between 1670 and 1694.
本尼迪克图斯·德·斯宾诺莎成为荷兰共和国自由出版环境中少数受到审查的作家之一。1670年,他的第一本荷兰语译本《神学政治论》(Tractatus theological - politicus)才出版,尽管在1693年之前,他曾两次中断地尝试出版白话版本。这篇文章比较了三个最古老的荷兰语翻译斯宾诺莎的臭名昭著的论文结合数字句子对齐和语言学分析。它描述了变体、两个印刷版本和一个手稿之间的关系,揭示了一种零碎的相似模式。这种部分文本的重复使用可以用哈罗德·洛夫(Harold Love)的“抄写出版”(scribal publication)的概念来解释:读者传阅手写的副本是一种避免斯宾诺莎主义审查的策略。因此,媒介和语言不仅制约了斯宾诺莎的荷兰语专著的传播,也影响了1670年至1694年间出版的手稿或印刷版的文本。
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引用次数: 1
期刊
Quaerendo-A Journal Devoted to Manuscripts and Printed Books
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