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Al-Qīmah al-Sulūqiyah fī Qissah Mūsa wa Khidir Al-Qīmah al-Sulūf qiyahīMūQissah sa wa Khidir
Pub Date : 2022-12-21 DOI: 10.31314/ajamiy.11.2.494-503.2022
C. Doni, Saida Gani, Firafitara Firafitara
The purpose of this research procedure is to know the intrinsic elements of the story of moses and khidir in surah al-kahfi, and to know the moral value of the story of the prophet moses and khidir in surah al kahfi. The research methods used are qualitative and descriptive research, and the method used in collecting materials is the library. From the results of the study, there are several things that researchers obtain the existence of intrinsic elements consisting of title/theme, characters, settings/places, plot/plot, point of view and language style, and the existence of behavioral values such as sincerity, patience, persistence, strength and so on. Researchers found seven behaviors namely, humility, strength, obedience, discipline, patience, manners, and confidence.
本研究程序的目的是了解《古兰经》中摩西与希迪尔故事的内在要素,了解先知摩西与希迪尔故事的道德价值。研究方法为定性和描述性研究,资料收集方法为图书馆。从研究结果中,研究者获得了以下几点:内在要素的存在,包括标题/主题、人物、设定/地点、情节/情节、观点和语言风格;行为价值观的存在,如真诚、耐心、坚持、力量等。研究人员发现了谦逊、力量、服从、自律、耐心、礼貌和自信这七种行为。
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引用次数: 0
Al-Musytarak al-Lafẓī; Analisis kata Hisāb dalam Surat al-Nūr
Pub Date : 2022-10-01 DOI: 10.31314/ajamiy.11.2.464-472.2022
N. A. Pakaya
Every word is a place that should contain meaning. The meaning drawn from a word must be in accordance with the contents of the place. Neither more nor less. Likewise, the Qur'an cannot be separated from pronunciation and meaning. One word that has many meanings is called Musytarak Lafdzi. Musytarak lafdzi itself is a family of balaghah science. Musytarak Lafdzi in the Qur'an is very much. Researchers limit the study to Surat An-Nur specifically on reckoning pronunciation. The purpose of this study was to determine the pronunciation of hisab in the letter An-Nur, as well as its parts. This research method is descriptive analysis with the type of library research. And the primary source of this research is the Al-Qur'anul Karim and its translations from several sources as well as scientific journals and books related to the studies discussed. The results of this study show that the Hisab pronunciation in the Qur'an is mentioned 81 times. Especially in An-Nur's letter, the reckoning is repeated 4 times with different forms. That is in Verses 11, 15, 39 and 57.
每个单词都是一个应该包含意义的地方。从一个词中提取的意思必须与该地方的内容相一致。不多也不少。同样,《古兰经》的读音和意义也是不可分割的。有一个词有很多意思,叫做Musytarak Lafdzi。Musytarak lafdzi本身就是balaghah科学的一个家族。Musytarak Lafdzi在《古兰经》中是非常重要的。研究人员将研究局限于苏拉特-努尔语,特别是在计算发音方面。本研究的目的是确定hisab在字母An-Nur中的发音,以及它的部分。本文的研究方法是描述性分析与图书馆研究的类型。这项研究的主要来源是《古兰经》及其从几个来源的翻译,以及与所讨论的研究相关的科学期刊和书籍。研究结果表明,古兰经中希萨布发音共被提及81次。特别是在安努尔的信中,以不同的形式重复了四次。这是在第11、15、39和57节。
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引用次数: 0
Semiotika Riffaterre Dalam Puisi “Qabla an Numdhi” Karya Faruq Juwaidah 法鲁克·朱瓦伊达(Faruq Juwaidah)的《Qabla an Numdhi》(Qabla an Numdhi)中的符枪枪
Pub Date : 2022-10-01 DOI: 10.31314/ajamiy.11.2.473-485.2022
Cyntia Dewi Putri Gemilang
This study describes Riffaterre’s semiotics in a poem antitled “Qabla an Numdhi” by Faruq Juwaidah. He is a modern Egyptian poem who is famous for his love poems. The theme of this poem is about the image of a person who feels that he will return to his lord. This poem is different from other Faruq Juwaidah poems. While other poems talk about love for her lover, this poem describes how she love the God. This study aims to reveal the results of heuristic reading and hermeneutic reading in the poem entitled “Qabla an Numdhi” by Faruq Juwaidah with Michael Riffaterre’s semiotic analysis. This is a library research using qualitative descriptive research methods. The results of this study are: (1) the results of reading the heuristic of this poem tell a person who feels that he will return to his God; (2) the results of hermeneutic reading in this poem is to tell someone who feels miserable, sad because he feels that his life is in vain; (3) the matrix of this poem is regret; (4) the model of this poem is someone who is very sorry because during his youth he spent just having fun; (5) the hypogram of yhis poem is related to the hadith of Hasan al-Bashri.
本研究在Faruq Juwaidah的一首名为“Qabla an Numdhi”的诗中描述了Riffaterre的符号学。他是一位现代埃及诗人,以他的情诗而闻名。这首诗的主题是关于一个人的形象,他觉得他将回到他的主人。这首诗与其他法鲁克·朱瓦伊达的诗不同。当其他的诗都在谈论对爱人的爱时,这首诗描述了她是如何爱上帝的。本研究旨在运用Michael Riffaterre的符号学分析,揭示法鲁克·朱瓦达诗歌《Qabla and Numdhi》中启发式阅读和解释性阅读的结果。这是一项采用定性描述性研究方法的图书馆研究。本研究的结果是:(1)阅读这首诗的启发式的结果告诉一个人感觉他将回到他的上帝;(2)在这首诗中,解释学阅读的结果是告诉一个人,他感到痛苦,悲伤,因为他觉得他的生命是徒劳的;(3)这首诗的母体是遗憾;(4)这首诗的原型是一个非常后悔的人,因为他年轻时只是在玩乐;(5)这首诗的曲谱与哈桑·巴什里的圣训有关。
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引用次数: 1
Analisis Semiotika Michaele Riffatarre Pada Puisi fī Bilādiy lā Ihtirāma lilfaqīri Karya Anis Syausan
Pub Date : 2022-09-30 DOI: 10.31314/ajamiy.11.2.454-463.2022
Wulan Arifiany
Puisi sebagai karya sastra yang sarat makna dengan kalimat indah yang terkadang maknanya sulit untuk dimengerti. Maka dari itu diperlukan suatu teori untuk membedah puisi secara mendalam. Teori semiotika Michale Riffaterre merupakan teori yang sering digunakan untuk mengungkap makna syair puisi. Pada penelitian ini, puisi yang menjadi objek ialahفي بلادي لا احترام للفقير karya Anis Syausan, puisi ini berisi tentang keprihatinan yang terjadi di negara Tunisia saat pergolakan tejadi pada tahun 2010. Pergolakan pada tahun 2010 tersebut terus menerus membawa dampak buruk bagi negara Tunisia. Dampak dari pergolakan politik tersebut ialah diskriminasi antara masyarakat kalangan atas dan kalangan bawah yang luar biasa. Ketimpangan sosial, ketidak adilan, dan keburukan-keburukan lainnya dipaparkan dalam puisi ini. Banyak permasalahan-permasalahan sosial tergambar dalam puisi ini yang menarik bila dikaji lebih dalam dan dianalisis secara mendetail. Tujuan dilakukannya penelitian ini untuk menginterpretasi makna puisi melalui pembacaan heuristic dan hermeunetik. Metodologi penelitian yang dipakai adalah metode kualitatif. Definisi dari metode kualitatif ialah sebuah metode penelitian yang bertujuan menafsirkan fenomena. Hasil penelitian ini adalah Pembacaan heruistik yaitu pembacaan tingkat pertama untuk mengetahui makna lugas dari puisi ini dengan mengalihbahasa puisi berbahasa arab ke bahasa Indonesia. Selanjutnya ada pembacaan hermeneutik/retroaktif di mana pada tahap ini dilakukan interpretasi yang lebih dalam atau disebut pula pembacaan tingkat kedua. Pada tahap ke dua ini ditemukan makna puisi secara umum yaitu kondisi negara Tunisia yang tidak memiliki keberpihakan terhadap rakyat jelata.
诗歌是一部充满意义的文学作品,充满了优美的句子,有时很难理解。因此有必要从深入解剖诗的理论。符号学理论Michale Riffaterre是常用的理论来揭示诗诗的意义。成为对象的这项研究,诗歌是فيبلاديلااحترامللفقيرAnis Syausan,这首诗的作品包含当前的担忧发生在突尼斯国家2010年发生的动荡。2010年动乱不断的突尼斯国家带来不良影响。这些政治动乱的影响是上流社会之间的社会歧视和不折不扣的非凡。社会不平等、不公正和其他keburukan-keburukan这首诗中。这首诗中描绘了许多社会问题,有趣的是如果更深入审查和分析在细节上。做这项研究的目的是通过阅读heuristic和hermeunetik诗歌的意义。使用的研究方法是定性的方法。定性方法的定义是一个旨在解释现象的研究方法。这项研究结果是一级heruistik即阅读阅读为了知道这首诗的简明扼要的意义和印尼mengalihbahasa诗译成阿拉伯语。接下来在阅读上-追溯这个阶段做更深层次的解释也被称为二级阅读。到这两个阶段发现诗一般的意义就是突尼斯的国家条件对平民没有立场。
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引用次数: 0
A Sociolinguistics Study on Gender in Egyptian Arabic Proverbs 埃及阿拉伯谚语中性别的社会语言学研究
Pub Date : 2022-09-29 DOI: 10.31314/ajamiy.11.2.445-453.2022
Zainurrakhmah Zainurrakhmah
This study discusses gender in Egyptian Arabic proverbs from a sociolinguistic point of view to see the correlation between language and socio-cultural Egyptian society. The research method used in this study is a combination of intralingual, extra lingual, hermeneutic, and correlational methods. Based on the results of the analysis, it is known that gender disclosure in Egyptian Arabic proverbs uses lingual units in the form of words and phrases. As for the meaning, the expression of gender in Egyptian Arabic uses a literal or actual meaning and a figurative meaning or a non-true meaning. The gender gap that appears in Egyptian Arabic proverbs is in the form of relationship gaps, roles in the family, and the construction of stereotypes of women as inferior and dependent figures. The gender gap reflected in the proverb is in accordance with the reality of the high level of gender inequality in Egypt. This reveals that there is a correlation between language and socio-cultural Egyptian society.
本研究从社会语言学的角度探讨埃及阿拉伯谚语中的性别,以了解语言与埃及社会文化之间的关系。本研究使用的研究方法是语内、语外、解释学和相关方法的结合。根据分析结果可知,埃及阿拉伯谚语中的性别披露使用了以单词和短语形式出现的语言单位。就意义而言,埃及阿拉伯语中性别的表达使用了字面意义或实际意义和比喻意义或非真实意义。在埃及阿拉伯谚语中出现的性别差距表现为关系差距、家庭角色以及将女性塑造为低人一等、依赖他人的刻板印象。这句谚语所反映的性别差距与埃及高度性别不平等的现实是一致的。这揭示了语言与埃及社会文化之间的联系。
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引用次数: 0
Pelanggaran Prinsip Kesopanan dalam Naskah Drama Riḥlatun Ilā al-Gād Karya Taufik Al-Hakim: Analisis Pragmatik
Pub Date : 2022-09-18 DOI: 10.31314/ajamiy.11.2.419-433.2022
M. Izzuddin
This study describes the types of infringement of the principle of politeness in the drama script “riḥlatun ilā al-gād” by Taufik Al-Hakim. This study used three methods: the method of data collection, data analysis, and presentation of the result of the analysis. The data is collected using the listen and note method, the data analysis uses the pragmatic equivalent method, and the results of the analysis are presented informally. The results of this study found an infringement of the principle of politeness in 5 maxims: the tact maxim, generosity maxim, approbation maxim, modesty maxim, and agreement maxim, and also the infringement of the sympathy maxim was not found in this research. Some of the implicatures of infringement of the principle of politeness are implicatures for ordering, prohibiting, expelling, affirming, etc.
本研究描述了陶菲克·哈基姆的戏剧剧本《riḥlatun ilā al-gād》中违反礼貌原则的类型。本研究采用了三种方法:数据收集方法、数据分析方法和分析结果的呈现方法。数据采集采用听记法,数据分析采用语用等效法,分析结果以非正式形式呈现。本研究结果发现,机智准则、慷慨准则、赞许准则、谦虚准则和认同准则中有5条准则违反礼貌原则,且本研究未发现违反同情准则。违反礼貌原则的含义包括命令、禁止、驱逐、肯定等含义。
{"title":"Pelanggaran Prinsip Kesopanan dalam Naskah Drama Riḥlatun Ilā al-Gād Karya Taufik Al-Hakim: Analisis Pragmatik","authors":"M. Izzuddin","doi":"10.31314/ajamiy.11.2.419-433.2022","DOIUrl":"https://doi.org/10.31314/ajamiy.11.2.419-433.2022","url":null,"abstract":"This study describes the types of infringement of the principle of politeness in the drama script “riḥlatun ilā al-gād” by Taufik Al-Hakim. This study used three methods: the method of data collection, data analysis, and presentation of the result of the analysis. The data is collected using the listen and note method, the data analysis uses the pragmatic equivalent method, and the results of the analysis are presented informally. The results of this study found an infringement of the principle of politeness in 5 maxims: the tact maxim, generosity maxim, approbation maxim, modesty maxim, and agreement maxim, and also the infringement of the sympathy maxim was not found in this research. Some of the implicatures of infringement of the principle of politeness are implicatures for ordering, prohibiting, expelling, affirming, etc.","PeriodicalId":417978,"journal":{"name":"`A Jamiy : Jurnal Bahasa dan Sastra Arab","volume":"109 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121069162","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Uslub Kalam Khabar dan Insya’ dalam Dialog Kisah Nabi Zakariyah dalam Al-Qur’an
Pub Date : 2022-09-18 DOI: 10.31314/ajamiy.11.2.395-406.2022
Randy Safii, Sriwahyuningsih R. Shaleh, Chaterina Puteri Doni
Penelitian ini bertujuan untuk mendeskripsikan dan mengetahui (1) pengertian kalam khabar dan kalam insya (2) dialog Nabi Zakariya yang mengandung kalam khabar dan kalam insya dalam al-Qur’an (3) makna kalam khabar dan kalam insya’ yang menyimpang dari makna sebenarnya. Jenis penelitian yang digunakan adalah penelitian kepustakaan (library research) dengan objek penelitian dialog Nabi Zakariya as dalam al-Qur’an. Hasil penelitian ini menunjukkan bahwa dilihat dari aspek terminology terdapat 7 ayat yang mengandung kalam khabar dan kalam insya’ yang keseluruhan ayat-ayat tersebut menyimpang dari makna sebenarnya. terjadinya penyimpangan makna disebabkan penerima informasi lebih mengetahui informasi yang disampaikan, maka dalam keadaan seperti ini kalam khabar tidak bertujuan untuk memberi informasi kepada yang belum mengetahuinya. Begitu juga kalam insya thalabi, bentuk amar datang bukan dengan makna sebenarnya, sebab perintah bersumber dari bawah ke atas. bentuk amar seperti ini tidak bisa disebut perintah, akan tetapi hanya permohonan (doa). 
本研究旨在描述和了解(1)kalam khabar和kalam sha(2)先知Zakariya的对话,其中包含kalam khabar和kalam insha的对话(3)kalam khabar和kalam insha的意思与实际意思不符。使用的研究类型是图书馆研究先知扎卡里亚在古兰经中的对话研究对象。研究表明,从术语的角度来看,有7段经文包含了kalam khabar和kalam insha,所有这些经文都偏离了真正的意思。这是一种扭曲,因为接收信息的人知道更多的信息,因此在这种情况下,khabar的目的不是向不了解它的人提供信息。同样的,kalam sha thalabi, amar的形式并不是字面意思,因为命令是从下而来的。这样的阿玛尔形状不能称为命令,只能是恳求。
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引用次数: 0
Relasi Makna Antonimi dalam Al-Qur’an Surah Yusuf 《古兰经》中安东尼米的意义
Pub Date : 2022-09-18 DOI: 10.31314/ajamiy.11.2.407-418.2022
Nahdia Asyifah
Penelitian ini berjudul “Relasi Makna Antonim Dalam Al-Qur’an Surah Yusuf” yang bertujuan untuk menguraikan makna antonim dalam surah Yusuf. Metode penelitian yang digunakan dalam penulisan ini adalah pendekatan dekskriptif analisis. Metode ini merupakan metode yang diandalkan dalam menganalisis antonim dalam Al-Qur’an surah Yusuf. Teknik pengumpulan data dalam penelitian ini menggunakan metode simak dengan teknik mencatat. Pengumpulan informasi dan data yang diperlukan dalam penulisan penelitian ini penulis mengandalkan metode library research, yang berarti mengumpulkan informasi dengan membaca buku-buku, artikel dan hal-hal lain yang berhubungan dengan topik yang dikaji. Adapun hasil dari penelitian ini adalah menyimpulkan bahwa relasi makna antonim dalam Al-Qur’an surah Yusuf memiliki beberapa jenis, diantaranya adalah antonim sederhana, antonim bertingkat, antonim reversif, antonim konversif dan antonim taksonomi.
该研究名为“约瑟夫书中反义词的关系”,旨在解释约瑟夫书中的反义词。这篇文章使用的研究方法是分析解密方法。这是一个可靠的方法来分析伊斯兰教的反义词。本研究中的数据收集技术采用了一种普通的方法来记录技术。作者在编写这项研究时所需要的信息和数据依赖于图书馆研究方法,即通过阅读与研究主题相关的书籍、文章和其他内容来收集信息。关于这项研究的结果,得出的结论是,《古兰经》中反义词的含义有几种类型,其中包括简单的反义词、多层的反义词、反义词、分类学和antonim。
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引用次数: 0
Kritik Sastra Arab Pada Masa Jahilyah
Pub Date : 2022-09-18 DOI: 10.31314/ajamiy.11.2.434-444.2022
Hafizh Qurrota Ayun
This study discusses the phenomenon of Arabic literary criticism that occurred during the period of ignorance. By knowing the critical phenomena that existed during the jahiliyyah period, it will be known how the character of Arabic literary criticism at that time was. Literary criticism during the jahiliyyah period was still very simple, namely by determining good and bad or comparing works with one another based on their natural literary taste. The result can be seen in the phenomenon of Muallaqa>t in which some of the best poems from various tribes are placed. The forms of literary criticism during the jahiliyyah period were generally in four forms, namely linguistic criticism, meaning criticism, musical criticism, and poet strata criticism. Linguistic criticism is criticism of the misuse of language. Meaning criticism is a criticism that judges the merits of a poem in terms of meaning. There are three basics in the critique of its meaning, namely its relevance to the life of the Arab community, the compatibility between the word and the meaning that shows it, and the aesthetic value or beauty of the meaning contained in the poem. Musical criticism is literary criticism seen from the good or bad standards of arud that exist in poetry. Criticism of the poet's strata is criticism based on the level of the poet during the jahiliyyah period.
本研究探讨了发生在无知时期的阿拉伯文学批评现象。通过了解贾希利亚时期存在的批评现象,可以了解当时阿拉伯文学批评的特点。贾希利亚时期的文学批评仍然非常简单,即根据作品的自然文学品味来判断作品的好坏或进行比较。结果可以在Muallaqa>t现象中看到,其中放置了来自各个部落的一些最好的诗歌。贾希利亚时期的文学批评形式大致有四种形式,即语言批评、意义批评、音乐批评和诗人阶层批评。语言批评是对语言误用的批评。意义批评是一种根据意义来判断诗歌优劣的批评。在对其意义的批判中有三个基本要素,即它与阿拉伯社会生活的相关性,这个词与表达它的意义之间的兼容性,以及诗歌中所包含的意义的美学价值或美。音乐批评是从诗歌中存在的音乐的好坏标准来看的文学批评。对诗人阶层的批评是基于诗人在贾希利亚时期的水平的批评。
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引用次数: 0
Lafẓu at-Ṭuhri Wa Musytaqqātihi Fī al-Qur’an al-Karīm (Dirāsat Taḥlīliyyat Dilāliyyat Wa Qiyamuhā at-Tarbawiyyat)
Pub Date : 2022-09-12 DOI: 10.31314/ajamiy.11.2.377-394.2022
Isop Syafei, A.Fathur Rohman
إن لفظ الطهر ومشتقاته في القرآن الكريم له معنى متنوع وفذ، حتى ينبغي أن يبحثه. يهدف هذا البحث إلى معرفة المعاني المعجمية والسياقية من لفظ الطهر والقيم التربوية منه. أما طريقة البحث المستخدمة في هذا البحث طريقة تحليلة دلالية إلى تحليل معاني الألفاظ، بحيث جمع الكاتبون الآيات المشتملة على لفظ الطهر ومشتقاته بمساعدة المعاجم والتفاسير والكتب الدلالية والتربوية . فالأسلوب أسلوب دراسة مكتبية أي جمع البيانات بمطالعة المصادر المكتوبة. ومن النتائج المحصولة هي أن المعاني المعجمية التي تشتمل على لفظ الطهر هي معنى انقطاع دم الحيض، معنى الاغتسال، معنى الطهر من جميع الأحداث والأقذار، معنى ما يتطهربه. والمعاني السياقية التي تشتمل على لفظ الطهر هي معنى الاستنجاء بالماء، معنى التنزه عن اللواط، معنى الطہر من الذنوب، معنى الطہر من الشرك، معنى طهر القلوب من الريبة، معنى الطهر من الكفر، معنى الحلال، معنى الطهر مما في نساء الدنيا، معنى الإخراج، معنى الطهر من الباطل. فأما القيم التربوية منها القيم العقيدية والقيم العبادية.
在《可兰经》中,净化及其衍生物具有多种多样和独特的含义,因此应该加以探讨。本研究的目的是了解洁净的词义和背景含义,以及从中得出的教育价值。本研究中使用的搜索方法是将语义分析为语义分析,以便作者在词典、解释、语语法和教育学方面的帮助下,将含有净化及其衍生物的章节。该方法是一项案头研究,即通过阅读书面来源收集数据。得出的一个结论是,“净化”一词的词义是指更年期血、沐浴的含义、对所有事件和污秽进行净化的含义,以及净化的含义。名讳的情境、登山、以水是الاستنجاء意义意义、鸡奸、罪孽الطہر什么意义الطہر陷阱,并净化人心的含义的猜疑,意义、亵渎、清真的含义、意义、从而在妇女、输出最低意义,含义、伪。、教育价值包括信仰和宗教信仰。
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引用次数: 0
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`A Jamiy : Jurnal Bahasa dan Sastra Arab
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