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Implementasi Pendekatan Saintifik pada Mata Pelajaran AlQuran Hadis
Pub Date : 2022-12-16 DOI: 10.30595/pssh.v9i.647
Afifah Ayun Burhani, A. Sulaeman
The 2013 curriculum using a scientific was officially implemented simultaneously in 2014 in all schools, including the primary and secondary education environment. Approach scientific islearner-centeredd learning. The learning approach scientific provides opportunities for students to carry out exploration and elaboration of the material to be studied, as well as providing opportunities for students to be able to actualize their abilities or talents through learning activities that have been planned by the teacher. This study aims to determine the implementation of the science in the subjects of Qur'an Hadith at SMP Muhammadiyah 2 Purwokerto starting from the planning, and implementation to the evaluation process. This research is a type of field research (field research). The subjects in this study were Qur'an Hadith teachers and representatives of class VII students. Data were collected using observation, interviews, and documentation methods. The data were analyzed descriptively and qualitatively through data reduction (data reduction), data presentation (data display), and drawing conclusions. The results showed that in the planning process, the teacher made a Learning Implementation Plan (RPP) which referred to the ISMUBA syllabus, the teacher looked for materials through books and the internet, and prepared to learn media. The process of applying or implementing a scientific in learning, namely observing, asking, trying, reasoning, and communicating has been implemented by the teacher completely and coherently. Evaluation of the implementation of learning found that the lack of readiness of students to learn, lack of activeness of students in asking questions, there are some students who have not been able to read the Qur'an so they do not contribute to the discussion process, especially in the subjects of Qur'an Hadith. 
2013年采用科学的课程于2014年在包括中小学教育环境在内的所有学校正式同步实施。科学的方法是以学习者为中心的学习。科学的学习方法为学生提供了对所要学习的材料进行探索和阐述的机会,也为学生提供了通过教师计划的学习活动来实现自己的能力或才能的机会。本研究旨在确定在SMP Muhammadiyah 2 purokerto的古兰经圣训主题中科学的实施,从规划,实施到评估过程开始。这项研究是一种实地调查(field research)。本次研究的对象是古兰经圣训教师和七班学生代表。采用观察法、访谈法和文献法收集数据。通过数据还原(data reduction)、数据呈现(data display)和得出结论,对数据进行描述性和定性分析。结果表明,在策划过程中,教师参照ISMUBA教学大纲制定了学习实施计划(Learning Implementation Plan, RPP),教师通过书籍和网络查找资料,并准备学习媒体。在学习中应用或实施科学的过程,即观察、提问、尝试、推理和交流,是由教师完整连贯地实施的。在对学习实施情况的评价中发现,学生学习的积极性不足,学生提问的积极性不足,有一些学生还没有能够阅读古兰经,所以他们不参与讨论过程,特别是在古兰经圣训的主题上。
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引用次数: 0
Peran Guru Akhlak dalam Membentuk Karakter Religius Peserta Didik di SMP Muhammadiyah 3 Purwokerto 青年教师在塑造宗教人物方面的作用学生在Muhammadiyah 3 Purwokerto
Pub Date : 2022-12-16 DOI: 10.30595/pssh.v9i.642
Saras Aprilia, M. Makhful
The purpose of this study was to determine the role of moral teachers in shaping the religious character of students at SMP Muhammadiyah 3 Purwokerto and to find out the inhibiting and supporting factors of moral teachers in shaping the religious character of students at SMP Muhammadiyah 3 Purwokerto. This research is a type of field research with data collection techniques, namely interviews, observation, and documentation. Data analysis used primary data from the results of interviews with moral teachers. The results showed that the role of the moral teacher at SMP Muhammadiyah 3 Purwokerto in shaping the religious character of students, among others, as educators and teachers, was by conveying material according to religious teachings, and having a good personality that students could later emulate as their role models, and continue to guide and remind students to always carry out Islamic coaching. While the supporting factors in the formation of the religious character of students are that almost all teachers in the school can attend every religious subject as well as the existence of supporting religious facilities. While the inhibiting factors are that there are still many students who cannot recite the Koran or pray, the learning system changes frequently during the COVID-19 pandemic, and students have different characters so that sometimes it is quite difficult for teachers in the learning process.
本研究的目的是确定道德教师在SMP Muhammadiyah 3 Purwokerto学生宗教性格塑造中的作用,并找出道德教师在SMP Muhammadiyah 3 Purwokerto学生宗教性格塑造中的抑制和支持因素。本研究是一种采用数据收集技术的实地研究,即访谈、观察和文献。数据分析使用了来自道德教师访谈结果的原始数据。结果表明,SMP Muhammadiyah 3 Purwokerto的道德教师在塑造学生的宗教品格方面的作用,除其他外,作为教育者和教师,是通过根据宗教教义传达材料,并具有良好的个性,学生可以效仿作为他们的榜样,并继续引导和提醒学生始终进行伊斯兰教指导。而学生宗教性形成的辅助因素是学校几乎所有的教师都能参加每一门宗教课程,以及宗教配套设施的存在。制约因素是,仍然有很多学生不会背诵《古兰经》或祈祷,而在新冠疫情期间,学习制度经常发生变化,学生性格各异,有时教师在学习过程中会遇到很大困难。
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引用次数: 0
Metode Pendidikan Akhlak Islam dalam Keluarga Terhadap Remaja di Dusun Ranjingan Klapagading Kulon Wangon Banyumas
Pub Date : 2022-12-16 DOI: 10.30595/pssh.v9i.639
Rindi Agustiana, Mintaraga Eman Surya
The character of adolescents who are emotional and do not have stability in choosing a way out has a high potential to direct adolescents to negative values or what is often known as juvenile delinquency, especially in the village of Ranjingan. Therefore, Islamic moral education from parents is important as a guide and provision for teenagers. in overcoming uncontrollable desires and emotions. The purpose of this study was to find out various methods of Islamic moral education in families in the village of Ranjingan for adolescents. This research is field research with data collection techniques reservation interviews, and documentation. Analysis of data related to the method of Islamic moral education in the family was analyzed qualitatively using the description method where data obtained from interviews, observations, and documentation will be described in option a general conclusion. This study resulted in the method of Islamic moral education used by parents in Ranjingan hamlet, namely the exemplary method, the advice method, the punishment method, and the habituation method as well as various other supporting methods that are not dominant in this Islamic moral education. The parents said that the Islamic moral education given to their teenagers was dominated by freedom of choice, and opinion determining mine the actions taken by teenagers when they behaved at home and in society, however, parents still provide supervision, although not with such involvement. dominant in the daily activities of the youth in the village of Ranjingan.
青少年的性格是情绪化的,在选择出路时不稳定,这很有可能引导青少年走向消极的价值观,或者通常被称为青少年犯罪,特别是在冉井庵村。因此,来自父母的伊斯兰道德教育对于青少年的引导和提供是非常重要的。克服无法控制的欲望和情绪。本研究的目的是找出在冉井庵村对青少年进行伊斯兰家庭道德教育的各种方法。本研究为实地研究,采用数据收集技术、保留访谈和文献资料。使用描述法对与家庭中伊斯兰道德教育方法有关的数据进行定性分析,其中从访谈、观察和文件中获得的数据将在选项a一般结论中进行描述。本研究形成了冉泾庵村家长使用的伊斯兰道德教育方法,即惩戒法、规劝法、惩罚法、习惯化法以及其他在伊斯兰道德教育中不占主导地位的各种辅助方法。父母们说,给予青少年的伊斯兰道德教育以选择自由为主导,意见决定了青少年在家庭和社会中的行为,然而,父母仍然提供监督,尽管没有这样的参与。在冉井庵村青年的日常活动中占主导地位。
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引用次数: 0
Nilai Pendidikan Karakter Tawaduk dalam Buku Kisah-Kisah Kesabaran Para Ulama Karya Syekh Abdul Fattah Bin Muhammad 酋长阿卜杜勒·法塔·本·穆罕默德(sheikh Fattah Bin Muhammad)在《学者耐心故事》(ta水库)一书中的人物教育价值
Pub Date : 2022-12-16 DOI: 10.30595/pssh.v9i.648
Sugianti Sugianti, Mintarga Eman Surya
Character education is an important part of education in Indonesia, the purpose of character education is to instill good character values in children. One of the important character values for children is the religious character which contains the value of a humble attitude which is important to grow in the child's soul. One of the media that can be a source of reference is a book that contains stories of pious people who exist today or in the past that can be learned from and are relevant in today's world of education. This research is a type of library research taken from a book by Sheikh Abdul Fattah bin Muhammad which was translated by Izzuddin Karimi with the title "Stories of the Patience of the Scholars". This study aimed to determine the value of character education in tawaduk, using data collection techniques in the form of documentation taken from primary and secondary data sources and then analyzing the content using inductive and deductive techniques to obtain results and conclusions. This study shows that the educational values of the tawaduk from the book are: 1) Not proud of oneself with rank/lineage, 2) Being friendly towards others, 3) Mingling with ordinary people, 4) being Modest in eating and drinking, 5) Likes to help/ Caring, 6) Good speech, 7) Study hard.
品格教育是印尼教育的重要组成部分,品格教育的目的是向儿童灌输良好的品格价值观。对孩子来说,重要的品格价值之一是宗教品格,它包含了谦卑态度的价值,这对孩子的灵魂成长很重要。一种可以作为参考来源的媒介是一本书,其中包含了今天或过去存在的虔诚人的故事,这些故事可以学习,并且与当今的教育世界相关。这项研究是一种图书馆研究,取自谢赫·阿卜杜勒·法塔赫·本·穆罕默德的一本书,由Izzuddin Karimi翻译,标题为“学者的耐心故事”。本研究旨在确定tawaduk品格教育的价值,采用从一手和二手数据来源中获取文献资料的形式进行数据收集技术,然后使用归纳和演绎技术对内容进行分析,从而获得结果和结论。本研究表明,书中陶土的教育价值是:1)不以自己的地位/血统为荣,2)对他人友好,3)与普通人交往,4)饮食谦虚,5)乐于助人/关心他人,6)善于演讲,7)努力学习。
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引用次数: 0
Pembelajaran Agama Islam di Yayasan Lembaga Kesejahteraan Sosial Lanjut Usia Perwira Purbalingga 中年妇女福利机构高级社会福利官员的伊斯兰宗教研究
Pub Date : 2022-12-16 DOI: 10.30595/pssh.v9i.644
Agam An’amta Hanuwijaya, M. Makhful
Islamic religious education certainly cannot be separated from the life process of all humans and will continue from birth to old age. Humans from birth will continue to experience development, both psychologically and physically. The potential is to continue to develop because humans are living beings who have a reason. The dynamic side is the nature of human development, meaning that changes will continue to be made by humans. Education is one of human development. This study aimed to determine Islamic religious learning at the Purbalingga Senior Officers' Social Welfare Foundation. The type and approach of the research are field research and the type of qualitative research. The research subjects were caretakers and assistants for the elderly. The data analysis technique used primary data from interviews, observations, and documentation. The data collected will be analyzed qualitatively using descriptive methods. The results of research and discussions conducted by researchers regarding Islamic religious learning at the Perwira Purbalingga Elderly Social Welfare Foundation indicate that the Islamic spiritual guidance program is Islamic religious learning using direct methods, lectures, and memorizing the Qur'an juz 30 (short letters). The Islamic learning model using the Islamic spiritual guidance method that has been applied requires elderly companions to have not only master religious knowledge but also social problems faced by the elderly. A direct approach between the companion and the elderly during the Islamic spiritual guidance program, so that the problems faced by each elderly can be controlled properly.
伊斯兰宗教教育当然不能脱离所有人类的生命过程,从出生到老年都将继续。人类从出生开始就会继续经历心理和身体上的发展。潜力是继续发展的,因为人类是有理性的生物。动态的一面是人类发展的本质,这意味着变化将继续由人类造成。教育是人类发展的一部分。本研究旨在确定Purbalingga高级官员社会福利基金会的伊斯兰宗教学习情况。研究的类型和方法有实地研究和定性研究两种。研究对象是老年人的照顾者和助手。数据分析技术使用来自访谈、观察和文件的原始数据。收集的数据将使用描述性方法进行定性分析。Perwira Purbalingga老年人社会福利基金会的研究人员对伊斯兰宗教学习进行的研究和讨论结果表明,伊斯兰精神指导计划是使用直接方法,讲座和背诵古兰经juz 30(短字母)的伊斯兰宗教学习。运用伊斯兰精神指导方法的伊斯兰学习模式,要求老年陪伴者不仅要掌握宗教知识,还要了解老年人所面临的社会问题。在伊斯兰精神指导项目中,陪伴者与老人之间的直接接触,使每个老人面临的问题得到适当的控制。
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引用次数: 0
Pendidikan Islam Berkemajuan di tengah Entitas Kultural 伊斯兰教育在文化实体中取得了进展
Pub Date : 2022-12-16 DOI: 10.30595/pssh.v9i.743
Dadang Kahmad
Abstrak Pendidikan Islam Berkemajuan di tengah Entitas Kultural
伊斯兰教育的抽象正在文化实体中发展
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引用次数: 0
Pendidikan Agama Islam dan Budi Pekerti
Pub Date : 2022-12-16 DOI: 10.30595/pssh.v9i.655
Maemunatun Maemunatun
Character education has an important role in anticipating future problems, moreover, an educator needs to have the character and attitude of sincerity, sincerity, and amaliyah goals to Allah as exemplified by the Prophet to his friends. The example of sincerity and exemplary has been exemplified by many scholars such as KH. Ahmad Dahlan, Hasyima Asy'ari, and others fought and spent their lives empowering the community. The things that have been exemplified by these figures can be an inspiration to students in schools and Islamic boarding schools to emulate their best so that in the end character education becomes a collective identity. The problems faced by educators must be seen as a collective struggle without expecting praise from others who can erode a sincere attitude towards educating future generations.
品格教育对于预见未来的问题有着重要的作用,此外,一个教育者需要具有真诚、真诚、对安拉有崇高目标的品格和态度,就像先知对他的朋友所体现的那样。真诚和模范的榜样被KH等许多学者所体现。Ahmad Dahlan、Hasyima Asy'ari和其他人为社区的发展奋斗并献出了自己的生命。这些人物所体现的东西可以激励学校和伊斯兰寄宿学校的学生尽其所能地模仿他们,从而最终使品格教育成为一种集体认同。教育工作者所面临的问题必须被看作是一场集体斗争,不要指望别人的赞扬,因为别人的赞扬会侵蚀教育下一代的真诚态度。
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引用次数: 4
Pengembangan Alat Evaluasi Menggunakan Aplikasi Quizizz pada Mata Pelajaran Alquran Hadis di Kelas VII SMP Muhammadiyah Sokaraja 初中七年级Muhammadiyah Sokaraja课程上使用Quizizz的评估工具的开发
Pub Date : 2022-12-16 DOI: 10.30595/pssh.v9i.640
Nur Eka Febriani, D. Darodjat
In the digital era, evaluation activities are required to use information and Communication Technology (ICT) based evaluation tools such as the Quizizz application. Quizizz app has many features as well as an attractive appearance. The purpose of this study is to find out the development of the Quizizz application in schools, find out the expert assessment of the use of the Quizizz application, find out the practicality and quality of the question items (validity, reliability, differentiability, and difficulty of the question items) used in the research. The type of research used is Research and Development (R&D). The data collection techniques used are observation, interviews, questionnaires, and documentation, while the data obtained are in the form of qualitative and quantitative data.  This research was conducted with 8 stages of research and development. Based on the results of the research, the evaluation tool using the Quizizz application is suitable for use as an evaluation tool with a media expert assessment of 86.7% with the criteria of "very valid", an expert assessment of material of 74.3% with the criteria of "valid" and an assessment from the teacher of the Quran hadith lesson class VII 94.7% with the criterion of "very valid". As for the practicality level of 95% with "very practical criteria". The results of the validity test of the questions in the product trial were 4 invalid questions, while in the field trial two questions were invalid. In the reliable test, the question item is declared reliable. In the differentiating power test, the questions in the product trial were 4 questions categorized as bad, 5 questions were categorized as sufficient, 1 question was categorized as good. In the field test, there were 3 bad category questions, 4 sufficient category questions, and 3 good category questions. Based on the difficulty test, the results were obtained in the product trial, 6 easy category questions and 4 medium category questions, while in the field trial 2 easy category questions and 8 medium category questions.
在数字时代,评估活动需要使用基于信息和通信技术(ICT)的评估工具,如Quizizz应用程序。Quizizz应用程序具有许多功能以及吸引人的外观。本研究的目的是了解Quizizz应用在学校的发展情况,了解专家对Quizizz应用使用情况的评估,了解研究中使用的问题项(效度、信度、可微分性和问题项的难度)的实用性和质量。所使用的研究类型是研究与开发(R&D)。数据收集技术采用观察法、访谈法、问卷法和文献法,获得的数据采用定性和定量数据的形式。本研究共分8个研发阶段进行。根据研究结果,使用Quizizz应用程序的评价工具适合作为评价工具使用,媒体专家评价为86.7%,标准为“非常有效”,专家评价材料为74.3%,标准为“有效”,古兰经圣训第七课教师评价为94.7%,标准为“非常有效”。至于实用性水平为95%,以“非常实用”为标准。产品试用题效度检验结果为4个无效题,现场试用题效度检验结果为2个无效题。在信度测试中,问题项被声明为可靠的。在鉴别力检验中,产品试用的问题分为4个问题为差,5个问题为充分,1个问题为好。在现场测试中,有3个不良类题,4个充分类题,3个良好类题。在难度测试的基础上,产品试题中有6个易类题和4个中类题,现场试题中有2个易类题和8个中类题。
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引用次数: 0
Implementasi Nilai-Nilai Akidah Akhlak Ibadah Oleh Guru PAI pada Siswa Kelas IX di SMP Muhammadiyah 1 Purwokerto 执行PAI大师对九年级学生学生muhammadi1 Purwokerto的道德崇拜价值观
Pub Date : 2022-12-16 DOI: 10.30595/pssh.v9i.651
Sab’ati Mela Matsania, M. Makhful
Islamic values must be applied to students in order to instill a spiritual soul in a child's identity. The inculcation of Islamic values in schools can be applied through subjects, extracurriculars, or habits that must be carried out by students. The author chose Junior High School of Muhammadiyah 1 Purwokerto as a place of research because he saw deviant behavior carried out by students at some time including students who were truant, cheated, and said rudely in the school environment and dating. This study aims to provide an overview of the implementation of the values of faith, worship, and morals for the class IX students of Sekolah Menengah Pertama Muhammadiyah 1 Purwokerto. The type of research used is field research using a qualitative approach. The subjects of this study were grade IX students at Junior High School of Muhammadiyah 1 Purwokerto with data analysis techniques in the form of observation, interviews, and documentation, while the analysis provided a description in the form of a narrative about the implementation form under study. The author describes the indicators of the variables that are the center of research attention. The results of the study indicate that implementing religious practices organized by schools, especially at Junior High School of Muhammadiyah 1 Purwokerto, it provides an added value for schools, namely by implementing the values of aqidah morals of worship through learning in the classroom and learning outside the classroom such as providing material on faith, morality, worship and require students to perform the Duhur prayer in congregation, pray Duha in the congregation, get used to the 3S (Smile, Greet, Greeting), infaq on Fridays, attend extracurricular Tahsin and Tahfidz, read the Qur'an after prayer noon in the congregation.
伊斯兰价值观必须应用于学生,以便在孩子的身份中灌输精神灵魂。伊斯兰价值观在学校的灌输可以通过科目、课外活动或学生必须遵守的习惯来实施。作者选择了Muhammadiyah 1 Purwokerto初中作为研究地点,因为他看到了学生们在一段时间内的越轨行为,包括逃学、作弊、在学校环境和约会中粗鲁说话的学生。本研究旨在概述Sekolah Menengah Pertama Muhammadiyah 1 Purwokerto九年级学生的信仰、崇拜和道德价值观的实施情况。所使用的研究类型是使用定性方法的实地研究。本研究以Muhammadiyah 1 Purwokerto初中九年级学生为研究对象,采用观察法、访谈法和文献法进行数据分析,并以叙述性的形式对所研究的实施形式进行描述。作者描述了研究关注的中心变量的指标。研究结果表明,实施学校组织的宗教活动,特别是在Muhammadiyah 1 Purwokerto初中,它为学校提供了一种附加价值,即通过课堂内学习和课堂外学习,如提供有关信仰、道德、崇拜的材料,并要求学生在集会中进行Duhur祈祷,在集会中祈祷Duha,习惯3S(微笑,问候,问候),在星期五参加聚会,参加课外的塔辛和塔菲兹,在中午祈祷后在会众中阅读古兰经。
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引用次数: 0
Analisis Terhadap Implementasi Pembelajaran Aqidah Akhlak dalam Pembentukan Karakter Religius Siswa di SMP Muhammadiyah 1 Purwokerto 对阿奇达性学习在形成学生宗教性格方面的实施进行分析
Pub Date : 2022-12-16 DOI: 10.30595/pssh.v9i.645
Arinda Nina Pramahesti, M. Makhful
Forming students with character is an educational task, namely building a whole person, namely a good human being and also with character. There is one subject at school or at the madrasa that can shape the character of students, namely the subject of moral aqidah. The formation of students' morals can be done through formal or non-formal education, namely through learning aqidah morals. Aqidah morality is the foundation of belief for a Muslim who has a very large role in his life. The purpose of this study was to determine the implementation of moral aqidah learning in the formation of students' religious character and to find out the supporting and inhibiting factors in learning moral creed in forming religious character in SMP Muhammadiyah 1 Purwokerto. This research is a type of field research with observation and interview techniques. Data analysis uses a descriptive approach, namely by examining the data, examining all available data from various sources, summarizing and focusing on the important things. The results of this study indicate that the implementation of akhidah akhlak learning that has been carefully and in detail in or to form the religious character of students at SMP Muhammadiyah 1 Purwokerto includes: fist, There is an application of the akhidah akhlak learning material; Second, There is a positive attitude change in students from learning akhidah akhlak; Third, Students can distinguish commendable and despicable attitudes and apply them in everyday life. 4). Religious values ??shown by students by diligently worshiping, respecting teachers and parents, and being grateful for God's gifts by giving infaq; Fourth, The value of caring. The supporting factor is inseparable from the efforts of akhidah akhlak teachers and other general subject teachers. And also a supportive school environment to shape the character of religious students. While the inhibiting factor was the discovery of some students who were still talking to themselves in class and also some children who were less disciplined. Then the importance of the teacher in guiding not only teaching but in guiding students to become good individuals.
塑造学生的品格是一项教育任务,即塑造一个完整的人,即一个有品格的人。在学校或伊斯兰学校里,有一门课程可以塑造学生的性格,即道德基础课。学生道德的形成既可以通过正规教育,也可以通过非正规教育,即通过学习德育来实现。Aqidah道德是穆斯林信仰的基础,在他的生活中扮演着非常重要的角色。本研究的目的是确定道德信条学习在学生宗教性格形成中的实施情况,并找出SMP Muhammadiyah 1 Purwokerto中道德信条学习在宗教性格形成中的支持和抑制因素。本研究采用观察法和访谈法进行实地调查。数据分析使用描述性方法,即通过检查数据,检查来自各种来源的所有可用数据,总结并关注重要的事情。本研究结果表明,在穆罕默迪亚1 Purwokerto SMP中,akhidah akhlak学习的实施已经仔细而详细地形成了学生的宗教性格,包括:第一,akhidah akhlak学习材料的应用;第二,通过学习akhidah akhlak,学生的态度发生了积极的变化;第三,学生可以区分值得赞扬和卑鄙的态度,并将其应用到日常生活中。4)宗教价值观??以勤奋敬拜、尊敬师长和家长为表现,以爱心感恩神的恩赐为表现;第四,关怀的价值。支持因素离不开akhidah akhlak教师和其他通识学科教师的努力。还有一个支持性的学校环境来塑造宗教学生的性格。然而,抑制因素是发现一些学生仍然在课堂上自言自语,还有一些孩子纪律性较差。其次,教师的重要性不仅在于指导教学,还在于引导学生成为优秀的个体。
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引用次数: 0
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