Pub Date : 2024-01-30DOI: 10.24224/2227-1295-2024-13-1-466-484
M. Polovnikova, E. N. Nemchaninova
The article analyzes the reasons for the growing interest in holy places, primarily Palestine, associated with Russia’s state policy, based on published sources. It also examines the forms and methods of educational work. In 1894, the Vyatka department of the Imperial Orthodox Palestinian Society was established in the Vyatka province to disseminate information about the Holy Land and support Russia’s activities in the Middle East. The department raised funds for the society’s work in the Holy Land and organized lectures on the history and activities of the society. Significant results were achieved through this educational work, including an increase in the number of members in the Vyatka department, particularly at the turn of the 19th and 20th centuries, and a growing interest in the Holy Land. Additionally, in the second half of the 19th century, some representatives of secular and spiritual society in the Vyatka province visited Orthodox holy sites, primarily the Holy Land and Mount Athos, and left memoirs about their pilgrimage experiences. Thus, the remote Vyatka province became spiritually closer to the Holy Land in the second half of the 19th century.
{"title":"Pilgrimage to Holy Places in History of Vyatka Province (Second Half of 19th — Early 20th Centuries)","authors":"M. Polovnikova, E. N. Nemchaninova","doi":"10.24224/2227-1295-2024-13-1-466-484","DOIUrl":"https://doi.org/10.24224/2227-1295-2024-13-1-466-484","url":null,"abstract":"The article analyzes the reasons for the growing interest in holy places, primarily Palestine, associated with Russia’s state policy, based on published sources. It also examines the forms and methods of educational work. In 1894, the Vyatka department of the Imperial Orthodox Palestinian Society was established in the Vyatka province to disseminate information about the Holy Land and support Russia’s activities in the Middle East. The department raised funds for the society’s work in the Holy Land and organized lectures on the history and activities of the society. Significant results were achieved through this educational work, including an increase in the number of members in the Vyatka department, particularly at the turn of the 19th and 20th centuries, and a growing interest in the Holy Land. Additionally, in the second half of the 19th century, some representatives of secular and spiritual society in the Vyatka province visited Orthodox holy sites, primarily the Holy Land and Mount Athos, and left memoirs about their pilgrimage experiences. Thus, the remote Vyatka province became spiritually closer to the Holy Land in the second half of the 19th century.","PeriodicalId":43602,"journal":{"name":"Nauchnyi Dialog","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140480487","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-30DOI: 10.24224/2227-1295-2024-13-1-354-373
D. N. Ermolovich
The article examines the Portuguese Revolution of 1974 from 1974 to 1976, focusing on the influence of external forces. The analysis extensively utilizes documentary materials published by the U.S. State Department during the period under consideration, as well as memoirs by Portuguese and foreign authors. The study explores the process of shaping the United States' new foreign policy towards Portugal after the revolution, comparing American and European approaches to the events in Portugal. The role of the USSR and other socialist countries is also examined. The research findings indicate that the revolution caught the American leadership off guard. Initially, the U.S. response was restrained, but their attitude changed after members of the Communist Party joined the government. The U.S. adopted a policy of exerting political and economic pressure on the Portuguese leadership to exclude communists from the government, supporting all opposition left-wing parties, and exploiting divisions within left-wing forces. The Soviet Union provided relatively modest support to Portuguese communists, while socialist bloc countries showed significantly greater involvement and enthusiasm. U.S. allies in Europe took more moderate positions. European diplomacy made significant efforts to avoid direct confrontation between the U.S. and the USSR, with the greatest challenge being to prevent the U.S. from demonstrating its power on the European continent.
{"title":"External Factors’ Influence on Course of the April 25, 1974 Revolution in Portugal","authors":"D. N. Ermolovich","doi":"10.24224/2227-1295-2024-13-1-354-373","DOIUrl":"https://doi.org/10.24224/2227-1295-2024-13-1-354-373","url":null,"abstract":"The article examines the Portuguese Revolution of 1974 from 1974 to 1976, focusing on the influence of external forces. The analysis extensively utilizes documentary materials published by the U.S. State Department during the period under consideration, as well as memoirs by Portuguese and foreign authors. The study explores the process of shaping the United States' new foreign policy towards Portugal after the revolution, comparing American and European approaches to the events in Portugal. The role of the USSR and other socialist countries is also examined. The research findings indicate that the revolution caught the American leadership off guard. Initially, the U.S. response was restrained, but their attitude changed after members of the Communist Party joined the government. The U.S. adopted a policy of exerting political and economic pressure on the Portuguese leadership to exclude communists from the government, supporting all opposition left-wing parties, and exploiting divisions within left-wing forces. The Soviet Union provided relatively modest support to Portuguese communists, while socialist bloc countries showed significantly greater involvement and enthusiasm. U.S. allies in Europe took more moderate positions. European diplomacy made significant efforts to avoid direct confrontation between the U.S. and the USSR, with the greatest challenge being to prevent the U.S. from demonstrating its power on the European continent. ","PeriodicalId":43602,"journal":{"name":"Nauchnyi Dialog","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140483017","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-30DOI: 10.24224/2227-1295-2024-13-1-275-296
D. A. Golovushkin
The article examines the development of views on the reform of Russian Orthodoxy in the early 20th century by one of the prominent and unconventional religious thinkers of that time, Father Mikhail (Pavel Vasilievich Semenov, 1873-1916). It traces his journey from official Orthodoxy to the movement for religious renewal, and then to the Belokrinitskaya (or Austrian) Old Believer hierarchy, after which he becomes the main ideologist of “Golgotha Christianity” — a unique religious-reformist movement advocating for the revival of social and moral ideals of the early Christian community. As contemporaries noted, these “oscillations” of Father Mikhail (Semenov) became a natural expression of his intense quest for the kerygma of Christianity, capable of overturning the social ontology of the Orthodox Church — finding an Orthodox formula for individualizing faith and making the world the goal of salvation. The author concludes that the life path and ideological quests of Father Mikhail (Semenov) reflect an important regularity of the Russian reformation process. This regularity lies in the fact that the search for “foundations” of faith, theological foundations of doctrine, or religious foundations of culture and society is simultaneously associated with the actualization of a fundamentalist impulse in religion and to some extent with the modernization of the religious complex (this is a kind of religious swing: “fundamentalism — modernism,” “Old Believers — religious renewal,” etc.).
{"title":"Russian Religious Reformation Process of Early 20th Century through Prism of Ideological Quests of Fr. Mikhail (Semenov)","authors":"D. A. Golovushkin","doi":"10.24224/2227-1295-2024-13-1-275-296","DOIUrl":"https://doi.org/10.24224/2227-1295-2024-13-1-275-296","url":null,"abstract":"The article examines the development of views on the reform of Russian Orthodoxy in the early 20th century by one of the prominent and unconventional religious thinkers of that time, Father Mikhail (Pavel Vasilievich Semenov, 1873-1916). It traces his journey from official Orthodoxy to the movement for religious renewal, and then to the Belokrinitskaya (or Austrian) Old Believer hierarchy, after which he becomes the main ideologist of “Golgotha Christianity” — a unique religious-reformist movement advocating for the revival of social and moral ideals of the early Christian community. As contemporaries noted, these “oscillations” of Father Mikhail (Semenov) became a natural expression of his intense quest for the kerygma of Christianity, capable of overturning the social ontology of the Orthodox Church — finding an Orthodox formula for individualizing faith and making the world the goal of salvation. The author concludes that the life path and ideological quests of Father Mikhail (Semenov) reflect an important regularity of the Russian reformation process. This regularity lies in the fact that the search for “foundations” of faith, theological foundations of doctrine, or religious foundations of culture and society is simultaneously associated with the actualization of a fundamentalist impulse in religion and to some extent with the modernization of the religious complex (this is a kind of religious swing: “fundamentalism — modernism,” “Old Believers — religious renewal,” etc.).","PeriodicalId":43602,"journal":{"name":"Nauchnyi Dialog","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140484190","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-30DOI: 10.24224/2227-1295-2024-13-1-316-331
T. Demicheva
The article is dedicated to the study of the image of the “Other” colonizer, the British, who were rivals of France in the colonial race. The methodology proposed by Edward Said is used. For the first time in the history of the study of colonial empires, research is based on the construction and analysis of the image of the rival in colonial expansion, based on materials from the French press. One of the most popular newspapers of the Third Republic of the late 19th century, “Le Petit Journal”, served as material for the study. Notes devoted to British presence in India, the Anglo-Egyptian War of 1882, the Fashoda Crisis, the Anglo-Boer Wars, the “Great Game”, influence in China, and others are considered. The concepts that formed the image of the “Other” colonizer for France are analyzed. The article describes the notions of “exploitation” and “cruelty of colonization”, the image of the “noble savage”, opposition “civilization — barbarism”, subjectivity, as well as personal qualities of the “Other” colonizer, such as British rejection of human rights and private property, which formed the construct of the “Other” colonizer. In conclusion, it is concluded that creating this image of the “Other” colonizer contributed to promoting France’s own ideas of colonization.
{"title":"A British Colonizer in Pages of ‘Le Petit Journal’ Newspaper","authors":"T. Demicheva","doi":"10.24224/2227-1295-2024-13-1-316-331","DOIUrl":"https://doi.org/10.24224/2227-1295-2024-13-1-316-331","url":null,"abstract":"The article is dedicated to the study of the image of the “Other” colonizer, the British, who were rivals of France in the colonial race. The methodology proposed by Edward Said is used. For the first time in the history of the study of colonial empires, research is based on the construction and analysis of the image of the rival in colonial expansion, based on materials from the French press. One of the most popular newspapers of the Third Republic of the late 19th century, “Le Petit Journal”, served as material for the study. Notes devoted to British presence in India, the Anglo-Egyptian War of 1882, the Fashoda Crisis, the Anglo-Boer Wars, the “Great Game”, influence in China, and others are considered. The concepts that formed the image of the “Other” colonizer for France are analyzed. The article describes the notions of “exploitation” and “cruelty of colonization”, the image of the “noble savage”, opposition “civilization — barbarism”, subjectivity, as well as personal qualities of the “Other” colonizer, such as British rejection of human rights and private property, which formed the construct of the “Other” colonizer. In conclusion, it is concluded that creating this image of the “Other” colonizer contributed to promoting France’s own ideas of colonization. ","PeriodicalId":43602,"journal":{"name":"Nauchnyi Dialog","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140482554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-30DOI: 10.24224/2227-1295-2024-13-1-507-525
A. A. Sorokin
The article provides a first-time examination of the evaluations of the urban election system in the Russian Empire during the period of 1890-1892, when the preparation and implementation of the new City Regulations were taking place. The study is based on materials from private provincial periodicals. The author highlights the essence and content of the criticism of the provincial press towards the institution of urban elections. The article presents the attitudes towards the issue of social composition of urban self-government bodies as revealed in the periodical press. Positions on the issue of suffrage and proposals for its expansion through tax and educational qualifications are identified. The analysis includes assessments of the national composition of city councils and urban administrations on the outskirts and within Jewish settlements. It demonstrates how the formation of parties based on national identity in urban self-government bodies was covered in the periodicals. Discussions on the merger of powers between the heads of administrative and executive bodies of urban self-government are examined. Satirical poems, which characterize the recorded attitude towards council members and provincial assemblies in pre-revolutionary Russia, who dishonestly perform their duties and disrupt city council meetings, are introduced into scholarly circulation. Satire targeting corrupt intentions of council members is also discussed.
{"title":"Urban Election System in Russia at End of 19th Century: Criticism in Provincial Periodicals","authors":"A. A. Sorokin","doi":"10.24224/2227-1295-2024-13-1-507-525","DOIUrl":"https://doi.org/10.24224/2227-1295-2024-13-1-507-525","url":null,"abstract":"The article provides a first-time examination of the evaluations of the urban election system in the Russian Empire during the period of 1890-1892, when the preparation and implementation of the new City Regulations were taking place. The study is based on materials from private provincial periodicals. The author highlights the essence and content of the criticism of the provincial press towards the institution of urban elections. The article presents the attitudes towards the issue of social composition of urban self-government bodies as revealed in the periodical press. Positions on the issue of suffrage and proposals for its expansion through tax and educational qualifications are identified. The analysis includes assessments of the national composition of city councils and urban administrations on the outskirts and within Jewish settlements. It demonstrates how the formation of parties based on national identity in urban self-government bodies was covered in the periodicals. Discussions on the merger of powers between the heads of administrative and executive bodies of urban self-government are examined. Satirical poems, which characterize the recorded attitude towards council members and provincial assemblies in pre-revolutionary Russia, who dishonestly perform their duties and disrupt city council meetings, are introduced into scholarly circulation. Satire targeting corrupt intentions of council members is also discussed.","PeriodicalId":43602,"journal":{"name":"Nauchnyi Dialog","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140485543","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-30DOI: 10.24224/2227-1295-2024-13-1-177-203
D. Petkova
This study examines the socio-psychological phenomenon of rumors during the global pandemic of 2020-2022, focusing on the case of Bulgaria. Messages from a closed online group (254 participants) with a thematic profile related to traditional remedies were analyzed. Content analysis revealed the most prevalent beliefs about the COVID-19 pandemic, such as “10% of vaccinated individuals will die within 5 years” and “the pandemic is aimed at destroying small businesses,” among others. It is argued that rumors and conspiracy theories thrive during times of social crisis and uncertainty. Moreover, it is highlighted that individuals often tend to hold onto false beliefs even when presented with evidence that contradicts them. The study concludes that four factors play a significant role in maintaining misconceptions: (1) the need to reduce stress, (2) low levels of education, (3) cultural memory and traumatic past experiences that shape present judgments, and (4) the phenomenon of mental schemas, making it harder for individuals to change their established beliefs and opinions. These four factors contribute to people’s resistance to accepting new information that contradicts their familiar mental schemas. By providing accurate information and facilitating open discussions about existing misconceptions, communication specialists can help counter conspiracy theories that undermine the efforts of governments and public institutions.
{"title":"Rumors and Conspiracy Theories in Bulgarian Social Media During COVID-19 Pandemic","authors":"D. Petkova","doi":"10.24224/2227-1295-2024-13-1-177-203","DOIUrl":"https://doi.org/10.24224/2227-1295-2024-13-1-177-203","url":null,"abstract":"This study examines the socio-psychological phenomenon of rumors during the global pandemic of 2020-2022, focusing on the case of Bulgaria. Messages from a closed online group (254 participants) with a thematic profile related to traditional remedies were analyzed. Content analysis revealed the most prevalent beliefs about the COVID-19 pandemic, such as “10% of vaccinated individuals will die within 5 years” and “the pandemic is aimed at destroying small businesses,” among others. It is argued that rumors and conspiracy theories thrive during times of social crisis and uncertainty. Moreover, it is highlighted that individuals often tend to hold onto false beliefs even when presented with evidence that contradicts them. The study concludes that four factors play a significant role in maintaining misconceptions: (1) the need to reduce stress, (2) low levels of education, (3) cultural memory and traumatic past experiences that shape present judgments, and (4) the phenomenon of mental schemas, making it harder for individuals to change their established beliefs and opinions. These four factors contribute to people’s resistance to accepting new information that contradicts their familiar mental schemas. By providing accurate information and facilitating open discussions about existing misconceptions, communication specialists can help counter conspiracy theories that undermine the efforts of governments and public institutions.","PeriodicalId":43602,"journal":{"name":"Nauchnyi Dialog","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140482841","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-30DOI: 10.24224/2227-1295-2024-13-1-141-158
O. Gukosyants
The article presents the results of a survey of respondents, one of the tasks of which was to propose a response to a conflict-provoking message in such a way as to avoid escalation of the conflict and continue communication with the aggressor. The survey participants were 115 respondents (22% male and 78% female) aged 20 to 35, with incomplete higher or higher education. The respondents were presented with 15 texts, which were real comments on posts in LiveJournal, containing markers of conflict-provoking intention by the sender and published during the COVID-19 pandemic. The study of the respondents’ responses was conducted using methods of linguostylistic, contextual, and statistical analysis. Data analysis identified four speech strategies used by the respondents to prevent conflictual interaction, as well as tactics through which these strategies were implemented: self-defense strategy (distancing tactic, pluralism accentuation tactic, topic change tactic), politeness strategy (gratitude tactic, advice tactic, apology tactic, offer of help tactic), submission strategy (concession tactic, reinforcement of aggressor’s authority tactic), persuasion strategy (reasoning tactic, argumentation tactic).
{"title":"Conflict Prevention in Internet during Spread of Coronavirus Infection (Survey Results)","authors":"O. Gukosyants","doi":"10.24224/2227-1295-2024-13-1-141-158","DOIUrl":"https://doi.org/10.24224/2227-1295-2024-13-1-141-158","url":null,"abstract":"The article presents the results of a survey of respondents, one of the tasks of which was to propose a response to a conflict-provoking message in such a way as to avoid escalation of the conflict and continue communication with the aggressor. The survey participants were 115 respondents (22% male and 78% female) aged 20 to 35, with incomplete higher or higher education. The respondents were presented with 15 texts, which were real comments on posts in LiveJournal, containing markers of conflict-provoking intention by the sender and published during the COVID-19 pandemic. The study of the respondents’ responses was conducted using methods of linguostylistic, contextual, and statistical analysis. Data analysis identified four speech strategies used by the respondents to prevent conflictual interaction, as well as tactics through which these strategies were implemented: self-defense strategy (distancing tactic, pluralism accentuation tactic, topic change tactic), politeness strategy (gratitude tactic, advice tactic, apology tactic, offer of help tactic), submission strategy (concession tactic, reinforcement of aggressor’s authority tactic), persuasion strategy (reasoning tactic, argumentation tactic).","PeriodicalId":43602,"journal":{"name":"Nauchnyi Dialog","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140484862","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-30DOI: 10.24224/2227-1295-2024-13-1-415-430
V. V. Kanischev, A. N. Pluzhnikov
The need to restore lost data on the last major war of the Russian Empire implies a comprehensive coverage of events during those years, including their non-combat component. Based on the study of the “Journals of Military Actions” of combat units, which reflect little-researched stories of non-combat realities of front-line life, the authors offer a new perspective on the military everyday life of the Russian Imperial Army. The article focuses on the “pleasant” and unexpected nuances of the daily lives of soldiers and officers during the difficult years of war. Researchers have turned to such facts of military reality during the specified period as the organization of the award procedure for the command staff and lower ranks, the organization of prayers as integral components of festive events, the conduct of state (imperial) and religious holidays, as well as recreational activities. This work provides an opportunity to obtain an objective understanding of the multifaceted life and everyday life of people in wartime conditions: when circumstances allowed, performances, games, and sports events were organized and held. Without theoretical knowledge in the field of psychology and stress management techniques, the command of the Russian army organized and encouraged activities aimed at alleviating the negative consequences of combat stress.
{"title":"Leisure and Festive Activities in Russian Army on Frontlines of World War I","authors":"V. V. Kanischev, A. N. Pluzhnikov","doi":"10.24224/2227-1295-2024-13-1-415-430","DOIUrl":"https://doi.org/10.24224/2227-1295-2024-13-1-415-430","url":null,"abstract":"The need to restore lost data on the last major war of the Russian Empire implies a comprehensive coverage of events during those years, including their non-combat component. Based on the study of the “Journals of Military Actions” of combat units, which reflect little-researched stories of non-combat realities of front-line life, the authors offer a new perspective on the military everyday life of the Russian Imperial Army. The article focuses on the “pleasant” and unexpected nuances of the daily lives of soldiers and officers during the difficult years of war. Researchers have turned to such facts of military reality during the specified period as the organization of the award procedure for the command staff and lower ranks, the organization of prayers as integral components of festive events, the conduct of state (imperial) and religious holidays, as well as recreational activities. This work provides an opportunity to obtain an objective understanding of the multifaceted life and everyday life of people in wartime conditions: when circumstances allowed, performances, games, and sports events were organized and held. Without theoretical knowledge in the field of psychology and stress management techniques, the command of the Russian army organized and encouraged activities aimed at alleviating the negative consequences of combat stress.","PeriodicalId":43602,"journal":{"name":"Nauchnyi Dialog","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140481650","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-30DOI: 10.24224/2227-1295-2024-13-1-332-353
E. N. Emelyanova
The article examines the events that unfolded in Italy between 1919 and 1923. Based on a large number of documents, archival sources, and literature, it explores the fierce struggle between socialists, communists, on one side, and fascists on the other, which culminated in Benito Mussolini’s victory in 1922. The article analyzes the theoretical understanding of fascism as a phenomenon by the communists, as well as the development of methods to combat it, which were reflected in the congresses of the Communist International and the plenums of its Executive Committee from 1919 to 1923. The novelty of the research lies in addressing the issue of confrontation between left and far-right parties after World War I, during the formation of a new world order. The author concludes that the intensification of the struggle between the Communist Party of Italy, the Socialist Party of Italy, and fascism reflected a political crisis in Italian society and an attempt by radical forces to find a way out of it. Fascism, with its idea of a third way representing something between capitalism and socialism, came to power in Italy. The realization of their mistakes ultimately allowed the left parties to unite with all anti-fascist forces in the Resistance movement and defeat Nazism during World War II.
{"title":"Reflection of Political Struggle in Italy in Documents of Communist International (1919—1923)","authors":"E. N. Emelyanova","doi":"10.24224/2227-1295-2024-13-1-332-353","DOIUrl":"https://doi.org/10.24224/2227-1295-2024-13-1-332-353","url":null,"abstract":"The article examines the events that unfolded in Italy between 1919 and 1923. Based on a large number of documents, archival sources, and literature, it explores the fierce struggle between socialists, communists, on one side, and fascists on the other, which culminated in Benito Mussolini’s victory in 1922. The article analyzes the theoretical understanding of fascism as a phenomenon by the communists, as well as the development of methods to combat it, which were reflected in the congresses of the Communist International and the plenums of its Executive Committee from 1919 to 1923. The novelty of the research lies in addressing the issue of confrontation between left and far-right parties after World War I, during the formation of a new world order. The author concludes that the intensification of the struggle between the Communist Party of Italy, the Socialist Party of Italy, and fascism reflected a political crisis in Italian society and an attempt by radical forces to find a way out of it. Fascism, with its idea of a third way representing something between capitalism and socialism, came to power in Italy. The realization of their mistakes ultimately allowed the left parties to unite with all anti-fascist forces in the Resistance movement and defeat Nazism during World War II.","PeriodicalId":43602,"journal":{"name":"Nauchnyi Dialog","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140484364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-30DOI: 10.24224/2227-1295-2024-13-1-26-44
A. I. Keler
The study examines the realization of the addressee category in Protestant — New Apostolic prayers. The object of analysis is prayer as a genre of religious functional style, and the subject is the addressee category. The aim of the work is to describe the ways of explication of the addressee category in a corpus of 220 public prayers of New Apostolic Christians. The textual material was collected through participant observation and consists of transcribed audio recordings of prayers — non-reproducible texts spontaneously created by both churchgoers and clergy in various communicative situations, both religious and non-religious. The methodology of constructing thematic nomination chains is applied on a categorical-textual basis to describe the addressee category. It has been revealed that the addressee is denoted using personal pronouns ‘we’, possessive pronoun ‘our’, and nouns ‘community’, ‘brothers and sisters’, ‘children’, ‘sinners’. The results of the analysis show that these nominations are included in positively colored contexts, including the nomination ‘sinners’, which is conditioned by the specificity of the doctrine: the praying individuals are focused not on repentance but on gratitude for forgiveness. The listed ways of nominating the addressee and the description of evaluative contexts allow us to conclude about the reflection of ‘we axiological’ in the texts of New Apostolic Christians.
{"title":"Category of Addressee in New Apostolic Prayer: Categorical-Textual and Axiological Aspects","authors":"A. I. Keler","doi":"10.24224/2227-1295-2024-13-1-26-44","DOIUrl":"https://doi.org/10.24224/2227-1295-2024-13-1-26-44","url":null,"abstract":"The study examines the realization of the addressee category in Protestant — New Apostolic prayers. The object of analysis is prayer as a genre of religious functional style, and the subject is the addressee category. The aim of the work is to describe the ways of explication of the addressee category in a corpus of 220 public prayers of New Apostolic Christians. The textual material was collected through participant observation and consists of transcribed audio recordings of prayers — non-reproducible texts spontaneously created by both churchgoers and clergy in various communicative situations, both religious and non-religious. The methodology of constructing thematic nomination chains is applied on a categorical-textual basis to describe the addressee category. It has been revealed that the addressee is denoted using personal pronouns ‘we’, possessive pronoun ‘our’, and nouns ‘community’, ‘brothers and sisters’, ‘children’, ‘sinners’. The results of the analysis show that these nominations are included in positively colored contexts, including the nomination ‘sinners’, which is conditioned by the specificity of the doctrine: the praying individuals are focused not on repentance but on gratitude for forgiveness. The listed ways of nominating the addressee and the description of evaluative contexts allow us to conclude about the reflection of ‘we axiological’ in the texts of New Apostolic Christians.","PeriodicalId":43602,"journal":{"name":"Nauchnyi Dialog","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140482195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}