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El regreso de Bradley y el problema de la unidad-compleja: ¿tropos al rescate? 布拉德利的回归和复杂的单位问题:拯救的比喻?
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2016-10-31 DOI: 10.22201/IIFS.18704905E.2016.218
Sebastián Briceño
It is commonly held that Bradley’s regress has a solution within a tropeontology. This seems to happen when a bundle is understood as constituted by non-transferable tropes. It also seems to happen when a bundle is understood as constituted by transferable tropes related by a relational trope of compresence whose existence specifically depends on those relata. In this article I demonstrate that these proposals fail in addressing the essential question that underlies the regress, incurring in a question-begging response already anticipated by Bradley.
人们普遍认为,布拉德利的回归问题在天气学中有一个解决办法。当一个包被理解为由不可转移的比喻构成时,这种情况似乎就会发生。当一个束被理解为由可转移的比喻构成时,它似乎也会发生,这些比喻与组合的关系比喻有关,而组合的存在特别依赖于这些关系。在这篇文章中,我证明了这些建议未能解决构成倒退的根本问题,导致了布拉德利已经预料到的一种回避问题的反应。
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引用次数: 3
Respuestas disposicionalistas al problema wittgensteiniano-kripkeano sobre el significado y el seguimiento de reglas 性格主义者对维特根斯坦-克里普克关于规则意义和遵循的问题的回答
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2016-10-31 DOI: 10.22201/IIFS.18704905E.2016.216
M. Otero
Kripke formulates four objections to a simple dispositional solution to the Wittgenstenian rule-following puzzle. I present here two partially dispositional proposals, which are different from the simple view discussed by Kripke, and argue that they are not affected by his four objections to it. One of the two proposals may be attributed, although precautiously, to Wittgenstein himself. The other one, which I prefer, invokes a teleological notion of disposition. The two proposals rely on the concept of simplicity, or —alternatively— the concept of natural similarity. Some Kripkean criticisms of the use of such concepts to solve the rule-following problem are rejected.
克里普克对维特根斯坦规则遵循难题的简单处置解决方案提出了四个反对意见。我在这里提出两个部分倾向的建议,它们不同于克里普克所讨论的简单观点,并认为它们不受他的四个反对意见的影响。这两个建议中的一个可以归因于维特根斯坦本人,尽管这是谨慎的。另一个,我更喜欢,用目的论的观点来解释意向。这两种建议依赖于简单性的概念,或者——或者——自然相似性的概念。克里普金对使用这些概念来解决规则遵循问题的一些批评被拒绝了。
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引用次数: 0
A Reply to "Céspedes" Defense of Causal Contrastivism 对因果对比论的“csamesides”辩护的回复
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2016-10-31 DOI: 10.22201/IIFS.18704905E.2016.227
Asbjørn Steglich‐Petersen
In a recent article in this journal, Esteban Cespedes (2015) seeks to defend the contrastive account of singular causation from my criticisms (Steglich-Petersen 2012). Cespedes objects to my argument on three counts: (1) it is circular in presupposing a principle that it seeks to establish; (2) that same principle is false; and (3) even if the principle were true, it would not speak against the contrastive account. In this note I argue that all three objections are unconvincing.
在本刊最近的一篇文章中,Esteban Cespedes(2015)试图从我的批评(Steglich-Petersen 2012)中捍卫单一因果关系的对比说明。塞斯佩德斯从三个方面反对我的论点:(1)它试图确立的原则的预设是循环的;(2)同一原则是错误的;(3)即使这个原则是正确的,它也不会反对对比的叙述。在本文中,我认为这三种反对意见都没有说服力。
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引用次数: 0
CÓMO MIDE EL RIESGO EL OBSERVADOR IMPARCIAL 公正的观察者如何衡量风险
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2015-12-07 DOI: 10.22201/IIFS.18704905E.2015.525
A. Heras, David Teira
Exploramos aqui la conexion entre los conceptos de riesgo e igualdad en el argumento del observador imparcial. La concepcion de la justicia que elegiria un observador imparcial se justifica por la pureza del procedimiento de eleccion. Sin embargo, si modelizamos esta decision utilizando medidas del riesgo habituales en matematica financiera, veremos como el criterio de eleccion del observador bajo el velo de la ignorancia contiene una preferencia implicita por el grado de desigualdad resultante. Esto nos obliga a reconsiderar la pureza procedimental de la eleccion.
在这里,我们探讨了公正观察者论点中风险和平等概念之间的联系。选举公正观察员的正义概念是合理的,因为选举程序的纯粹性。然而,如果我们使用金融数学中常见的风险度量来建模这一决策,我们将看到无知面纱下的观察者选择标准如何包含对由此产生的不平等程度的隐含偏好。这迫使我们重新考虑选举程序的纯粹性。
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引用次数: 0
La abstinencia epistémica: un análisis crítico en torno al problema de la verdad en el liberalismo político 认识论禁欲:政治自由主义中真理问题的批判性分析
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2015-12-07 DOI: 10.22201/IIFS.18704905E.2015.531
Felipe Curcó Cobos
The purpose of this paper is to discuss a thesis of Epistemic Abstinence that was developed by an important group of political theorists starting in the 1980s. The thesis is of central importance to political liberalism. It is meant to secure a consensus on procedural rules and public principles of justice by insisting that the many interests and fundamental conceptions that coexist in society abstain from making claims about the truth their own moral precepts within the public sphere. I argue that this strategy breaks down because the thesis of Epistemic Abstinence cannot be applied to itself.
本文的目的是讨论自20世纪80年代以来由一群重要的政治理论家提出的认识禁欲理论。这一论点对政治自由主义至关重要。它的目的是通过坚持在社会中共存的许多利益和基本概念在公共领域内不把关于真理的主张作为自己的道德规范,来确保就程序规则和公共正义原则达成共识。我认为这种策略是失败的,因为知识禁欲的论点不能适用于它自己。
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引用次数: 0
A plea for concrete universals 对具体普遍性的请求
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2015-12-07 DOI: 10.22201/IIFS.18704905E.2015.521
E. Ramírez, Ivan Mayerhofer
Este articulo trata el problema de los objetos creados que pueden ser repetidos, como las obras musicales y las literarias. En la seccion 2 presentamos una serie de desiderata intuitivos que toda teoria debe satisfacer. En las secciones 3 y 4 presentamos un silogismo disyuntivo extendido. Los objetos en cuestion pueden ser o bien universales concretos, particulares concretos, universales abstractos o particulares abstractos. Mostramos como es que las teorias que consideran que son cualquiera de las tres ultimas opciones fracasan. Por lo tanto, debemos entender a dichos objetos como universales concretos. En la seccion 5 ofrecemos una teoria breve pero detallada de la naturaleza metafisica de los universales concretos para despues mostrar como esta propuesta permite dar cuenta de los desiderata intuitivos a la vez que se evitan las objeciones presentadas en contra de teorias alternativas
这篇文章讨论了可重复的创造对象的问题,如音乐和文学作品。在第2节中,我们提出了一系列直观的需求,每个理论都必须满足这些需求。在第3节和第4节中,我们提出了一个扩展的析取三段论。所涉及的对象可以是具体的普遍对象、具体的特殊对象、抽象的普遍对象或抽象的特殊对象。我们展示了认为是最后三个选项中的任何一个的理论是如何失败的。因此,我们必须把这些对象理解为具体的普遍对象。在第5节中,我们提供了一个简短而详细的关于具体普遍的形而上学本质的理论,然后展示了这个建议如何解释直觉的需求,同时避免了对替代理论提出的反对意见。
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引用次数: 2
Racionalidad y acción no reflexiva. El debate Dreyfus-McDowell 理性性acción没有反射性。德雷福斯-麦克道尔辩论
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2015-12-07 DOI: 10.22201/IIFS.18704905E.2015.496
Juan Esteban Hernández Betancur
El debate reciente iniciado por Hubert Dreyfus y John McDowell ha llamado la atencion sobre la relacion entre racionalidad y accion no reflexiva. En este articulo propongo una forma de especificar el desacuerdo entre quienes llamare intelectualistas y antiintelectualistas. A la luz de esta propuesta arguyo que el principal argumento antiintelectualista solo tiene exito si se acepta al menos uno de tres presupuestos implicitos que estan lejos de ser autoevidentes y cuya verdad es puesta en duda por fenomenos familiares. Termino con consideraciones que sugieren que el intelectualista ha quedado en una mejor posicion argumentativa
休伯特·德雷福斯(Hubert Dreyfus)和约翰·麦克道尔(John McDowell)最近发起的辩论引起了人们对理性和非反思行为之间关系的关注。在这篇文章中,我提出了一种方法来澄清我所谓的知性主义者和反知性主义者之间的分歧。根据这个建议,我认为主要的反智主义论点只有在三个隐含假设中至少一个被接受的情况下才会成功,这些假设远不是不言自明的,其真实性受到熟悉现象的质疑。我的结论是,知识分子已经处于一个更好的辩论位置。
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引用次数: 0
Sobre el uso de heurísticas como posible solución del problema de marco 关于使用启发式作为框架问题的可能解决方案
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2015-12-07 DOI: 10.22201/IIFS.18704905E.2015.500
María Inés Silenzi, R. Moro
espanolSe ha propuesto (y criticado) el uso de heuristicas como una herramienta para solucionar el problema de marco. Los objetivos de este trabajo son proveer una clarificacion de la literatura filosofica sobre el tema e intentar resolver los debates pendientes considerando la evidencia empirica disponible. Luego de distinguir varios aspectos del problema de marco, analizaremos las disputas filosoficas sobre el tema. A continuacion comentaremos la literatura sobre la evidencia empirica relevante proveniente de la psicologia cognitiva. Argumentaremos que las heuristicas pueden ser utiles para solucionar solo un aspecto del problema de marco, aun con varias restricciones. EnglishThe use of heuristics has been proposed (and criticized) as a tool to solve the frame problem. The goals of this paper are to provide a clarification of the philosophical literature and to attempt to solve the remaining debates by considering the available empirical evidence. After distinguishing various aspects of the frame problem, we analyze the philosophical disputes around the issue. We, then, discuss the relevant empirical evidence from cognitive psychology. We argue that the heuristics can be useful to solve only one aspect of the frame problem and this solution will be limited by several restrictions.
西班牙人提出(并批评)使用启发式作为解决框架问题的工具。本文的目的是澄清关于这一主题的哲学文献,并考虑到现有的经验证据,试图解决悬而未决的争论。在区分了马可问题的几个方面之后,我们将分析关于这个问题的哲学争论。在这篇文章中,我们将讨论来自认知心理学的相关经验证据。我们认为,启发式可能只有助于解决框架问题的一个方面,即使有几个限制。EnglishThe use of一直提议(heuristics and criticized) as a tool to frame废物问题。The目标of this paper are to提供澄清of The philosophical文学and to特意to知情同意对报告的讨论虽然ngok可经验证据。在区分了框架问题的各个方面之后,我们分析了围绕这个问题的哲学争论。= =地理= =根据美国人口普查,这个县的面积为。我们争辩that the heuristics can be有用to知情only one监测器of the frame problem and this solution will be limited by若干限制。
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引用次数: 0
Beth Preston, "A Philosophy of Material Culture. Action, Function, and Mind", (Routledge Studies in contemporary philosophy, v. 48), New York, Routledge, 2013, 264 pp. 贝丝·普雷斯顿,《物质文化哲学》《行动、功能与心灵》,(《当代哲学研究》第48期),纽约,劳特利奇出版社,2013年,264页。
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2015-12-07 DOI: 10.22201/iifs.18704905e.2015.519
Diego Parente, Andrés Crelier
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引用次数: 0
A defense of the contrastive theory of causation 对因果关系对比理论的辩护
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2015-12-07 DOI: 10.22201/IIFS.18704905E.2015.503
E. Céspedes
An argument proposed by Steglich-Petersen (2012) establishes that while contrastive causation can be applied to general causation and causal explanation, it is a mistake to consider it in cases of singular causation. I attempt to show that there is no mistake. Steglich-Petersen’s argument does not seem to be strong enough and is actually circular. Furthermore, I briefly argue that even if we take his argument to be valid, there is still a response from the side of contrastive causation.
Steglich-Petersen(2012)提出的一个论点认为,虽然对比因果关系可以应用于一般因果关系和因果解释,但在单一因果关系的情况下考虑对比因果关系是错误的。我试图证明没有错。Steglich-Petersen的论点似乎不够有力,实际上是循环的。此外,我简要地论证了,即使我们认为他的论证是有效的,仍然有一个来自对比因果关系方面的回应。
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引用次数: 1
期刊
CRITICA-REVISTA HISPANOAMERICANA DE FILOSOFIA
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