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Eco, Riffaterre, and a poem by Baudelaire 艾柯、里法特雷和波德莱尔的一首诗
IF 0.8 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-02-19 DOI: 10.1515/sem-2023-0041
John A. F. Hopkins
In Eco’s work between around 1960 and 1992, “openness” in a modern literary text can mean (a) “permitting more than one interpretation,” and (b) “requiring a good deal of decoding work from the reader,” which is close to my own position. These two aspects of openness are demonstrated using Baudelaire’s Les Chats, in regard to which Eco denies that the text may be cristallin in Lévi-Strauss’s sense, while still requiring constructive effort from the reader. It is apparent that this term is equivalent to Riffaterreʼs textual “monumentality.” Eco does not go into detail about the reader’s work in assembling the text’s global propositional structure. It is left to Riffaterre and myself to detail the various stages of this work, involving comparison of images in order to discover their common underlying generative proposition. In contrast to Riffaterre, I have long suggested that the modern poetic text is built on two such propositions. It is at the stage of relations between text and sociolect that Eco contributes much to modern poetics. Openness (b) seems to be a prerequisite for perceptual change in the reader, produced by contrast between textual structure and its sociolectic context. Riffaterre prefers to remain within the text/intertext/interpretant triad, preventing him from describing the text-sociolect relation, where the propositional innovation of the modernist text takes effect.
在艾柯 1960 年至 1992 年左右的作品中,现代文学文本的 "开放性 "可以指(a)"允许不止一种解释 "和(b)"需要读者做大量的解码工作",这与我自己的立场接近。这两个方面的开放性可以用波德莱尔的《闲聊》来证明,关于这本书,艾柯否认文本可能是列维-斯特劳斯意义上的 "碎屑"(cristallin),但仍然需要读者付出建设性的努力。显然,这个词等同于里法特雷的文本 "不朽性"。艾柯没有详细说明读者在组合文本的整体命题结构方面所做的工作。这项工作的各个阶段由里法特雷和我自己来详细说明,其中包括对图像进行比较,以发现它们共同的基本生成命题。与里法特雷不同,我一直认为现代诗歌文本建立在两个这样的命题之上。正是在文本与社会选择之间关系的阶段,艾柯对现代诗学做出了巨大贡献。开放性(b)似乎是读者感知变化的先决条件,这种变化是通过文本结构与其社会背景之间的对比产生的。里法特雷倾向于停留在文本/文本/阐释者的三位一体中,这使他无法描述文本与社会选择的关系,而现代主义文本的命题创新正是在这种关系中发生作用的。
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引用次数: 0
Peirce’s iconicity and his image-diagram-metaphor triad revisited: complements to Stjernfelt’s Sheets, Diagrams, and Realism 皮尔斯的偶像性及其图像-图表-隐喻三要素再论:对斯特恩费尔特的《图纸、图表与现实主义》的补充
IF 0.8 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-02-19 DOI: 10.1515/sem-2023-0140
Winfried Nöth
This review article of Frederik Stjernfelt’s Sheets, Diagrams, and Realism (2022) argues that Peirce’s theory of iconicity with its subdivision into the image-diagram-metaphor triad must not be reduced to diagrammatic iconicity. The foundation of the triadic subdivision of the icon is not in Peirce’s diagrammatic logic but in Peirce’s cenopythagorean categories. A focus is on misinterpretations of Peirce’s concept of thirdness in the firstness of the icon. The paper argues that not only metaphors, but also comparisons, analogies, analogic arguments, and examples belong to the third class of icons.
这篇对弗雷德里克-斯特恩费尔特(Frederik Stjernfelt)的《图纸、图示与现实主义》(2022)的评论文章认为,皮尔斯的图示性理论及其细分为图像-图示-隐喻三元组,绝不能简化为图示图示性。对图标进行三段式细分的基础不在于皮尔斯的图解逻辑,而在于皮尔斯的先验范畴(cenopythagorean categories)。本文的一个重点是对皮尔斯 "图标第一性 "中 "第三性 "概念的误读。本文认为,不仅隐喻,而且比较、类比、类比论证和例证都属于第三类图标。
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引用次数: 0
Imagic iconicity as thematic representation in selected Nigerian children’s poetry 尼日利亚儿童诗选中作为主题表现的想象偶像性
IF 0.8 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-02-14 DOI: 10.1515/sem-2021-0083
Amaka Grace Nwuche, Chinyere Loretta Ngonebu, Ogechi Chiamaka Unachukwu
Sounds play crucial roles in a poem’s meaning (re)construction. Grasping the content of a literary work such as poetry often requires a profound interpretation of the underlying linguistic cum phonetic codes of its discourse. Extant studies on Nigerian children’s poetry have paid little attention to this aspect of meaning conception, thereby concentrating mainly on the surface lexical constructs. Hence, this study aims to examine imagic iconicity in children’s poems in order to demonstrate how a poem’s thematic realization is inferred through the interpretation of the phonic and acoustic nature of the sounds employed. The study involves five poems: three from Ossie Enekwe’s Gentle Birds Come to me and two from Ikeogu Oke’s Song of Success and Other Poems for Children. The analysis is anchored to insights from Charles Sanders Peirce’s concept of the iconic sign, and exploits the action of acoustic and phonetic articulation of sounds to determine their functions and effects in the poems. The study reveals how specialized lexemic choices and onomatopoeia (kinaesthemes, phonaestheme or sound symbolism) in children’s poems make each poem functional and purposeful. Thus, children’s poetry contains language structures and configurations that transmit sense and embody what the poem is asserting in a way that interestingly engages the reader.
声音在诗歌的意义(再)建构中起着至关重要的作用。要把握诗歌等文学作品的内容,往往需要对其话语中潜在的语言和语音密码进行深入解读。关于尼日利亚儿童诗歌的现有研究很少关注意义构思的这一方面,因此主要集中于表面的词汇建构。因此,本研究旨在考察儿童诗中的意象标志性,以说明如何通过对所使用的声音的语音和声学性质的解释来推断诗歌的主题实现。本研究涉及五首诗:三首选自奥西-埃内奎(Ossie Enekwe)的《温柔的鸟儿来找我》(Gentle Birds Come to me),两首选自伊科古-奥克(Ikeogu Oke)的《成功之歌》(Song of Success and Other Poems for Children)。分析以查尔斯-桑德斯-皮尔斯(Charles Sanders Peirce)的 "标志性符号"(icononic sign)概念为基础,利用声音和语音的发音动作来确定其在诗歌中的功能和效果。这项研究揭示了儿童诗中的专门词汇选择和拟声词(kinaesthemes、phonaestheme 或声音象征)如何使每首诗具有功能性和目的性。因此,儿童诗歌中的语言结构和构型能够传递意义,并以有趣的方式体现诗歌所要表达的内容,从而吸引读者。
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引用次数: 0
Agentive Cognitive Construction Grammar: a predictive semiotic theory of mind and language 代理认知建构语法:心智和语言的预测符号学理论
IF 0.8 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-01-24 DOI: 10.1515/sem-2018-0138
Sergio Torres-Martínez
This paper introduces a novel perspective on Agentive Cognitive Construction Grammar (AgCCxG) by examining the intricate interplay between mind and language through the lens of both Active Inference and Peircean semiotics. AgCCxG emphasizes the impact of intention and purpose on linguistic choices as a cognitive imperative to balance the symbolic Self (Intelligent Agent) with the dynamics of the environment. Among other things, the paper posits that linguistic constructions, particularly Constructional Attachment Patterns (CAPs), like argument structure constructions, embody experienced interactions with the world through reenactment routines via the integration of multisensory channels. Unlike traditional usage-based approaches (e.g., construction grammars), AgCCxG embraces a robust theory of signs that reveals human representation as a continuous process of semiotic hybridization for the creative prediction of uncertain scenarios. Importantly, the paper challenges the notion of the mind as a unified, rational, uncertainty-reducing machine by asserting that physical processes governing open biological systems profoundly influence the linguistic sign system. Intelligent agents’ adaptability in expressing incongruous realities thus highlights the role of semiotic hybridization in preserving an agent’s autonomy and semiotic boundary.
本文通过主动推理(Active Inference)和皮尔海符号学(Peircean semiotics)的视角,研究了思维与语言之间错综复杂的相互作用,从而为代理认知构建语法(AgCCxG)引入了一个新的视角。AgCCxG 强调了意图和目的对语言选择的影响,认为这是平衡符号自我(智能代理)与环境动态的认知要求。本文认为,语言结构,尤其是构式附着模式(CAPs),与论证结构结构一样,通过整合多感官渠道的重演程序,体现了与世界的经验互动。与传统的基于用法的方法(如构造语法)不同,AgCCxG 采用了一种强有力的符号理论,揭示了人类表征是一种持续的符号混合过程,用于创造性地预测不确定情景。重要的是,本文认为支配开放式生物系统的物理过程深刻影响着语言符号系统,从而挑战了将思维视为统一、理性、减少不确定性的机器的观念。因此,智能代理在表达不协调现实时的适应性凸显了符号杂交在维护代理的自主性和符号边界方面的作用。
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引用次数: 0
A planar graph as a topological model of a traditional fairy tale 作为传统童话拓扑模型的平面图
IF 0.8 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-01-24 DOI: 10.1515/sem-2023-0116
Nazarii Nazarov
The primary objective of this study was to propose a functional discrete mathematical model for analyzing folklore fairy tales. Within this model, characters are denoted as vertices, and explicit instances of communication – both verbal and non-verbal – within the text are depicted as edges. Upon examining a corpus of Eastern Slavic fairy tales in comparison to Chukchi fairy tales, unforeseen outcomes emerged. Notably, the constructed models seem to evade establishing certain connections between characters. Consequently, instances where the interactions among fairy tale characters would result in a non-planar graph structure are notably absent. To put it differently, the models refrain from incorporating sub-graphs delineated by the Kuratowski theorem governing planar graphs, specifically the minimal non-planar graphs Κ5 and Κ3,3. Remarkably, even in more extensive texts featuring a larger cast of characters, connections that would yield a non-planar graph pattern are consistently avoided. This leads to the formulation of a hypothesis positing that traditional folk tales adhere to a “planar narrative” design – an identifiable narrative variant characterized by inherent limitations in complexity. This design, in turn, appears deeply entrenched within the societal framework of the cultures that produced these folk narratives.
本研究的主要目的是提出一种用于分析民间传说童话的功能离散数学模型。在该模型中,人物被表示为顶点,文本中明确的交流实例(包括语言和非语言交流)被描述为边。在将东斯拉夫童话与楚科奇童话进行对比研究后,出现了意想不到的结果。值得注意的是,建构的模型似乎回避了建立人物之间的某些联系。因此,童话人物之间的互动会导致非平面图结构的情况明显不存在。换句话说,这些模型没有包含库拉托夫斯基定理(Kuratowski theorem)中关于平面图的子图,特别是最小非平面图 Κ5 和 Κ3,3。值得注意的是,即使在内容更丰富、人物更多的文本中,也始终避免了会产生非平面图形模式的连接。由此,我们提出了一个假设,即传统民间故事遵循一种 "平面叙事 "设计--一种可识别的叙事变体,其特点是在复杂性方面存在固有的局限性。反过来,这种设计在产生这些民间故事的文化的社会框架中似乎根深蒂固。
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引用次数: 0
Civilized Global North versus rebellious Global South: a socio-semiotic analysis of media visual discourse 文明的全球北方与反叛的全球南方:对媒体视觉话语的社会-符号学分析
IF 0.8 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-01-22 DOI: 10.1515/sem-2023-0081
Rahat Bashir, Musarat Yasmin
The COVID-19 pandemic has transformed the ideological, social, economic, and political aspects of life on planet Earth. This study examines the visuals associated with COVID-19 published in Pakistani English newspapers. Visual data were collected through purposive sampling, analyzed using social semiotic theory, and discussed through a post-colonial lens. The visual data were grouped as Global South and North owing to socioeconomic and political categorization among countries. The results show that the Pakistani media portrayed the Global South as rebellious, miserable, and noisy against the government. However, the Global North is depicted as civilized, stress-free, and abiding by all the instructions of the authority. Analysis shows that the two realms are visually represented as remarkably divergent from each other, and media portrayal has attached stereotypes identities to the nations. Pakistani media follows a basic restricted code of conduct, which should be extended to avoid labelling and politicizing groups and nations.
COVID-19 大流行改变了地球上的意识形态、社会、经济和政治生活。本研究探讨了巴基斯坦英文报纸上刊登的与 COVID-19 相关的视觉资料。通过有目的的抽样收集视觉数据,使用社会符号学理论进行分析,并通过后殖民视角进行讨论。由于国家之间的社会经济和政治分类,视觉数据被分为全球南方和北方两组。结果显示,巴基斯坦媒体将全球南方国家描绘成叛逆、悲惨和反对政府的喧嚣。然而,"全球北方 "则被描述为文明、无压力、遵守当局的所有指令。分析表明,这两个领域被直观地表现为截然不同的两个世界,媒体的描绘给这两个国家附加了刻板印象。巴基斯坦媒体遵循基本的限制性行为准则,并应加以扩展,以避免对群体和国家贴标签和政治化。
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引用次数: 0
Origins of money: a Motivation & Sedimentation Model (MSM) analysis 金钱的起源:动机与沉淀模型(MSM)分析
IF 0.8 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-01-22 DOI: 10.1515/sem-2023-0031
Todd Oakley, Jordan Zlatev
Few other social technologies and institutions are more consequential to human societies than money. Yet money remains a deeply perplexing phenomenon. On the one hand, it is a pan-human system of valuation, but on the other, it is conventional and variable in its uses. While it is controversial if money instantiates a fully-fledged sign system, it is rife with semiotic capacities. To present an illuminating analysis of money is thus a test case for the Motivation & Sedimentation Model (MSM) of meaning making, with roots in the phenomenology of Husserl and Merleau-Ponty. Using MSM, we analyze two origin accounts of money: the commodity money account evidenced in archaic and classical Greek coinage, and the credit money account exemplified by early findings in Mesopotamia. Both accounts focus on the interactions between the three levels of MSM: the pre-signitive Embodied, the cultural Sedimented, and the interactional Situated levels of meaning and propose different series of “loops” to account for the genesis of money. Despite key differences in the two origins, both imply semiotic processes operating according to motivated, and hence non-arbitrary, conventions developing within institutional formations that ultimately influence present day concepts of money.
很少有其他社会技术和制度比货币对人类社会的影响更大。然而,货币仍然是一个令人困惑的现象。一方面,它是一个泛人类的估价系统,但另一方面,它的用途又是传统而多变的。虽然货币是否是一个完全成熟的符号系统尚存争议,但它却充满了符号学的能力。因此,对货币的启发性分析是对意义生成的 "动机& 沉淀模型"(MSM)的一个测试案例,该模型源于胡塞尔和梅洛-庞蒂的现象学。利用 MSM,我们分析了货币的两种起源说法:古希腊和古典钱币中的商品货币说法,以及美索不达米亚早期发现中的信用货币说法。这两种说法都关注澳门金沙线上领彩金网三个层面的互动:前符号化(pre-signitive Embodied)、文化沉积(cultural Sedimented)和互动情境(interactive Situated)层面的意义,并提出了一系列不同的 "循环 "来解释货币的起源。尽管两种起源存在关键差异,但两者都意味着符号学过程是根据在制度形式中发展起来的、有动机的、因而非任意的惯例运作的,这些惯例最终影响了当今的货币概念。
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引用次数: 0
The grotesque as a literary issue 作为文学问题的怪诞
IF 0.8 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-01-22 DOI: 10.1515/sem-2022-0090
Gulmariya Ospanova, Altynai Askarova, Balzhan Agabekova, Assel Zhutayeva, Saule Askarova
Grotesque imagery is widely used by all genres and movements of art and literature without exception, but its historical development and theoretical aspects have not been sufficiently studied. This study seeks to define and diagnose the main aspects of the development of the grotesque as a literary problem. The leading methods of researching this problem are methods of analysis, deduction, induction, and comparison of approaches. The research covers the approaches to the study of the grotesque phenomenon; the interpretation of this trope is provided, its origin is described, in whose works it is widely used; the forms of grotesque and its specific features are described; various theoretical concepts of the question are demonstrated; the codes of grotesque poetics and their levels of display in the artistic system of works are identified; the qualities and features of Poe’s literary activity are diagnosed, and the components of the grotesque aesthetics are defined. The material in this study is of practical and theoretical value to students and literary scholars who study literature and its artistic features.
怪诞意象无一例外地被艺术和文学的所有流派和运动广泛使用,但其历史发展和理论方面却没有得到充分的研究。本研究试图将怪诞作为一个文学问题,对其发展的主要方面进行界定和诊断。研究这一问题的主要方法是分析法、演绎法、归纳法和比较法。研究涵盖了研究怪诞现象的方法;提供了对这一特例的解释,描述了它的起源,它在谁的作品中被广泛使用;描述了怪诞的形式及其具体特征;论证了这一问题的各种理论概念;确定了怪诞诗学的准则及其在作品艺术体系中的展示水平;诊断了坡的文学活动的特质和特征,界定了怪诞美学的组成部分。本研究的材料对研究文学及其艺术特征的学生和文学学者具有实用价值和理论价值。
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引用次数: 0
Representing youth as vulnerable social media users: a social semiotic analysis of the promotional materials from The Social Dilemma 将青年表述为弱势社交媒体用户:对《社交困境》宣传材料的社会符号学分析
IF 0.8 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-01-19 DOI: 10.1515/sem-2023-0047
Wei Jhen Liang, Fei Victor Lim
While participation in social media has become everyday practice among young people, there have been few studies examining how youth as social media users are represented in the media discourse. Focusing on the promotional materials of an award-winning and widely-viewed documentary film, The Social Dilemma, this paper examines the media depictions of youth that attract the public’s attention. Through a social semiotic analysis, we analyzed the representational, interactive, and compositional meanings in the poster and trailer to identify how young people have been represented in the media discourse. Our findings show that they are constructed as vulnerable social media users who are manipulated by social media companies. We argue that such depictions of youth not only negate their sense of agency but also ignore their active engagement in the participatory culture afforded by social media. The implications of such depictions propagate a protectionist perspective of youth. This can undermine efforts towards the development of an empowerment approach in digital literacy education.
虽然参与社交媒体已成为年轻人的日常行为,但很少有研究探讨媒体是如何表现作为社交媒体用户的年轻人的。本文以一部广受关注的获奖纪录片《社会窘境》的宣传材料为研究对象,探讨了媒体对青年的描述是如何吸引公众注意力的。通过社会符号学分析,我们分析了海报和预告片中的表征、互动和构成意义,以确定年轻人在媒体话语中是如何被表述的。我们的研究结果表明,年轻人被构建为易受伤害的社交媒体用户,受到社交媒体公司的操纵。我们认为,对年轻人的这种描述不仅否定了他们的能动性,而且忽视了他们对社交媒体所提供的参与性文化的积极参与。这种描述的影响宣扬了对青年的保护主义观点。这会破坏在数字扫盲教育中发展赋权方法的努力。
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引用次数: 0
Intralingual translation in didactic practice: five case studies 教学实践中的语内翻译:五个案例研究
IF 0.8 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-01-19 DOI: 10.1515/sem-2022-0097
Aage Hill-Madsen
This article is a qualitative study charting the dimensional range of a particular type of translative phenomenon, namely, intralingual translation within educational practice. Theoretically, the article is based on a broadened concept of translation that encompasses any kind of sign translation, including the transcending of a language-internal comprehension barrier, such as the one between scientific and lay linguistic registers. Further, the article assumes that such intralingual translation is conceptually identical with the interpretive procedures found in didactic practice, given that the central aim of (much) pedagogy is to make sense of new and unfamiliar knowledge – typically embedded in abstract, scientific concepts – to learners. The article also draws on the Bakhtinian concept of “dialogized heteroglossia,” i.e., the view that different language varieties may be fused into, and brought into dialogue with each other within, one and the same text. Empirically, the article investigates intralingual translation in didactic practice through analyses of textbooks and one classroom lecture in five different academic disciplines, spanning both the natural and social sciences and the humanities. The analyses identify a handful of different translational strategies, some of which are shared across several disciplines, and others of which are unique to a single discipline only.
本文是一项定性研究,描绘了一种特殊类型翻译现象的维度范围,即教育实践中的语内翻译。从理论上讲,本文基于一个广义的翻译概念,它包括任何形式的符号翻译,包括超越语言内部的理解障碍,如科学语言和非专业语言之间的障碍。此外,鉴于(大部分)教学法的核心目标是让学习者理解新的和陌生的知识--通常是抽象的科学概念--因此,文章假定这种语内翻译在概念上与教学实践中的解释程序相同。文章还借鉴了巴赫金的 "对话化异质语 "概念,即不同的语言种类可以在同一文本中相互融合和对话。文章通过分析自然科学、社会科学和人文科学五个不同学科的教科书和一个课堂讲座,对教学实践中的语内翻译进行了实证研究。分析发现了一些不同的翻译策略,其中一些是多个学科共有的,而另一些则是某个学科独有的。
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引用次数: 0
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