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And the Children Shall Lead: Abraham Maslow and the Adventure of Science 孩子们将领导:亚伯拉罕·马斯洛和科学的冒险
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-12-30 DOI: 10.1177/00221678221146347
E. M. DeRobertis
In this brief commentary on Abraham Maslow’s (1969) Toward a Humanistic Biology, it is argued that Maslow’s engagement with life science was a way for him to highlight the importance of innovative research for the development of third-force psychology. The way Maslow envisioned psychology as involving two forms of objectivity indicate that had he been steeped in phenomenology, he likely would have endorsed a hermeneutic-phenomenological vision of science. It is further argued that his vision of the third force was inherently developmental and laced with cultural themes.
在这篇关于亚伯拉罕·马斯洛(1969)《走向人本主义生物学》的简短评论中,有人认为,马斯洛参与生命科学是他强调创新研究对第三力量心理学发展重要性的一种方式。马斯洛将心理学设想为包含两种形式的客观性,这表明如果他沉浸在现象学中,他很可能会赞同科学的解释学现象学视野。有人进一步认为,他对第三力量的愿景本质上是发展性的,并与文化主题相结合。
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引用次数: 0
Equity, Public Health Messaging, and Traditional Māori Knowledge: The Te Ranga Tupua COVID-19 Response 公平、公共卫生信息传递和传统Māori知识:Te Ranga Tupua COVID-19应对措施
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-12-21 DOI: 10.1177/00221678221139013
T. Devine, Tanya Allport (Te Āti Awa), Wheturangi Walsh-Tapiata (Te Āti Haunui-a-Pāpārangi Ngā Rauru, Amohia Boulton (Ngāti Ranginui, Ngai Te Rangi, Ngāti Puke
Throughout the coronavirus disease 2019 (COVID-19) pandemic, the Māori, Indigenous people of New Zealand, public health response has been guided by the collaborative and relationship-centered principles of te ao Māori, the Māori world. This article presents the communications response to COVID-19 by Iwi, tribes, within Te Ranga Tupua (TRT), a collective of Iwi from the South Taranaki/Whanganui/Rangitīkei/Ruapehu regions of Aotearoa, New Zealand. This research uses a qualitative design based on a Kaupapa Māori approach. The research presented here focuses on the intersect between COVID-19-related public health messaging, and the application of Māori knowledge and worldviews to establish equitable protection for Māori. By prioritizing equity, self-determination, and adopting a holistic approach to well-being, TRT have been able to re-frame public health messaging in accordance with our tikanga, customs, and notions of Māori public health. We provide a snapshot of how a unique tribal collective deployed its resource to provide culturally appropriate information and communication responses to the first wave of COVID-19 in 2020, and then built on this knowledge and experience providing a modified and more strategic response to the pandemic in 2021.
在2019冠状病毒病(COVID-19)大流行期间,Māori(新西兰土著人民)的公共卫生应对工作一直以ao Māori (Māori)世界的协作和以关系为中心的原则为指导。本文介绍了来自新西兰奥特罗阿南塔拉纳基/旺格努伊/兰吉特基基/鲁阿佩胡地区的伊维族部落Te Ranga Tupua (TRT)内的伊维族部落对COVID-19的传播反应。本研究采用基于Kaupapa Māori方法的定性设计。这里介绍的研究重点是与covid -19相关的公共卫生信息传递与应用Māori知识和世界观为Māori建立公平保护之间的交叉关系。通过优先考虑公平、自决和对福祉采取整体办法,TRT能够根据我们的习俗、习俗和Māori公共卫生概念重新制定公共卫生信息。我们简要介绍了一个独特的部落集体如何部署其资源,为2020年的第一波COVID-19提供文化上适当的信息和沟通应对措施,然后在此知识和经验的基础上,为2021年的大流行提供了经过修改的更具战略性的应对措施。
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引用次数: 1
To be Scared or Scared to be: Existential Anxiety as a Mediator between Meaning Experience and Depression 被恐惧还是被恐惧:作为意义体验和抑郁中介的存在焦虑
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-12-15 DOI: 10.1177/00221678221140617
Heidi Pellens, J. Dezutter, P. Luyten, Siebrecht Vanhooren
Difficulty in the experience of meaning has been both theoretically and empirically linked with depression. This cross-sectional study first aimed to replicate the association between difficulty in meaning experience and depression in a sample of 77 psychotherapists and counselors (77.1% females; Mage: 49; SDage = 12.25). Second, this study wanted to extend the body of research findings by investigating whether existential anxiety, and focusing manner, that is, the ability to attend to one’s bodily felt experiences, mediated the relation between meaning experience and the severity of depression. Surprisingly, meaning experience did not show a significant association with severity of depression. Furthermore, existential anxiety mediated the association between meaning experience and severity of depression. Focusing manner showed no significant mediating role in the relationship between meaning experience and severity of depression. These findings suggest that existential anxiety might be an important underlying mechanism in depressive disorder. Addressing the anxiety evoked by existential questions in the patient’s life might be important in the psychotherapeutic treatment of depression. Future prospective research is needed to further disentangle the relationship between meaning experience, depression, focusing, and existential anxiety.
难以体验意义在理论上和经验上都与抑郁症有关。本横断面研究首先旨在对77名心理治疗师和咨询师(77.1%为女性;法师:49;SDage = 12.25)。其次,本研究旨在拓展现有研究成果,探讨存在焦虑和专注方式(即关注身体感受体验的能力)是否在意义体验与抑郁严重程度之间起中介作用。令人惊讶的是,意义体验并没有显示出与抑郁症严重程度的显著关联。存在焦虑在意义体验与抑郁严重程度之间起中介作用。专注方式在意义体验与抑郁严重程度的关系中无显著中介作用。这些发现表明存在焦虑可能是抑郁症的重要潜在机制。在抑郁症的心理治疗中,解决患者生活中存在问题所引起的焦虑可能是重要的。未来的前瞻性研究需要进一步理清意义体验、抑郁、专注和存在焦虑之间的关系。
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引用次数: 0
Revelatory Anxiety and Dissociative Disorders: An Existential-Humanistic Approach 狂欢焦虑与分离障碍:一种存在的人本主义方法
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-11-29 DOI: 10.1177/00221678221138385
Walker Chavatel
This article argues that an existential-humanistic approach to anxiety provides crucial insight to certain dissociative disorders, namely, depersonalization/derealization disorder (DPR/DRZ). Although reports suggest that nearly 200,000 people in the United States experience DPR/DRZ episodes each day, DPR/DRZ has remained understudied and misunderstood by the psychiatric community. This article argues that an existential-humanistic approach to the disorder informed by the work of Sartre, Heidegger, and May allows DPR/DRZ sufferers to understand their dissociative episodes as ontological engagements with the human condition that provides a shared sense of being-in-the-world. As rates of anxiety disorders continue to reach unprecedented levels and treatment plans have become increasingly equated with medication, the second portion of this article argues that an existential-humanistic approach might produce better therapeutic results while allowing DPR/DRZ sufferers to generate meaning out of their anxiety. The argument extends outside of the therapeutic setting and suggests that existential modes of thinking can be employed by the broader public when dealing with everyday experiences of anxiety.
本文认为,焦虑的存在-人本主义方法为某些解离性障碍,即人格解体/现实感丧失障碍(DPR/DRZ)提供了重要的见解。尽管报告显示,美国每天有近20万人经历DPR/DRZ发作,但DPR/DRZ仍未被精神学界充分研究和误解。本文认为,通过萨特、海德格尔和梅的作品,一种存在主义-人文主义的方法可以让DPR/DRZ患者理解他们的分离事件是与人类状况的本体论接触,提供了一种共同的存在感。随着焦虑症的发病率不断达到前所未有的水平,治疗计划越来越与药物等同,本文的第二部分认为,存在主义-人文主义的方法可能会产生更好的治疗效果,同时允许DPR/DRZ患者从焦虑中产生意义。该论点延伸到治疗环境之外,并表明存在主义思维模式可以被更广泛的公众在处理日常焦虑体验时使用。
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引用次数: 0
Dreams Without Disguise: Using Freud’s Case of Dora to Demonstrate a Radically Client-Centered Approach to Dreams 没有伪装的梦:用弗洛伊德的多拉案例来展示一种以客户为中心的激进的梦方法
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-11-23 DOI: 10.1177/00221678221137032
J. Jennings
In contrast to Freud’s conviction that dreams are a disguise of unconscious forbidden desires, this dream-centered methodology shows that dreams are intrinsically honest and have “self-discernable” meaning that can only be grasped by the dreamer. The article describes simple techniques to help clients center on their dream experience and self-realize the truths embodied in the rich, wondrous, and mysterious (but not “disguised”) images in their dreams. By using Dora’s own words and applying historical/biographical details of her life, the method allows her dream images to finally speak their truths—and overcome the tyranny of Freud’s relentless, over-sexualized interpretations. By repeatedly overruling Dora’s own ideas with his authority, Freud caused Dora to distrust her own understanding of her dream images along with her other feelings and perceptions about herself and the outrageous conduct of the adults in her life. By helping to facilitate the self-discernible meaning of dream images, therapists honor the autonomy of clients like Dora and foster their self-affirming capacity to draw wisdom and enrichment from their dreams.
与弗洛伊德认为梦是无意识禁忌欲望的伪装相反,这种以梦为中心的方法论表明,梦本质上是诚实的,具有只有做梦者才能理解的“自我辨别”意义。这篇文章描述了一些简单的技巧,帮助客户专注于他们的梦境体验,并自我实现他们梦境中丰富、奇妙和神秘(但不是“伪装”的)图像所体现的真理。通过使用多拉自己的话,并应用她生活的历史/传记细节,这种方法让她的梦境最终说出了真相,并克服了弗洛伊德无情的过度性化解释的暴政。弗洛伊德一再以自己的权威推翻多拉自己的想法,导致多拉不信任自己对梦境的理解,以及对自己的其他感受和看法,以及她生活中成年人的暴行。通过帮助促进梦境的自我识别意义,治疗师尊重像多拉这样的客户的自主权,并培养他们从梦中汲取智慧和丰富的自我肯定能力。
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引用次数: 0
The CoVivre Program: Community Development and Empowerment to Address the Inequalities Exacerbated by the COVID-19 Pandemic in the Greater Montreal Area, Canada CoVivre计划:社区发展和赋权,以解决加拿大大蒙特利尔地区因新冠肺炎疫情而加剧的不平等
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-11-23 DOI: 10.1177/00221678221124654
Joy Schinazi, Tara Santavicca, C. Ngov, Anabelle Vanier-Clément, Aissata Touré, Emmanuelle Bolduc, C. Rousseau
The COVID-19 pandemic had devastating effects around the world, yet it was not experienced equally by all. The emergence of the virus has been linked with the intensification of discrimination and inequities, as well as other systemic issues already present in society prior to the pandemic. The CoVivre Program was created with the mission to facilitate and accelerate initiatives aimed at reducing socioeconomic and health disparities caused by the COVID-19 pandemic in the Greater Montreal Area. CoVivre aims to inform, protect, and support communities, with an emphasis on communities experiencing marginalization, such as ethnic and religious minorities, refugees, asylum seekers, and precarious workers. This mission is guided by the latest research and CoVivre’s values of community empowerment, partnership, democratic communications, and cultural competency, among others. This article describes the process of planning and implementing the program and its components: Communications, Outreach and Awareness Raising, and Psychosocial Support and Mental Health, with a description of one project per component. It also aims to identify obstacles and facilitators of the program, to reflect on their relation with local and global ecosystems and their relationship to community action, and to examine community mobilization as expressing both resilience and resistance to top-down impositions.
2019冠状病毒病大流行在世界各地造成了毁灭性影响,但并非所有人都受到了同样的影响。该病毒的出现与歧视和不平等现象的加剧以及大流行之前社会中已经存在的其他系统性问题有关。创建CoVivre项目的使命是促进和加快旨在减少大蒙特利尔地区因COVID-19大流行造成的社会经济和健康差距的举措。CoVivre旨在为社区提供信息、保护和支持,重点关注遭受边缘化的社区,如少数民族和宗教少数群体、难民、寻求庇护者和不稳定工人。这一使命以最新研究和CoVivre的社区赋权、伙伴关系、民主沟通和文化能力等价值观为指导。本文描述了规划和实施该方案的过程及其组成部分:沟通、外联和提高认识、社会心理支持和心理健康,并对每个组成部分的一个项目进行了描述。它还旨在确定该计划的障碍和促进因素,反思它们与当地和全球生态系统的关系以及它们与社区行动的关系,并检查社区动员作为对自上而下的强制执行的弹性和抵抗力的表达。
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引用次数: 1
Harm Reduction, Humanistic Psychology, and the CRPD 减少伤害、人本主义心理学与CRPD
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-11-18 DOI: 10.1177/00221678221136240
Gianna D’Ambrozio, Lisa Cosgrove, S. Lilly, T. Mccarthy
Harm reduction, which was initially developed as a public health response to illicit drug use, has relevance to the prescription of psychotropic medication. Indeed, focusing on the agency of people who use drugs—licit or illicit—facilitates a more authentic engagement with treatment. In this paper, we show how the framework of harm reduction is congruent with the guiding principles of both humanistic psychology and the Convention on the Rights of Persons with Disabilities (CRPD). Moreover, applying a harm reduction model to psychotropic drug use raises awareness that there are risks to taking these medications, risks which are frequently glossed over because of the emphasis on medication adherence and compliance. We provide case examples of organizations that take a person-centered (vs. medication-centered) approach to people experiencing mental health crises. In their unique ways, these organizations embody the principles of harm reduction and the humanistic impulse that informs the CRPD.
减少危害最初是作为对非法药物使用的公共卫生对策而制定的,与精神药物的处方有关。事实上,关注合法或非法药物使用者的代理,有助于更真实地参与治疗。在本文中,我们展示了减少伤害的框架如何与人本主义心理学和《残疾人权利公约》的指导原则相一致。此外,将减少伤害模式应用于精神药物的使用可以提高人们对服用这些药物存在风险的认识,因为强调药物的依从性和依从性,这些风险经常被掩盖。我们提供了一些组织对经历心理健康危机的人采取以人为本(与以药物为中心)的方法的案例。这些组织以其独特的方式体现了减少伤害的原则和为《残疾人权利公约》提供信息的人文冲动。
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引用次数: 1
Military Culture and Cultural Competence in Public Health: U.S. Veterans and SARS-CoV-2 Vaccine Uptake 公共卫生中的军事文化和文化能力:美国退伍军人和SARS-CoV-2疫苗的吸收
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-11-18 DOI: 10.1177/00221678221135283
June L. Gin, D. Kranke, E. Weiss, A. Dobalian
As part of the U.S. effort to encourage vaccination for SARS-CoV-2, scholars have emphasized the importance of culture and identity in vaccine uptake decisions. The culture and identity of military service are poorly understood in the context of understanding Veterans’ acceptance of COVID-19 vaccines. In analyzing data from semi-structured interviews with Veterans in homeless transitional housing, this article examines their willingness to get vaccinated for COVID-19. Themes invoking military culture included (a) mandatory vaccinations in the military; (b) cynicism and mistrust toward the government; and (c) trust of and reliance on Veteran peers with shared military culture in decision-making. To further understand how military culture influences vaccine uptake and explore avenues for building culturally competent, trust-based health care interventions with Veterans, a previously published case study of Veterans volunteering in Team Rubicon (TR) disaster relief is examined. Veteran participants in TR described the experience of being in a Veteran-centric organization as an empathetic context wherein they were able to: (a) address their reintegration struggles; (b) gain a new appreciation of their Veteran status; and (c) connect with trusted peers. Given TR’s credibility, Veteran-serving health care organizations could collaborate with Veteran-led organizations to expand shared efforts to address Veterans’ distrust of government-promoted vaccines.
作为美国鼓励接种严重急性呼吸系统综合征冠状病毒2型疫苗的努力的一部分,学者们强调了文化和身份在疫苗接种决策中的重要性。在理解退伍军人接受新冠肺炎疫苗的背景下,对兵役的文化和身份的理解很差。在分析对无家可归者过渡住房中退伍军人的半结构化采访数据时,本文考察了他们接种新冠肺炎疫苗的意愿。援引军事文化的主题包括:(a)军队强制接种疫苗;(b) 对政府的冷嘲热讽和不信任;以及(c)在决策中信任和依赖具有共同军事文化的退伍军人同行。为了进一步了解军事文化如何影响疫苗接种,并探索与退伍军人建立具有文化能力、基于信任的医疗干预措施的途径,研究了一项先前发表的退伍军人在卢比孔团队(TR)救灾中志愿服务的案例研究。TR的资深参与者将在以退伍军人为中心的组织中的经历描述为一种同理心的环境,在这种环境中,他们能够:(a)解决他们的重返社会斗争;(b) 对他们的退伍军人身份有了新的认识;以及(c)与可信对等体连接。鉴于TR的可信度,退伍军人服务的医疗保健组织可以与退伍军人领导的组织合作,扩大共同努力,解决退伍军人对政府推广的疫苗的不信任问题。
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引用次数: 1
Psychedelics and Desistance From Crime: Lessons From the Concord Prison Experiment 迷幻药与犯罪的抑制:来自康科德监狱实验的教训
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-11-18 DOI: 10.1177/00221678221136233
Logan Neitzke-Spruill
Recent investigations of naturalistic psychedelic use purport that psychedelic therapies may be useful in criminal justice contexts for reducing recidivism. The present study applies interactionist theories of desistance to critically explore how psychedelic therapies could facilitate agentic self-transformation to support desistance from crime. Psychedelic experience reports written by inmates as part of the “Concord Prison Experiment” (CPE) were collected from the New York Public Library. Reports from 29 participants were then analyzed using a qualitative content analysis that employed both conventional and directed approaches. Participants frequently reported on changes in emotion and sense perception, interactions with other participants, and self-knowledge. Reports of self-knowledge often emerged from cognitive shifts that led to reflexive thought and novel insights regarding crime and criminality. These findings demonstrate how psychedelics can facilitate cognitive shifts in meaning conducive to inspiring desistance from crime. However, shortcomings of the CPE indicate that the social environment can hinder integration, by constraining the potential to enact changes in one’s life or realize meaningful insights through prosocial relationships. The combination of potentially harmful prison environments and the vulnerable states of consciousness generated by psychedelics should preclude investigations among actively incarcerated participants. Without addressing common social and structural barriers to successful reentry such as housing and employment, the efficacy of psychedelic-assisted therapy as a recidivism reducing intervention will be limited. Alternative approaches might explore how psychedelic therapy can address the psychological impacts of incarceration.
最近对自然致幻剂使用的调查表明,致幻剂治疗在刑事司法环境中可能有助于减少再犯。本研究运用相互作用的戒除理论,批判性地探讨迷幻疗法如何促进代理自我转化,以支持戒除犯罪。作为“康科德监狱实验”(CPE)的一部分,囚犯们写的迷幻体验报告是从纽约公共图书馆收集来的。来自29名参与者的报告然后使用定性内容分析,采用传统和直接的方法进行分析。参与者经常报告情绪和感官知觉、与其他参与者的互动以及自我认知的变化。关于自我认知的报告通常来自于认知的转变,这种转变导致了对犯罪和犯罪行为的反思和新颖的见解。这些发现表明,迷幻药可以促进意义上的认知转变,从而激发对犯罪的抵制。然而,CPE的缺点表明,社会环境可能会阻碍整合,通过限制一个人在生活中做出改变或通过亲社会关系实现有意义的见解的潜力。潜在有害的监狱环境和迷幻剂产生的脆弱意识状态相结合,应该排除在积极监禁的参与者中进行调查。如果不解决诸如住房和就业等阻碍成功重返社会的常见社会和结构性障碍,迷幻剂辅助治疗作为减少再犯干预的效果将是有限的。另一种方法可能是探索迷幻疗法如何解决监禁带来的心理影响。
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引用次数: 1
Community Health Workers in Time of Crisis: A COVID-19 Case Study 危机时期的社区卫生工作者:COVID-19案例研究
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-11-17 DOI: 10.1177/00221678221132718
Mitchell Stevenson, Corina Norrbom, Maria Savela, Yee Leng Xiong, Tou Fong Lee, Cecilia Garcia, O. Winstead, Margarita Northrop, Marie G. Sandy
This article focuses on the lived experiences of those implementing community health worker (CHW) programs during the COVID-19 pandemic. Based in an upper mid-west state, this qualitative case study is bounded by the state-level context and two distinct local case sites—one rural and one urban—and includes the experiences of five CHWs, two program directors, and a state-level administrator. The acute crisis response galvanized the ongoing need for CHWs, not only because they are trusted health messengers, but because they advocate for—and organize with—communities to address inequalities and inform public health institutions. Author-practitioners described personal and community identity as intertwined, a perspective in solidarity with decolonized approaches to humanistic psychology. Highlights discussed include: (a) Personal relationships motivated author-practitioners to join the pandemic response; (b) All pandemic response efforts were interconnected with social determinants of health; (c) The pandemic was as an opportunity to do things differently with more flexibility, personally and organizationally; and (d) Privately funded opportunities enabled local areas to implement quick responses, which influenced eventual state-level responses. All authors described structural racism as a constant context of this work. This article fills gaps in the literature related to the implementation of crisis responses and CHW programs.
本文重点介绍新冠肺炎大流行期间实施社区卫生工作者(CHW)计划的人的生活经历。这项定性案例研究以中西部上州为基础,以州级背景和两个不同的地方病例点(一个农村和一个城市)为界,包括五名CHW、两名项目主任和一名州级行政人员的经验。急性危机应对激发了对CHW的持续需求,不仅因为他们是值得信赖的健康信使,还因为他们倡导并与社区组织起来解决不平等问题,并向公共卫生机构提供信息。作家从业者将个人和社区身份描述为交织在一起,这一观点与非殖民化的人文心理学方法相一致。讨论的重点包括:(a)个人关系促使作者从业人员加入疫情应对工作;(b) 所有应对疫情的努力都与健康的社会决定因素相互关联;(c) 新冠疫情是一个机会,可以在个人和组织上以更灵活的方式做不同的事情;(d)私人资助的机会使地方能够实施快速反应,这影响了最终的州级反应。所有作者都将结构性种族主义描述为这部作品的持续背景。本文填补了与危机应对和CHW计划实施相关的文献空白。
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引用次数: 1
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