Emotion最新文献

In cultures with high relational mobility, relationships are free and flexible. People can make new friends easily, and they have the freedom to leave unsatisfying relationships. In cultures with low relational mobility, relationships are more fixed, and people have less freedom to leave relationships. We argue that people experience higher well-being if they have the freedom to exit toxic relationships and find new partners easily. In Study 1, we ran a controlled comparison by testing people all within the same nation. We measured well-being and relational mobility in a representative sample of 22,669 people across China. People reported greater well-being in relationally mobile prefectures. Study 2 found this same relationship across 74,657 people in 34 cultures. Study 3 used a cross-lagged design to give more insight into the direction of the relationship. The results showed that relational mobility predicted later subjective well-being, but not the opposite direction. Overall, these data suggest the cultural environments of relational mobility make people happy. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Philosophers and experimentalists have long debated whether bodily representation of emotion is grounded in our sensory experience. Indeed, we are used to observe emotional reactions expressed through the bodies of others, yet it is still unknown whether this observation influences how we experience affective states in our own bodies. To delve into this question, we developed a naturalistic haptic task and asked a group of early (n = 20) and late (n = 20) blind, as well as sighted individuals (n = 20) to indicate where in the body they perceive changes associated with affective states. Our results show that visual experience shapes bodily representation of emotion. Blind and sighted individuals attribute different importance to body regions in relation to specific emotional states, as sighted people focus more on visceral sensations, while blind report as more relevant the mouth and the hand areas. We also observe differences in the coherence of bodily maps of specific emotions, such as aggressiveness, for which early and late blind are homogenous in reporting the mouth, while sighted subjects demonstrate a scattered pattern of activation across the body. Finally, our findings show that blind people rely on a different organization of affect, as only sighted categorize bodily maps of emotion through the valence and arousal dimensions. In summary, we demonstrate that sensory experience impacts the bodily representation of affect by modulating the relevance that different body parts have in emotional reactions, modifying the weights attributed to interoceptive and exteroceptive signals, and changing how emotions are conceptualized in the body. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Previous research has suggested that empathic concern may affect cultural differences in social support-seeking. However, neither the mechanisms through which empathic concern promotes support-seeking nor the explanations for cultural differences in empathic concern are clear. This study attempted to address these questions by conducting three studies in Japan and the United States. The results showed that Japanese participants reported having lower trait-empathic concern and seeking less social support in dealing with stress than European Americans. Study 1 found that trait-empathic concern mediated the cultural differences in support-seeking by increasing beliefs about others' prosocial willingness. Using a controlled set of stressful scenarios, Study 2 replicated the results of Study 1. Additionally, Study 2 showed that Japanese participants reported greater endorsement of the causal repressive suffering construal than European Americans, partly accounting for cultural differences in trait-empathic concern. Using an experimental design, Study 3 showed that primed empathic concern increased support-seeking in coping with follow-up stress across cultures. These findings contribute to our understanding of the role of empathic concern in support-seeking and cultural differences in empathic concern. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Children with facial differences, such as repaired cleft lip and palate (CLP), may present with reduced capacity for sensorimotor simulation, particularly in the form of facial mimicry. This study examined whether facial mimicry, emotion recognition, and empathy skills are reduced in children with CLP when compared with sex/age-matched controls. A case-control design was utilized. Forty-five children between the ages of 8 and 12 with CLP, and 45 age/sex-matched controls were recruited. Participants completed a facial mimicry task, and facial movements were tracked and quantified using OpenFace. Participants also completed picture and context-based emotion recognition tasks. Picture-based assessment involved identifying emotions from the Dynamic FACES database. Context-based assessment consisted of identifying how a child might feel in various situations. Finally, participants and their parents completed the Empathy Questionnaire for Children and Adolescents (EmQue-CA). Children with CLP presented with significantly reduced facial mimicry (p = .017), picture-based (p < .001), and context-based emotion recognition scores (p < .001) when compared with controls. Better facial mimicry was associated with better picture-based emotion recognition scores in the control group only (r = .22, p < .01). Children with CLP also had significantly lower child and parent-proxy EmQue-CA scores (p < .001). Greater facial mimicry significantly predicted better parent-proxy EmQue-CA scores (p = .016) but did not predict child scores. Children with CLP presented with reduced facial mimicry, poorer emotion recognition, and empathy skills. These findings have a broader relevance as they suggest children with facial differences may present with reduced facial mimicry and/or deficits in emotion recognition. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Growing evidence suggests that social contexts may prompt qualitatively distinct experiences of emotions than nonsocial contexts. In this study of people's naturalistic daily emotional experiences, we examined in adults with and without major depressive disorder (MDD) whether experiencing emotions in a social context (with others) versus nonsocial context (without others) was associated with greater emotional clarity and attention to one's emotional experience (i.e., emotional awareness). Based on evidence that social stimuli are highly salient to social species, we predicted that interactions with social others-and especially close social others-would be associated with greater emotional awareness. We furthermore expected that individuals with MDD, who tend to have diminished emotional clarity and social deficits, might experience less emotional awareness in social settings than healthy controls. Across a 2-week experience sampling study that concluded in 2019, we assessed emotional awareness when people were interacting with others (vs. not) and interacting with close (vs. nonclose) others among adults with current MDD (n = 53), remitted MDD (n = 80), and healthy controls (n = 87). As expected, attention to emotion and emotional clarity were higher in social versus nonsocial contexts and when interacting with close versus nonclose others. Contrary to expectations that these effects would be weaker among those with current MDD, the current MDD group showed enhanced emotional clarity in social versus nonsocial settings compared to the other two groups. Insofar as emotional clarity is beneficial to well-being, these findings suggest those with MDD may especially benefit from social contexts. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

This study investigates (a) age-related differences in how the intensity of stereotyped facial expressions influence the emotion label children, adolescents, and adults assign to that face and (b) how this perceptual sensitivity relates to subclinical symptoms of psychopathology. In 2015-2016, 184 participants aged 4-25 years viewed posed stereotypes of angry, fearful, sad, and happy expressions morphed with neutral expressions at 10%-90% intensity. Thin plate regression smoothing splines were used to chart nonlinear associations between age and the perceptual threshold participants needed to assign the emotion label expected based on cultural consensus. Results suggest that sensitivity to labeling stereotypical happy faces as "happy" peaked by age 4. Sensitivity to perceiving stereotypical angry faces as "angry" increased from ages 4 to 7 and then plateaued. In contrast, sensitivity to perceiving stereotypical fearful and sad faces demonstrated protracted development, not reaching a plateau until ages 15 and 16, respectively. Reduction in selecting the "I don't know" response was the primary driver of these age-related changes. Stereotyped fear expressions required the highest intensity to be labeled as such and showed the most marked change in perceptual threshold across development. Interestingly, lower intensity morphs of stereotypical fear faces were frequently labeled "sad." Furthermore, perceiving lower intensity fear morphs was associated with fewer internalizing and externalizing symptoms in participants aged 7-19. This study describes the development of perceptual sensitivity to labeling stereotypical expressions of emotion according to cultural consensus and shows that how people perceive and categorize ambiguous facial expressions is associated with vulnerability to psychopathology. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

People place value on emotion categories that inform which emotions to cultivate and which to regulate in life. Here, we examined how people's beliefs about emotion categories varied along three valence-related dimensions: evaluation (good, bad), hedonic feeling (pleasure, displeasure), and desirability (want to feel, do not want to feel). In Studies 1A and 1B, we found that evaluative (good/bad) and hedonic (pleasant/unpleasant) ratings were distinct for certain emotions including lust, anger, shame, fear, and guilt. In Study 2, we found that emotion valuation depended on cultural background in a sample of Asian Americans and Caucasian Americans. Overall, Asian American participants evaluated certain emotions (including, but not limited to, anger, sadness, guilt, and shame) more positively than Caucasian American participants, and this difference was more pronounced on the evaluative rating dimension. Finally, in Study 3, we examined how evaluative and hedonic dimensions further relate with the desire to experience certain emotions and the emotions that people believe they feel in everyday life. Our findings support a model in which evaluative and hedonic dimensions of emotion valuation predict desired emotional states, which in turn predicts beliefs about the reported frequency of emotions experienced in everyday life. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

While most people want to feel happy, valuing happiness can paradoxically make people unhappy. We propose that such costs may extend to interpersonal contexts, given that valuing happiness may shape how people (i.e., regulators) manage others' (i.e., targets') emotions (i.e., extrinsic interpersonal emotion regulation). While valuing happiness could motivate regulators to reduce targets' distress using effective forms of emotion regulation, it may also push them to be intolerant toward targets' distress and, in turn, predict worse target well-being. The current investigation examines how two approaches to happiness (i.e., happiness aspiring and happiness concern) predict how regulators manage their children's and romantic partners' distress-two fundamental close relationship types that allow us to address the robustness of our findings. We obtained longitudinal reports across a year from socioculturally diverse regulators (N = 279, including partially overlapping groups of 155 parents and 248 partnered individuals) and cross-sectional reports from partners. We found that people who aspired to be happy were more successful at using reappraisal and distraction to manage targets' emotions, while those who were concerned about happiness were less successful at accepting targets' emotions (i.e., confirmed by partners' reports). In turn, more successful use of reappraisal and distraction predicted better target well-being, and less successful acceptance of targets' emotions predicted poorer target well-being across the next 8 months. These findings underscore the importance of understanding individual differences that shape consequential forms of interpersonal emotion regulation, thereby illuminating who is most likely to help their loved ones and who may be putting them at risk. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Affect is thought to be a low-dimensional representation of ongoing body activity. Recent studies have demonstrated that individual differences in the ability to objectively detect one's body activity are related to affective experience, particularly the experience of affective arousal. However, less is known about the role of subjective awareness of body sensations in affective experience, a facet of interoception that has been distinguished from objective detection on theoretical and empirical grounds. Moreover, there is a lack of evidence concerning how affective experience relates to the perception of body activity in the moment; that is, how awareness of sensations from the body may covary with affective and emotional experiences in real time. In the present studies, we examine within-person relationships between subjective awareness of body sensations and self-reported affect in real-world settings using ecological momentary assessment (EMA) paradigms. Across two EMA studies with international samples of adults, we found participants reported greater awareness of body sensations in moments where they also reported experiencing heightened arousal and more negatively valenced affect. In Study 1 (N = 109; data collected and analyzed 2022), we found that the associations held across a 4-week EMA protocol. In Study 2 (N = 116; data collected 2020, analyzed 2022), we also derived measures of affective valence from participants' freely generated descriptions of their ongoing thoughts, and we explored the consistency of this relationship with awareness of several individual body sensations (e.g., awareness of one's breathing, awareness of one's heart rate). We conclude that affective experience covaries moment to moment with subjective awareness of the body. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

This research proposes a new framework called interpersonally oriented parental emotion socialization (inter-PES) practices to address parental socialization of adolescents' interpersonal emotional processing. This framework captures parents' interpersonal perspectives when their adolescent children experience negative emotions resulting from social interactions. In Study 1, parents (n = 925; 84.54% females; M_age = 39.86 years, SD = 4.37) recalled their PES practices. Content analysis of parents' narratives showed four components of inter-PES: perspective-taking, positive attributions to others, negative attributions to others, and concern for others. In Study 2, parents (n = 536; 57.98% females; M_age = 42.84 years, SD = 4.01) evaluated their own parenting behaviors on a newly developed scale to measure the four components mentioned above. Factor analysis supported the four-factor structure. Moreover, the four subscales demonstrated good reliabilities. In Study 3, adolescents (n = 864; 45.97% females; M_age = 14.50 years, SD = 0.77) reported their perceived maternal inter-PES using the same scale, and factor analysis again confirmed the four-factor structure. Study 3 also showed that the four components of inter-PES reported by adolescents were related to their perceptions of other commonly assessed maternal parenting variables and self-reported socioemotional development. Overall, this research develops a new tool for studying inter-PES and reveals new avenues for future research on how parents' interpersonal perspectives during emotional socialization may relate to adolescents' socioemotional outcomes. (PsycInfo Database Record (c) 2024 APA, all rights reserved).