Pub Date : 2024-05-27DOI: 10.1177/2455328x241249245
Kajal Kalsi
The debates around reservations have intensified yet again, with various modifications suggested, one of which is de-reservation. The backlog of vacancies in the reserved seats is a concerning trend, highlighting the failure of the ‘equality of opportunity’ approach in ensuring ‘equality of outcome’ as envisaged by the constitution. Reservation was a method strategically designed on the lines of substantive equality to correct historical injustice. However, based on the notion of formal rationality, the recent proposal of de-reservation reflects an illiberal understanding of the idea of substantive justice. The author contends that the idea of de-reservation will set a dangerous precedent that will have implications for the collective upliftment of the oppressed groups, rendering reservation for the oppressed almost ineffectual. Instead of safeguarding systemic mechanisms to empower marginalized groups to access the promised ‘equality of opportunity’, de-reservation will prove counterproductive to the constitutional guarantee of social equity.
{"title":"Reservation, Rage and Resentment: In Light of the Politics of De-reservation","authors":"Kajal Kalsi","doi":"10.1177/2455328x241249245","DOIUrl":"https://doi.org/10.1177/2455328x241249245","url":null,"abstract":"The debates around reservations have intensified yet again, with various modifications suggested, one of which is de-reservation. The backlog of vacancies in the reserved seats is a concerning trend, highlighting the failure of the ‘equality of opportunity’ approach in ensuring ‘equality of outcome’ as envisaged by the constitution. Reservation was a method strategically designed on the lines of substantive equality to correct historical injustice. However, based on the notion of formal rationality, the recent proposal of de-reservation reflects an illiberal understanding of the idea of substantive justice. The author contends that the idea of de-reservation will set a dangerous precedent that will have implications for the collective upliftment of the oppressed groups, rendering reservation for the oppressed almost ineffectual. Instead of safeguarding systemic mechanisms to empower marginalized groups to access the promised ‘equality of opportunity’, de-reservation will prove counterproductive to the constitutional guarantee of social equity.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2024-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141173294","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-24DOI: 10.1177/2455328x241251918
Vikash Kumar
Christophe Jaffrelot and Narender Kumar (Eds), Dr. Ambedkar and Democracy: An Anthology. Oxford University Press, 2018, 263 pp., £34.99. ISBN: 978-0199483167, ISBN-10: 0199483167.
{"title":"Book review: Christophe Jaffrelot and Narender Kumar (Eds), Dr. Ambedkar and Democracy: An Anthology","authors":"Vikash Kumar","doi":"10.1177/2455328x241251918","DOIUrl":"https://doi.org/10.1177/2455328x241251918","url":null,"abstract":"Christophe Jaffrelot and Narender Kumar (Eds), Dr. Ambedkar and Democracy: An Anthology. Oxford University Press, 2018, 263 pp., £34.99. ISBN: 978-0199483167, ISBN-10: 0199483167.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2024-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141102830","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-21DOI: 10.1177/2455328x241252279
Manjula Laxman
B. R. Ambedkar was a prominent humanistic philosopher in India in the twentieth century. He was a humanistic economist, anthropologist, lawyer, social reformer and political leader who played a pivotal role in making modern India. As a humanistic economist who pioneered analysing economic development challenges, he focused on human dignity, liberty and justice to achieve inclusive development in India. He found that economic inequality, poverty and exploitation resulted from social inequality and employed plural and normative economic analysis methods to establish justice in practice in the Indian economy and even society. He believed that through social, economic and political institutional reforms, an equitable society could be achieved. He was against capitalism and the centralization of economic power; he promoted the egalitarian state and alternative economies. He believed that without democratic institutions, distributive justice could not be achieved, which is the source of human well-being and the flourishment of human lives.
{"title":"B. R. Ambedkar as a Humanistic Economist","authors":"Manjula Laxman","doi":"10.1177/2455328x241252279","DOIUrl":"https://doi.org/10.1177/2455328x241252279","url":null,"abstract":"B. R. Ambedkar was a prominent humanistic philosopher in India in the twentieth century. He was a humanistic economist, anthropologist, lawyer, social reformer and political leader who played a pivotal role in making modern India. As a humanistic economist who pioneered analysing economic development challenges, he focused on human dignity, liberty and justice to achieve inclusive development in India. He found that economic inequality, poverty and exploitation resulted from social inequality and employed plural and normative economic analysis methods to establish justice in practice in the Indian economy and even society. He believed that through social, economic and political institutional reforms, an equitable society could be achieved. He was against capitalism and the centralization of economic power; he promoted the egalitarian state and alternative economies. He believed that without democratic institutions, distributive justice could not be achieved, which is the source of human well-being and the flourishment of human lives.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2024-05-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141114866","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Apart from biological factors, social determinants play a major role in shaping health beliefs and paving the way for various behaviours. Subaltern women, being the lowest strata of the caste hierarchy, have additional barriers to accessing modern healthcare and may be more likely to experience poor health outcomes due to a combination of social, economic and cultural factors. Structural violence represents a dynamic process that impedes an individual’s social, economic and biological potential, affecting both socially excluded, economically disadvantaged and historically marginalized subaltern communities. Social justice significantly influences individuals’ life prospects and health outcomes, with health disparities stemming from social disadvantage and inequality. Addressing disparities in health, the Health Gap underscores the importance of acknowledging the role of social determinants of health. Health equity entails enhancing the well-being of marginalized social groups and tackling the broader social determinants of health. The current qualitative study was conducted in three villages in the Nalgonda district of Telangana, India. In addition to focus group discussions and one-on-one interviews, the ethnography method was employed to capture subaltern women’s health beliefs and practices regarding food habits, puberty, menstruation, sexuality and sexual life, childbearing and childbirth, breastfeeding and the role of primary healthcare centres in promoting healthcare. Subaltern women experience double discrimination as members of a lower caste and a weaker gender, and access to healthcare, like other fundamental human rights, is a recurring issue. Many of them are impoverished and unable to afford contemporary medical care, forcing them to rely on the more cost-effective traditional model of healthcare. Despite being forbidden from accomplishing many things owing to a range of societal and age-old customary sanctions, modernization and state-owned institutional mechanisms are bringing about a good shift towards better health.
{"title":"Health Beliefs and Practices Among Subaltern Women: An Ethnographic Account From Rural Telangana, India","authors":"Ram Shepherd Bheenaveni, Chandaneshwari Punyamurthy, Shireesha Methri","doi":"10.1177/2455328x241240813","DOIUrl":"https://doi.org/10.1177/2455328x241240813","url":null,"abstract":"Apart from biological factors, social determinants play a major role in shaping health beliefs and paving the way for various behaviours. Subaltern women, being the lowest strata of the caste hierarchy, have additional barriers to accessing modern healthcare and may be more likely to experience poor health outcomes due to a combination of social, economic and cultural factors. Structural violence represents a dynamic process that impedes an individual’s social, economic and biological potential, affecting both socially excluded, economically disadvantaged and historically marginalized subaltern communities. Social justice significantly influences individuals’ life prospects and health outcomes, with health disparities stemming from social disadvantage and inequality. Addressing disparities in health, the Health Gap underscores the importance of acknowledging the role of social determinants of health. Health equity entails enhancing the well-being of marginalized social groups and tackling the broader social determinants of health. The current qualitative study was conducted in three villages in the Nalgonda district of Telangana, India. In addition to focus group discussions and one-on-one interviews, the ethnography method was employed to capture subaltern women’s health beliefs and practices regarding food habits, puberty, menstruation, sexuality and sexual life, childbearing and childbirth, breastfeeding and the role of primary healthcare centres in promoting healthcare. Subaltern women experience double discrimination as members of a lower caste and a weaker gender, and access to healthcare, like other fundamental human rights, is a recurring issue. Many of them are impoverished and unable to afford contemporary medical care, forcing them to rely on the more cost-effective traditional model of healthcare. Despite being forbidden from accomplishing many things owing to a range of societal and age-old customary sanctions, modernization and state-owned institutional mechanisms are bringing about a good shift towards better health.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2024-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140808916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-04-16DOI: 10.1177/2455328x241239106
Ruchi Singh, Gibu Sabu M.
This article critically examines Girish Karnad’s play Talé-Dan˙d˙a as a lens through which the construction and consolidation of the caste system in India is explored. The study focuses on the utilization of ideological state apparatuses (ISA) by the ‘upper-caste’ to suppress attempts at social reform and the creation of a casteless society. By analysing the characters and their interactions within the play, the article argues that repressive and non-violent state apparatuses, such as religion, family, identity formation and language are employed to perpetuate caste-based discrimination and maintain the existing social hierarchy. Drawing on Louis Althusser’s concept of ideological and repressive state apparatuses, the article provides a comprehensive analysis of how these apparatuses are instrumental in preserving caste-based inequalities and solidification of the caste system.
{"title":"Construction and Consolidation of Caste System Through Ideological State Apparatuses: A Study of Girish Karnad’s Talé-Dan˙d˙a","authors":"Ruchi Singh, Gibu Sabu M.","doi":"10.1177/2455328x241239106","DOIUrl":"https://doi.org/10.1177/2455328x241239106","url":null,"abstract":"This article critically examines Girish Karnad’s play Talé-Dan˙d˙a as a lens through which the construction and consolidation of the caste system in India is explored. The study focuses on the utilization of ideological state apparatuses (ISA) by the ‘upper-caste’ to suppress attempts at social reform and the creation of a casteless society. By analysing the characters and their interactions within the play, the article argues that repressive and non-violent state apparatuses, such as religion, family, identity formation and language are employed to perpetuate caste-based discrimination and maintain the existing social hierarchy. Drawing on Louis Althusser’s concept of ideological and repressive state apparatuses, the article provides a comprehensive analysis of how these apparatuses are instrumental in preserving caste-based inequalities and solidification of the caste system.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2024-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140697405","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-04-16DOI: 10.1177/2455328x241236648
Sukanta Kumar Mahapatra
In India, drop-outs and out-of-school children in school education are dominant educational discourses even after seven decades of independence. No doubt, various policies and programmes were devised to challenge these issues in education, but still the issues of drop-outs are rampant both in rural and urban areas. The inequality in educational attainment between Scheduled Tribes and the rest of the population has widened throughout the years. Various social aspects of why children leave school before they complete the secondary level of school are understudied in India. Aspects of cultural and social practices and patterns of socialization of tribal children have received little attention in the research on tribal children in India. By specially focussing on friendship networks/peer interaction, the article reflects on how it affects educational participation of tribal and non-tribal children in a village located in the tribal areas of Odisha, one of the eastern states of India.
{"title":"Peer Interaction, Exclusion and School Participation: Issues of Schooling in a Tribal Village of Odisha","authors":"Sukanta Kumar Mahapatra","doi":"10.1177/2455328x241236648","DOIUrl":"https://doi.org/10.1177/2455328x241236648","url":null,"abstract":"In India, drop-outs and out-of-school children in school education are dominant educational discourses even after seven decades of independence. No doubt, various policies and programmes were devised to challenge these issues in education, but still the issues of drop-outs are rampant both in rural and urban areas. The inequality in educational attainment between Scheduled Tribes and the rest of the population has widened throughout the years. Various social aspects of why children leave school before they complete the secondary level of school are understudied in India. Aspects of cultural and social practices and patterns of socialization of tribal children have received little attention in the research on tribal children in India. By specially focussing on friendship networks/peer interaction, the article reflects on how it affects educational participation of tribal and non-tribal children in a village located in the tribal areas of Odisha, one of the eastern states of India.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2024-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140617837","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-04-11DOI: 10.1177/2455328x241239181
Silveru Harinath
The constitutional protections in India have a moderately good effect on the lives of Scheduled Castes (SCs). Additionally, the social movements helped marginalized communities’ voices to some extent by empowering them to assert their rights and participate in the decision-making process. The Constitution has opened up political entry to underprivileged groups as a part of the decentralization movement at the grassroots level. Given an opportunity on par with other social groups, the SCs are showing more interest and are ahead in contesting in the elections with the support of their respective political parties. An effort has been made in this context to emphasize the problems and difficulties experienced by the elected SC members in local bodies in rural Telangana. The main objectives of the study are to examine the participation rates of SC representatives in Gram Sabha, analyse experiences in the political system in terms of gender and examine the discriminatory practices that elected officials have to deal with. The findings show that the SC representatives’ participation in Gram Sabha is weak and lacking in the decision-making process because of a lack of official backing and covert discrimination by the officials. Additionally, the SC representatives experience covert prejudice on the part of other castes. Since the bulk of the representatives are new to the election process, they are unaware of the duties that they are expected to carry out. According to the findings, the Gram Sabha should plan and finalize the village development plans in front of the people without the involvement of the local MLAs.
{"title":"Participation Levels of Scheduled Castes in Gram Panchayat and Gram Sabha: A Sociological Study in Rural Telangana","authors":"Silveru Harinath","doi":"10.1177/2455328x241239181","DOIUrl":"https://doi.org/10.1177/2455328x241239181","url":null,"abstract":"The constitutional protections in India have a moderately good effect on the lives of Scheduled Castes (SCs). Additionally, the social movements helped marginalized communities’ voices to some extent by empowering them to assert their rights and participate in the decision-making process. The Constitution has opened up political entry to underprivileged groups as a part of the decentralization movement at the grassroots level. Given an opportunity on par with other social groups, the SCs are showing more interest and are ahead in contesting in the elections with the support of their respective political parties. An effort has been made in this context to emphasize the problems and difficulties experienced by the elected SC members in local bodies in rural Telangana. The main objectives of the study are to examine the participation rates of SC representatives in Gram Sabha, analyse experiences in the political system in terms of gender and examine the discriminatory practices that elected officials have to deal with. The findings show that the SC representatives’ participation in Gram Sabha is weak and lacking in the decision-making process because of a lack of official backing and covert discrimination by the officials. Additionally, the SC representatives experience covert prejudice on the part of other castes. Since the bulk of the representatives are new to the election process, they are unaware of the duties that they are expected to carry out. According to the findings, the Gram Sabha should plan and finalize the village development plans in front of the people without the involvement of the local MLAs.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2024-04-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140582628","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-04-04DOI: 10.1177/2455328x241236628
Aryama Ghosh
Recruitment of lower and middle castes remained a much-debated topic in Indian electoral politics till now. On the one hand, there was intense political debate between various castes, and on the other, there was judicial and administrative debate about social justice. Even though Ambedkar tried to use it as a method of social justice and state-sponsored social alleviation, because of its connection to identity politics, it quickly became a matter of electoral mobilization. Various parties that were attempting to win over various communities with their call for military recruitment eventually strayed from the real motivation behind that Ambedkarian demand. Lastly, since the turn of the twentieth century, the new political rhetoric of Hindutva has intriguingly transformed this call for military recruitment into a different cause. This article discusses how the demand for the Chamar Regiment and the Ahir Regiment in particular became the focal point of this debate for nearly a century.
{"title":"Uniform as Assertion: The Politics of Caste Reservation in Colonial and Post-colonial Armed Forces of India (1930–2020)","authors":"Aryama Ghosh","doi":"10.1177/2455328x241236628","DOIUrl":"https://doi.org/10.1177/2455328x241236628","url":null,"abstract":"Recruitment of lower and middle castes remained a much-debated topic in Indian electoral politics till now. On the one hand, there was intense political debate between various castes, and on the other, there was judicial and administrative debate about social justice. Even though Ambedkar tried to use it as a method of social justice and state-sponsored social alleviation, because of its connection to identity politics, it quickly became a matter of electoral mobilization. Various parties that were attempting to win over various communities with their call for military recruitment eventually strayed from the real motivation behind that Ambedkarian demand. Lastly, since the turn of the twentieth century, the new political rhetoric of Hindutva has intriguingly transformed this call for military recruitment into a different cause. This article discusses how the demand for the Chamar Regiment and the Ahir Regiment in particular became the focal point of this debate for nearly a century.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2024-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140582600","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-03DOI: 10.1177/2455328x241231337
Muskan Soni
{"title":"Dalit by Birth, Beti-jaisi by Adoption: Exploring Caste and Family Dynamics in Bimal Roy’s Sujata","authors":"Muskan Soni","doi":"10.1177/2455328x241231337","DOIUrl":"https://doi.org/10.1177/2455328x241231337","url":null,"abstract":"","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2024-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140032472","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-02-11DOI: 10.1177/2455328x231224839
Santanu Bera
Sowvendra Sekhar Hansda, a writer from Jharkhand and an ethnic member of the Santhal community, and Anil Ghorai, a Bengali writer have come forward with their powerful literary oeuvre to bring to the surface the helpless agonies of marginalized subalterns and Adivasi women and allow them a voice against the oppression and violence. Both the writers possess extraordinary knowledge and firsthand experience of tribal culture, tradition and practices. They were very much conscious about the bleak ground reality of oppression and abashment practiced either by the money-minded bourgeois class in the name of progress or by the rest of the society under casteism. And when this subjugation comes to the women, different layers began to be added. The most exploited and primitive weapon in this regard comes in the version of witchcraft, black magic and sorcery within their segregated society and which is already fighting against so much odds. The present article attempts a critical appraisal of ‘Baso-jhi’ by Sowvendra Sekhar Hansda and ‘Reincarnation of Parasuram’ by Anil Ghorai to bring to the surface the layered patriarchal marginalization of women within their community and the menace that this barbaric practice of witch hunt exercises upon womenfolk and finally the horror that embodies the entire folk existence.
{"title":"Folk Horror and Witchcraft: Exploring the Rhetoric of Tribal Evil Tradition and Marginalization of Women in Baso-jhi by Sowvendra Sekhar Hansda and Reincarnation of Parasuram by Anil Ghorai","authors":"Santanu Bera","doi":"10.1177/2455328x231224839","DOIUrl":"https://doi.org/10.1177/2455328x231224839","url":null,"abstract":"Sowvendra Sekhar Hansda, a writer from Jharkhand and an ethnic member of the Santhal community, and Anil Ghorai, a Bengali writer have come forward with their powerful literary oeuvre to bring to the surface the helpless agonies of marginalized subalterns and Adivasi women and allow them a voice against the oppression and violence. Both the writers possess extraordinary knowledge and firsthand experience of tribal culture, tradition and practices. They were very much conscious about the bleak ground reality of oppression and abashment practiced either by the money-minded bourgeois class in the name of progress or by the rest of the society under casteism. And when this subjugation comes to the women, different layers began to be added. The most exploited and primitive weapon in this regard comes in the version of witchcraft, black magic and sorcery within their segregated society and which is already fighting against so much odds. The present article attempts a critical appraisal of ‘Baso-jhi’ by Sowvendra Sekhar Hansda and ‘Reincarnation of Parasuram’ by Anil Ghorai to bring to the surface the layered patriarchal marginalization of women within their community and the menace that this barbaric practice of witch hunt exercises upon womenfolk and finally the horror that embodies the entire folk existence.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2024-02-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139786205","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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