Pub Date : 2023-11-14DOI: 10.1177/2455328x231198663
None Talat
In his book Discipline and Punish, Michel Foucault has highlighted that the body acts as both the object and the target in a power relationship. The whole purpose of this power is to make sure that the norms of the society remain the same. In a graded society like India, where inequality is apparent because of the prevalent caste system, the idea of power is employed to keep a particular group of people, that is, Dalits, in control and subordination. Even among Dalits, Dalit women are harassed owing to their caste–gender intersection. With no power to exert or execute, Dalit women are the most vulnerable group in Indian society. Their bodies are severely scrutinized, and in a true Foucauldian fashion, they are regulated and accustomed to behaving submissively. They are being objectified by the upper-caste people and are harassed, raped, and violated in their day-to-day lives. The present paper looks at the challenges faced by Dalit women by analysing two works of Bama (2005, Sangati events) and Karukku. Delving into the concept of body, the present paper aims to highlight the objectification of Dalit women’s bodies by the men of upper caste and Dalit men and the subsequent resistance of Dalit women to this idea of objectification. The present article will explore how the Dalit women have changed their docile bodies into resistive bodies.
{"title":"From Submission to Resistance: The Transformation of Dalit Women Bodies","authors":"None Talat","doi":"10.1177/2455328x231198663","DOIUrl":"https://doi.org/10.1177/2455328x231198663","url":null,"abstract":"In his book Discipline and Punish, Michel Foucault has highlighted that the body acts as both the object and the target in a power relationship. The whole purpose of this power is to make sure that the norms of the society remain the same. In a graded society like India, where inequality is apparent because of the prevalent caste system, the idea of power is employed to keep a particular group of people, that is, Dalits, in control and subordination. Even among Dalits, Dalit women are harassed owing to their caste–gender intersection. With no power to exert or execute, Dalit women are the most vulnerable group in Indian society. Their bodies are severely scrutinized, and in a true Foucauldian fashion, they are regulated and accustomed to behaving submissively. They are being objectified by the upper-caste people and are harassed, raped, and violated in their day-to-day lives. The present paper looks at the challenges faced by Dalit women by analysing two works of Bama (2005, Sangati events) and Karukku. Delving into the concept of body, the present paper aims to highlight the objectification of Dalit women’s bodies by the men of upper caste and Dalit men and the subsequent resistance of Dalit women to this idea of objectification. The present article will explore how the Dalit women have changed their docile bodies into resistive bodies.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134954309","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-09DOI: 10.1177/2455328x231199362
Shailaja Menon
Women were always portrayed as self-sacrificing and demure, prisoner of various orthodox traditions and devoted to their family. 1 Her behaviour should be modelled on various religious texts, and she would be severely punished if any moral code were violated. However, at the socio-economic and political levels, she was rendered invisible. It was during the colonial phase of India’s historical trajectory that the gender question attained centre stage and serious efforts were undertaken to alleviate the situation of Indian women. This greater generalization of patriarchal controls and the pativrata ideals (Doniger & Smith, 1991, The laws of Manu, p. 198) throughout the caste hierarchy was a major factor in the increasing number of widows seen in the colonial period, and a gradually declining sex ratio, leaving India as one of the most patriarchal societies in the world when counting the number of ‘missing women’—an estimated 35-40 million women would have been alive were it not for the systematic discrimination (Dreze & Sen, 1995, India: Economic development and social opportunity, OUP Delhi). Nonetheless, the various debates on gender reforms either painted women as victims or heroines thereby denying them any agency.
女性总是被描绘成自我牺牲和娴静的形象，是各种正统传统的囚徒，忠于家庭。她的行为应该以各种宗教典籍为榜样，如果违反任何道德准则，她将受到严厉的惩罚。然而，在社会经济和政治层面，她却被忽视了。正是在印度历史轨迹的殖民阶段，性别问题成为中心问题，并为减轻印度妇女的处境作出了认真的努力。这种对父权控制和私有制理想的更广泛的概括(多尼格&;Smith, 1991, The laws of Manu, p. 198)整个种姓等级制度是导致殖民时期寡妇人数增加和性别比例逐渐下降的一个主要因素，当计算“失踪妇女”的数量时，印度成为世界上最重男轻女的社会之一-估计有3500万至4000万妇女会活着，如果不是系统性的歧视(Dreze &森，1995年，印度:经济发展和社会机会，印度大学出版社德里)。然而，关于性别改革的各种辩论要么把妇女描绘成受害者，要么把她们描绘成女主角，从而否认她们有任何能动作用。
{"title":"Gendered Reflections on the Hindu Code Bill","authors":"Shailaja Menon","doi":"10.1177/2455328x231199362","DOIUrl":"https://doi.org/10.1177/2455328x231199362","url":null,"abstract":"Women were always portrayed as self-sacrificing and demure, prisoner of various orthodox traditions and devoted to their family. 1 Her behaviour should be modelled on various religious texts, and she would be severely punished if any moral code were violated. However, at the socio-economic and political levels, she was rendered invisible. It was during the colonial phase of India’s historical trajectory that the gender question attained centre stage and serious efforts were undertaken to alleviate the situation of Indian women. This greater generalization of patriarchal controls and the pativrata ideals (Doniger & Smith, 1991, The laws of Manu, p. 198) throughout the caste hierarchy was a major factor in the increasing number of widows seen in the colonial period, and a gradually declining sex ratio, leaving India as one of the most patriarchal societies in the world when counting the number of ‘missing women’—an estimated 35-40 million women would have been alive were it not for the systematic discrimination (Dreze & Sen, 1995, India: Economic development and social opportunity, OUP Delhi). Nonetheless, the various debates on gender reforms either painted women as victims or heroines thereby denying them any agency.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135241354","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-09DOI: 10.1177/2455328x231198638
Vini Sivanandan, Vandana Shivnekar
The present research attempts to understand the fair representation of communities in scheduled castes (SCs) with educational achievement graduates and above in selected states of India. Diversity, Evenness and Inequality are examined by applying the indices Shannon-Weinner diversity, Buzas and Gibson evenness, and Theil inequality. We analysed census 2011 data comprising all graduates in the age group 20–24 years of age. Analysis of the Shannon diversity index affirms that not all the communities of SCs are equitably represented with education level graduation and above. The study illustrates that only a few communities with huge populations have education level attainment of graduates and above. Whereas the communities with smaller populations are underrepresented, and in some communities, the representation is nil. This corroborates the importance of identifying communities that are still underrepresented even after implementing affirmative action. The Shannon-winner index assessment indicates that the level of diversification across the communities within SCs of selected states does not differ. Further comparison of the quintessential value of and the perfect value of diversification by community’s attainment in education level graduates and above reveals discrepancy and was the highest in the state of Tamil Nadu, with a differing value of 2.5, and the least in the state of Punjab, with a value of 1.6. The first step of the investigation identified the least diversification, lack of evenness, and inequalities between the communities of SCs by representation in education level graduate and above in the selected states of India. Hence, prioritizing rarely represented communities needs immediate attention.
{"title":"Representation in Higher Education: Diversity, Evenness and Inequality among Communities of Scheduled Castes of Selected States in India","authors":"Vini Sivanandan, Vandana Shivnekar","doi":"10.1177/2455328x231198638","DOIUrl":"https://doi.org/10.1177/2455328x231198638","url":null,"abstract":"The present research attempts to understand the fair representation of communities in scheduled castes (SCs) with educational achievement graduates and above in selected states of India. Diversity, Evenness and Inequality are examined by applying the indices Shannon-Weinner diversity, Buzas and Gibson evenness, and Theil inequality. We analysed census 2011 data comprising all graduates in the age group 20–24 years of age. Analysis of the Shannon diversity index affirms that not all the communities of SCs are equitably represented with education level graduation and above. The study illustrates that only a few communities with huge populations have education level attainment of graduates and above. Whereas the communities with smaller populations are underrepresented, and in some communities, the representation is nil. This corroborates the importance of identifying communities that are still underrepresented even after implementing affirmative action. The Shannon-winner index assessment indicates that the level of diversification across the communities within SCs of selected states does not differ. Further comparison of the quintessential value of and the perfect value of diversification by community’s attainment in education level graduates and above reveals discrepancy and was the highest in the state of Tamil Nadu, with a differing value of 2.5, and the least in the state of Punjab, with a value of 1.6. The first step of the investigation identified the least diversification, lack of evenness, and inequalities between the communities of SCs by representation in education level graduate and above in the selected states of India. Hence, prioritizing rarely represented communities needs immediate attention.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135241653","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-09DOI: 10.1177/2455328x231198720
Sainkupar Ranee Bodhi, Shaileshkumar S. Darokar
Scheduling a community as a Tribe in India is a complex process. Controversies generated by such processes have given rise to a number of ethnic-identity movements across the country. The latest is in the State of Manipur. What is the history of scheduling, who can be and cannot be a Scheduled Tribe in India, what are the legal procedures for applying for such a status, what are the critical cases that have come to the Supreme Court of India and what decisions have been made by the said court pertaining to claims and counterclaims. This article engages with these questions both from a historical and political perspective.
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Pub Date : 2023-11-09DOI: 10.1177/2455328x231200313
David Paul, G. Alan
This research study investigates narrative disruptions and subversions in Dalit and post-apocalyptic literature using a postmodern psychoanalytic methodology. Drawing on the concepts of Jacques Lacan and Homi K. Bhabha, the research argues that these literary genres use language and plot to subvert and disrupt dominant power structures, social hierarchies and hegemonic discourses. The study examines a few works of Dalit and post-apocalyptic fiction to show how both genres use narrative methods such as fragmentation, irony, parody and subversion to question established standards of representation and disclose the traumas and disjunctions of the oppressed. The voice of the oppressed is explicit through the analysis of the selected texts.
{"title":"A Postmodern Psychoanalytic Critique of Narrative Disruptions and Subversions in Dalit and Post-apocalyptic Narratives: A Comparative Study","authors":"David Paul, G. Alan","doi":"10.1177/2455328x231200313","DOIUrl":"https://doi.org/10.1177/2455328x231200313","url":null,"abstract":"This research study investigates narrative disruptions and subversions in Dalit and post-apocalyptic literature using a postmodern psychoanalytic methodology. Drawing on the concepts of Jacques Lacan and Homi K. Bhabha, the research argues that these literary genres use language and plot to subvert and disrupt dominant power structures, social hierarchies and hegemonic discourses. The study examines a few works of Dalit and post-apocalyptic fiction to show how both genres use narrative methods such as fragmentation, irony, parody and subversion to question established standards of representation and disclose the traumas and disjunctions of the oppressed. The voice of the oppressed is explicit through the analysis of the selected texts.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135241676","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-09DOI: 10.1177/2455328x231179813
Swagata Sarkar
Dalit women bear the heaviest burden of discrimination since they are the focus of the repressive social tiers. This is an attempt to highlight the situation of these marginalized groups using many factors that sociologists frequently use to assess the status of a class. Although depressed women’s literacy rates have grown from 41.9% in 2001 to 56.5% in 2011, there is still a long way to go before they reach the general category’s literacy rate of 64.6%. As a result, Dalit women continue to live in appalling circumstances. Regardless of the unfair terms and circumstances of employment, they are forced to work in poverty that compels them to toil irrespective of the unjust terms and conditions of employment. Even among the depressed castes, the men get precedence over any job. Discrimination and oppression are the most common words that can be used to describe the position of Dalit women. Weak physique and unhealthy living condition are other issues which, contributes to their misery, making them vulnerable to the competitive world. The words ‘violence’, ‘suffering’ and ‘agony’ seem synonymous with these women. Atrocities against Dalit women are only emphasized by caste standards. Hence, much awaits to be done to guarantee justice based on gender and ensure equality in all instances. They are true ‘The Depressed and Ostracized’.
{"title":"Depressed and Ostracized: Scrutinizing the Condition of Dalit Women in India and Their Fight for Justice Against Barbarism","authors":"Swagata Sarkar","doi":"10.1177/2455328x231179813","DOIUrl":"https://doi.org/10.1177/2455328x231179813","url":null,"abstract":"Dalit women bear the heaviest burden of discrimination since they are the focus of the repressive social tiers. This is an attempt to highlight the situation of these marginalized groups using many factors that sociologists frequently use to assess the status of a class. Although depressed women’s literacy rates have grown from 41.9% in 2001 to 56.5% in 2011, there is still a long way to go before they reach the general category’s literacy rate of 64.6%. As a result, Dalit women continue to live in appalling circumstances. Regardless of the unfair terms and circumstances of employment, they are forced to work in poverty that compels them to toil irrespective of the unjust terms and conditions of employment. Even among the depressed castes, the men get precedence over any job. Discrimination and oppression are the most common words that can be used to describe the position of Dalit women. Weak physique and unhealthy living condition are other issues which, contributes to their misery, making them vulnerable to the competitive world. The words ‘violence’, ‘suffering’ and ‘agony’ seem synonymous with these women. Atrocities against Dalit women are only emphasized by caste standards. Hence, much awaits to be done to guarantee justice based on gender and ensure equality in all instances. They are true ‘The Depressed and Ostracized’.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135241682","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-05DOI: 10.1177/2455328x231198658
Suman Yadav, Amit Kumar
This research examines both privileged and underprivileged literati’s views on the representation of Dalit identity in the Hindi public sphere, specifically focusing on the Hindi magazine Chand (May 1927). This article investigates their response to the prevailing caste system and religious conversion portrayed in the Chand. It also inspects the conception of untouchability by examining the role of caste associations and social institutions in colonial North India, shaping Dalit identity. The special issue of Chand Achhut Ank (May 1927) played a significant role in establishing a new cultural identity among Dalits within the broader framework of Hinduism by redefining the problem of untouchability. It is essential to analyse the social discourse on untouchability that brings consciousness among marginalized sections to comprehend their identity. It had generated anxiety and social distress among the educated middle class as was seen in their active engagement in Dalit literary discourse within the Hindi public sphere. Ultimately, it is necessary to comprehend the sociocultural reform movements aimed indirectly to maintain the existing social structure and how it resulted in the anxieties expressed by middle-class intellectuals in their writings. This work goes beyond by comprehensively examining various crucial facets of the farming Dalit identity.
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Pub Date : 2023-11-05DOI: 10.1177/2455328x231186470
S. M. Mithuna
Neelakuyil, produced in 1954, is among the few Malayalam films that represent how caste category and gender norms affect the lives of the proletariat and upper-class women. The film retains its position as a classic and the foremost among works chosen to historicize Malayalam Cinema. This article argues that the symbiosis of patriarchal power, caste discrimination and economic disparities unveil a complex system of discrimination and manipulation of women’s lives. How Neelakuyil illustrates the impact of such a schema on the mindset of dominant selves and the way in which they have a bearing upon the subaltern lives are negotiated. I adopt a Dalit-feminist perspective within the conceptual framework of intersectionality by focusing on the manner in which the protagonist Neeli’s subjectivity is situated within the narrative discourse. I also attempt to examine the ideologies of ‘progressive thought’ and ‘paternal authority’ embodied in the characters Sankaran Nair and Sreedharan Nair and their ideological significance in relation to persistent caste dynamics.
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Pub Date : 2023-11-05DOI: 10.1177/2455328x231198665
Akanksha Sanil
The COVID-19 outbreak inadvertently became a field experiment to test social and economic resilience both within and between societies. Vulnerability to lives and livelihoods exposed as a result made it necessary to adopt a reasonable, well-grounded approach in policy choices to envision an equitable and durable society. Admittedly, it is an appropriate time to revisit the idea of ‘equity’ more aggressively in designing the framework of social policies. This article is an attempt to explore ‘equity’ in India’s social policy architecture—the role, impact and challenges—with an emphasis on initiatives undertaken during COVID-19, especially those targeted to address the needs of marginalized sections. It aims to, first, facilitate an understanding of how social equity as an imperative function for India, shaped its policy responses, especially during the early stages of the pandemic. Second, what is the (im)possibility to develop a ‘National Social Equity Indicator’ for a credible measurement of administrative responses at the appropriate level, which may eventually help improvise future policies.
2019冠状病毒病疫情无意中成为一项实地试验，用于测试社会内部和社会之间的社会和经济复原力。因此，有必要在政策选择方面采取合理、有充分根据的办法，设想一个公平和持久的社会。诚然，现在是在设计社会政策框架时更积极地重新审视“公平”概念的恰当时机。本文试图探讨印度社会政策架构中的“公平”——其作用、影响和挑战，重点介绍2019冠状病毒病期间采取的举措，特别是针对边缘化群体需求的举措。它的目的是，首先，促进了解社会公平作为印度的一项重要职能，如何影响其政策应对措施，特别是在大流行的早期阶段。其次，制定一个“国家社会公平指标”(National Social Equity Indicator)的可能性有多大，以便在适当的水平上对行政反应进行可靠的衡量，最终可能有助于制定未来的政策。
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Pub Date : 2023-11-05DOI: 10.1177/2455328x231198654
Rup Kumar Barman
The Scheduled Caste (SC) communities of India have always been locked down with stigmatized social identities since the very beginning of the caste system. They were categorized with certain administrative identities under colonial rule and branded as ‘Harijans’ (Children of God) by the nationalist leaders. On the other hand, the SC communities themselves had asserted for respectable caste identities, opposed the Brahmanical hegemony, and fought against untouchability. Harijan identity, however, has transformed into Dalit identity in the post-colonial period. In such a context, Navayana Buddhism has appeared as a symbol of dignified identity. This article has highlighted this trend of changing identifiers of the SCs of Indian society.
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