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Crossing transcultural liminalities with critical virtual exchange: a study of shifting border discourses 以批判的虚拟交换跨越跨文化的界限:边界话语转移的研究
Pub Date : 2021-01-11 DOI: 10.1080/15427587.2020.1867552
Liudmila Klimanova, Emily A. Hellmich
The physical environments where we work, play, live are not neutral. They are not blank backdrops, silent witnesses to human activity. Rather, place – the physical surroundings – and space – practiced place – are shaped by unique social, cultural, historical, and political variables, the products of histories and the creators of tomorrows (Blommaert, 2013). Importantly, place and space are infused with power: while geopolitical boundaries and state borders may delineate geographies into countries and cultures, they also impose linguistic, cultural, and political divides on peoples and communities and create power asymmetries that perpetuate the ideologies of the colonizer and the colonized (Marston et al., 2005). An acknowledgment of the significant role of place and space in language education means seeing both as integral components and reflections of larger socio-political human realities (Higgins, 2017), but also recognizing the potential perils of monoglossic, monolingual approaches to language studies and educational practices that flatten local plurilingual and pluricultural realities in favor of generalizable monolithic geopolitical superficiality. This latter contradiction explains why attending to place and space holds great pedagogical potential for second/foreign language teaching, opening a wide span of multiand interdisciplinary opportunities for critical cultural education (Gruenewald, 2003) and situating language study in cultural, historical, geographic, and cross-cultural frames within the context of humanistic learning (Modern Language Association (MLA) Report, 2007, p. 4). Among current methodologies and practices in intercultural education, virtual exchange (VE) is a potential pedagogical platform for such placeconscious education: A staple in language learning research and practice for the last 20 years, virtual exchange connects students from geographically
我们工作、玩耍、生活的物理环境并不是中性的。它们不是空白的背景,不是人类活动的无声见证者。相反,场所——物理环境——和空间——实践场所——是由独特的社会、文化、历史和政治变量、历史的产物和明天的创造者塑造的(Blommaert,2013)。重要的是,地方和空间充满了权力:虽然地缘政治边界和国家边界可能会将地理划分为国家和文化,但它们也会将语言、文化和政治分歧强加给人民和社区,并造成权力不对称,使殖民者和被殖民者的意识形态永久化(Marston等人,2005)。承认地点和空间在语言教育中的重要作用意味着既要将其视为更大的社会政治人类现实的组成部分和反映(Higgins,2017),也要认识到单语言的潜在危险,语言研究和教育实践的单语方法,使当地的多语言和多文化现实扁平化,有利于普遍的单一地缘政治肤浅性。后一种矛盾解释了为什么关注地点和空间对第二语言/外语教学具有巨大的教学潜力,为批判性文化教育开辟了广泛的多学科和跨学科机会(Gruenewald,2003),并将语言研究置于文化、历史、地理、,以及人文学习背景下的跨文化框架(现代语言协会报告,2007年,第4页)。在当前跨文化教育的方法和实践中,虚拟交流(VE)是这种地方意识教育的潜在教学平台:虚拟交流是过去20年来语言学习研究和实践的主要内容,它将来自不同地理位置的学生联系起来
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引用次数: 3
Disrupting and recreating beliefs in language studies: introduction to the special issue 语言研究中信念的破坏与重建:特刊导论
Pub Date : 2021-01-02 DOI: 10.1080/15427587.2021.1872151
Yiqi Liu, P. Iida, J. Ho
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引用次数: 0
Resistance, solidarity, and sisterhood in the age of Trump: images from the Women’s March in Washington, D.C 特朗普时代的抵抗、团结和姐妹情谊:来自华盛顿特区妇女大游行的图片
Pub Date : 2021-01-02 DOI: 10.1080/15427587.2020.1839347
Shelley D. Wong, Thuy Tu, Kirsten Woitek, Sara A. Field, Ava Afra, G. Brown, T. Austin
ABSTRACT On Saturday, January 21, 2017, the day after the inauguration of Donald Trump as the 45th President of the United States, there was an impressive Women’s March in Washington, D.C., the nation’s capital. The guiding vision and definition of principles of the Women’s March equated Women’s Rights with Human Rights and called for the liberation of “Black women, Native Women, poor women, immigrant women, disabled women, Muslim women, Lesbian, queer and, trans women,” whose perspectives had too often been ignored or excluded from the predominately white mainstream women’s movement in the past. The demonstration represented a massive intergenerational protest of women, transgendered, and men from 50 states who, having donned their hand-made knitted and crocheted pink pussy hats, gathered to brandish their posters such as “Asian Pacific Islander Queers from San Francisco,” “Science is REAL,” “Take your BROKEN HEART and make ART.” The authors examine protest signs, symbols, and artifacts from the Women’s March for intersectionality of issues posed by the march organizers and participants. Critical discourse analysis is utilized to explore the messages, movements, values, and identities through the combination of images, text, historical moment (setting and time), and participants in the demonstration.
2017年1月21日,星期六,唐纳德·特朗普宣誓就任美国第45任总统的第二天,在美国首都华盛顿特区举行了一场令人印象深刻的妇女大游行。妇女大游行的指导思想和原则定义将妇女权利与人权等同起来,并呼吁解放“黑人妇女、土著妇女、贫困妇女、移民妇女、残疾妇女、穆斯林妇女、女同性恋、酷儿和变性妇女”,这些妇女的观点在过去以白人为主的主流妇女运动中经常被忽视或排斥。这次示威是来自50个州的女性、变性人和男性的大规模代际抗议,他们戴着手工编织和钩针编织的粉红色猫帽,聚集在一起,挥舞着“来自旧金山的亚太岛民酷儿”、“科学是真实的”、“带着你破碎的心,创造艺术”等海报。作者研究了抗议标志、符号和妇女游行中的文物,以寻找游行组织者和参与者提出的问题的交叉性。批判性话语分析是通过图像、文本、历史时刻(设定和时间)以及示威中的参与者的结合来探索信息、运动、价值观和身份。
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引用次数: 0
Future doctors in training: translanguaging in an evolution course 培训中的未来医生:进化过程中的翻译语言
Pub Date : 2020-12-20 DOI: 10.1080/15427587.2020.1864635
Kevin S Carroll, Alissia de Vries, Anyeliz Pagán Muñoz
ABSTRACT As the de facto language of science, English proficiency often serves as a gatekeeper for aspiring medical students in Puerto Rico because they encounter English-language instruction, textbooks, and high-stakes standardized tests throughout their studies. Employing ethnographic research methods, this case study documents the language practices in an Evolution course at a bilingual Puerto Rican university, which was cotaught by two non-Puerto Rican professors, neither of whom use English as their native language. Using interviews, a focus group, and video-recorded data, this study analyzes the language practices and pedagogies of both professors as they teach the same course and attempt to make the content comprehensible for their students. Our findings document the nonpurist linguistic behavior of the professors and how they built on their students’ linguistic repertoires. Findings also point to how they adopted a nonprescriptive pedagogy that challenges pervasive monolingual ideologies in STEM.
作为事实上的科学语言,英语水平往往是波多黎各有抱负的医科学生的把关人,因为他们在整个学习过程中都会遇到英语教学、教科书和高风险的标准化考试。本个案研究采用民族志研究方法,记录波多黎各一所双语大学的进化课程中的语言实践,该课程由两位非波多黎各教授共同教授,他们都不以英语为母语。通过访谈、焦点小组和视频记录数据,本研究分析了两位教授在教授同一门课程时的语言实践和教学法,并试图让学生理解课程内容。我们的研究结果记录了教授的非纯粹主义语言行为,以及他们如何建立学生的语言库。研究结果还指出,他们如何采用非规定性教学法,挑战STEM中普遍存在的单语意识形态。
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引用次数: 2
“We have to focus on improving our and our next generation’s rights!” Exploring critical literacy in a third space for Korean female high school students “我们必须专注于改善我们和下一代的权利!”在韩国女高中生的第三空间探索批判性素养
Pub Date : 2020-08-24 DOI: 10.1080/15427587.2020.1805612
Hyesun Cho, Peter Johnson
ABSTRACT This study provides a situated account of a native English-speaking teacher who implements critical literacy in the English as a foreign language (EFL) classroom at a Korean high school. Teacher interview data and student presentations are analyzed to depict how a third space created by the EFL teacher and his students allowed meaningful and relevant critical literacy activities for the female high school students. Mutual trust between the teacher and students as well as support from co-teachers and school administration emerge as central themes in the third space in which students conduct research on and present social topics, such as gender equality in Korea and beyond. Findings reveal that EFL learners are capable of enacting critical literacy despite the assumptions about the instructional challenges due to their linguistic and cultural backgrounds if they are given opportunities for critical conversations about controversial topics.
摘要本研究提供了一位以英语为母语的教师在韩国高中英语课堂上实施批判性识字的情景描述。对教师访谈数据和学生陈述进行了分析,以描述EFL教师和他的学生创造的第三空间如何为女高中生提供有意义和相关的批判性识字活动。教师和学生之间的相互信任以及合作教师和学校管理部门的支持成为第三空间的中心主题,在第三空间中,学生们对韩国及其他国家的性别平等等社会主题进行研究和介绍。研究结果表明,如果给英语学习者机会就有争议的话题进行批判性对话,尽管他们的语言和文化背景对教学挑战提出了假设,但他们还是有能力进行批判性识字。
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引用次数: 5
Exploring the language ideology of nativeness in narrative accounts of English second language users in Montreal 蒙特利尔英语第二语言使用者叙事叙述中的本土性语言意识形态探析
Pub Date : 2020-08-20 DOI: 10.1080/15427587.2020.1805613
Giuliana Ferri, Viktoria Magne
ABSTRACT The current study qualitatively examines 23 interviews with English second language users focusing on their lived experiences of communicating in the context of multicultural and multilingual interactions in Montreal. The interpretative phenomenological analysis of data reveals two superordinate themes: the idealized native speaker of English and ambivalent attitudes toward linguistic diversity which uncover the contested and shifting nature of language ideologies. The themes offer a narrative of the ideology of nativeness, intersecting with current studies in multilingual practices in globalized contexts. The authors suggest that the model of idealized native speech creates unrealistic expectations in English second language users regarding their own linguistic performance and their self-image as users of English. The study proposes the adoption of Lx speaker in order to challenge the monolingual bias inherent in the native and non-native speaker dichotomy.
摘要本研究对23位英语第二语言使用者进行了定性调查,重点关注他们在蒙特利尔多文化和多语言互动背景下的交流生活体验。对数据的解释性现象学分析揭示了两个上级主题:理想化的英语母语者和对语言多样性的矛盾态度,这揭示了语言意识形态的争议和变化性质。这些主题讲述了本土意识形态,与当前在全球化背景下对多语言实践的研究相交叉。作者认为,理想化的母语语言模型在英语第二语言使用者中对自己的语言表现和作为英语使用者的自我形象产生了不切实际的期望。该研究建议采用母语为Lx的人,以挑战母语和非母语二分法中固有的单语偏见。
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引用次数: 3
Disrupting discipline based learning: integrating English and programming education 颠覆性的学科学习:整合英语和编程教育
Pub Date : 2020-08-14 DOI: 10.1080/15427587.2020.1807986
Florent Domenach, Naoko Araki, M. Agnello
ABSTRACT This discussion examines the ever-increasing impact of top-down nation-wide educational reforms on teachers in Japan, exemplified in the 2020 reform. Its unique contribution is a suggestion of an interdisciplinary framework: programming education and English as a foreign language education in elementary schools. Many elementary school teachers are not specialists in computer programming or English education as discipline specialties, yet they face the obligation to teach both subject areas under the authority of the Japanese Ministry of Education, Culture, Sports, Science, and Technology. Their lack of training in these curricular areas creates a high level of anxiety as they initially perceived daunting new challenges in their work performances. Concerning programming education, many teachers are not even digital natives, working in schools where “IT rooms [are] covered with dust”. The research highlighted here resulted from the authors’ engagement in professional development workshops for teachers, Integrated Programming English Education, demonstrating how much these two disciplines share commonalities and how teachers can effectively use them in their daily teaching. The study results reveal how interdisciplinary frameworks can disrupt deficit norms in teaching single-disciplinary subjects overly used in Japanese education, and simultaneously increase teacher agency through the connectivity of programming and English language education.
摘要本次讨论探讨了自上而下的全国教育改革对日本教师日益增长的影响,以2020年的改革为例。它的独特贡献是提出了一个跨学科框架:编程教育和小学英语外语教育。许多小学教师不是计算机编程或英语教育学科的专家,但他们有义务在日本文部科学省的授权下教授这两个学科。他们缺乏这些课程领域的培训,导致他们高度焦虑,因为他们最初在工作表现中发现了令人生畏的新挑战。关于编程教育,许多教师甚至不是数字原住民,他们在“IT室[满是灰尘]”的学校工作。本文强调的这项研究源于作者参与教师专业发展研讨会“综合编程英语教育”,展示了这两个学科在多大程度上有共同点,以及教师如何在日常教学中有效利用它们。研究结果揭示了跨学科框架如何打破日本教育中过度使用的单一学科教学中的缺陷规范,同时通过编程和英语教育的连接来增加教师代理。
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引用次数: 2
Unmooring language for social justice: young people talking about language in place in Manchester, UK 为社会公正而放弃语言:英国曼彻斯特年轻人谈论语言
Pub Date : 2020-08-12 DOI: 10.1080/15427587.2020.1796485
Khawla Badwan
ABSTRACT Unmooring language is a proposal for a language-based social justice concept that aims to go beyond national and local epistemologies of language in place. This article contributes to current discussions in critical sociolinguistics about how to conceptualize language bearing in mind the primacy of mobility and fluidity. Drawing on folk linguistics, local metalinguistic talk, and citizen sociolinguistics; this study explores how young people (aged 18–25 years) talk about the relationship between language and place in the urban city of Manchester, UK. Through 57 online questionnaires and eight semi-structured interviews, the study finds that participants’ descriptions of their linguistic repertoires foreground the primacy of motion and invite the fluidity of unmooring. It also indicates that while young people tend to have positive attitudes toward linguistic diversity in the city, some reported exposure to language-based discrimination, and others expressed different views on linguistic diversity. The article concludes by emphasizing the importance of language-based advocacy and activism to ensure that linguistic diversity has a right to the city, a step to combat linguistic hostility and ethnolinguistic nationalism.
摘要“语言解放”是一个基于语言的社会正义概念的提议,旨在超越国家和地方的语言认识论。这篇文章有助于批判性社会语言学当前关于如何在考虑流动性和流动性的首要地位的情况下对语言进行概念化的讨论。借鉴民间语言学、地方元语言学和公民社会语言学;本研究探讨了英国城市曼彻斯特的年轻人(18-25岁)如何谈论语言与地点之间的关系。通过57份在线问卷和8份半结构化访谈,研究发现,参与者对其语言曲目的描述突出了动作的首要性,并邀请了脱动的流动性。报告还表明,尽管年轻人往往对城市中的语言多样性持积极态度,但一些人报告称,他们受到了基于语言的歧视,另一些人则对语言多样性表达了不同的看法。文章最后强调了基于语言的倡导和行动主义的重要性,以确保语言多样性有权进入城市,这是对抗语言敌意和民族语言民族主义的一个步骤。
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引用次数: 10
Satellite baby students’ lived experiences, TESOL teacher candidates’ positioning, agency, and pedagogy 卫星宝宝学生的生活体验,TESOL教师候选人的定位、代理、教学法
Pub Date : 2020-08-09 DOI: 10.1080/15427587.2020.1796483
Min Wang
ABSTRACT This study investigated two TESOL teacher candidates’ positioning, agency, and pedagogy through a narrative analysis of their journal entries about their satellite baby students’ lived experiences. Using narrative analysis, TESOL teacher candidates revealed their satellite baby students’ difficult adjustment to the new environment, mainly their classroom culture. Positioning their satellite baby students as human beings and special individuals who required extra attention, care, and patience and themselves as responsible, supportive, understanding, and empathetic teachers, their agency – informed and promoted by their emotions and feeling for the students – emerged from their narrations of the satellite baby students’ life stories, which became the inspiration for their positive positioning and agentic pedagogical decisions. The TESOL teacher candidates reported that they tried to transform their pedagogical practices to ease satellite baby students’ struggles as they transitioned into US schools. I argue that satellite baby students’ life stories can become a source for the teachers’ agentic positioning and culturally relevant pedagogy if the teachers give the students time and space to share their complicated and difficult realities. I thus suggest that satellite baby students’ life stories have the value to be included into curriculum and instruction.
摘要本研究通过对两名TESOL教师候选人关于其卫星宝宝学生生活经历的日记进行叙述性分析,调查了他们的定位、代理和教育学。通过叙事分析,TESOL教师候选人揭示了他们的卫星宝宝学生难以适应新环境,主要是他们的课堂文化。将他们的卫星宝宝学生定位为需要额外关注、照顾和耐心的人和特殊个体,并将他们自己定位为负责任、支持、理解和富有同情心的老师,他们的代理权——由他们对学生的情感和感受所知和促进——来自于他们对卫星宝宝学生生活故事的叙述,这成为他们积极定位和代理教学决策的灵感来源。TESOL教师候选人报告称,他们试图改变自己的教学实践,以缓解卫星宝宝学生在过渡到美国学校时的困难。我认为,如果教师给学生时间和空间来分享他们复杂而困难的现实,卫星宝宝学生的生活故事可以成为教师主体定位和文化相关教育的来源。因此,我认为卫星宝宝学生的生活故事具有纳入课程和教学的价值。
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引用次数: 2
Adoptees SPEAK: a multimodal critical discourse analysis of adult Korean adopted persons’ adoption narratives on Instagram 被收养者发声:韩国成年被收养者在Instagram上的收养叙事的多模式批评话语分析
Pub Date : 2020-08-06 DOI: 10.1080/15427587.2020.1796486
E. Suh
ABSTRACT This multimodal critical discourse analysis of the Adoptees SPEAK Instagram feed examines how Korean adopted persons create a counterpublic of adoption which recenters the adoption narrative around the agency and identity of adopted persons. First, thematic analysis was conducted to determine dominant themes within the captions. Then, transitivity analysis of the feed’s captions was paired with image analysis. Findings supported the dominant theme of Being an Adopted Person and illustrate how contributors’ use of material processes in text, as well as gaze, distance, and visual metonymy establish adopted persons as the subject of a complex and ongoing adoption narrative. The resulting counterpublic challenges mainstream discourses about adoption as child-rescue and representations of adoptive persons as passive subjects. Through verbal and visual metonymy which complexified historic discourses of adoption, the adopted persons in Adoptees SPEAK (re)positioned themselves within discourses of race, ethnicity, power, language, and social action. This study outlines how marginalized individuals and groups can use language and self-images to reclaim their identities and linguistic agency while simultaneously engaging in social action.
摘要:这项对被收养者SPEAK Instagram推送的多模式批判性话语分析,考察了韩国被收养者如何创造一种反收养的公众,这种公众围绕被收养者的代理和身份重新融入收养叙事。首先,进行了主题分析,以确定标题中的主导主题。然后,将提要标题的传递性分析与图像分析相结合。研究结果支持了“成为被收养人”这一主要主题,并说明了贡献者如何使用文本中的物质过程,以及凝视、距离和视觉转喻,将被收养人确立为复杂而持续的收养叙事的主体。由此产生的反公众挑战了主流关于收养是儿童救助的论述,以及收养人作为被动主体的表述。通过将收养历史话语复杂化的言语和视觉转喻,《被收养者话语》中的被收养者将自己重新定位在种族、民族、权力、语言和社会行动的话语中。这项研究概述了被边缘化的个人和群体如何在参与社会行动的同时,利用语言和自我形象来恢复他们的身份和语言能动性。
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引用次数: 2
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Critical Inquiry in Language Studies
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