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TANDA, PENANDA, DAN PETANDA DALAM KARTUN EDITORIAL JAMDIN BUYONG
Pub Date : 2020-04-23 DOI: 10.21831/hum.v24i1.31302
Suraya Hani Zakaria, Mohammad Pu’ad Bebit, Mohd Sawari Rahim
Penelitian ini bertujuan menganalisis isu sosial dengan lebih terperinci dalam karya kartun editorial Jamdin Buyong yang telah terbit dalam koranSabah Times pada tahun 1967. Kajian ini menggunakan pendekatan kualitatif yang bersifat deskriptif. Dalam penyelidikan ini, pendekatan kualitatif akan digunakan dalam menganalisis kandungan (content analysis). Pengumpulan data dilakukan berdasarkan 3 sumber yaitu sumber primer, sekunder, dan sumber lisan. Sumber primer dalam penelitian ini adalah kartun editorial Jamdin Buyong. Sumber sekunder diperoleh darisumber-sumber berbentuk koran, buku-buku sejarah, jurnal, disertasi dan sebagainya. Sumber lisan (temubual) disifatkan sebagai sebuah saluran kepada pengkaji. Teknik pengumpulan data yang digunakan dalam kajian ini ialah teknik menganalisis dokumen, dan data temubual. Hasil kajian ini membuktikan bahwa penghasilan kartun dalam bentuk representasi atau simbolik digunakan pelukis untuk membuat pernyataan kritikan yang bersifat lucu, tajam atau menyindir. Tujuannya adalah untuk menyampaikan pesan, nasihat dan pengajaran kepada masyarakat yang menyandarkan nilai-nilai positif dan moral yang baik kepada masyarakat. Kandungan nilai-nilai dalam kartun ini memperlihatkan isu sosial pemuda dan pemudi yang berlaku sejak era tahun 60-an hingga kini.SIGNS, OBJECTS, AND INTERPRETANTS WITHIN JAMDIN BUYONG’S EDITORIAL CARTOONSThis study aims to analyse social issues contained in Jamdin Buyong's editorial cartoons, published in the Sabah Times newspaper in 1967, in details. This study employed a descriptive qualitative approach. Data were mainly collected from three sources, namely primary, secondary, and oral sources by using documentation techniques. The primary sourceswereJamdin Buyong's editorial cartoons while the secondarycamefrom newspapers, history books, journals, dissertations and so on. Lastly, the oral sources were obtained from reviewers. The results of this study indicated that cartoonswhich were made to containportrayalsor symbolswere used by cartoonists to deliver critiqueswhichwere funny, sharp or satirical.This was done to getmessages, advice and lessonsacrossto societiesupholding positive values and decentmorals. The values contained in the cartoons portrayedsocial issues experienced by young men and women since the 1960s era, yet are still relevant nowadays.
这项研究的目的是在1967年发表在《时代报》上的Jamdin Buyong漫画社论中更详细地分析社会问题。本研究采用描述性的定性方法。在本研究中,定性分析方法将用于分析内容分析。数据收集是基于三种主要、次要和口头资源的来源进行的。本研究的主要资源是Jamdin Buyong漫画编辑。次要来源以报纸、历史书籍、期刊、论文等形式获得。一种口头资源(面试)作为管道被误导给头脑。本研究采用的数据收集技术是分析文档和面试数据。这项研究的结果证明,以象征或表现形式的漫画收入被画家用来发表有趣、尖刻或讽刺的批评声明。其目的是向向社区传递信息、建议和教导,这些社区将良好的积极和道德价值观强加于人民。这幅漫画的核心价值观反映了从60年代到今天一直存在的青年男女的社会问题。SIGNS, OBJECTS,和解释在JAMDIN BUYONG的编辑CARTOONSThis对社会分析的研究中,这些问题被包括在JAMDIN BUYONG的社论中,这项研究有一定的资格批准。数据主要来自三种服务器,namely primary, secondary,以及使用文档技术的口授资源。当时从新闻记者、历史书、记者、争议中得知的第二篇文章是jamdin Buyong的编辑。最近,口交的消息从审查中获得。这项研究的结果是,被用来接触的卡片被卡片用来运送有趣的、锋利的或讽刺的。这一切都是为了给社会带来积极的价值观和堕落。自1960年代以来,年轻男性和女性一直在卡托斯的社会两极分化研究中发现的价值依然存在。
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引用次数: 0
NILAI-NILAI NASIONALISME DALAM SERAT TRIPAMA KARYA MANGKUNEGARA IV SEBAGAI SARANA PENDIDIKAN KARAKTER MANGKUNEGARA IV的TRIPAMA纤维中的民族主义价值观作为一种品格教育工具
Pub Date : 2020-04-23 DOI: 10.21831/hum.v24i1.27022
Sigit Nugroho
Penelitian ini bertujuan untuk mengungkap nilai-nilai nasionalisme yang terkandung di dalam Serat Tripama. Sumber data yang dipakai sebagai bahan penelitian adalah naskah Serat Tripama karya KGPAA Mangkunegara IV koleksi Musium Sana Budaya kode P28 Kempalan Serat Warni-Warni, SK 20 397. Naskah menggunakan bahasa Jawa disajikan dalam bentuk tembang macapat dhandhanggula berjumlah tujuh bait beraksara Jawa carik Rol 111 no.2. Penelitian ini menggunakan metode kualitatif. Transliterasi teks dilakukan untuk mengkaji, mengetahui, dan menjabarkan isi teks. Data dikumpulkan dengan menggunakan metode baca catat. Analisis data menggunakan teknik analisis deskriptif. Triangulasi sumber digunakan untuk validasi data, sedangkan reliabilitas menggunakan intrarater. Hasil penelitian menunjukkan bahwa Serat Tripama memuat nilai-nilai nasionalisme yang masih relevan diterapkan pada masa sekarang terutama sebagai sarana pendidikan karakter. Nilai-nilai nasionalisme dalam Serat Tripama tercermin melalui tiga tokoh pewayangan; Patih Suwanda, Raden Kumbakarna, dan Adipati Karna.Adapun nilai-nilai nasionalisme yang dapat dijadikan sebagai sarana pendidikan karakter di dalam Serat Tripama adalah cinta tanah air, semangat kebangsaan dan menghargai perbedaan.NATIONALISM VALUES IN “SERAT TRIPAMA”, BY MANGKUNEGARA IV, AS A MEANS OF CHARACTER EDUCATIONThis study attempts to uncover the nationalism values contained in Serat Tripama. The manuscript of “Serat Tripama” by KGPAA Mangkunegara IV was the main data source and it was a collection of Sana Budaya Museum, coded P28 Kempalan Warna-warni, SK 20 397. This manuscript was written in Javanese  in the form of Macapat songs (Dhandhanggula) with a total of 7 stanzas, using Javanese Carik alphabets Rol 111 number 2.  A qualitative method was employed in this study. The transliteration of the text was carried out to examine, identify, and describe the contents of the manuscript. The data were collected using the note-taking method which were then analysed using descriptive analysis technique. Triangulation of sources was used for data validation, while intrarater was carried out to ensure the reliability of the data. The results presented that “Serat Tripama” contained a number of nationalism values which are still relevant and can be applied in today’s circumstances, especially as a means of character education. The values which comprise love towards motherland, spirit of nationalism, and respect for differences were reflected through the three puppet figures: Patih Suwanda, Raden Kumbakarna, and Adipati Karna which can be used as a means of character education.
这项研究旨在揭示Tripama纤维中体现的民族主义价值观。用于研究的数据来源是KGPAA Mangkunegara IV博物馆收藏的Tripama纤维文本。爪哇语文本以僧伽罗语的tembang macapat dhandh葡萄拉形式呈现,共有七节爪哇语的文字,第111节第2节。本研究采用定性方法。本文的音译是为了研究、了解和描述文本的内容。使用笔记阅读方法收集数据。使用描述性分析技术进行数据分析。用于数据验证的源三角测量,而可靠性使用intrarater。研究表明,Tripama纤维包含了民族主义价值观,这些价值观在今天仍然适用,主要是作为一种品格教育手段。Tripama纤维中的民族主义价值观反映在三个游说者身上;苏旺达校长、拉登·库姆巴纳和卡纳公爵。至于民族主义价值观,它可以作为Tripama纤维中的品格教育手段,那就是爱国主义、民族主义精神和尊重差异。由MANGKUNEGARA第四世提供的“三宝纤维”的国别价值观,美国大学教育的手段是揭开这个国家的价值。KGPAA Mangkunegara第四篇手稿是主要数据来源,是文化博物馆的收藏,编码P28彩虹色,SK 20397。这些手稿在马卡帕星的形式中以7位标准书写,使用Javanese Carik alpha 111号第2卷。一种合格的方法被投资于这项研究。文本的音译被列为查证、鉴定和描述手稿的内容。数据以当时分析的方法为例,对其进行了分类。三角形的资源用于数据验证,而内部担心这些数据的可靠性。据称,“三连体纤维”包含了国家价值观的数字,这在今天的展览中仍然是相关的,也可能被应用,特别是作为一种意义上的性格教育。将爱比作祖国的精神,民族主义的精神,以及对不同种族的尊重,反映在三种截然不同的特征上:Suwanda, Raden Kumbakarna和Adipati,因为这一观点可以作为性格教育的意义使用。
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引用次数: 1
ERRATUM: WUJUD DAN POLA PENALARAN NILAI KEPEDULIAN, KREATIF, DAN SOPAN SANTUN MATERI AJAR BAHASA INDONESIA DALAM BUKU SISWA KELAS VII KURIKULUM 2013
Pub Date : 2019-11-11 DOI: 10.23917/humaniora.v21i1.9213
L. Handayani, L. Rahmawati
Erratum untuk artikel http://journals.ums.ac.id/index.php/humaniora/article/view/5192Kami memohon maaf atas kesalahan penulisan penulis pada artikel berjudul WUJUD DAN POLA PENALARAN NILAI KEPEDULIAN, KREATIF, DAN SOPAN SANTUN MATERI AJAR BAHASA INDONESIA DALAM BUKU  SISWA KELAS VII KURIKULUM 2013PDF dari artikel tersebut telah diperbaiki dalam unggahan ini.
Erratum http://journals.ums.ac.id/index.php/humaniora/article/view/5192Kami道歉文章的作者笔误上《推理的形态和模式价值关怀、创造性和礼貌语教材课程《七年级学生中印尼2013PDF这个上传的文章已经修好了。
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引用次数: 0
PENGARUH KUALITAS STRATEGI MEMBACA TERHADAP PRESTASI AKADEMIK 阅读策略质量对学术成就的影响
Pub Date : 2019-08-27 DOI: 10.23917/humaniora.v20i2.6932
S. Suprihadi, M. Syafei
The dual-role of the students of English Education Department Teacher Training and Education Faculty Muria Kudus University as both English language learners and language users gets them to be autonomous, effective, efficient, and strategic readers. The objective of this research is to investigate the relationship between quality of the reading strategy and academic achievement of the students. The subjects of this research were 104 students of EED UMK comprising of all semesters taken randomly. The instrument used was closed-ended questionnaire. The result of this research reveals that there is no relationship between quality of the reading strategy and academic achievement, meaning that the quality of reading strategy does not influence the academic achievement of the students. Implikasions and recommendations for the institution and for further research were proposed.
穆里亚库德斯大学英语教育系教师培训与教育学院的学生作为英语学习者和语言使用者的双重角色,使他们成为自主、有效、高效和战略性的读者。本研究的目的是探讨阅读策略的质量与学生学业成绩之间的关系。本研究的对象为104名ed UMK的学生,包括随机抽取的所有学期。使用的工具为封闭式问卷。本研究的结果表明,阅读策略的质量与学业成绩之间不存在关系,即阅读策略的质量对学生的学业成绩没有影响。提出了对该机构和进一步研究的启示和建议。
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引用次数: 0
PROMOTING TOTAL PHYSICAL RESPONSE (TPR) METHOD ON EARLY CHILDHOOD ENGLISH LANGUAGE TEACHING 在幼儿英语教学中推广全身体反应教学法
Pub Date : 2019-08-27 DOI: 10.23917/humaniora.v20i2.7144
C. Nuraeni
The purpose of this study was to describe the use of Total Physical Response (TPR) method on early childhood English Language Teaching (ELT) at Panti Asuhan Yauma Jakarta and to know the students’ response after learning English using TPR method. The method of the research is descriptive qualitative. In this research the researcher describes the activities carried out by teachers and students by using TPR method. The data resources are from teacher and students in Panti Asuhan Yauma Jakarta . The class consist of 6 students which their age was around  5 to 11 years old. The data collected through observation and interview both teacher and students. The instruments were pre-test and post-test with 2 (two) criterion being assessed, namely vocabulary and comprehension. They were divided into 6 (six) elements such as accuracy of word, understanding each word, word choice, understanding the meaning, speaking easily,and intonation. The results showed that there was any improvement on vocabulary score about 26.16 and comprehension score about 27.16. The research finding firstly showed the TPR method was able to be applied to children because they enjoyed and were also very active in learning English. The researcher hopes that the study contributes to the activities of teaching and learning English, especially teaching English for early childhood. It was proved by the score from pre-test and post-test.
本研究的目的是描述在Panti Asuhan Yauma Jakarta的幼儿英语语言教学(ELT)中使用全身反应(Total Physical Response, TPR)方法,并了解学生在使用TPR方法学习英语后的反应。本研究采用描述定性方法。在本研究中,研究者使用TPR方法描述了教师和学生开展的活动。数据资源来自Panti Asuhan Yauma Jakarta的教师和学生。这个班由6名学生组成,他们的年龄在5到11岁之间。通过对教师和学生的观察和访谈收集到的数据。量表分为前测和后测两部分,分别评估词汇量和理解能力。它们被分为6个要素,如单词的准确性、理解每个单词、单词的选择、理解意思、说话容易、语调。结果显示,词汇得分和理解得分分别有26.16分和27.16分的提高。研究发现首先表明,TPR方法可以应用于儿童,因为他们喜欢并且非常积极地学习英语。研究者希望本研究能对英语教学活动,特别是幼儿英语教学有所帮助。前测和后测的成绩证明了这一点。
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引用次数: 4
DETERMINAN KREATIVITAS GURU SEKOLAH DASAR PASCA PENDIDIKAN DAN LATIHAN PROFESI GURU 博士后教育小学教师的创造性决定和教师职业实践
Pub Date : 2019-08-27 DOI: 10.23917/humaniora.v20i2.6929
S. Slameto
The 112 Semarang State University Rayon 2017 held 6 stages ofTPET (Teacher Professional Education and Training which eachstage consistsof 6 classes) for elementary school teachers. One ofthe goals is toincrease the creativity of theparticipants. Theproblem in this study ishow effective is TPET in increasing teachercreativity? Given that thereare many factors that influence teachercreativity as a manifestation of thesuccess of the TPET, in themanagement of education and training, one ofthe determiningfactors needs to be chosen; which in this study is limitedto theinternal factors of the teacher in question, namely: (1)independence, (2) teacher's understanding and (3) teacherdiscipline after theTPET. The next problem, among others:independence, Teacher's understanding and (3) discipline, whichfactors determine the effectiveness ofTPETin increasing teachercreativity? Data was collected with a rating scale that has beentested valid and reliable.TPETis effective in shaping teachercreativity. There is only 1 predictor variable, namely teachingdiscipline which is a determinant of teacher creativity. Teacherdiscipline influences (positive and significant) on teacher creativityby 35.80%. Both variables: understanding and independence areexcluded from this model.
2017年,112三宝垄州立大学为小学教师举办了6个阶段的tpet(教师专业教育和培训,每个阶段包括6个班)。其中一个目标是提高参与者的创造力。本研究的问题是TPET在提高教师创造力方面的效果如何?鉴于影响教师创造力作为TPET成功表现的因素很多,在教育培训管理中需要选择一个决定性因素;在本研究中仅限于所讨论的教师的内部因素,即:(1)独立性,(2)教师的理解和(3)教师在tpet后的纪律。下一个问题是:独立性、教师的理解和(3)纪律,哪些因素决定了tpetin提高教师创造力的有效性?数据收集的评定量表已被测试有效和可靠。tpets在塑造教师创造力方面是有效的。只有一个预测变量,即教学纪律,它是教师创造力的决定因素。教师纪律对教师创造力的影响(正向且显著)为35.80%。理解和独立这两个变量都被排除在这个模型之外。
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引用次数: 1
BENTUK TES TOEFL UNTUK MAHASISWA UNIVERSITAS KALTARA: STUDI KUALITATIF 卡尔塔拉大学学生托福考试形式:定性研究
Pub Date : 2019-08-27 DOI: 10.23917/humaniora.v20i2.7376
Aries Utomo, Puardmi Damayanti
TOEFL is one of the tests used to measure a person's level of English with three forms of tests, namely (1) listening comprehension, (2) structure and written expression, and (3) reading comprehension. In addition to being used as a requirement when applying for a job, the test is also used by students for the purpose of college or as a condition for graduation. However, there are several universities that do not carry out these tests, one of which is Kaltara University. This study aims to describe kinds of  TOEFL tests which are able to work by Kaltara University students. The research method used is qualitative. This study uses data collection techniques, namely: (1) observation, (2) interviews, and (3) document analysis. The data analysis techniques used are Miles and Huberman Models. The results of this study indicate that (1) the hardest test done by the students is listening, meanwhile the easiest test done is structure and written expression; and (2) the ability of Kaltara University students had an average TOEFL score, 460 which was categorized as a minimum standard. Therefore, there needs to be an increase in TOEFL scores for Kaltara University students.
托福是用来衡量一个人的英语水平的考试之一,它有三种形式的测试,即(1)听力理解,(2)结构和书面表达,(3)阅读理解。除了作为申请工作的必要条件外,该测试还被学生用于上大学或作为毕业的条件。然而,有几所大学不进行这些测试,其中之一是卡尔塔拉大学。本研究旨在描述适合本校学生的托福考试类型。使用的研究方法是定性的。本研究采用数据收集技术,即:(1)观察,(2)访谈,(3)文献分析。使用的数据分析技术是迈尔斯模型和休伯曼模型。本研究结果表明:(1)学生最难完成的测试是听力,最容易完成的测试是结构和书面表达;(2)卡尔塔拉大学学生的能力平均托福成绩为460分,属于最低标准。因此,卡尔塔拉大学的学生需要提高托福成绩。
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引用次数: 4
THE NEGATIVE EFFECTS OF ETHNOCENTRISM IN MY BIG FAT GREEK WEDDING MOVIE 种族中心主义在我的希腊婚礼电影中的负面影响
Pub Date : 2019-08-27 DOI: 10.23917/humaniora.v20i2.7401
Riana Permatasari
This study analyzes the negative effects of ethnocentrism in My Big Fat Greek Wedding movie by Joel Zwick. The data were in the form of dialogues and monologues collected by watching the movie, reading the script, identifying the data based on the research problem, and classifying the data.. Based on the findings, there are three negative effects of ethnocentrism shown by ethnocentric people. First, ethnocentrism builds a strong belief that their culture is superior to others. Second, ethnocentric people will perform high level of egocentrism. Third, ethnocentrism will affect inter-cultural communication in negative way. These three negative effects happen because ethnocentric people tend to focus only in group and evaluate other cultures based on their standards.
本研究分析了乔尔·兹威克的电影《我的盛大希腊婚礼》中种族中心主义的负面影响。数据以对话和独白的形式,通过观看电影,阅读剧本,根据研究问题识别数据,并对数据进行分类。基于研究结果,种族中心主义的人表现出三种负面影响。首先,种族中心主义建立了一种强烈的信念,即他们的文化优于其他文化。第二,以种族为中心的人会表现出高度的自我中心主义。第三,种族中心主义会对跨文化交流产生负面影响。这三种负面影响的发生是因为种族中心主义的人倾向于只关注群体,并根据他们的标准来评估其他文化。
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引用次数: 2
IDENTIFIKASI BENTUK PEMBINAAN SEKOLAH TERHADAP SISWA DENGAN PERILAKU JUVENILE DELINQUENSI 确定学校教育形式的学生与青少年行为
Pub Date : 2019-08-27 DOI: 10.23917/humaniora.v20i2.7085
Yakub Nasucha, Atiqa Sabardila, D. Pratiwi
Penelitian ini bertujuan untuk mengindentifikasi bentuk pembinaan yang dilakukan sekolah dalam menangani perilaku menyimpang remaja (juvenile delinquensi) bagi siswa SMA. Pengumpulan data dalam penelitian ini pengumpulan data wawancara tertulis. Wawancara tertulis dilakukan kepada mahasiswa baru program studi Pendidikan Bahasa Indonesia, Fakultas Keguruan dan Ilmu Pendidikan, Universitas Muhammadiyah Surakarta saat berada di semester 1. Mahasiswa baru merupakan alumni yang baru saja lulus dari SMA dengan pengalaman sebagai pengamat dan atau juga pelaku kenakalan remaja yang terjadi di sekolah. Selain itu, wawancara juga dilakukan kepada guru bimbingan konseling sekolah menengah atas yang ada di Surakarta. Wawancara tertulis ini dilakukan secara snowball yang selanjutnya dianalisis dengan analisis isi (content analysis). Hasil penelitian menunjukkan bahwa terdapat 7 variasi bentuk pembinaan yang dilakukan sekolah, di antaranya (1) pemberian nasihat, (2) pemberian motivasi, (3) pemberian pengarahan dan memanggil wali murid, (4) sosialisasi pengenalan lingkungan sekolah saat MOS, (5) hukuman yang disesuaikan dengan jenis pelanggaran, (6) diberi pelatihan dasar kepemimpinan, dan (7) dilakukan home visiting. Bentuk pembinaan yang diberikan disesuaikan dengan pelanggaran yang dilakukan siswa. Kata kunci: pembinaan, pencegahan, perilaku menyimpang, kenakalan remaja
本研究旨在确定学校在治疗高中生异常行为方面所采取的指导方式。研究中的数据收集面试记录。大一新生的印尼语教育计划、教师和教育学院、Muhammadiyah Surakarta大学的书面采访是在第一学期进行的。新生是刚从高中毕业的校友,在学校里有观察青少年犯罪的经验。此外,采访还对位于日惹的一名高中指导教师进行了采访。这次书面采访是斯诺鲍进行的,随后进行了内容分析。研究结果表明,有7学校辅导的形式变化,其中在做礼物礼物(1),(2)建议,(3)给予指导和动力叫家长,(4),(5)目前对学校环境识别MOS社会化适应一种违规的惩罚,(6)得到了领导的基础训练,(7)做家visiting。所提供的辅导形式与学生的违规行为相适应。关键词:指导、预防、越轨行为、青少年犯罪
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引用次数: 2
Moral Teaching Orientation in Kridhasastra Fiber by Mas Ngabei Mangunwijaya 《克里达萨斯塔纤维》中的道德教学取向
Pub Date : 2019-04-16 DOI: 10.21831/hum.v23i2.24467
Hesti Mulyani
This study was aimed at describing and analyzing the moral teaching values in Kridhasastra Fiber by Mas Ngabei Mangunwijaya. The method used was descriptive-analytical and modern philology approaches. Modern philology approach was used to analyze manuscripts and text on Kridhasastra Fiber based on the steps of philological research work. Descriptions are carried out to raise the values contained in the text which become research data and research data analysis. The results of the study and discussion show that the moral teaching values contained in the Kridhasastra Fiber text contained four things. They are related to the element of human occurrence, namely, the conception of God and Manunggaling Kawula-Gusti, divinity (Allah) and His creation, the personality of the wise and noble/main person. In the text of the Kridhasastra Fiber, it is explained that as God’s creation, human beings have an obligation, which is always to remember their identity as creatures who must always carry out their obligations as best they can. Humans also must always do good. Humans should always strive throughout their lives to achieve and maintain the safety of their soul and body and live their lives by always prioritizing good character, utilizing their intelligence in a calculated and positive manner.Orientasi Nilai Ajaran Moral dalam Serat Kridhasastra Karya Mas Ngabei MangunwijayaPenelitian ini bertujuan untuk mendeskripsikan dan menganalisis nilai ajaran moral dalam Serat Kridhasastra Karya Mas Ngabei Mangunwijaya. Metode yang digunakan adalah deskriptif-analitis dan pendekatan filologi modern. pendekatan filologi modern digunakan untuk menganalisis naskah dan teks Serat Kridhasastra berdasarkan langkah kerja penelitian filologi. Deskripsi dilakukan untuk mengangkat nilai-nilai yang dimuat dalam teks yang menjadi data penelitian dan analisis data penelitian. Hasil penelitian dan pembahasan menunjukkan bahwa nilai ajaran moral yang dimuat di dalam naskah Serat Kridhasastra terdapat empat hal yang terkait dengan unsur terjadinya manusia yakni, konsepsi tentang Tuhan dan Manunggaling Kawula-Gusti, ketuhanan (Allah) dan ciptaan-Nya, kepribadian orang yang bijaksana dan orang yang luhur/utama. Dalam teks Serat Kridhasastra diuraikan bahwa sebagai ciptaan Tuhan, manusia mempunyai kewajiban, yaitu senantiasa ingat akan jati dirinya sebagai makhluk yang harus senantiasa melaksanakan kewajibannya sebaik mungkin. Manusia juga harus senantiasa berbuat kebajikan. Manusia hendaknya manusia selalu mengusahakan terus sepanjang hidupnya untuk mencapai dan menjaga keselamatan jiwa dan raga dan menjalani kehidupannya dengan senantiasa mengu-tamakan watak baik, memanfaatkan kepandaiannya dengan penuh perhitungan dan positif. 
本研究旨在描述和分析Mas Ngabei Mangunwijaya在《克里达萨斯特拉纤维》中的道德教育价值。使用的方法是描述分析和现代文献学方法。运用现代文献学方法,根据文献学研究工作的步骤,对《克里达萨斯特拉纤维》的手稿和文本进行分析。通过描述来提高文本所包含的价值,这些价值成为研究数据和研究数据分析。研究和讨论的结果表明,《克里达萨萨塔纤维》文本所包含的道德教学价值包含四个方面。它们与人类发生的要素有关,即上帝的概念和Manunggaling Kawula-Gusti,神性(安拉)和他的创造,智慧和高尚/主要人物的个性。在《克里达萨萨塔纤维》的文本中,它解释说,作为上帝的创造,人类有一种义务,那就是永远记住他们作为生物的身份,他们必须尽其所能履行自己的义务。人类也必须永远做好事。人类应该在一生中始终努力实现和保持他们的灵魂和身体的安全,并通过始终优先考虑良好的品格,以一种有计划和积极的方式利用他们的智慧来生活。东方之神,阿迦兰道德之神,神之神,神之神,神之神,神之神,神之神。现代文字学研究与分析。pendekatan filologi现代的digunakan untuk menganalis naskah和teks Serat Kridhasastra berdasarkan langkah kerja penelitian filologi。数据分析,数据分析,数据分析。Hasil penelitian dan pembahasan menunjukkan bahwa nilai ajaran moral yang dimuat di dalam naskah Serat Kridhasastra terdapat empat hal yang terkait dengan unsur terjadinya manusia yakni, konsepsi tentang Tuhan dan Manunggaling Kawula-Gusti, ketuhanan(真主)dan ciptaan-Nya, kepribadian orang yang bijaksana dan orang yang luhur/utama。Dalam teks Serat Kridhasastra diuraikan bahwa sebagai ciptaan Tuhan, manniya kewajiban, yitu sentiasingat akan jinya sebagai makhluk yang harus sentiasa melaksanakan kewajibanya sebaik mungkin。梵文:梵文:梵文:梵文。【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】
{"title":"Moral Teaching Orientation in Kridhasastra Fiber by Mas Ngabei Mangunwijaya","authors":"Hesti Mulyani","doi":"10.21831/hum.v23i2.24467","DOIUrl":"https://doi.org/10.21831/hum.v23i2.24467","url":null,"abstract":"This study was aimed at describing and analyzing the moral teaching values in Kridhasastra Fiber by Mas Ngabei Mangunwijaya. The method used was descriptive-analytical and modern philology approaches. Modern philology approach was used to analyze manuscripts and text on Kridhasastra Fiber based on the steps of philological research work. Descriptions are carried out to raise the values contained in the text which become research data and research data analysis. The results of the study and discussion show that the moral teaching values contained in the Kridhasastra Fiber text contained four things. They are related to the element of human occurrence, namely, the conception of God and Manunggaling Kawula-Gusti, divinity (Allah) and His creation, the personality of the wise and noble/main person. In the text of the Kridhasastra Fiber, it is explained that as God’s creation, human beings have an obligation, which is always to remember their identity as creatures who must always carry out their obligations as best they can. Humans also must always do good. Humans should always strive throughout their lives to achieve and maintain the safety of their soul and body and live their lives by always prioritizing good character, utilizing their intelligence in a calculated and positive manner.Orientasi Nilai Ajaran Moral dalam Serat Kridhasastra Karya Mas Ngabei MangunwijayaPenelitian ini bertujuan untuk mendeskripsikan dan menganalisis nilai ajaran moral dalam Serat Kridhasastra Karya Mas Ngabei Mangunwijaya. Metode yang digunakan adalah deskriptif-analitis dan pendekatan filologi modern. pendekatan filologi modern digunakan untuk menganalisis naskah dan teks Serat Kridhasastra berdasarkan langkah kerja penelitian filologi. Deskripsi dilakukan untuk mengangkat nilai-nilai yang dimuat dalam teks yang menjadi data penelitian dan analisis data penelitian. Hasil penelitian dan pembahasan menunjukkan bahwa nilai ajaran moral yang dimuat di dalam naskah Serat Kridhasastra terdapat empat hal yang terkait dengan unsur terjadinya manusia yakni, konsepsi tentang Tuhan dan Manunggaling Kawula-Gusti, ketuhanan (Allah) dan ciptaan-Nya, kepribadian orang yang bijaksana dan orang yang luhur/utama. Dalam teks Serat Kridhasastra diuraikan bahwa sebagai ciptaan Tuhan, manusia mempunyai kewajiban, yaitu senantiasa ingat akan jati dirinya sebagai makhluk yang harus senantiasa melaksanakan kewajibannya sebaik mungkin. Manusia juga harus senantiasa berbuat kebajikan. Manusia hendaknya manusia selalu mengusahakan terus sepanjang hidupnya untuk mencapai dan menjaga keselamatan jiwa dan raga dan menjalani kehidupannya dengan senantiasa mengu-tamakan watak baik, memanfaatkan kepandaiannya dengan penuh perhitungan dan positif. ","PeriodicalId":55711,"journal":{"name":"Jurnal Penelitian Humaniora","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81626178","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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Jurnal Penelitian Humaniora
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