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The Effect of Emotional Intelligence and Self-Control on Aggressive Behavior and PAI Learning Achievement of Students in State Vocational High School 6 Malang 情绪智力和自我控制对国家职业高中学生攻击行为和PAI学习成绩的影响[j]
Pub Date : 2022-06-10 DOI: 10.21111/at-tadib.v17i1.8051
Dzaki Aflah Zamani, M. Asrori, M. Mulyono
The study aimed to know: 1) the effect of emotional intelligence on aggressive behavior, 2) the effect of self-control on aggressive behavior, 3) the influence of emotional intelligence on Islamic education’s learning achievement, 4) the effect of self-control on Islamic education’s learning achievement, 5) the influence of behavior aggressive towards Islamic education’s learning achievement, 6) the influence of emotional intelligence on Islamic education’s learning achievement through aggressive behavior, 7) the effect of self-control on Islamic education’s learning achievement through aggressive behavior. This study used quantitative approach with the correlational method. Data was collected using a questionnaire to measure emotional intelligence, self-control, and aggressive behavior. Meanwhile, the researcher used the documentation of the final score of the report to measure the Islamic education’s learning achievement of students. The sample was 100 respondents. The data analysis technique used the Partial Least Square (PLS) test with smart PLS software. The results showed that: (1) significant negative effect of emotional intelligence on students' aggressive behavior (p-value 0.001 <0.05). (2) significant negative effect of self-control on students' aggressive behavior (p-value 0.000 <0.05). (3) significant positive effect of emotional intelligence on students' learning achievement (p-value 0.030 <0.05). (4) significant positive effect of self-control on students' learning achievement (p-value 0.037 <0.05). (5) significant negative effect of aggressive behavior on students' learning achievement (p-value 0.004 <0.05). (6) significant indirect effect of emotional intelligence on learning achievement through student aggressive behavior (p-value 0.028 <0.05). (7) significant indirect effect of self-control on learning achievement through student aggressive behavior (p-value 0.011 <0.05).
本研究旨在了解:1)情绪智力对攻击性行为的影响,2)自我控制对攻击行为的影响,5)攻击性行为对伊斯兰教育学习成绩的影响,6)情绪智力通过攻击性行为影响伊斯兰教育的学习成绩,7)自我控制通过攻击性行动对伊斯兰教育的学业成绩的影响。本研究采用了定量分析法和相关分析法。通过问卷调查收集数据,以测量情绪智力、自制力和攻击行为。同时,研究人员使用报告的最终分数文件来衡量学生的伊斯兰教育学习成绩。样本为100名受访者。数据分析技术采用偏最小二乘(PLS)检验和智能PLS软件。结果表明:(1)情绪智力对学生攻击性行为的负向影响显著(p值0.001<0.05);(2)自我控制对学生攻击行为的负正向影响显著(p值0.000<0.05)自我控制对学生学习成绩的影响(p值0.037<0.05)。(5)攻击性行为对学生学习成就的显著负效应(p值0.004<0.05)通过学生的攻击行为(p值0.011<0.05)。
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引用次数: 1
TQM Implementation in Character Education: Lessons Learned from Pesantren Gontor 全面质量管理在品格教育中的实施:从Pesantren Gontor那里学到的经验
Pub Date : 2022-06-10 DOI: 10.21111/at-tadib.v17i1.8047
A. Saifulloh, J. Neoh
Due to its significance, character education implementation at Indonesian educational institutions including the Indonesian Islamic Boarding School (pesantren) is compulsory. However, the quality of its implementation within pesantren needs to be developed. This research was conducted to investigate the implementation of Total Quality Management (TQM) in the character education process as an endeavour to create Indonesian good citizens. To achieve the research objectives, a qualitative case study design at Pesantren Gontor was employed. The research found that the process of character education at this pesantren is based on the core values of Gontor. There are some core characters inculcated at Gontor comprising sincerity, simplicity, self-reliance, care, freedom, religiousness, tolerance, discipline, and responsibility. Those characters are inculcated through the dynamic totality of campus life which contains a wide range of activities aimed at creating good citizens for Indonesia. The methods of character education are role model, creating a conducive milieu, directing, giving assignments, habituation, instruction, and training. Those methods are underpinned by the implementation of the basic concept of TQM that emphasises customer satisfaction which is limited by Gontor values. Based on the research findings, pesantren- based character education which is underpinned by TQM could be adopted by other models of educational institutions.
由于其重要性,在印尼的教育机构,包括印尼伊斯兰寄宿学校(pesantren),品格教育的实施是强制性的。但是,在参众两院内执行的质量有待提高。本研究旨在调查全面质量管理(TQM)在品格教育过程中的实施情况,以努力创造印尼的好公民。为了达到研究目的,采用了Pesantren Gontor的定性案例研究设计。研究发现,这一时期的人格教育过程是以贡托的核心价值观为基础的。Gontor学校向学生们灌输了一些核心品质,包括真诚、简单、自立、关怀、自由、虔诚、宽容、纪律和责任。这些特征是通过校园生活的动态整体灌输的,校园生活包含了一系列旨在为印度尼西亚创造好公民的活动。品格教育的方法是树立榜样、创造有利的环境、指导、分配任务、养成习惯、指导和训练。这些方法的基础是实施全面质量管理的基本概念,强调客户满意度,而客户满意度受贡托价值观的限制。研究结果表明,以TQM为基础的以教师为基础的素质教育模式可以被其他教育机构所采用。
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引用次数: 1
The Language Environment and its Role in Language Acquisition for Students of Class 5 Darussalam Modern Gontor Islamic Institution for Girl 达鲁萨兰国现代贡托尔伊斯兰女子学校五班语言环境及其在学生语言习得中的作用
Pub Date : 2022-06-08 DOI: 10.21111/at-tadib.v17i1.7900
A. Zarkasyi, M. Choliq, Siti Nur Khodijah Binti H. Abu Samah
Darussalam Modern Gontor Islamic Institution is one of the Islamic educational institutions that pay great attention to language development and places it in an essential position through the creation of a formal and natural language environment. Moreover, it is used as the official language for students in daily communication. Besides, this language was implemented for activities and movements with an Arabic environment. This study aims to determine the formation of the language environment and its role in language acquisition for students of class 5 Darussalam Modern Gontor Islamic Institution for girls Campus 1 Sambirejo Mantingan Ngawi, East Java, especially in speaking skills. description. This research shows that the quality of a good, interesting, and abundant language environment plays a pivotal and effective tool in language learning, for this reason, the practice of using Arabic in daily life communication in both formal and natural environments should be considered. So that students of class 5 Darussalam Modern Gontor Islamic Institution 1 for girls Campus Sambirejo Mantingan Ngawi, East Java, can gain the goal of learning the language, namely the acquisition of a second language, especially in speaking skills.
达鲁萨兰国现代贡托伊斯兰教育机构是一所非常重视语言发展的伊斯兰教育机构,并通过创造正式和自然的语言环境将其置于重要地位。此外,它还被用作学生日常交流的官方语言。此外,这种语言在阿拉伯语环境中用于活动和运动。本研究旨在确定语言环境的形成及其在东爪哇Sambirejo Mantingan Ngawi校区1班达鲁萨兰国现代贡托尔伊斯兰女子学校5班学生语言习得中的作用,特别是在口语技能方面。描述。本研究表明,良好、有趣、丰富的语言环境是语言学习的关键和有效工具,因此,在正式和自然环境的日常生活交流中都应该考虑使用阿拉伯语的实践。因此,东爪哇Sambirejo Mantingan Ngawi校区达鲁萨兰国现代贡托尔伊斯兰女子学院5班的学生可以达到学习语言的目标,即获得第二语言,特别是口语技能。
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引用次数: 1
Mosque Based Community Empowerment (Case Study: Jogokariyan Mosque) 基于清真寺的社区赋权(案例研究:Jogokariyan清真寺)
Pub Date : 2022-06-06 DOI: 10.21111/at-tadib.v17i1.7894
Ahmad Danis, Dian Silvia Rozza, Romlah Romlah
The function of the mosque in the time of the Prophet Muhammad as the center of Islamic civilization with a good level of prosperity. The mosque at that time had various functions, not only as a place of worship, but also as a place of knowledge and as a center of social activities. However, it is very unfortunate because at this time the function of the mosque operates in a strict sense as a ritual of worship. In fact, many mosques are not maintained, so the level of prosperity tends to be low. The existence of the Jogokariyan Mosque is good news for Muslims. A mosque that grows and develops with programs that modernly seek to empower the congregation and the surrounding community. The Jogokariyan Mosque has been categorized as a civilized and prosperous mosque. Jogokariyan Mosque as a strategic location to carry out the dual functions of hablum minallah and hablum minannas. This means that the mosque is a house of worship and the mosque is empowered as a social house. This study aims to reveal the efforts made by the Jogokariyan Mosque so that the community at large can feel its role. This research is a descriptive qualitative research with interviews, observations and literature review as a research reference. From the results of the study, it appears that the Jogokariyan Mosque has an important influence and role in the prosperity of its congregation. this shows that a prosperous mosque will have an effect on the prosperity of its congregation.
清真寺的功能在先知穆罕默德时代作为伊斯兰文明的中心,具有良好的繁荣水平。当时的清真寺具有多种功能,不仅是礼拜场所,也是知识的场所和社会活动的中心。然而,这是非常不幸的,因为在这个时候,清真寺的功能在严格意义上是一种礼拜仪式。事实上,许多清真寺没有得到维护,因此繁荣程度往往很低。Jogokariyan清真寺的存在对穆斯林来说是个好消息。一座清真寺,随着现代寻求赋予会众和周围社区权力的项目而发展壮大。Jogokariyan清真寺被归类为文明繁荣的清真寺。Jogokariyan清真寺作为一个战略要地,履行着hablum-minallah和hablum-mina的双重功能。这意味着清真寺是一个礼拜堂,清真寺被授权为一个社会之家。这项研究旨在揭示Jogokariyan清真寺所做的努力,让整个社区都能感受到它的作用。本研究是一项描述性的定性研究,以访谈、观察和文献综述为研究参考。从研究结果来看,Jogokariyan清真寺对其会众的繁荣有着重要的影响和作用。这表明,一座繁荣的清真寺将对其会众的繁荣产生影响。
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引用次数: 0
The Concept of Soul Education With ‘Tazkiyatun Nafs’ According Imam Al-Ghazali and Ibn Qayyim Al-Jauziyyah “Tazkiyatun Nafs”的灵魂教育观
Pub Date : 2022-06-05 DOI: 10.21111/at-tadib.v17i1.7893
Laode Muhammad Alfateh Arifin, H. Hariyanto, Ilham Alsi
Today, there are often irregularities in the educational process. This is due to a lack of attention on the issue of the planting of morals and character of students, which focuses only on physical and intellectual education regardless of the education of students. Therefore, researchers are interested in researching more about moral education known as Tazkiyatun Nafs . The researcher utilized the concept of Imam Al Ghazali & Ibn Qayyim Al Jauziyyah by analyzing the similarities and differences between the two. The type of research is library research. The main data of this study was the book of Ihya' Ulumuddin & Ar-Ruh. The data obtained is by using the documented method. While in its analysis researcher use descriptive methods, comparative methods, and core or content analysis methods. According to Imam Al Ghazali , Tazkiyatun Nafs is an effort to improve morality and mental medicine and animate life with Islamic values. Then, according to Ibn Qayyim al-Jauziyah, Tazkiyatun Nafs is purifying himself by infusing a good ubudiyah with ta'dib . The two figures share the same understanding of the concept of Tazkiyah as an attempt to draw closer to Allah Almighty and the need to plant ta'dib in each teaching process by example in education. The differences between the two include the application of the Tazkiyatun Nafs method; Imam Al Ghazali emphasized three aspects namely Tathahhur, Tahaqquq, and Takhalluk . And Ibn Qayyim al-Jauziyyah emphasized the three different; Al Ilm, Riyadhah, and Takhalluk.
如今,教育过程中经常出现不规范现象。这是由于缺乏对学生道德和品格培养问题的关注,只关注体育和智力教育,而忽视了对学生的教育。因此,研究人员有兴趣研究更多关于道德教育的Tazkiyatun Nafs。研究者利用伊玛目加扎利和伊本·盖伊姆·贾齐耶的概念,分析了二者的异同。研究的类型是图书馆研究。本研究的主要资料是Ihya’Ulumuddin和Ar Ruh的著作。通过使用记录的方法获得数据。而在其分析中,研究者采用描述性方法、比较性方法以及核心或内容分析方法。根据伊玛目加扎利的说法,Tazkiyatun Nafs是一项旨在改善道德和心理医学,并用伊斯兰价值观激励生活的努力。然后,根据Ibn Qayyim al-Jauziyah的说法,Tazkiyatun Nafs正在通过给一个好的ubudiyah注入ta'dib来净化自己。这两位人物对Tazkiyah的概念有着相同的理解,这是为了更接近全能的安拉,以及通过教育中的榜样在每个教学过程中植入ta'dib的必要性。两者之间的差异包括Tazkiyatun-Nafs方法的应用;伊玛目Al-Ghazali强调了三个方面,即Tathahhur、Tahaqquq和Takhaluk。而贾兹耶强调了这三种不同;Al Ilm、Riyadhah和Takhalok。
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引用次数: 0
Integrated Quality Management and a Critical Review of Its Application in Educational Institutions 综合质量管理及其在教育机构中的应用述评
Pub Date : 2022-06-04 DOI: 10.21111/at-tadib.v17i1.7407
Muhammad Faqih Nidzom, Dwi Setyo Pambudi, Risqi Albana Mahmud
This study aims to delve deeper into the management commonly used by educational institutions. The management of educational institutions adopts control in industry and business, with some adjustments to meet the needs of stakeholders, so that the success of educational institutions is determined by stakeholder satisfaction. It is not wrong if educational institutions implement integrated quality management. Still, suppose, it is not carefully mixed and filtered. In that case, this kind of management becomes a significant factor in changing educational goals, measuring the progress of educational institutions, and damaging teacher-student relationships in the world of education. At the end of the study, there are several points in Islamic education to filter the values that must be maintained in the implementation of quality management of educational institutions and maintain educational goals, measures of the progress of educational institutions, and the relationship that should exist between teachers and students.
本研究旨在深入探讨教育机构常用的管理方法。教育机构的管理采用产业控制和商业控制,并根据利益相关者的需求进行一些调整,因此教育机构的成功取决于利益相关者的满意度。教育机构实施综合质量管理并没有错。不过,假设它没有经过仔细混合和过滤。在这种情况下,这种管理就成为改变教育目标、衡量教育机构进步、破坏教育领域师生关系的一个重要因素。在研究的最后,伊斯兰教育中有几点可以用来过滤教育机构在实施质量管理和维护教育目标时必须保持的价值观,教育机构进步的衡量标准,以及教师和学生之间应该存在的关系。
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引用次数: 0
Implementation of Human Resource Management in Undergraduate Teacher Development at Pondok Modern Darussalam Gontor Campus 2 人力资源管理在本德现代达鲁萨兰国贡托尔校区本科教师发展中的实施
Pub Date : 2022-06-03 DOI: 10.21111/at-tadib.v17i1.7304
T. Sista, Muhammad Rizal Muttaqin, Agung Wijaksono
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引用次数: 0
Korpus Arab Pesantren: Digitizing the work of Arabic non-Arabic speakers at Modern Islamic Institution Darussalam Gontor Korpus Arab Pesantren:在达鲁萨兰国贡托尔现代伊斯兰机构数字化阿拉伯非阿拉伯语人士的工作
Pub Date : 2022-06-01 DOI: 10.21111/at-tadib.v17i1.7067
Yoke Suryadarma, G. Zakaria
Modern Islamic Institution Darussalam Gontor (PMDG) is One of the educational institutions in Indonesia that has been consistent in learning Arabic since its inception due to there are many Arabic works produced by the student community component within the institution. The purpose of this study is to specifically describe the works of non-Arabic Speaker Arabic students and explain the process of collecting and digitizing Arabic corpus data sources made by non-Arabic Speaker Arabic students at Modern Islamic Institution Darussalam Gontor, Ponorogo, East Java. This research employs a field study with a descriptive qualitative analysis approach as a research method. The results reveal that, first, the works of Arabic language students based on the type of data can be categorized into two parts, namely written Arabic works (written products) and spoken Arabic works (Spoken Products). Conventional written data can be read by software and conventional data cannot be read. Second, the process of collecting and digitizing Arabic corpus data by Arabic non-Arabic Speaker students at Modern Islamic Institution Darussalam Gontor was carried out in three stages. The first stage converts the conventional data in the form of handwriting and voice recordings to digital data in *doc format. The second stage is the conversion of digital data in *doc format into plain text (*txt) format. The third stage is to enter data in *txt format into a web-based data processing engine, namely Sketch Engine. Thus, the digital corpus data is ready to be processed into a study based on certain linguistic objectives.
现代伊斯兰学院(PMDG)是印度尼西亚的一所教育机构,自成立以来一直在学习阿拉伯语,因为该机构内的学生群体制作了许多阿拉伯语作品。本研究的目的是具体描述非阿拉伯语阿拉伯语学生的作品,并解释非阿拉伯语学生在东爪哇省波诺罗戈市现代伊斯兰学院制作的阿拉伯语语料库数据源的收集和数字化过程。本研究采用描述性定性分析方法进行实地研究。研究结果表明,首先,根据数据类型,阿拉伯语学生的作品可以分为两部分,即书面阿拉伯语作品(书面产品)和口语阿拉伯语作品(口语产品)。传统的写入数据可以由软件读取,而传统的数据不能被读取。其次,现代伊斯兰学院的阿拉伯语非阿拉伯语学生收集和数字化阿拉伯语语料库数据的过程分三个阶段进行。第一阶段将手写和语音记录形式的传统数据转换为*doc格式的数字数据。第二阶段是将*doc格式的数字数据转换为纯文本(*txt)格式。第三阶段是将*txt格式的数据输入到基于web的数据处理引擎中,即Sketch engine。因此,数字语料库数据可以被处理成基于某些语言目标的研究。
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引用次数: 0
The Teacher’s Spirit as The Core: The Philosophy of Professionalism in Imam Zarkasyi’s Thought 以教师精神为核心:伊玛目扎卡赛思想中的职业主义哲学
Pub Date : 2022-06-01 DOI: 10.21111/at-tadib.v17i1.7864
K. Saputra
One of the main problems of Indonesian education is the low professionalism of teachers. Many teachers in the country have low professional competence. Moreover, the low competence of teachers is mostly caused by a lack of motivation in carrying out work and improving self-competencies. In order to provide a perspective related to this problem, this study aims to analyze the concept of professionalism based on Imam Zarkasyi's thoughts about the figure of teacher. The type of research is library research with the data derived from the literature sources. The data analysis technique used the descriptive qualitative method and data validation used the source triangulation technique. This study found that in Imam Zarkasyi's thought, the essence of teacher professionalism lies in the spiritual value embodied by the figure of the teacher. From the so-called the ruh mudarris, the other competencies that support the teacher's activities are built, from mastery of maddah (material) that reflects professional competence, mastery of methodical skills (al-tariqah) or pedagogical competence, to teacher’s etiquette and character as personality and social competence. Imam Zarkasyi's thinking reflects the paradigm of professionalism that is socially oriented and accommodates spiritual values.
印尼教育的主要问题之一是教师的专业水平低下。这个国家的许多教师专业能力低下。此外,教师能力低下的主要原因是缺乏开展工作和提高自身能力的动力。为了提供一个与这一问题相关的视角,本研究旨在基于伊玛目·扎尔卡西关于教师形象的思想来分析专业性的概念。研究类型是利用文献来源的数据进行图书馆研究。数据分析技术采用描述性定性方法,数据验证采用源三角测量技术。本研究发现,在伊玛目扎卡西的思想中,教师职业精神的本质在于教师形象所体现的精神价值。从所谓的ruh mudaris开始,建立了支持教师活动的其他能力,从掌握反映专业能力的maddah(材料)、掌握有条不紊的技能(al-tariqah)或教学能力,到教师的礼仪和性格,如个性和社会能力。伊玛目扎尔卡西的思想反映了一种以社会为导向、兼顾精神价值的职业主义范式。
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引用次数: 0
The Impact of Application Effect 0f Application of Cooperative Script learning model on the learning Outcomes of Al-Qur’an and Hadist For 7th Grade Students At Islamic Junior High School Mantingan Ngawi 应用合作文字学习模式对伊斯兰初中七年级学生古兰经和圣训学习成果的影响
Pub Date : 2021-12-25 DOI: 10.21111/at-tadib.v16i2.7137
Hibatul Wafi, Milatul Fatkhiyah
The Qur'an is part of the subjects of Islamic religious education given to understand and practice the Qur'an so that it is able to read fluently, translate, infer the contents, copy and memorize selected verses and understand and practice the chosen hadiths. But in this era of globalization, the learning of the Qur'an hadith is considered very low, it is evident that many students do not understand the material of the Quran hadith properly and correctly, especially in implementing it in everyday life, it is due to the lack of interest in learning students of Qur'an hadith material due to learning methods that tend to be less active and boring that result in students' learning outcomes for low Qur'anic hadith material. this research aims to find out the effect of the application of cooperative script learning models on learning outcomes in Qur'an lessons hadith of class VII students in MTs Miftahul Jannah to increase student knowledge, increase student activeness in the learning process so that it can affect learning outcomes. This research uses a quantitative approach, with the design used is true design experiment with design, namely pretest-posttest control group design. Sampling technique using simple random sampling. Then the instruments used in this study researchers use test research instruments. The results of this study show that there is an influence on the application of cooperative script learning model on student learning outcomes in the subjects of the Qur'an hadith. This was shown by the results of the average posttest grade of the experimental class higher than the control class, which was 75.44 for the experiment class and 62.48 for the control class. As for the results of hypothesis testing (Test T) the results of hypothesis testing obtained data against posttest data of experimental groups and control groups using independent tests T-Test (Test t) with significance results (Sig 2 Tailed) 0.000 < 0.05, then Ho was rejected and H1 accepted, so it can be concluded that the use of cooperative script learning model affects the learning outcomes of Qur'anic hadith subjects. Keyword : OutComes, Al-Qur’an and Hadist, Cooperative Script Learning Model At-Ta’dib. Vol. 16. No. 2, December 2021 Available online at: ISSN: 0216-9142 https://ejournal.unida.gontor.ac.id/index.php/tadib/index DOI: http://dx.doi.org/10.21111/at-tadib.v16i2.7137 e-ISSN: 2503-3514 Jurnal At-Ta’dib Vol. 16. No 2, December 2021 209 يرثتأ ا مادختس جذونم ملعتلا نواعتلا يصنلا ( Cooperative Script ) ةدام في ملعت جئاتن ىلع نآرقلا و ثيدلحا ةبلطل لا لصف عباسلا في ةنلجا حاتفم ةيوناثلا ةسردم م ا تن ي ناجن أ . ةمدقلما ةيبترلا يه نم ىدحإ ظتح تيلا ةيرشبلا ةايلحا بناوج ي رظنلبا ،ملاسلإا في يربك مامتهبا هلما اهرود لىإ م كلا ناسنلإا نيوكت ونح ةيرشبلا دراولما ةيمنت في ادج لما الله معنأ دقل . لياعت ىلع ةايلحا في ابه رحبي نأ ناسنلإا عيطتسي ثيبح ،ةيحورو ةيدسج ةيساسأ تاردقب لعفلبا ناسنلإا ناحبس الله اهزجوأ تيلا تاملاعلل اقفوو ءاخرب ،كلذ عمو .لىاعتو ه نكلو ةيساسلأا تاردقلا هذه يرثكلا ني
请注意,卡什玛的脸上有一个虚弱的尾巴,他在尼托尔聚集了12个卡纳塞尔站着Scank,而斯利鲍·n(Abelson)在利斯马瓦蒂(Lismawati)的脸上摔断了,一个被烧焦的枯枝和一个不被烧焦的树干。雅胡特拉·莫塞拉(Yahydutla Mossella)将塔奥姆乔(Taomamlcao)的夜晚解读为使者,你为叔叔感到沮丧。
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引用次数: 0
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