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Turkish Foreign Policy during Adnan Menderes Period 阿德南·门德斯时期的土耳其外交政策
Pub Date : 2013-01-01 DOI: 10.21599/ATJIR.54368
G. Dagci, Kaan Diyarbakirlioğlu
Adnan Menderes is a unique personality who has an important role within Turkish political life.DemocraticParty founded in 1946 by Menderes and his three friends has taken the power from People's Republican Party in 22 May 1950. Hence they have ended the single party period and opened the multi-party period in political life. This study examines the Turkish foreign policy of Menderes period between 1950-1960 as a whole. And it concludes that the most important motives of the Turkish foreign policy making process in Menderes period were the security problem and the maintenance of foreign aid necessary for the development of country.
阿德南·门德斯是一个独特的人物,在土耳其的政治生活中扮演着重要的角色。民主党于1946年由门德斯和他的三个朋友创立,于1950年5月22日从人民共和党手中夺取政权。从而结束了政治生活中的一党专政时期,开启了政治生活中的多党专政时期。本研究从整体上考察了门德斯时期1950-1960年土耳其的外交政策。最后得出结论,门德斯时期土耳其外交政策制定过程的最重要动机是安全问题和维持国家发展所必需的外援。
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引用次数: 0
Informality Versus the State?: Islamists, Informal Cairo and Political Integration by Other Means 非正式还是国家?:伊斯兰主义者,非正式的开罗和其他方式的政治整合
Pub Date : 2013-01-01 DOI: 10.21599/ATJIR.76277
W. Stein
The relationship between non-state actors and the broader political order is one of the fundamental problematics of the political informality literature. Our examination of informal Cairo, neighbourhoods established without planning permission, and the political trajectory of the once militant Gama'a Islamiyya (GI) since the 1980s, challenges the understanding of informal politics as taking place 'outside the state'. Salafi-jihadist agendas and informal Cairo have been seen as fundamentally oppositional to the state and political order, but at the same time have actually been quite closely linked to it. In some respects they are integrated into the political order established after 1952 and at the very least are diagnostic of its own informality.
非国家行为体与更广泛的政治秩序之间的关系是政治非正式性文献的基本问题之一。我们对非正式的开罗,未经规划许可而建立的社区,以及自20世纪80年代以来曾经激进的Gama'a Islamiyya (GI)的政治轨迹的研究,挑战了对非正式政治发生在“国家之外”的理解。萨拉菲圣战者的议程和非正式的开罗被视为从根本上反对国家和政治秩序,但同时实际上又与国家和政治秩序密切相关。在某些方面,他们融入了1952年之后建立的政治秩序,至少可以诊断出其自身的不拘礼节。
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引用次数: 1
Friendship, kingship and interest: Informal politics in Turkey and the Example of Vote Mobilization in Istanbul and Sanliurfa 友谊、王权和利益:土耳其的非正式政治和伊斯坦布尔和桑留尔法的投票动员的例子
Pub Date : 2013-01-01 DOI: 10.21599/atjir.67012
M. Guida
Turkish politics is directed through 'informal' tools and informal relations. My paper will attempt to understand more in depth some aspects of informal politics in the Turkish context with two case studies. The first example is built on 2009 electoral campaign in Istanbul's district of Uskudar. The results of a field work and a survey in the district clearly show that the parties' strategies are built on a friendly relation with voters rather than on a formal campaign. Presents, a chat around a glass of black tea, hemŞehri networks, and women networks appear to be much more influential than any media strategy. Indeed, voters do not recall even the slogans of the political parties. The second case shows the influence of 'chieftains' (aga) in the Şanliurfa province on electoral behaviours; the power of the 'chieftains' seems to be deriving from a mix of coercion, well rooted values of respect and tribal loyalty, and strong ties with the central authority. Even if this system often results in the imposition of unequal social relations, it appears to be widely accepted by the broader society through a validation process instigated by its democratic connotation. In this sense, with transformations in the demographic, social, economic and political spheres, tribal identities as well as hemŞehri networks did not disappear but evolved into a functional network of patronage. An analysis of patronage and informal relations as well as their influence on political mobilisation may lead to a more informed understanding of political practices in Turkey, and to a specific assessment of the influence of informal politics upon electoral behaviours.
土耳其的政治是通过“非正式”工具和非正式关系来指导的。我的论文将试图通过两个案例研究更深入地了解土耳其背景下非正式政治的某些方面。第一个例子是2009年伊斯坦布尔乌斯库达尔地区的竞选活动。在该地区进行的实地调查和调查结果清楚地表明,各政党的策略是建立在与选民的友好关系之上,而不是建立在正式的竞选活动之上。礼物、一杯红茶的聊天、hemŞehri网络和女性网络似乎比任何媒体策略都更有影响力。事实上,选民们甚至不记得政党的口号。第二个案例显示了Şanliurfa省的"酋长" (aga)对选举行为的影响;“酋长”的权力似乎来自于强制、根深蒂固的尊重和部落忠诚的价值观,以及与中央当局的紧密联系。即使这一制度经常导致强加不平等的社会关系,它似乎通过其民主内涵所鼓动的验证过程而被更广泛的社会所广泛接受。从这个意义上说,随着人口、社会、经济和政治领域的转变,部落身份以及hemŞehri网络并没有消失,而是演变成一个有效的赞助网络。对赞助关系和非正式关系及其对政治动员的影响进行分析,可能会使我们对土耳其的政治实践有更全面的了解,并具体评估非正式政治对选举行为的影响。
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引用次数: 2
Islamic Civil Society Organizations as Actors of Change in Egypt and Jordan 伊斯兰公民社会组织作为埃及和约旦变革的行动者
Pub Date : 2013-01-01 DOI: 10.21599/atjir.38783
B. Coşkun
Many people in MENA region perceive formal politics as illegitimate, corrupt and authoritarian. Thus, when searching for agents of change and reform, one has to look beyond the formal politics. In this vein, in the region there has been an increasing interest in civil society. Generally, academic interest as well as institutional interest tends to focus on secular organizations and overlooks religiously-based ones. Given the fact that, particularly in Muslim states of the region, Islamic civil society organizations make up a large part of civil society. Many Muslim social welfare organizations in the region engaged in activities such as education, health care and financial assistance to the poor. For example, in the cases of Egypt, Jordan and Turkey new variety of Muslim organizations has emerged to engage in voluntary social welfare activities, but in other ways than traditional welfare organizations. Besides providing traditional charitable services, they offer health and environment awareness campaigns and vocational training programs. In short, they assign Islam an important role without applying the language of political Islam. Instead, they view Islam as instrumental in helping the individual to become an active and useful citizen. In this regard, this article seeks answers to the question of whether these organisations can be considered potential agents of change or rather as preservers of the status quo. Do they employ Islam as a means of control or empowerment
中东和北非地区的许多人认为正规政治是非法的、腐败的和专制的。因此,在寻找变革和改革的推动者时,人们必须超越正式的政治。在这方面,该地区对民间社会的兴趣日益浓厚。一般来说,学术利益和制度利益都倾向于关注世俗组织,而忽视了宗教组织。鉴于伊斯兰民间社会组织在民间社会中占很大一部分,特别是在该地区的穆斯林国家。该区域的许多穆斯林社会福利组织从事教育、保健和向穷人提供财政援助等活动。例如,在埃及、约旦和土耳其,出现了新的穆斯林组织,他们从事自愿的社会福利活动,但方式不同于传统的福利组织。除了提供传统的慈善服务外,他们还开展健康和环境意识运动以及职业培训项目。简而言之,他们在没有使用政治伊斯兰语言的情况下赋予伊斯兰一个重要的角色。相反,他们认为伊斯兰教是帮助个人成为积极和有用的公民的工具。在这方面,本文试图回答这样一个问题,即这些组织是否可以被视为变革的潜在推动者,或者更确切地说,是现状的维护者。他们是否利用伊斯兰教作为控制或赋权的手段
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引用次数: 1
The Relative Gains theorem and the stalling United Nations Security Council membership reform 相对收益定理与联合国安理会成员改革的停滞
Pub Date : 2012-08-01 DOI: 10.21599/ATJIR.52870
Nikola Pijović
The United Nations Security Council is the heart of our current global security order. This executive board of fifteen countries is the central transnational organ which discusses and sanctions global breaches of international peace and security. However, over the past two decades, and especially since the late 2004 United Nations high-level panel report on UN reform, there have been growing calls for the Security Council's reform. Reform is often perceived as necessary because the current structure of the Council, and especially its five permanent seats is seen as out of date and not in touch with contemporary geo-political realities, and representation on the Council is seen as largely undemocratic. However, in the background of all efforts to reform the SC are considerations of power and prestige. Ranging from the current permanent five members to the candidate states who fancy themselves worthy of Security Council permanent membership, most actors involved seem guided in their decision making processes by considerations of relative gains and balance of power. This is why applying the realist, or neorealist, theorem of relative gains may be insightful in analyzing the power-plays related to SC reform. The paper first offers a brief overview of the applicable theoretical framework for examining SC reform, and then outlines a background to the actual proposals for that reform. This is followed by a discussion of how perceptions of relative gains are influencing SC membership reform debates, and how these perceptions translate into concrete action of undermining membership aspirations.
联合国安理会是我们当前全球安全秩序的核心。这个由15个国家组成的执行局是讨论和制裁全球性破坏国际和平与安全行为的中央跨国机构。然而,在过去的二十年中,特别是自2004年底联合国关于联合国改革的高级别小组报告以来,要求安理会改革的呼声越来越高。改革常常被认为是必要的,因为人们认为安理会目前的结构,特别是其五个常任理事国的结构已经过时,不符合当代的地缘政治现实,而且安理会的代表制在很大程度上被认为是不民主的。然而,在所有改革最高法院的努力的背景下,都是对权力和声望的考虑。从目前的五个常任理事国到自认为有资格成为安理会常任理事国的候选国,大多数相关行为体在决策过程中,似乎都是以相对收益和权力平衡为考量的。这就是为什么应用现实主义或新现实主义的相对收益定理,在分析与SC改革有关的权力游戏时可能会有深刻的见解。本文首先简要概述了审查SC改革的适用理论框架,然后概述了该改革的实际建议的背景。随后讨论了对相对收益的看法如何影响安理会成员改革辩论,以及这些看法如何转化为破坏成员愿望的具体行动。
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引用次数: 1
U.S. Foreign Policy Towards Azerbaijan: From 'Alliance to 'Strategic Partnership 美国对阿塞拜疆的外交政策:从“联盟”到“战略伙伴”
Pub Date : 2012-08-01 DOI: 10.21599/ATJIR.83492
Zafer Yildirim
U.S.-Azerbaijani relations are not limited to mutual interests between two countries. They have not only effected partnerships among other regional powers in the Caucasus, but also have been strongly influenced by them. In the post-Soviet era, Western concerns on limiting the influences of Russia and Iran in the region and guaranteeing Europe's energy security have made Azerbaijan a strategic ally for the West. Despite its importance for the West, Azerbaijan did not received necessary support from its new allies in a vital issue such as Nagorno Karabakh. As a result, Azeris have resorted to use the energy card to strengthen their hands in their quest to recover Karabakh region. This study aims to explain the current circumstances in US-Azerbaijani relations which are far away from their initial state.
美国与阿塞拜疆的关系并不局限于两国之间的共同利益。它们不仅影响了高加索地区其他区域大国之间的伙伴关系,而且还受到它们的强烈影响。在后苏联时代,西方对限制俄罗斯和伊朗在该地区的影响以及保障欧洲能源安全的关注,使阿塞拜疆成为西方的战略盟友。尽管阿塞拜疆对西方很重要,但在纳戈尔诺-卡拉巴赫这样的关键问题上,阿塞拜疆并没有得到新盟友的必要支持。因此,阿塞拜疆人诉诸于使用能源牌来加强他们在寻求恢复卡拉巴赫地区的力量。这项研究的目的是解释美国与阿塞拜疆关系的现状,这种关系与最初的状态相去甚远。
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引用次数: 3
A Cross-Cultural Approach to Contemporary Confict Analysis I: Need to Demystify Myths and Realities Surrounding African Conflicts 当代冲突分析的跨文化方法1:需要揭开围绕非洲冲突的神话和现实
Pub Date : 2012-08-01 DOI: 10.21599/ATJIR.87780
Alex Igho Ovie-DLeone
It is a fact that conflicts are still very prevalent in almost every human social organization. Some scholars say, since they are so endemic to the unique innate aggressive characters of human beings, nothing could really be done to permanently prevent their occurrence no matter how hard we may try. There is therefore a need to devise a workable formula to mitigate both their frequencies of occurrences, as well as, intensities of their destructiveness on the societal fabric. That such phenomena occur more in some regions than in others, is also a fact vividly highlighted by the glaring unique characters of each location. At the moment, there can be no notion of a generic analytical frame applicable uniformly to all social settings across the world. Such a view portends to also generate intensely raging controversies and fissions in the academia. The contention here pertains to what could constitute the real and remote causes of these phenomena generally in these highly prone areas. This dilemma is further aggravated by the usual sentimental attachments to primary cultural values and individual predilections/stereotypes often known to have grossly tainted most existing analytical frames. At the end of the day, hope for a consensual position becomes fleeting. But this readily also invokes a burning desire in one to harness a holistic picturesque frame these existing frames. The desire here is to move research further in a new direction devoid of such strictures of cultural/individual stereotypes and predilections. However, to tackle such a chore here, this paper seeks to critically assess some of the primary hypotheses of the existing theories with a view to synthesize such a multi-culturally robust and a non-generic analytical frame. This frame I have referred to elsewhere as the ASRI model. As it were, focus of these critiques is especially made applicable to the African context. The reason is that, Africa stands out as perhaps one unique region in the world where there has been a rather high frequency of conflict outbreaks in the recent time. And since Africans are also multicultural in character, no better place than in Africa should such a critical focus be premised on.
事实上,在几乎每一个人类社会组织中,冲突仍然非常普遍。一些学者说,既然它们是人类与生俱来的独特的攻击性特征所特有的,无论我们多么努力,都无法真正永久地阻止它们的发生。因此,有必要制定一个可行的方案,以减轻其发生的频率,以及其对社会结构的破坏性的强度。这种现象在某些地区比在其他地区发生得更多,这也是一个由每个地区鲜明的独特特征生动地突出的事实。目前,还不可能有一种通用的分析框架,可以统一适用于世界各地的所有社会环境。这种观点也预示着在学术界引发激烈的争论和分裂。这里的争论涉及到,在这些高度易发地区,什么可能构成这些现象的真实和遥远的原因。通常对主要文化价值和个人偏好/刻板印象的情感依恋,通常被认为严重污染了大多数现有的分析框架,使这种困境进一步恶化。在一天结束的时候,达成共识的希望变得转瞬即逝。但这也很容易唤起一种强烈的欲望,即利用现有的框架来驾驭一个整体的风景如画的框架。这里的愿望是将研究进一步推向一个新的方向,没有这种文化/个人刻板印象和偏好的限制。然而,为了解决这一难题,本文试图批判性地评估现有理论的一些主要假设,以综合这样一个多文化健全和非一般的分析框架。我在其他地方把这个框架称为ASRI模型。可以说,这些批评的重点特别适用于非洲的情况。其原因是,非洲可能是世界上一个独特的区域,在那里最近爆发冲突的频率相当高。由于非洲人的性格也是多元文化的,没有比非洲更好的地方应该以这样一个关键的焦点为前提。
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引用次数: 0
Chinese Culture and Foreign Relations 中国文化与对外关系
Pub Date : 2012-08-01 DOI: 10.21599/ATJIR.63432
T. Uemura
This paper proposes a Cultural Constructivist approach as a theoretical framework to capture how a state's perceived identity of its significant Other is constituted and evolves through social interactions, and how such identity in turn gives meaning to state interactions or interstate relations. It begins with a literature review and critique on Strategic Culture and Constructivism. While both cultural factors and social interactions are important and intertwined in foreign relations, the two IR streams failed to truly integrate the social and the cultural. The Cultural Constructivist approach is a synthesized theoretical framework of the two for us to better understand the role of culture in social interactions among states. Using China's relationship with Vietnam as a referent point for such analysis, the paper argues that China interacts with its significant Other and perceives it through a culturally unique relationship widely known in the disciplines of anthropology, sociology and cross-cultural psychology as guanxi.
本文提出了一种文化建构主义方法作为理论框架,以捕捉一个国家对其重要他者的感知身份是如何通过社会互动形成和演变的,以及这种身份如何反过来赋予国家互动或州际关系意义。本文首先对战略文化和建构主义进行了文献回顾和批判。虽然文化因素和社会互动在对外关系中都很重要且相互交织,但这两种IR流未能真正整合社会和文化。文化建构主义方法是对两者的综合理论框架,有助于我们更好地理解文化在国家间社会互动中的作用。本文以中国与越南的关系作为这种分析的参照点,认为中国与其重要他者互动,并通过一种在人类学、社会学和跨文化心理学中被广泛称为“关系”的文化独特关系来感知它。
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引用次数: 0
Freshwater Scarcity, Interdependence and Institutionalism in Jordanian Foreign Policy: Towards Conflict or Cooperation 约旦外交政策中的淡水稀缺、相互依赖和制度主义:走向冲突还是合作
Pub Date : 2012-08-01 DOI: 10.21599/ATJIR.12965
I. El-Anis
One of the most pressing security and development challenges faced by Jordan and other states in the Middle East and North Africa (MENA) is freshwater scarcity. Jordan, like all but two states in the region (Turkey and Iran), does not have access to sufficient amounts of renewable freshwater. International conflicts, in the forms of disagreements, disputes and violent conflict over this resource have emerged as very real aspects of the international relations of this region. Cooperation between states over shared resources has also emerged, however, and this paper seeks to explore the prospects for further cooperation by considering the importance of interdependence and international institutions in relation to freshwater scarcity issues in Jordan's relations with Israel and Syria. Drawing upon theories of resource scarcity and institutionalism this paper explores if levels of economic interdependence and engagement in international institutions have impacted bilateral cooperation between Jordan and its neighbours. Jordan represents a good case study in order to better understand the issue of freshwater scarcity, conflict and cooperation for other states in the region. By examining two key international projects (the Jordanian-Syrian project to build the Wehdeh Dam on the Yarmouk River and the Jordanian-Israeli(-Palestinian) project to build the Red Sea-Dead Sea Conduit project on their shared border) this paper finds that levels of bilateral economic interdependence and institutional engagement can impact the potential for bilateral cooperation in the management of shared freshwater sources.
约旦和中东北非其他国家面临的最紧迫的安全和发展挑战之一是淡水短缺。约旦和该地区除土耳其和伊朗外的其他国家一样,无法获得足够的可再生淡水。以对这一资源的分歧、争端和暴力冲突为形式的国际冲突已成为本区域国际关系的非常现实的方面。然而,国家之间在共享资源方面的合作也出现了,本文试图通过考虑约旦与以色列和叙利亚关系中与淡水短缺问题相关的相互依存和国际机构的重要性,探索进一步合作的前景。根据资源稀缺和制度主义理论,本文探讨了经济相互依存和参与国际机构的水平是否影响了约旦与其邻国之间的双边合作。为了更好地了解该地区其他国家的淡水短缺、冲突与合作问题,约旦是一个很好的案例研究。通过研究两个重要的国际项目(约旦-叙利亚在耶尔穆克河上建造韦德赫大坝的项目和约旦-以色列(-巴勒斯坦)在其共同边界上建造红海-死海管道项目的项目),本文发现双边经济相互依存程度和机构参与程度会影响在共享淡水资源管理方面的双边合作潜力。
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引用次数: 0
The Open World System & Political Economy: A Bakarean World. 开放的世界体系与政治经济学:一个Bakarean世界。
Pub Date : 2012-04-01 DOI: 10.21599/ATJIR.36758
Adewale Muteeu Bakare
This socio-cultural article has emerged as a result of continuous civilization clashes in the world. It is evidenced by the supremacy of western cultural value in the international system, which has somehow degenerated into intra and inter-states (ethno-political and religious) conflicts and wars, underdevelopment, terrorism, neo-colonialism, and recent global economic crisis to mention but few. Consequently, the United Nations and its agencies have failed to resolve these global scourges. Hence, a world system approach will be used in this article to analyze the root cause of these global issues and proffer same, future theories that will implement the built Intercontinental System design. This, in turn will bring humanity to the path of secured global developments. 'Further to the outcome of this view, an open civilization survival thesis is established for the exposition of' an' Open World System'. On the one hand, it is the grouping of States into varied hypothetical Union membership based on common civilization fronts. 'While on the other hand, the World Star-Pentagon framework has created a socio-political economy re-orientation and interaction among five major civilization-based', regional organizations par continents that will function 'as sub-systems of the proposed Global Union, and their inter-dependence survival routes (or relations)'. It is believed that this global interactive assemblage will create a stronger overlapping International Organization that will transform our society into a true world community, if United Nations can not be transformed.
这篇社会文化文章是世界上不断发生文明冲突的结果。西方文化价值在国际体系中的至高无上地位证明了这一点,而国际体系在某种程度上已经退化为国家内部和国家之间(种族-政治和宗教)的冲突和战争、不发达、恐怖主义、新殖民主义和最近的全球经济危机等等。因此,联合国及其机构未能解决这些全球性灾祸。因此,本文将使用世界系统方法来分析这些全球性问题的根本原因,并提供将实现已建成的洲际系统设计的相同的未来理论。这反过来将使人类走上有保障的全球发展道路。在这一观点的基础上,建立了一个开放的文明生存理论来阐述“开放的世界体系”。一方面,它是根据共同的文明战线将国家分组为各种假想的联盟成员。“而另一方面,世界之星-五角大楼框架在五大文明基础上创造了社会政治经济的重新定位和互动”,区域组织与大陆一样,将“作为拟议的全球联盟的子系统,以及它们相互依赖的生存路线(或关系)”。人们相信,这一全球性的相互作用组合将创造一个更强大的相互重叠的国际组织,如果联合国不能改变,它将把我们的社会变成一个真正的国际社会。
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引用次数: 1
期刊
Alternatives: Turkish Journal of International Relations
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