Pub Date : 2020-07-17DOI: 10.22373/adabiya.v19i1.7485
Suraiya Suraiya
This article presents an outlook of pidgins and creoles starting from the background of the ariseof the using of pidgins and creoles in the world. To have a clear understanding of what pidgins and creolesare the definition of both terms are explained briefly here. This article also discusses some distinctions ordistinctive features of pidgins and creoles and the community using pidgins and creoles in the world. Atthe end of the discussion, this article describes some brief discussions related to some reasons stating thatpidgins and creoles are born as languages.
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Pub Date : 2020-07-16DOI: 10.22373/adabiya.v22i1.7456
Muis Muis
The tourism sector is one sector that is able to increase employment and economic growth. Currently, halal tourism (halal tourism) is starting to be in great demand. This is in line with the increase in Muslim tourists from year to year. The development of halal tourism has begun to be carried out by various countries, both Muslim and non-Muslim majority countries. One of the things that come to mind when people call Aceh is the application of Islamic Shari'a in every aspect of life, including the aspect of tourism. Halal tourism is an ongoing effort by the Acehnese Government to realize the Aceh brand as a halal symbol. The fact is that Aceh won three categories in the 2016 National Halal Tourism Competition held by the ministry of Tourism of Republic of Indonesia. Aceh's tourism potential is very promising both in terms of diversity and unique culture, culinary peculiarities, coffee flavors, atmosphere in the coffee shop, Islamic culture and its natural and beautiful natural charm. Efforts to branding Aceh as halal tourism are challenges that are not easy to implement. The halal label in Aceh is actually not a terminology that needs to be debated again. This article will explore the development of halal tourism in Aceh, review the concepts and principles of halal tourism, and discuss opportunities and challenges
{"title":"Perkembangan Peluang dan Tantangan Wisata Halal di Aceh","authors":"Muis Muis","doi":"10.22373/adabiya.v22i1.7456","DOIUrl":"https://doi.org/10.22373/adabiya.v22i1.7456","url":null,"abstract":"The tourism sector is one sector that is able to increase employment and economic growth. Currently, halal tourism (halal tourism) is starting to be in great demand. This is in line with the increase in Muslim tourists from year to year. The development of halal tourism has begun to be carried out by various countries, both Muslim and non-Muslim majority countries. One of the things that come to mind when people call Aceh is the application of Islamic Shari'a in every aspect of life, including the aspect of tourism. Halal tourism is an ongoing effort by the Acehnese Government to realize the Aceh brand as a halal symbol. The fact is that Aceh won three categories in the 2016 National Halal Tourism Competition held by the ministry of Tourism of Republic of Indonesia. Aceh's tourism potential is very promising both in terms of diversity and unique culture, culinary peculiarities, coffee flavors, atmosphere in the coffee shop, Islamic culture and its natural and beautiful natural charm. Efforts to branding Aceh as halal tourism are challenges that are not easy to implement. The halal label in Aceh is actually not a terminology that needs to be debated again. This article will explore the development of halal tourism in Aceh, review the concepts and principles of halal tourism, and discuss opportunities and challenges","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76003961","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-07-16DOI: 10.22373/adabiya.v22i1.7452
Nuraini A. Manan
The existence of civilization cannot be separated from the existence of human beings. Mesopotamia and Ancient Egypt were the centers of the oldest civilization in the world. Both Mesopotamia and Ancient Egypt had typical characteristics. Mesopotamian civilization was more non-physical compared to Egypt. Sciences were emphasized more in Mesopotamia, while Egypt emphasized religious aspects. Political systems in both areas were almost the same, that is, absolutism and considered the king as god. Mesopotamia was more humanist than Egypt. The effectiveness of both civilizations was determined much by political power and economy.
{"title":"MESOPOTAMIA DAN MESIR KUNO: Awal Peradaban Dunia","authors":"Nuraini A. Manan","doi":"10.22373/adabiya.v22i1.7452","DOIUrl":"https://doi.org/10.22373/adabiya.v22i1.7452","url":null,"abstract":"The existence of civilization cannot be separated from the existence of human beings. Mesopotamia and Ancient Egypt were the centers of the oldest civilization in the world. Both Mesopotamia and Ancient Egypt had typical characteristics. Mesopotamian civilization was more non-physical compared to Egypt. Sciences were emphasized more in Mesopotamia, while Egypt emphasized religious aspects. Political systems in both areas were almost the same, that is, absolutism and considered the king as god. Mesopotamia was more humanist than Egypt. The effectiveness of both civilizations was determined much by political power and economy.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85152303","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-07-04DOI: 10.37680/adabiya.v15i01.319
M. M. Adha, E. Susanto
This study aims to explore the role of Pancasila values in building the personality of the Indonesian people. Building and awakening human resources with Pancasila personality is done together with more peace, mutual respect, respect, understanding one culture with another culture, loving others, creating kinship and kinship. This research is a literature review by gathering various sources of information and facts from several literatures and documents directly related to the discussion. The results of this study Pancasila has provided a strong bond of unity in the midst of changes in people's lives in the era of globalization, Pancasila provides the power to deliver the Indonesian people to the era of glory as a dignified nation in civilization. Pancasila is able as a pillar of life such as economic, social, political, cultural, and defense and security directed towards the Unitary State of the Republic of Indonesia which has a personal Pancasila that embodies an advanced and religious Indonesia. Keywords: Indonesia, National values, Pancasila values Penelitian ini bertujuan untuk menggali peran nilai-nilai Pancasila dalam membangun kepribadian masyarakat Indonesia. Membangun dan membangkitkan sumber daya manusia yang berkepribadian Pancasila dilakukan secara bersama dengan lebih damai, saling menghargai, menghormati, memahami satu budaya dengan budaya yang lain, menyayangi sesama, menciptakan kekerabatan dan kekeluargaan. Penelitian ini adalah review literature dengan mengumpulkan berbagai sumber informasi dan fakta dari beberapa literatur dan dokumen yang terkait langsung dengan pembahasan. Hasil penelitian iini Pancasila telah memberikan ikatan persatuan dan kesatuan yang kuat ditengah-tengah perubahan kehidupan masyarakat dalam era globalisasi, Pancasila memberikan kekuatan untuk mengantarkan bangsa Indonesia menuju era kejayaan sebagai bangsa yang bermartabat dalam peradaban. Pancasila mampu sebagai pilar kehidupan seperti ekonomi, sosial, politik, budaya, dan pertahanan keamanan diarahkan untuk menuju Negara Kesatuan Republik Indonesia yang memiliki diri pribadi Pancasila yang mewujudkan Indonesia yang maju dan religius. Kata Kunci: Indonesia, kepribadian bangsa, nilai-nilai Pancasila
本研究旨在探讨潘卡西拉价值观在印尼人人格塑造中的作用。建立和唤醒潘卡西拉人格的人力资源，需要更多的和平，相互尊重，尊重，理解一种文化与另一种文化，爱他人，创造亲缘关系和亲缘关系。本研究是通过收集与讨论直接相关的几篇文献和文件的各种信息和事实来源的文献综述。潘卡西拉的研究成果在全球化时代人们生活的变化中提供了强大的团结纽带，潘卡西拉提供了将印度尼西亚人民作为一个有尊严的文明民族走向荣耀时代的力量。潘卡西拉能够作为经济、社会、政治、文化、国防和安全等生活的支柱，直接面向印度尼西亚共和国的统一国家，潘卡西拉个人体现了一个先进和宗教的印度尼西亚。关键词:印度尼西亚，国家价值观，潘卡西拉价值观Penelitian ini bertujuan untuk menggali peran nilai-nilai潘卡西拉dalam membangun kepribadian masyarakat印度尼西亚孟山都旦孟山都旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦旦Penelitian ini adalah评论文学邓干，mengumpulkan berbagai，数字信息，dan fakta, dari, beberapa文学邓干，dokumen, yang, terkait, langsung，邓干，pembahasan。我的翻译是:我的翻译是:我的翻译是:我的翻译是:我的翻译是:我的翻译是:我的翻译是:我的翻译是:我的翻译是:panasila mampu sebagai pilar kehidupan seperti经济，社会，政治，budaya, dan pertahanan keamanan diarahkan untuk menuju Negara Kesatuan共和国印度尼西亚yang memiliki diri pribadi panasila yang mewujudkan印度尼西亚yang maju dan religius。Kata Kunci:印度尼西亚，kepribadian bangsa, nilai-nilai Pancasila
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Pub Date : 2020-06-05DOI: 10.37680/ADABIYA.V15I01.235
Triesya Melinda, B. Rajab, Ardini S. Raksanagara
Indonesian society has the diversity and uniqueness of every treatment practices. The practice of treatment in Kampung Tarung community is a fascinating study of which it combines the practice of modern medical treatment with local medicine practices. This practice became a pluralistic medical practice often used by the society to treat the sick using Karodduka Tuba Marapu procedure. The study used a qualitative approach, while data collection was done by participatory observation, living with the community of Kampung Tarung and conducting a thorough interview to the community. Qualitative descriptive design is to explain and describe the choosing of medical practice and treatment of Karodduka Tuba Marapu from an emic point of view. The findings of this research show that in the practice of Karodduka Tuba Marapu in Kampung Tarung community has habituation formed based on local knowledge. The view of this practice by mixing the concept of ancestral belief (Marapu) in every life includes the use of the Uma (house), and the community's kinship system, that has an influence in local knowledge such as economic capital, cultural capital, social capital or social networking, and symbolic capital. Keywords: Anthropology of Health, Kampung Tarung, Karodduka Tuba Marapu, Medical Practice Abstrak Praktik pengobatan yang terdapat pada Masyarakat Kampung Tarung menjadi kajian menarik, memadukan antara praktik pengobatan medis modern dengan praktik pengobatan lokal. Praktik ini menjadi suatu Praktik medis pluralistik yang sering kali digunakan Masyarakat dalam upaya pengobatan sakit Karodduka Tuba Marapu. Metode penelitian adalah penelitian kualitatif. Pengumpulan data dengan partisipasi observasi dengan ikut tinggal bersama Masyarakat Kampung Tarung dan melakukan wawancara mendalam kepada Masyarakat Kampung Tarung. Desain penulisan deskriptif kualitatif untuk menjelaskan dan mendeskripsikan pemilihan praktik medis serta melakukan praktik pengobatan dalam penanganan Karodduka Tuba Marapu dari sudut pandang emik. Temuan penelitian ini menunjukkan bahwa dalam praktik pengobatan Karodduka Tuba Marapu masyarakat Kampung Tarung memiliki pembiasaan yang terbentuk berdasarkan pengetahuan lokal. Pandangan mengenai Karodduka Tuba Marapu dengan pencampuran adanya konsep mengenai kepercayaan leluhur (Marapu) dalam setiap kehidupan meliputi pemaknaan pada Uma (rumah), dan sistem kekerabatan masyarakat yang memiliki pengaruh dalam pengetahuan lokal seperti modal ekonomi, modal budaya, modal sosial atau jaringan sosial, dan modal simbolik. Kata Kunci: Antropologi Kesehatan, Kampung Tarung, Karodduka Tuba Marapu, Praktik Medis
印尼社会的每一种治疗方法都具有多样性和独特性。Kampung Tarung社区的治疗实践是一项引人入胜的研究，它将现代医疗实践与当地医学实践相结合。这种做法成为一种多元化的医疗实践，经常被社会使用Karodduka Tuba Marapu程序治疗病人。该研究采用了定性方法，而数据收集是通过参与性观察、与甘榜塔隆社区一起生活和对社区进行彻底访谈来完成的。定性描述设计是从主的角度来解释和描述Karodduka Tuba Marapu的医疗实践和治疗的选择。研究结果表明，在甘榜塔隆Karodduka Tuba Marapu的实践中，社区已经形成了基于当地知识的习惯化。将祖先信仰(Marapu)的概念混合在每一个生活中的这种做法的观点包括使用Uma(房子)和社区的亲属制度，这对当地知识有影响，如经济资本、文化资本、社会资本或社会网络，以及象征资本。关键词:健康人类学，甘榜达隆，Karodduka Tuba Marapu，医疗实践摘要，甘榜达隆，menjadi, kajian menarik, memadukan, antara, Praktik pengobatan medis现代登干，Praktik pengobatan localan民粹主义媒体多元论，民粹主义媒体多元论，民粹主义媒体多元论，民粹主义媒体多元论。Metode penelitian adalah penelitian quality。彭普兰的数据，如登甘的数据，如登甘的数据，如登甘的数据，如登甘的数据，如登甘的数据，如登甘的数据，如登甘的数据这句话的意思是说:“我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是我的意思。”在甘榜塔隆，我的名字是“pembiasaan yang terbentuk berdasarkan pengetahuan”。Pandangan mengenai Karodduka Tuba marapan dengan pencampuran adanya konsep mengenai kepercayaan leluhur (Marapu) dalam setiap kehidupan meliputi pemaknaan pada Uma (rumah)， dan system kekerabatan masyarakat yang memiliki pengaruh dalam pengetahuan本地独立模态经济学，模态budaya，模态社会，模态社会，模态符号。Kata Kunci:人类学Kesehatan, Kampung Tarung, Karodduka Tuba Marapu, Praktik media
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Pub Date : 2020-06-05DOI: 10.37680/ADABIYA.V15I01.264
N. Hakim, Tantin Puspita Rini
The purpose of this writing is for tracing the nature of the Sunnah according to the Syah}ru>r. This study uses literature with a qualitative approach. The results of the study are the concept of sunnah according to Syah}ru>r: (1) to maintain the dynamism of hadith three basic concepts are needed, namely the condition of being, the process of being, and the condition of being. (2) All the words and deeds of the Prophet are not revelations. (3) In the compilation and modification of the hadith, politics becomes a factor of chaos. Reconstruction of the Sunnah of the Syah}ru>r: (1) The Sunnah is what was done by the Prophet in the seventh century and is the first model of how to interact with Islam at a certain time and space, not the only and not the last. (2) Sunnah is divided into two, namely sunnah risa>lah and sunnah nubuwwah. (3) The Prophet was not a maʻs}u>m in all things. The conclusion of this study is that the Prophet's sunnah is the Prophet's interaction with al-Tanzi>l al-H}aki>m, which in this case has the meaning that the content of the Prophet's sunnah is a derivative of the laws contained therein. Keywords: prophet Muhammad, sunnah, sunnah nubuwwah, sunnah risa>lah Abstrak Tujuan penulisan ini untuk menelusuri hakikat sunnah menurut Syah}ru>r. Kajian ini menggunakan pustaka dengan pendekatan kualitatif. Hasil kajian adalah konsep sunnah menurut Syah}rur: (1) untuk menjaga kedinamisan hadis dibutuhkan tiga konsep dasar, yaitu kondisi berada, kondisi berproses, dan kondisi menjadi. (2) Segala perkataan dan perbuatan Nabi bukan merupakan wahyu. (3) Dalam penghimpunan dan pengkodifikasian hadis, politik menjadi faktor kekacauan. Rekonstruksi sunnah Syah}ru>r: (1) Sunnah ialah apa-apa yang—telah—diperbuat oleh Nabi di semenanjung Arab pada abad ketujuh masehi dan ia merupakan model pertama bagaimana berinteraksi dengan Islam pada penggal ruang dan waktu tertentu, bukan satu-satunya dan bukan yang terakhir. (2) Sunnah terbagi menjadi dua, yaitu sunnah risa>lah dan sunnah nubuwwah. Sunnah risa>lah terbagi menjadi dua; ketaatan yang tersambung (wajib ditaati) dan ketaatan yang terputus (tidak wajib ditaati). Sunnah nubuwwah tidak perlu ditaati. (3) Nabi bukan seorang yang maʻs}u>m dalam semua hal. Kesimpulan kajian ini adalah sunnah Nabi dalam pandangan Syah}ru>r merupakan interaksi Nabi terhadap al-Tanzi>l al-H}aki>m, yang dalam hal ini mempunyai makna bahwa kandungan sunnah Nabi merupakan turunan hukum-hukum yang terkandung di dalam al-Tanzi>l al-H}aki>m. Kata kunci: Nabi Muhammad, sunnah, sunnah nubuwwah, sunnah risa>lah
写这篇文章的目的是为了根据伊斯兰教来追溯圣训的本质。本研究采用文献定性方法。研究的结果是根据Syah}ru>r的圣训概念:(1)保持圣训的动态性需要三个基本概念，即存在的条件、存在的过程和存在的条件。(2)先知的一切言行都不是启示。(3)在《圣训》的编修中，政治成为混乱的因素。伊斯兰圣训的重建:(1)圣训是先知在七世纪所做的，是在特定时间和空间如何与伊斯兰教互动的第一个模式，而不是唯一的，也不是最后一个。(2)圣训分为两种，即圣训(Sunnah risa>lah)和圣训(Sunnah nubuwwah)。(3)先知并不是在所有事情上都是圣人。这项研究的结论是，先知的圣训是先知与al-Tanzi>l al-H}aki>m的互动，在这种情况下，这意味着先知的圣训的内容是其中所包含的法律的衍生品。关键词:先知穆罕默德，圣训，圣训，圣训，圣训，圣训，圣训，圣训;Kajian ini menggunakan pustaka dengan pendekatan qualititati。(1) untuk menjaga kedinamisan hais dibutuhkan tiga konsep dasar, yitu kondisi berada, kondisi berproses, dan kondisi menjadi。(2) Segala perkataan dan perbuatan Nabi bukan merupakan wahyu。(3) Dalam penghimpunan dan pengkodifikasian hais, political menjadi fakto kekacauan。(1) sunnah ialah apa-apa yang - telah - diperbuat oleh Nabi di semenanjung Arab pada abad ketujuh masehi dania merupakan模型pertama bagaimana berinteraksi dengan Islam pada pengal runang waktu tertenu, bukan satu-satunya dan bukan yang terakhir。(2) Sunnah terbagi menjadi dua, yyitu Sunnah risa>lah dan Sunnah nubuwwah。Sunnah risa>lah terbagi menjadi dua;Ketaatan Yang tersambung (wajib ditaati) dan Ketaatan Yang terputus (tidak wajib ditaati)。圣训nubuwwah tidak perlu ditaati。(3) Nabi bukan seorang yang ma ha}u>m dalam semua hal。kespulan kajian ini adalah sunnah Nabi dalam pandangan Syah}ru>r merupakan interaksi Nabi terhadap al-Tanzi>l al-H}aki>m, yang dalam hal ini mempunyai makna bahwa kandungan sunnah Nabi merupakan turunan hukum-hukum yang terkandung di dalam al-Tanzi>l al-H}aki>m。Kata kunci: Nabi Muhammad, sunnah, sunnah nubuwwah, sunnah isa>lah
{"title":"Sunnah Perspektif Muhammad Syahrur","authors":"N. Hakim, Tantin Puspita Rini","doi":"10.37680/ADABIYA.V15I01.264","DOIUrl":"https://doi.org/10.37680/ADABIYA.V15I01.264","url":null,"abstract":"The purpose of this writing is for tracing the nature of the Sunnah according to the Syah}ru>r. This study uses literature with a qualitative approach. The results of the study are the concept of sunnah according to Syah}ru>r: (1) to maintain the dynamism of hadith three basic concepts are needed, namely the condition of being, the process of being, and the condition of being. (2) All the words and deeds of the Prophet are not revelations. (3) In the compilation and modification of the hadith, politics becomes a factor of chaos. Reconstruction of the Sunnah of the Syah}ru>r: (1) The Sunnah is what was done by the Prophet in the seventh century and is the first model of how to interact with Islam at a certain time and space, not the only and not the last. (2) Sunnah is divided into two, namely sunnah risa>lah and sunnah nubuwwah. (3) The Prophet was not a maʻs}u>m in all things. The conclusion of this study is that the Prophet's sunnah is the Prophet's interaction with al-Tanzi>l al-H}aki>m, which in this case has the meaning that the content of the Prophet's sunnah is a derivative of the laws contained therein. \u0000Keywords: prophet Muhammad, sunnah, sunnah nubuwwah, sunnah risa>lah \u0000Abstrak \u0000Tujuan penulisan ini untuk menelusuri hakikat sunnah menurut Syah}ru>r. Kajian ini menggunakan pustaka dengan pendekatan kualitatif. Hasil kajian adalah konsep sunnah menurut Syah}rur: (1) untuk menjaga kedinamisan hadis dibutuhkan tiga konsep dasar, yaitu kondisi berada, kondisi berproses, dan kondisi menjadi. (2) Segala perkataan dan perbuatan Nabi bukan merupakan wahyu. (3) Dalam penghimpunan dan pengkodifikasian hadis, politik menjadi faktor kekacauan. Rekonstruksi sunnah Syah}ru>r: (1) Sunnah ialah apa-apa yang—telah—diperbuat oleh Nabi di semenanjung Arab pada abad ketujuh masehi dan ia merupakan model pertama bagaimana berinteraksi dengan Islam pada penggal ruang dan waktu tertentu, bukan satu-satunya dan bukan yang terakhir. (2) Sunnah terbagi menjadi dua, yaitu sunnah risa>lah dan sunnah nubuwwah. Sunnah risa>lah terbagi menjadi dua; ketaatan yang tersambung (wajib ditaati) dan ketaatan yang terputus (tidak wajib ditaati). Sunnah nubuwwah tidak perlu ditaati. (3) Nabi bukan seorang yang maʻs}u>m dalam semua hal. Kesimpulan kajian ini adalah sunnah Nabi dalam pandangan Syah}ru>r merupakan interaksi Nabi terhadap al-Tanzi>l al-H}aki>m, yang dalam hal ini mempunyai makna bahwa kandungan sunnah Nabi merupakan turunan hukum-hukum yang terkandung di dalam al-Tanzi>l al-H}aki>m. \u0000Kata kunci: Nabi Muhammad, sunnah, sunnah nubuwwah, sunnah risa>lah","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89984699","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-08DOI: 10.37680/adabiya.v14i02.195
Rezza Faesal Awaludin, Ika Wahyu Susiani
The studies of Qur’an have been carried out by many researchers, including studies conducted on the story of Khidir with the prophet Moses peace be upon him. However, none of the studies specifically examined it through pragmatic review. This research aims to reveal the types of ilocutionary act contained in the conversation between the prophet Musa and Khidir. This research uses a qualitative approach that is descriptive through a literature review. Analysis of the conversation between the prophet Moses peace be upon him and Khidir reveals the existence of three types of ilocutionary act, directive (ask, demand, plead, and suggest), commisive (promise and offer), and declarative (determine and give punishment). With the disclosure of these types of ilocutionary act, it is expected to provide a new perspective in looking at the friendship story of the two righteous servants of Allah.
{"title":"FENOMENA PRAGMATIS DALAM AL-QUR’AN: ANALISIS TINDAK TUTUR ILOKUSI PADA PERCAKAPAN MUSA A.S. DAN KHIDIR","authors":"Rezza Faesal Awaludin, Ika Wahyu Susiani","doi":"10.37680/adabiya.v14i02.195","DOIUrl":"https://doi.org/10.37680/adabiya.v14i02.195","url":null,"abstract":"The studies of Qur’an have been carried out by many researchers, including studies conducted on the story of Khidir with the prophet Moses peace be upon him. However, none of the studies specifically examined it through pragmatic review. This research aims to reveal the types of ilocutionary act contained in the conversation between the prophet Musa and Khidir. This research uses a qualitative approach that is descriptive through a literature review. Analysis of the conversation between the prophet Moses peace be upon him and Khidir reveals the existence of three types of ilocutionary act, directive (ask, demand, plead, and suggest), commisive (promise and offer), and declarative (determine and give punishment). With the disclosure of these types of ilocutionary act, it is expected to provide a new perspective in looking at the friendship story of the two righteous servants of Allah.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85948886","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-10-04DOI: 10.37680/adabiya.v14i01.121
Khafidhoh Khafidhoh
Pembacaan terhadap sebuah teks tidak bisa dipahami secara mandiri. Untuk mendapatkan sebuah pemahaman yang utuh dari pesan yang hendak disampaikan oleh teks setidaknya akan melibatkan tiga komponen, yaitu penulis / pengarang (author), teks (text), dan juga pembaca (reader). Pemahaman teks secara mandiri tanpa melibatkan ketiga komponen tersebut sangat rentan terhadap kesalahan dalam proses pemahaman teks itu sendiri. Hal ini tidak lain karena pemikiran yang dituangkan oleh penulis / pengarang tidak selamanya mampu tertuang secara komprehensif dalam bentuk teks, dalam artian teks yang ada hanyalah sebagian dari pemikiran yang ada dalam otak penulis. Sehingga menghadirkan penulis dalam proses pembacaan teks menjadi sesuatu yang sangat penting. Faktor lain yang menjadi kendala dalam proses pembacaan teks adalah konteks dimana teks tersebut dilahirkan. Tidak sedikit pembacaan terhadap teks menjadi gagal karena pembaca tidak memperhatikan konteks kemunculan teks tersebut. Namun memunculkan ketiga komponen tersebut –terutama pengarang-, bukanlah sesuatu yang mudah, karena terdapat tabir tempat, jarak dan waktu antara pengarang dan pembaca. Kendala dalam mendapatkan pemahaman yang sesuai dengan pesan yang hendak disampaikan oleh teks dalam pembacaan teks ini berusaha dipecahkan oleh Komaruddin Hidayat melalui konsep hermeneutikanya yang kemudian lebih dikenal dengan penafsiran intertekstualitas
{"title":"Penafsiran Intertekstualitas: Telaah Konsep Hermeneutika Komaruddin Hidayat","authors":"Khafidhoh Khafidhoh","doi":"10.37680/adabiya.v14i01.121","DOIUrl":"https://doi.org/10.37680/adabiya.v14i01.121","url":null,"abstract":"Pembacaan terhadap sebuah teks tidak bisa dipahami secara mandiri. Untuk mendapatkan sebuah pemahaman yang utuh dari pesan yang hendak disampaikan oleh teks setidaknya akan melibatkan tiga komponen, yaitu penulis / pengarang (author), teks (text), dan juga pembaca (reader). Pemahaman teks secara mandiri tanpa melibatkan ketiga komponen tersebut sangat rentan terhadap kesalahan dalam proses pemahaman teks itu sendiri. Hal ini tidak lain karena pemikiran yang dituangkan oleh penulis / pengarang tidak selamanya mampu tertuang secara komprehensif dalam bentuk teks, dalam artian teks yang ada hanyalah sebagian dari pemikiran yang ada dalam otak penulis. Sehingga menghadirkan penulis dalam proses pembacaan teks menjadi sesuatu yang sangat penting. Faktor lain yang menjadi kendala dalam proses pembacaan teks adalah konteks dimana teks tersebut dilahirkan. Tidak sedikit pembacaan terhadap teks menjadi gagal karena pembaca tidak memperhatikan konteks kemunculan teks tersebut. Namun memunculkan ketiga komponen tersebut –terutama pengarang-, bukanlah sesuatu yang mudah, karena terdapat tabir tempat, jarak dan waktu antara pengarang dan pembaca. Kendala dalam mendapatkan pemahaman yang sesuai dengan pesan yang hendak disampaikan oleh teks dalam pembacaan teks ini berusaha dipecahkan oleh Komaruddin Hidayat melalui konsep hermeneutikanya yang kemudian lebih dikenal dengan penafsiran intertekstualitas","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-10-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91212512","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-29DOI: 10.37680/adabiya.v14i01.102
Wahyu Saputra
One of the objectives of the Law on Public Information Openness (UU KIP) is to encourage the creation of transparency in public information services to the public. The goal is at the same time as an effort to realize the implementation of democratic governance and good governance. The purpose of this study was to analyze the implementation of the UU KIP in promoting transparency in public services in East Java. The research method used in this study is a normative-empirical research method. The data analysis method used is descriptive-analytical. The results of the study indicate that the implementation of the KIP Law in encouraging transparency in public services has not been able to be carried out optimally, as evidenced by the still many complaints and public information disputes that entered the East Java Information Commission.
{"title":"Implementasi Undang-Undang Keterbukaan Informasi Publik Dan Transparansi Pelayanan Publik Di Jawa Timur","authors":"Wahyu Saputra","doi":"10.37680/adabiya.v14i01.102","DOIUrl":"https://doi.org/10.37680/adabiya.v14i01.102","url":null,"abstract":"One of the objectives of the Law on Public Information Openness (UU KIP) is to encourage the creation of transparency in public information services to the public. The goal is at the same time as an effort to realize the implementation of democratic governance and good governance. The purpose of this study was to analyze the implementation of the UU KIP in promoting transparency in public services in East Java. The research method used in this study is a normative-empirical research method. The data analysis method used is descriptive-analytical. The results of the study indicate that the implementation of the KIP Law in encouraging transparency in public services has not been able to be carried out optimally, as evidenced by the still many complaints and public information disputes that entered the East Java Information Commission.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80343990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-29DOI: 10.37680/adabiya.v14i01.104
M. Salahuddin, Fatimatul Asroriyah
The thinking skills are indispensable in the context of the learning approach, as it is a scientific thinking process aimed at growing the expected personality. It also affects the learning process and the ability to develop its goals through strengthening attitudes, skills and knowledge in an integrated way. The process includes activities: observing, asking, trying, reasoning, and communicating. In the course of the school curriculum in Indonesia and its learning process, the strengthening of cognitive and skill aspects is still dominant, while the attitude (spiritual and social) is still lacking, but this attitude will support the learning activities oriented to cultivation of character. Because the curriculum and the previous learning process still appear to be opposite and have not indicated the process of achieving competence in the attitude aspect, the curriculum of the school applied today is tailored to that need. So as to accommodate the elements of personality that include: beliefs, values, and behavior as a whole.
{"title":"Kecakapan Berpikir Dalam Konteks Pendekatan Pembelajaran Pada Kurikulum Sekolah Di Indonesia","authors":"M. Salahuddin, Fatimatul Asroriyah","doi":"10.37680/adabiya.v14i01.104","DOIUrl":"https://doi.org/10.37680/adabiya.v14i01.104","url":null,"abstract":"The thinking skills are indispensable in the context of the learning approach, as it is a scientific thinking process aimed at growing the expected personality. It also affects the learning process and the ability to develop its goals through strengthening attitudes, skills and knowledge in an integrated way. The process includes activities: observing, asking, trying, reasoning, and communicating. In the course of the school curriculum in Indonesia and its learning process, the strengthening of cognitive and skill aspects is still dominant, while the attitude (spiritual and social) is still lacking, but this attitude will support the learning activities oriented to cultivation of character. Because the curriculum and the previous learning process still appear to be opposite and have not indicated the process of achieving competence in the attitude aspect, the curriculum of the school applied today is tailored to that need. So as to accommodate the elements of personality that include: beliefs, values, and behavior as a whole.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75553675","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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