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Impossible régulation de l’inconscient ? À propos de l’article « Inconscient économique et influences non conscientes de la publicité » de D. Courbet 不可能调节无意识吗?关于 D. Courbet 的文章 "广告的经济无意识和非意识影响
Pub Date : 2024-11-19 DOI: 10.1016/j.inan.2024.100479
Liviu Poenaru
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引用次数: 0
Capitalist discourse: Marx, Lacan and the neoliberal jouissance of capital 资本主义话语:马克思、拉康与资本的新自由主义狂欢
Pub Date : 2024-11-16 DOI: 10.1016/j.inan.2024.100474
David Pavón-Cuéllar

Context

The article centers on the formalization of capitalist discourse by Jacques Lacan between 1972 and 1975. Lacan's work on the capitalist discourse follows his theory of the four discourses and serves as a critique of neoliberal capitalism, marking a transition from regulated welfare capitalism to unregulated neoliberalism. It addresses how capitalism, with its inherent structures, influences social bonds, subjectivity, and economic systems.

Objectives

The primary aim is to demonstrate that Lacan's capitalist discourse formalizes neoliberal capitalism by highlighting three key aspects: its inherent cynicism, its link with individualism, and its allowance for the unrestricted enjoyment (jouissance) of capital. The study also aims to bridge Lacanian psychoanalysis and Marxist economic theory to uncover blind spots in Lacan's conceptualization.

Method

A theoretical analysis of Lacan's capitalist discourse is employed, along with a critical examination of works from psychoanalytic thinkers such as Charles Melman, Todd McGowan, Jorge Alemán, and Marxist insights. This interdisciplinary approach allows for a deeper exploration of the nuances of Lacan's discourse.

Results

The results reveal that Lacan's capitalist discourse is an early theoretical exploration of neoliberalism, depicting it as a system characterized by the metonymic movement of capital, which isolates individuals while capital itself enjoys freedom. The discourse explains how capital uses and exploits individuals, bypassing traditional ethical limits and creating a system that appears to serve subjects but ultimately serves only capital.

Interpretation

The capitalist discourse, as elaborated by Lacan, captures the essence of neoliberal capitalism by illustrating how it operates cynically and removes restrictions to the jouissance of capital. Lacan's theory illuminates the oppressive and alienating nature of capitalism, which subjugates individuals and makes them objects in its relentless cycle of accumulation. Through Lacan's framework, the article also interprets the transition from state-regulated capitalism to neoliberalism as a structural evolution driven by technological and financial developments.
背景本文以雅克-拉康在 1972 年至 1975 年间对资本主义话语的形式化为中心。拉康对资本主义话语的研究遵循了他的四种话语理论,是对新自由主义资本主义的批判,标志着从受管制的福利资本主义向不受管制的新自由主义的过渡。研究的主要目的是证明拉康的资本主义话语将新自由主义资本主义形式化,强调了三个关键方面:其固有的犬儒主义、与个人主义的联系以及允许无限制地享受资本(jouissance)。本研究还旨在将拉康精神分析与马克思主义经济理论联系起来,以揭示拉康概念化中的盲点。研究方法采用了对拉康资本主义话语的理论分析,以及对查尔斯-梅尔曼、托德-麦高恩、豪尔赫-阿莱曼等精神分析思想家作品的批判性研究和马克思主义见解。结果研究结果表明,拉康的资本主义论述是对新自由主义的早期理论探索,将其描绘成一种以资本的隐喻运动为特征的体系,它孤立了个人,而资本本身却享有自由。拉康阐述的资本主义话语抓住了新自由主义资本主义的本质,说明了资本主义如何玩世不恭地运作,如何消除对资本享乐的限制。拉康的理论揭示了资本主义的压迫性和异化性,它使个人屈从,并使他们成为其无情的积累循环中的客体。通过拉康的框架,文章还将从国家管制的资本主义向新自由主义的过渡解释为由技术和金融发展驱动的结构性演变。
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引用次数: 0
Quelques enjeux psychiques du pouvoir pastoral appliqué aux technologies persuasives 应用于说服技术的牧灵力量的一些心理问题
Pub Date : 2024-11-15 DOI: 10.1016/j.inan.2024.100475
Sandra Pluchart

Context

The advent of persuasive technologies in our hyper modern society contributes to modifying the way individuals interact with social networks. This modification, which falls under the Idea of Pharmakon, bears implications as to how social link is produced/made. These technologies are also a marker of the rise of a civilisation based on technoscience and the market economy, thus annunciating changes in the possibilities of subjectivation.

Goal

In this article we are questioning the features and psychic repercussions of this specific relationship the contemporary subject builds with social network in which persuasive technologies are involved. This mainly relies on personalised content, proposed in an implicit manner.

Methodology

We collected information from testimonies, semi conducted research interviews and propose in the article to explore in depth one specific interview which, through the prism of psychoanalysis, allows multiple lines of thought. We rely on qualitative analyse of speech, in which transfert is expressed, along with unconscious processes and psychic symptoms related to this topic.

Results

We have established that some modalities of symptom manifestations may reveal subjectivities caught in a power device carried by the social network, which is saturated with persuasive technologies: the pastoral power.

Interpretation

One may reconsider the Idea of an exclusively psychopathological lecture of psychological pain in order to reveal unconscious means of defence of the subject against this power device on the social network.
背景超现代化社会中说服技术的出现改变了个人与社交网络互动的方式。这种改变属于 "Pharmakon "理念的范畴,对如何产生/制造社会联系产生了影响。这些技术也是以技术科学和市场经济为基础的文明崛起的标志,从而宣告了主体化可能性的变化。目标在这篇文章中,我们要质疑的是当代主体与社交网络建立的这种特殊关系的特点和心理反响,其中涉及到说服技术。这主要依赖于以隐含方式提出的个性化内容。方法我们从证词、半研究访谈中收集信息,并在文章中提议深入探讨一个特定访谈,通过精神分析的棱镜,该访谈允许多种思路。结果我们发现,某些症状的表现形式可能揭示了社交网络所携带的权力装置中的主体性,而这种权力装置充斥着说服技术:"牧师权力"。
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引用次数: 0
Des triangles diffus, entre échec queer et Anti-Œdipe : technique, métapsychologie et politique psychanalytique 漫无边际的三角关系,介于同性恋失败与反俄狄浦斯之间:技术、元心理学和精神分析政治学
Pub Date : 2024-11-12 DOI: 10.1016/j.inan.2024.100477
Fabrice Bourlez

Context

This article explores the interactions between psychoanalysis, queer theory, and the political and clinical implications of critiques against the Oedipus complex, particularly through the works of Deleuze, Guattari, and Halberstam. It aims to analyze how alternative theoretical perspectives, drawn from social and cultural criticism, can renew classical psychoanalytic approaches, particularly in addressing traditional symbolic structures.

Objectives

The main objective of the article is to question the current relevance of the Oedipus complex in psychoanalytic practice, in light of critiques from queer and post-structuralist theories. It seeks to demonstrate that the failure of the Oedipal paradigm can be seen not as an obstacle but as a path toward theoretical and clinical renewal, opening up new perspectives on subjectivities and social dynamics.

Method

The author employs a theoretical analysis, based on a cross-reading of Deleuze and Guattari's works, notably Anti-Oedipus, and Jack Halberstam's studies on failure in queer culture. The article integrates examples from both popular culture and philosophical reflections to illustrate how failure and non-conformity can become critical tools within the framework of psychoanalysis and clinical practice.

Results

The analysis shows that the critique of Oedipus, as elaborated by Deleuze and Guattari, and the valorization of failure by Halberstam, offer relevant perspectives for rethinking psychoanalytic practice. By rejecting developmental teleology and normative success, these theories allow for an expansion of psychoanalytic praxis, opening it up to more fluid forms of existence and subjectivity, less bound by heteronormative and capitalist expectations. They also facilitate the inclusion of subjects traditionally marginalized, such as sexual and gender minorities, within a more inclusive vision of psychic care.

Interpretation

The article argues that psychoanalysis, if it remains anchored in a rigid reading of the Oedipus complex, risks becoming entrenched in a conservative framework that limits its clinical scope. However, an openness to radical critiques, particularly those emerging from queer theory and social critiques of family and gender, can revitalize psychoanalytic practice and enable it to address contemporary issues. Failure, rather than being seen as a shortcoming of the subject or therapy, can be embraced as a critical stance that challenges social norms and opens up possibilities for subjective and collective reinvention.
背景本文探讨了精神分析、同性恋理论以及对俄狄浦斯情结批判的政治和临床影响之间的相互作用,特别是通过德勒兹、瓜塔里和哈尔伯斯坦的作品。文章的主要目的是根据来自同性恋和后结构主义理论的批判,质疑俄狄浦斯情结在精神分析实践中的现实意义。作者在交叉阅读德勒兹和瓜塔里的作品,尤其是《反俄狄浦斯》,以及杰克-哈尔伯斯坦关于同性恋文化中的失败的研究的基础上,进行了理论分析。结果分析表明,德勒兹和瓜塔里对俄狄浦斯的批判,以及哈尔伯斯塔姆对失败的珍视,为重新思考精神分析实践提供了相关视角。这些理论摒弃了发展目的论和规范化的成功,从而扩大了精神分析实践的范围,使其向更加多变的存在形式和主体性开放,减少了对异性恋和资本主义期望的束缚。文章认为,如果精神分析仍停留在对俄狄浦斯情结的僵化解读上,那么它就有可能被固化在一个保守的框架中,从而限制了它的临床范围。然而,对激进批判的开放态度,尤其是那些从同性恋理论以及对家庭和性别的社会批判中产生的批判,可以重振精神分析实践,使其能够解决当代问题。失败,与其被视为主体或治疗的缺陷,不如被视为一种批判立场,它挑战社会规范,为主观和集体的重塑开辟了可能性。
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引用次数: 0
Inconscient économique et déni social : une question d'interdisciplinarité 经济无意识和社会否定:跨学科问题
Pub Date : 2024-11-09 DOI: 10.1016/j.inan.2024.100470
J. Vincent
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引用次数: 0
Économie comportementale et psychologie clinique face aux défis contemporains. Entretien avec Pr Nicolas Jacquemet 面对当代挑战的行为经济学和临床心理学。采访尼古拉-雅克梅教授
Pub Date : 2024-11-09 DOI: 10.1016/j.inan.2024.100471
N. Jacquemet , L. Poenaru
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引用次数: 0
Influences externes ou participation inconsciente ? 外部影响还是无意识参与?
Pub Date : 2024-11-09 DOI: 10.1016/j.inan.2024.100472
Sandrine Aumercier
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引用次数: 0
The West: An autoimmune disease? 西方:自身免疫疾病?
Pub Date : 2024-11-06 DOI: 10.1016/j.inan.2024.100469
Liviu Poenaru

Context

This work explores the paradoxical stress mechanisms in Western societies, marked by consumption and comfort. Despite the perceived well-being of modern capitalist societies, a profound psychosomatic discontent manifests, reflected in the rise of stress-induced illnesses, autoimmune diseases, and psychiatric disorders. The article uses the metaphor of autoimmunity to describe Western societal dysfunction, drawing parallels between biological self-destruction and societal self-harm driven by hyper-individualism, economic pressures, and digital dependencies.

Objectives

This study aims to analyze the mechanisms through which Western societies contribute to self-destructive processes, paralleling the way autoimmune diseases function within the body. It seeks to demonstrate how excessive control, consumerism, and the digital environment exacerbate stress, which in turn contributes to both physical and psychological deterioration. The philosophical question underpinning this analysis is whether the societal and economic systems in the West are undermining the self-defense mechanisms of their members, akin to an autoimmune response.

Method

The article adopts a qualitative and theoretical approach, integrating concepts from psychology, psychoneuroimmunology, and epidemiology. The author incorporates clinical observations, epidemiological data, and philosophical reflections to explore the effects of chronic stress on mental and physical health. Drawing on psychoneuroimmunology, the research explores the bi-directional interaction between the mind, nervous system, and immune function, focusing on the relationship between stress, inflammation and autoimmune diseases.

Results

Our exploration reveals a significant correlation between the rise of autoimmune diseases and the psychosocial stresses of Western capitalist societies. Epidemiological data support the link between chronic stress, psychiatric disorders, and autoimmune conditions. The article also highlights how the digital economy's manipulation of stress and fear (such as through FOMO) contributes to widespread psychological distress. This stress, in turn, disrupts immune function, leading to a cycle of physical and psychological degeneration.

Interpretation

Western societies, through their relentless pursuit of control, comfort, and consumption, create environments of heightened stress that mirror the dysfunctions of autoimmune diseases, where the body turns against itself. The research suggests that modern capitalist structures are pathogenic, exacerbating stress, weakening immune resilience, and fostering mental health crises. The article concludes that a holistic approach is necessary to address this systemic dysfunction, advocating for a reconceptualization of health that integrates mental, physical, and societal well-being.
背景这部作品探讨了以消费和舒适为特征的西方社会中自相矛盾的压力机制。尽管现代资本主义社会被认为是幸福的,但人们却表现出深刻的心身不满,这反映在压力引起的疾病、自身免疫性疾病和精神疾病的增加上。文章以自身免疫力为隐喻来描述西方社会的功能失调,将生物自我毁灭与超个人主义、经济压力和数字依赖所驱动的社会自我伤害相提并论。它试图证明过度控制、消费主义和数字环境是如何加剧压力,进而导致身体和心理恶化的。这一分析所依据的哲学问题是,西方的社会和经济体系是否正在破坏其成员的自我防御机制,类似于一种自身免疫反应。方法本文采用定性和理论方法,整合了心理学、心理神经免疫学和流行病学的概念。作者结合临床观察、流行病学数据和哲学思考,探讨了慢性压力对身心健康的影响。研究以心理神经免疫学为基础,探讨了心理、神经系统和免疫功能之间的双向互动关系,重点研究了压力、炎症和自身免疫疾病之间的关系。结果我们的探索发现,自身免疫疾病的增加与西方资本主义社会的社会心理压力之间存在显著的相关性。流行病学数据支持慢性压力、精神障碍和自身免疫疾病之间的联系。文章还强调了数字经济对压力和恐惧的操纵(如通过 FOMO)是如何造成广泛的心理困扰的。这种压力反过来又会破坏免疫功能,导致生理和心理退化的循环。释义西方社会通过对控制、舒适和消费的不懈追求,创造了压力增大的环境,这种环境反映了自身免疫疾病的功能障碍,即身体与自身对抗。研究表明,现代资本主义结构具有致病性,它加剧了压力,削弱了免疫复原力,助长了心理健康危机。文章最后指出,有必要采取整体方法来解决这一系统性功能障碍,倡导重新认识健康,将精神、身体和社会福祉融为一体。
{"title":"The West: An autoimmune disease?","authors":"Liviu Poenaru","doi":"10.1016/j.inan.2024.100469","DOIUrl":"10.1016/j.inan.2024.100469","url":null,"abstract":"<div><h3>Context</h3><div>This work explores the paradoxical stress mechanisms in Western societies, marked by consumption and comfort. Despite the perceived well-being of modern capitalist societies, a profound psychosomatic discontent manifests, reflected in the rise of stress-induced illnesses, autoimmune diseases, and psychiatric disorders. The article uses the metaphor of autoimmunity to describe Western societal dysfunction, drawing parallels between biological self-destruction and societal self-harm driven by hyper-individualism, economic pressures, and digital dependencies.</div></div><div><h3>Objectives</h3><div>This study aims to analyze the mechanisms through which Western societies contribute to self-destructive processes, paralleling the way autoimmune diseases function within the body. It seeks to demonstrate how excessive control, consumerism, and the digital environment exacerbate stress, which in turn contributes to both physical and psychological deterioration. The philosophical question underpinning this analysis is whether the societal and economic systems in the West are undermining the self-defense mechanisms of their members, akin to an autoimmune response.</div></div><div><h3>Method</h3><div>The article adopts a qualitative and theoretical approach, integrating concepts from psychology, psychoneuroimmunology, and epidemiology. The author incorporates clinical observations, epidemiological data, and philosophical reflections to explore the effects of chronic stress on mental and physical health. Drawing on psychoneuroimmunology, the research explores the bi-directional interaction between the mind, nervous system, and immune function, focusing on the relationship between stress, inflammation and autoimmune diseases.</div></div><div><h3>Results</h3><div>Our exploration reveals a significant correlation between the rise of autoimmune diseases and the psychosocial stresses of Western capitalist societies. Epidemiological data support the link between chronic stress, psychiatric disorders, and autoimmune conditions. The article also highlights how the digital economy's manipulation of stress and fear (such as through FOMO) contributes to widespread psychological distress. This stress, in turn, disrupts immune function, leading to a cycle of physical and psychological degeneration.</div></div><div><h3>Interpretation</h3><div>Western societies, through their relentless pursuit of control, comfort, and consumption, create environments of heightened stress that mirror the dysfunctions of autoimmune diseases, where the body turns against itself. The research suggests that modern capitalist structures are pathogenic, exacerbating stress, weakening immune resilience, and fostering mental health crises. The article concludes that a holistic approach is necessary to address this systemic dysfunction, advocating for a reconceptualization of health that integrates mental, physical, and societal well-being.</div></div>","PeriodicalId":100661,"journal":{"name":"In Analysis","volume":"8 3","pages":"Article 100469"},"PeriodicalIF":0.0,"publicationDate":"2024-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142593940","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Intergenerational transmission of resilience, resistance and trauma: Philosophical persistency in existential analysis 复原力、抵抗力和创伤的代际传承:存在分析中的哲学持久性
Pub Date : 2024-11-05 DOI: 10.1016/j.inan.2024.100468
J.-M. Darves-Bornoz
<div><h3>Context</h3><div>Resilience is implicitly thought to be a capacity that some have without having done much to obtain it, so that the notion of resistance to existential wounds, such as trauma among others, remains necessary. Resistance does not always cause healing and fulfillment, especially in child trauma, but it is legitimate to embark on it. All therapies consist in resuming a development, whatever the blockage that stopped it: existential or organic, current or archaic, due to a personality or temperament. They attempt thus an <em>intergenerational neo-transmission</em>.</div></div><div><h3>Objective</h3><div>This article defends five theoretical theses that are equally useful in practice and technique. They underline the strength of existential psychoanalysis, as each individual appears dissimilar in the face of a potential narcissistic wound, including trauma.</div></div><div><h3>Method</h3><div>Five paragraphs in the article first summarize a thesis in their title, and then explain its roots and extent. Their arguments rely on observational and epidemiological clinics, as well as psychodynamic and philosophical theories. In trauma, we parallel theory and technique with practice to approach knowledge. Helping survivors often excludes their confrontation to an experimental repetition, with or without some mathematical methodology.</div></div><div><h3>Results</h3><div>(1) Perceptions are not neutral. Any event, narcissistic wound or trauma is perceived by the subjects through their own vision of the world, which can then fracture. Subjects should reconstruct their perception of the world, but they do not always do that. (2) Resistance spontaneously evokes military fight or, in a psychoanalytical framework, a psychological obstruction by patients. The meaning of resistance in our case is different. Resisting a traumatic destruction is an emotional and intellectual effort to move beyond stupefying awareness. (3) Existence fragments the psyche, but not necessarily up to pathology. Trauma often dissociates fragments, whereas other experiences rarely so isolate. (4) The intergenerational transmission of internal images, from psyche to psyche, influences exposure to adverse events. It also exists, once the event occurred, an intergenerational transmission of vulnerability or resistance to trauma: it refers less to the fragmentation of psyche than to the transmission – or not – of associative praxis enabling a conversation between the individualized sectors of psyche. (5) All psychoanalyses move thoughts from fragments of the psyche to others. Associating these fragments frees thought and prevents mistakes. Associative effort on internal images makes identity truer. It frees from repetitions and alienating identifications. Otherwise, an alienated or poorly associative self would remain unaware of the close link of some dissociated fragments.</div></div><div><h3>Conclusion</h3><div>The ideas presented here emerged insistently throughout de
背景复原力被隐含地认为是一种能力,有些人不需要付出太多努力就能获得这种能力,因此,抵抗生存创伤(如创伤等)的概念仍然是必要的。抵抗并不总能带来治愈和满足,尤其是在儿童创伤中,但开始抵抗是合理的。所有的治疗方法都是为了恢复发展,无论阻碍发展的障碍是什么:存在的还是有机的,当前的还是过时的,由于个性还是气质。因此,它们试图进行代际新传递。本文为五个理论论点辩护,它们在实践中和技术上同样有用。他们强调了存在主义精神分析的优势,因为每个人在面对潜在的自恋创伤(包括创伤)时都显得与众不同。方法文章中的五个段落首先总结了标题中的论点,然后解释了其根源和范围。他们的论点依赖于观察和流行病学诊所,以及心理动力学和哲学理论。在创伤方面,我们将理论和技术与实践并行,以接近知识。帮助幸存者往往将他们的对抗排除在实验性重复之外,无论是否使用了某种数学方法。任何事件、自恋伤害或创伤都是受试者通过自己的世界观感知到的,而这种世界观可能会断裂。受试者应该重建他们对世界的感知,但他们并不总是这样做。(2) 抵抗自发地唤起军事斗争,或者在精神分析的框架内,唤起患者的心理障碍。在我们的案例中,抵抗的含义是不同的。抵制创伤性破坏是一种情感和智力上的努力,以超越令人目瞪口呆的意识。(3) 存在使心理碎片化,但不一定导致病态。创伤通常会使碎片分离,而其他经历很少会使碎片分离。(4) 内在形象的代代相传,从心理到心理,影响着不良事件的暴露。一旦事件发生,对创伤的脆弱性或抵抗力也会代代相传:与其说它指的是心理的分裂,不如说它指的是联想实践的传递--或不传递--使心理的个体化部分之间能够进行对话。(5) 所有的精神分析都是将思想从心理的片段转移到其他片段。将这些片段联系起来可以解放思想,避免错误。对内在形象的联想使身份更加真实。它使人摆脱重复和异化的认同。结语本文提出的观点是在几十年的干预和人类的不同实践(欧洲、中东、美洲)中不断出现的。当今最常见的治疗方法被其支持者描述为对持续的创伤状态毫无用处,相反,存在主义精神分析似乎适合真正的存在基础。此外,存在主义精神分析还能对症下药:特别是,它能减少求助于解离性的古老防御手段,无论是心理上还是身体上的表现。然而,它的目标并非如此。存在主义精神分析试图向受试者揭示,如果他们将所接受的关于世界的观念视为自由选择,那么他们就是在放弃自己的自由。
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引用次数: 0
Inconscient économique et influences non conscientes de la publicité. Des effets délétères pour la liberté, le bonheur et la santé ? 广告的经济无意识和无意识影响。对自由、幸福和健康的有害影响?
Pub Date : 2024-11-05 DOI: 10.1016/j.inan.2024.100464
Didier Courbet
<div><h3>Context</h3><div>If there is one emblematic field of research involving the economic unconscious, it is that of the non-conscious influences of advertising and commercial communication: using the media, companies seek to act on people's thoughts, affects and behaviours to improve their brand image, reputation and sales. Given the abundance of advertising linked to the multiplication of digital media (Internet, video games, etc.), it is important to better understand the effects and non-conscious processes involved, as well as some of the deleterious consequences for individuals and society.</div></div><div><h3>Objectives</h3><div>Firstly, to show how advertising and commercial communication influence people without their being aware of it. What kinds of non-conscious processes are involved? Secondly, the aim is to show that these non-conscious influences pose a number of humanistic and societal problems, (a) on public health, notably the obesity epidemic with ads for “junk food”, (b) on social representations of happiness, (c) on individual freedom.</div></div><div><h3>Method</h3><div>The demonstration is based, firstly, on a literature review of scientific research, essentially using experimentation in order to guarantee a high level of scientific evidence, in the following disciplines: cognitive psychology, positive psychology, social psychology, marketing research, communication sciences and public health. Secondly, the demonstration is based on a critical study in the light of the philosophies of action and freedom.</div></div><div><h3>Results</h3><div>Scientific research has highlighted four main types of non-conscious processes and effects, the validity of which, assured in particular by the experimental method, is now well established: the effects of non-conscious brand perception; the influences of low-attention exposures: simple brand exposure and simple forgotten exposure; the non-conscious effects of attitude conditioning; the non-conscious effects of the emotional contexts in which brands are inserted. Commercial communication actions have deleterious non-conscious effects (1) for public health, with advertisements for foods of poor nutritional quality targeted at children, (2) for social representations of “happiness” by giving it the face of materialism. Philosophically, these influences limit individual freedom by “automatically” directing consumers’ beliefs and desires.</div></div><div><h3>Interpretations</h3><div>The non-conscious influences of advertising, well established, raise ethical and societal questions. They can have deleterious effects on public health, notably by encouraging the obesity epidemic. They also contribute to misleading representations of happiness, associating it with materialism, which in turn can diminish long-term well-being. On a moral level, commercial communication aimed at non-conscious influences, considered as manipulation, is an attack on people's individual freedom of action. The article
背景如果说有一个涉及经济无意识的标志性研究领域,那就是广告和商业传播的非意识影响:利用媒体,企业试图影响人们的思想、情感和行为,以提高其品牌形象、声誉和销售额。鉴于大量广告与数字媒体(互联网、电子游戏等)的倍增有关,更好地了解其中的影响和非意识过程,以及对个人和社会造成的一些有害后果就显得尤为重要。其中涉及哪些非意识过程?其次,目的是说明这些非意识影响造成了一系列人文和社会问题:(a) 公共健康,尤其是 "垃圾食品 "广告造成的肥胖症流行;(b) 幸福的社会表征;(c) 个人自由。方法首先,演示基于对科学研究的文献综述,为了保证高水平的科学证据,主要采用实验方法,涉及以下学科:认知心理学、积极心理学、社会心理学、市场研究、传播科学和公共健康。其次,论证以行动哲学和自由哲学的批判性研究为基础。结果科学研究强调了四种主要的非意识过程和影响,其有效性,特别是通过实验方法得到保证,现已得到充分证实:非意识品牌感知的影响;低注意力暴露的影响:简单的品牌暴露和简单的被遗忘暴露;态度调节的非意识影响;插入品牌的情感环境的非意识影响。商业传播行为会产生有害的非意识影响:(1) 影响公众健康,如针对儿童的劣质营养食品广告;(2) 影响社会对 "幸福 "的表述,使其呈现出物质主义的面貌。从哲学上讲,这些影响通过 "自动 "引导消费者的信仰和欲望,限制了个人自由。释义广告的非意识影响已经得到证实,但也提出了道德和社会问题。它们会对公众健康产生有害影响,尤其是助长肥胖症的流行。广告还会误导人们对幸福的理解,将幸福与物质主义联系起来,这反过来又会降低人们的长期幸福感。在道德层面上,以非意识影响为目的的商业传播被视为操纵,是对人们个人行动自由的攻击。文章呼吁对某些商业传播行为进行监管,以保护消费者,维护他们的自主权。
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引用次数: 0
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