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A Reading of Ian McEwan’s Saturday: Approaching the Ethical Self by Extending Empathy and Care to the Other in the Post-9/11 Age of Anxiety 读一读伊恩·麦克尤恩的《星期六:在后9/11焦虑时代,通过对他人的同情和关怀来接近道德自我》
Pub Date : 2021-03-17 DOI: 10.11648/J.IJLA.20210902.11
Luo Yuan
Ian McEwan’s representative novel Saturday, set on 15 February 2003, the day of the largest protest march against the imminent war on Iraq in London, presents one day in the life of Henry Perowne, a 48-year-old neurosurgeon, holding up to a troubled time in the post-9/11 age of anxiety. From Henry’s consciousness the rich narrative weaves the story of his contented and paradoxically happy life together with his anxiety about the terrorism implied in his over-interpretation of the burning airplane in the early morning, his encounter with Baxter in a minor car accident and later Baxter’s intruding into his house to endanger his family. Henry Perowne, the privileged neurosurgeon, complacent, and arrogant in his framing life with selected empathy and care for his loved ones, finally awakens to approach his ethical self with responsibility for the Other through extending his empathy and care to the Other represented by Baxter. What Ian McEwan explores in Saturday is an ethical attempt for privileged Westerners to reflect about the deep causes of international terrorism and to sort out the conflicts between self and the Other in an ethical way through extending empathy to more diverse others with the prospect of experiencing profound happiness in the post-9/11 age of anxiety.
伊恩·麦克尤恩的代表作《星期六》以2003年2月15日为背景,这一天是伦敦举行的反对即将到来的伊拉克战争的最大规模的抗议游行。小说讲述了48岁的神经外科医生亨利·佩罗恩(Henry Perowne)生活中的一天,他在9/11后焦虑不安的时代度过了一段艰难的时光。从亨利的意识出发,丰富的叙事将他满足而矛盾的幸福生活与他对恐怖主义的焦虑交织在一起,这些恐怖主义隐含在他对清晨燃烧的飞机的过度解释中,他在一场轻微的车祸中遇到巴克斯特,后来巴克斯特闯入他的房子危及他的家人。享有特权的神经外科医生Henry Perowne,自满、傲慢地用选择性的同理心和对他所爱的人的关心来构建他的生活,最终通过将他的同理心和关心扩展到以巴克斯特为代表的他者身上,唤醒了对他者负责的道德自我。伊恩·麦克尤恩(Ian McEwan)在《周六》一书中探讨的是一种伦理尝试,旨在让享有特权的西方人反思国际恐怖主义的深层原因,并通过将同理心扩展到更多样化的其他人身上,以一种伦理的方式理清自我与他者之间的冲突,以期在9/11后的焦虑时代体验到深刻的幸福。
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引用次数: 0
An Ecofeministic Analysis of the Causes of Mary’s Tragedy in The Grass Is Singing 从生态女性主义角度分析《草在歌唱》中玛丽悲剧的成因
Pub Date : 2021-03-10 DOI: 10.11648/J.IJLA.20210901.17
Lei Zhu, Zishan Huang
The Grass Is Singing is the first published book of Doris Lessing, a famous British female writer, whose novels are largely concerned with people involved in the social upheavals of the 20th century. This story is about a white farmer Dick and his wife Mary and their black servant Moses in Africa. In this novel, Doris Lessing presents readers with the tragedy of Mary, who has suffered a lot from the patriarchal ideology and racial discrimination in that society. This paper first analyzes the embodiment of Mary’s tragedy from such aspects as her unhappy childhood, her unsuccessful marriage and her miserable ending, and then aims to probe into the causes leading to Mary’s tragedy from the perspective of ecofeminism: as a colonist, she cannot harmoniously coexist with nature; as a woman, she cannot equally get along with men. In conclusion, her alienation from nature has caused nature to take revenge on her; the pressure from her incompetent father has distorted her view of men; the physical and mental oppression from her husband has ruined his illusion about marriage; the cruel revenge from her lover has directly resulted in her tragic ending.
《草在歌唱》是英国著名女作家多丽丝·莱辛出版的第一部作品,她的小说主要关注20世纪社会动荡中的人物。这个故事是关于非洲的白人农民迪克和他的妻子玛丽以及他们的黑人仆人摩西。在这部小说中,多丽丝·莱辛向读者展示了玛丽的悲剧,她在那个社会的男权意识形态和种族歧视中遭受了很多痛苦。本文首先从玛丽不幸的童年、不成功的婚姻、悲惨的结局等方面分析了玛丽悲剧的体现,然后从生态女性主义的角度探讨了导致玛丽悲剧的原因:作为殖民者,她无法与自然和谐共处;作为一个女人,她不能和男人平等地相处。总之,她与自然的异化导致了自然对她的报复;来自无能父亲的压力扭曲了她对男人的看法;来自丈夫身体和精神上的压迫毁了他对婚姻的幻想;情人残酷的报复直接导致了她悲惨的结局。
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引用次数: 0
Modified Omniscient Narrative and Temporal Structure in Seize the Day 《把握当下》中的修正全知叙事与时间结构
Pub Date : 2021-02-27 DOI: 10.11648/J.IJLA.20210901.15
He Jiexia
Impressing people with the profundity of its content and scope, Saul Bellow’s fiction is often the embodiment of alienation, meaning of life, men’s quest for spiritual discernment, and the possibilities of human awakening. Though the content and form have both shown their distinguishing excellence in his novella Seize the Day, it is always Bellow’s theme that is under vast investigation, while the other charming feature of this story – its way of narration is not often discussed. This paper aims to analyze the narrative of Seize the Day from the perspective of narratology, figuring out how omniscient narrative and temporal structure are disposed to convey remarkable characteristics to Seize the Day. In general, this story is narrated by an omniscient third-person narrator, but the narrative voice is not an exclusive one all the time. Besides, the focalization of the omniscient narrator shifts whenever necessary, which devotes to exposing the instabilities of characters and events in the story. As to the temporal structure, variations existing in order, duration and frequency generate rhetorical effects in the story and make the structure of Seize the Day coordinate smoothly the interlaced temporal references, leading further instabilities and tensions to the movement of the narrative. In Seize the Day, Saul Bellow has showed a mastery of narrative voice, focalization and temporal structure, and demonstrated how incredible the narrative techniques can be in transferring a modified omniscient narrative and the temporal manipulation of acceleration and deceleration into a dynamic narrative progression, which offers readers the option to consider the possibilities of development, motivation and resolution in the entire narrative of the story.
索尔·贝娄的小说以其深刻的内容和范围给人留下深刻的印象,往往体现了异化,生命的意义,人们对精神洞察力的追求,以及人类觉醒的可能性。虽然在他的中篇小说《把握当下》中,内容和形式都表现出了各自的卓越之处,但人们对贝娄的主题进行了大量的研究,而这个故事的另一个迷人之处——叙述方式却很少被讨论。本文旨在从叙事学的角度对《把握当下》的叙事进行分析,探讨《把握当下》是如何运用全知叙事和时间结构来传达其鲜明的特点的。总的来说,这个故事是由一个无所不知的第三人称叙述者讲述的,但叙述者的声音并不总是唯一的。此外,无所不知的叙述者的焦点在必要时转移,这致力于揭露故事中人物和事件的不稳定性。在时间结构上,顺序、持续时间和频率的变化在故事中产生了修辞效果,使“把握时机”的结构与交错的时间参照物顺利协调,给叙事的运动带来了进一步的不稳定和紧张。在《把握当下》中,Saul Bellow展示了对叙事声音、聚焦和时间结构的掌握,并展示了叙事技巧在将一个修改过的全知叙事和对加速和减速的时间操纵转化为一个动态的叙事过程中是多么令人难以置信,这让读者可以选择考虑整个故事叙事的发展、动机和解决的可能性。
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引用次数: 0
An Issue of “Who Sees” the Fictional World: Teaching the Conceptual Evolution of Focalization “谁看到”虚构世界的问题:聚焦的概念演变教学
Pub Date : 2021-02-27 DOI: 10.11648/J.IJLA.20210901.16
Shan Guanghui
Narratology constitutes a vital component of literary criticism and theory. A prime goal of narratology teaching is to build a systematic conceptual framework of key narrative concepts for students. A good command of the core concepts of narrative theory ensures profound narratological textual criticism. Taking focalization as a case study for Chinese college students, this paper analyzes the evolution and current state of focalization theory with the aim of helping them to acquire a systematic conceptual framework of focalization theory. This paper adopts both synchronic and diachronic approaches to examine the conceptual evolution of focalization, focusing on the early exploration of focalization, the focalization study in classical and postclassical narratology, and the analysis of nonhuman focalization. Focalization is an issue of “who sees” which is often conflated with the issue of “who speaks” in the early stage of its conceptual evolution. Genette has made a distinction between them, and scholars of classical narratology developed variegated focalization theories. Postclassical narratology made major improvements, emphasizing readers’ reception and the context of focalization. Nonhuman focalization, a distinctive dimension of focalization theory, also counts as an important interpretative perspective concerning focalization for students. An elaborate discussion of the conceptual evolution of focalization seeks to reveal to students a multi-dimensional conception of focalization as a way to enhance their ability to perform a narratological reading of literary texts.
叙事学是文学批评和文学理论的重要组成部分。叙事学教学的一个主要目标是为学生建立一个系统的叙事概念框架。对叙事学核心概念的掌握,是进行深刻的叙事学考证的保证。本文以中国大学生为研究对象,分析了聚焦理论的发展历程和现状,旨在帮助大学生获得一个系统的聚焦理论概念框架。本文采用共时性和历时性两种方法考察焦点化的概念演变,重点关注焦点化的早期探索、古典叙事学和后古典叙事学中的焦点化研究以及对非人类焦点化的分析。聚焦是一个“谁看到”的问题,在其概念演变的早期阶段,它经常与“谁说话”的问题混为一谈。Genette对两者进行了区分,古典叙事学学者发展了多种聚焦理论。后古典叙事学有了很大的改进,强调读者的接受和语境的聚焦。非人类焦点化是焦点化理论的一个独特维度,也是学生关注焦点化的一个重要解释视角。对焦点化概念演变的详细讨论旨在向学生揭示焦点化的多维概念,以提高他们对文学文本进行叙事学阅读的能力。
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引用次数: 1
Representations of Colonial Racism in Monnè, Outrages and Challenges of Ahmadou Kourouma 殖民种族主义在Monnè的表现,阿赫迈杜·库鲁马的暴行和挑战
Pub Date : 2021-02-09 DOI: 10.11648/J.IJLA.20210901.14
Ibrahim Boumazzou, Khouloud El Masrar
This work explores in a precise way Monne, outrages and challenges by Ahmadou Kourouma (1990). In it, the novelist reconstructs the colonial history of a region of black Africa (the Mandingo) and makes it an essential base for his poetics. Kourouma traces there in a relatively systematic way the various stages of the installation of the Whites in Soba, from the conquest to the disappointments of independence. He also paints a scenographic picture of the life of Djigui, the king of Soba, from his accession to the throne until his death. He therefore intends to reread this story in order to reflect on the repressive methods adopted by the colonizer at this time. He focuses mainly on the forms of racism of which the novelist speaks in his fiction, notably the question of the "rite of allegiance" and "the ceremony of consumption of the submissive", to cite only these two examples. It shows that the black African community, at the time of colonization, had no value. The latter suffered from various atrocities (repression, violence, marginalization, racism, etc.) [1]. So he is targeting the negative image that Karma’s novel talks about. This tends to become a denouncer insofar as the reader is put in a position to take the side of the representatives of this crushed community. By this assigned place, this same reader sees himself led to deem unbearable the fate reserved for the black man who is nevertheless the living and active force of the African continent.
这部作品以一种精确的方式探讨了艾哈迈杜·库鲁马(1990)的莫奈、暴行和挑战。在小说中,小说家重构了黑非洲地区(曼丁哥)的殖民历史,并使其成为其诗学的重要基础。库鲁马在书中以一种相对系统的方式描述了白人在索巴建立政权的各个阶段,从征服到独立后的失望。他还描绘了索巴国王吉贵的生活,从他登基到他去世。因此,他打算重读这个故事,以反思当时殖民者采取的镇压手段。他主要关注小说家在他的小说中所谈到的种族主义的形式,特别是“效忠仪式”和“顺从的消费仪式”的问题,这里仅举两个例子。这表明,在殖民时期,非洲黑人社区没有任何价值。后者遭受了各种暴行(镇压、暴力、边缘化、种族主义等)[1]。所以他针对的是卡玛小说中提到的负面形象。只要读者站在这个被碾碎的群体的代表的立场上,这就倾向于成为一个谴责者。通过这个指定的位置,这位读者看到他自己被引导去认为留给黑人的命运是无法忍受的,尽管黑人是非洲大陆上活跃的生命力。
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引用次数: 0
Militating Factors Against the Practice of Green Building as a New Paradigm in Construction Projects 绿色建筑作为建设项目新范式实践的制约因素
Pub Date : 2021-01-28 DOI: 10.11648/J.IJRSE.20211001.13
Nkeleme Emmanuel Ifeanyichukwu, N. Anosike, A. Ikenna, Ukwunna Okechukwu Chidiebere
The green construction techniques is a relatively new building philosophy with an unprecedented opportunity to in the global carbon reduction targets as well as pushing the application of more environmentally friendly materials, strategies of saving resources, lower waste production, and the improvement of indoor environmental quality, among others. However, this technique is faced with many pullbacks especially in Nigeria. Hence, the paper sought to assess the militating factors against the practice of green building as a new paradigm in construction projects. The research implored the combination of a quantitative and qualitative approach. The focus was on the buildings within FUTO with more concentration of new buildings constructed between 2012 and 2017. The primary data was obtained through observations and by administering questionnaires to lecturers familiar with the design, construction and management of the buildings. For quantitative method, parameters that define green construction with a range of variables from minimal to complete incorporation of the elements, determined the degree of conformity. The result from the research revealed that, to a ‘Great extent’, lack of enforcement and limited research were the greatest militating factor facing practitioners in the adoption of green building concept with these two factors having relative importance index (RII) of 0.81 and 0.79 respectively. Lack of awareness (0.63) was a moderate challenge practitioners faced in the adoption of the concepts. The research recommends that suitable policy, structure and consequence be put in place to enforce green building concept as well as opportunity for continuous research in this field.
绿色建筑技术是一种相对较新的建筑理念,为实现全球碳减排目标、推动更环保材料的应用、节约资源、减少废物产生和改善室内环境质量等方面提供了前所未有的机遇。然而,这种技术面临着许多挫折,特别是在尼日利亚。因此,本文试图评估阻碍绿色建筑作为建筑项目新范式实践的因素。这项研究需要定量和定性相结合的方法。重点是FUTO内的建筑,2012年至2017年期间建造的新建筑更加集中。主要数据是通过观察和对熟悉建筑设计、建造和管理的讲师进行问卷调查获得的。对于定量方法,定义绿色建筑的参数具有从最小到完全结合元素的一系列变量,确定了符合性的程度。研究结果显示,在很大程度上,执行不力和研究有限是阻碍实践者采纳绿色建筑理念的最大因素,这两个因素的相对重要指数(RII)分别为0.81和0.79。缺乏意识(0.63)是从业者在采用这些概念时面临的一个中等挑战。研究建议,政府应制定适当的政策、架构和后果,以加强绿色建筑的概念,并为这方面的持续研究提供机会。
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引用次数: 2
World Renowned Ancient Hindu Vedas – A Brief Appraisal of the Scriptures for Common Man Across the Globe 世界著名的古印度吠陀经-对全球普通人的经文的简要评价
Pub Date : 2021-01-25 DOI: 10.11648/J.IJLA.20210901.13
A. S. Rao
Manuscript write up and appraisal is based exclusively on the monumental 22 volumes compilation of four Vedas –ancient, globally acknowledged Hindu scriptures. As per the references quoted, the four Vedas Viz; Rigveda, Yajur Veda, Sama Veda and Atharva Veda has in all 10,589, 1975, 1 875 and 5977 verses respectively cumulatively making 20,416 verses. This compilation does not include Upanishads which focus more on philosophy and spirituality. What is meant for scholars is not attempted for appraisal but only those points which can be easily understood by common men who constitute the vast majority of the society. Such subject matter does constitute a significant portion of the four Vedas. Manuscript emphasizes drastic pruning of repetitions of verses which convey the same meaning and thought to get a much shorter version of the compilation which can be easily read by more number of people and can also be easily translated into other languages. An important message of this manuscript is a significant portion Vedas proper deals with material world and material needs, desires and comforts of man --- food, shelter, health, wealth, wisdom, vigor, vitality, progeny, long life of hundred years, happiness, peace etc. For this God and many Deities and others are repeatedly invoked through rituals /sacrifices, prayers, praising the glories and attributes and chanting hymns. They are also prayed for spiritual development and attaining divine bliss and enlightenment. Though Vedas believe in one supreme, deification and polytheism is a characteristic feature of Vedic religion. Manuscript mentions specifically many deities invoked and their attributes and addresses, concept of twin divines, cardinal importance of fire and strong conviction and desire of people for punitive justice. Atharva Veda is unique and of modern relevance too as it prescribes many medicinal plants and other treatments for curing many ailments. Many parameters of day to day life and environment are mentioned in the Vedas.
手稿的撰写和评估完全基于不朽的22卷四吠陀经的汇编-古老的,全球公认的印度教经文。根据引用的参考资料,四吠陀吠陀;《梨俱吠陀》、《雅珠尔吠陀》、《萨马吠陀》和《阿闼婆吠陀》共有10,589节、1975节、1875节和5977节,累计为20,416节。这个汇编不包括奥义书,更侧重于哲学和精神。学者们所要做的不是评价,而是那些构成社会绝大多数的普通人容易理解的观点。这样的主题确实构成了四吠陀的重要部分。手稿强调大幅删减重复的诗句,传达相同的意思,并认为得到一个更短的版本的汇编,可以很容易地被更多的人阅读,也可以很容易地翻译成其他语言。这份手稿的一个重要信息是,吠陀经有很大一部分是关于物质世界和人类的物质需求、欲望和舒适——食物、住所、健康、财富、智慧、活力、活力、后代、百年长寿、幸福、和平等。为了这个神和许多神和其他神,通过仪式/献祭、祈祷、赞美荣耀和属性以及唱赞美诗,反复地被召唤。他们也祈祷精神发展和获得神圣的幸福和启蒙。尽管吠陀信仰独一至尊,但神化和多神论是吠陀宗教的一个特征。手稿中特别提到了许多神以及他们的属性和地址,孪生神的概念,火的重要性以及人们对惩罚正义的强烈信念和渴望。阿闼婆吠陀是独特的,也是现代相关的,因为它规定了许多药用植物和其他治疗许多疾病的方法。《吠陀经》中提到了日常生活和环境的许多参数。
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引用次数: 0
Assessment of Soil Carbon Stock Status of Sekelemariam Dry Evergreen Montane Forest Along Altitudinal Gradient: Implication for Climate Change Mitigation 沿海拔梯度的干旱型常绿山地森林土壤碳储量评价:对减缓气候变化的启示
Pub Date : 2021-01-22 DOI: 10.11648/J.IJRSE.20211001.11
Yitayal Tebeje Workie
This study was conducted in Sekelemariam Dry Evergreen Montane Forest which is situated within 37° 27' and 37° 30' east, and 10° 34' and 10° 36' north, near Dembecha Town in west Gojam Zone, North Western Ethiopia. It is characterized by steeply sloped areas with huge Rocky Mountains extended throughout the middle parts of the forest. The aim of this study was to estimate the soil carbon stock potential of the forest. A systematic transect sampling technique was adopted in this study and following these transects plots of 1mx1m (1m2) data was taken from the field. The carbon stock density of soil organic carbon was calculated from the volume and bulk density of the soil as V = h× r2. The data analysis was conducted using Microsoft excel sheet used as platform in carbon calculations, and SPSS software version 20 to determine the impact of altitude gradient and slope factors on soil carbon stock potential and to compare the relationship between dependent and independent variables. The carbon stock of the SOC showed increasing trend with increasing elevation. In contrast to the elevation, the forest soil carbon stock decreases as increasing slope gradient. Soil laboratory analysis was conducted in Holeta Agricultural Research center to determine the soil organic carbon density and was estimated to be101.56 ± 3.66 t C ha-1. All in all, this study gives estimation of the soil carbon stock in Sekelemariam State Forest.
本研究在Sekelemariam干旱常绿山地森林进行,该森林位于埃塞俄比亚西北部Gojam区西部Dembecha镇附近,东经37°27′和37°30′,北纬10°34′和10°36′。它的特点是陡峭的斜坡地区,巨大的落基山脉延伸到整个森林的中部。本研究的目的是估算森林的土壤碳储量潜力。本研究采用了系统的样条采样技术,并按照这些样条从田间采集了1mx1m (1m2)的数据。土壤有机碳储量密度由土壤体积和容重计算为V = hxr2。数据分析采用Microsoft excel表格作为碳计算平台,利用SPSS软件20版确定海拔梯度和坡度因子对土壤碳储量潜力的影响,比较因变量和自变量之间的关系。土壤有机碳储量随海拔升高呈增加趋势。相对于海拔高度,森林土壤碳储量随着坡度的增加而减少。在Holeta农业研究中心进行土壤实验室分析,确定土壤有机碳密度为101.56±3.66 t C ha-1。总而言之,本研究对Sekelemariam国家森林的土壤碳储量进行了估算。
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引用次数: 0
Steady State Testing of an Organic Rankine Cycle Designed for Exhaust Heat Recovery Applications in Truck Engines 用于卡车发动机余热回收的有机朗肯循环的稳态测试
Pub Date : 2021-01-22 DOI: 10.11648/J.IJRSE.20211001.12
Thaddaeus Julius, T. Ibrahim, Ezeaku Ikeokwu Innocent, A. Pesyridis, A. Mohammed, F. Alshammari
The transport sector is presently accountable for 1/4 of total greenhouse gas released to the atmosphere, with road transportation depicting 17.8% of the total transport emissions contributing to global warming's growing threats caused by the continuous release of exhausting gases from internal combustion engines (ICEs). These exhaust threats call for improved sustainable ways of deploying fossil fuel in an environmentally friendly manner. Many sustainable solutions have been suggested recently with others already in the market; however, another promising sustainable solution is the Organic Rankine Cycle (ORC) application on-board automobiles, which is still developing stage with the prospect of entering the market soon. This paper presents the results from the thermal performance testing of an ORC system coupled to a commercial truck engine for exhaust heat recovery, which otherwise is exhausted to the environment causing pollution and other environmental threats. The test was performed to complement a study on the potential viability of installing an ORC based exhaust heat recovery (EHR) system on-board highway trucks for improving the truck's thermal performance without added fuel consumption. The testing carried out at 40% of rated load, and 1700rpm engine speed achieved 4.22kW, 3.67kW, and 5.28% for peak power output, net power output, and cycle thermal efficiency of the ORC model, respectively. These results imply that installing the ORC system on-board long-haul trucks for exhaust heat recovery has a promising future.
目前,交通运输部门排放的温室气体占排放到大气中的温室气体总量的1/4,其中公路运输排放的温室气体占交通运输排放总量的17.8%,导致内燃机(ICEs)不断排放废气,从而加剧了全球变暖的威胁。这些废气威胁要求我们以环保的方式改进化石燃料的可持续利用方式。最近已经提出了许多可持续的解决方案,而其他解决方案已经在市场上出现;然而,另一种有前景的可持续解决方案是有机朗肯循环(ORC)在车载上的应用,目前仍处于发展阶段,有望很快进入市场。本文介绍了与商用卡车发动机耦合的ORC系统的热性能测试结果,该系统用于废热回收,否则将排放到环境中造成污染和其他环境威胁。为了在不增加燃料消耗的情况下提高卡车的热性能,在公路卡车上安装基于ORC的废气热回收(EHR)系统的可行性研究中,进行了这项测试。在40%额定负荷和1700rpm发动机转速下进行的测试中,ORC模型的峰值输出功率、净输出功率和循环热效率分别达到4.22kW、3.67kW和5.28%。这些结果表明,在长途卡车上安装ORC系统用于尾气热回收是有前景的。
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引用次数: 2
The Misapplication of Democracy and the Plight of the Individual in the Drama of Henrik Ibsen 易卜生戏剧中民主的误用与个人的困境
Pub Date : 2021-01-22 DOI: 10.11648/J.IJLA.20210901.12
Innocent Ettia Meh
Let me begin by stating the obvious. It is now common knowledge in Henrik Ibsen’s scholarship that the Norwegian playwright had a very uneasy relationship with politicians. The dramatist took delight in satirizing the pomposity and hypocritical practices of politicians and other public officials through the use of a flowery rhetorical style characteristic of platform politicians. A close reading of critical writings on Ibsen’s major plays that have a political agenda reveals that most of the reputed commentators conclude that the author directs his criticism against the democratic form of government. Some of the critics are even of the opinion that Ibsen in his works is in favour of aristocracy as an alternative to democracy. What is however intriguing about the claims of these critics is that they do not actually take up time to define what democracy as a form of government is all about before illustrating how the dramatist writes against it in his plays. The central concern of this paper therefore, is to demonstrate from a new historicist standpoint that Ibsen in his drama does not completely condemns democracy as a form of government except when it comes to the application of some democratic principles which are hostile to the welfare of the individual.
让我从显而易见的事情开始。在易卜生(Henrik Ibsen)的学术研究中,人们都知道这位挪威剧作家与政治家的关系非常不融洽。这位剧作家以讽刺政客和其他公职人员的浮夸和虚伪为乐,他运用了讲坛政客特有的华丽修辞风格。仔细阅读易卜生的主要戏剧的评论文章,就会发现,大多数著名的评论家都认为,作者的批评是针对民主形式的政府。一些批评家甚至认为易卜生在他的作品中赞成贵族制度作为民主制度的替代品。然而,这些评论家的主张中有趣的是,他们实际上并没有花时间来定义民主作为一种政府形式是什么,而是说明了剧作家是如何在他的戏剧中反对民主的。因此,本文的中心关注点是,从一个新的历史主义立场来证明,易卜生在他的戏剧中并没有完全谴责民主作为一种政府形式,除非它涉及到一些民主原则的应用,这些原则对个人的福利是敌对的。
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引用次数: 0
期刊
International Journal of Literature and Arts
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