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A Study of Gender Difference of Using Taboo Words in The Euphoria Series 《欣快》系列禁忌语使用的性别差异研究
Pub Date : 2023-08-31 DOI: 10.24843/jh.2023.v27.i03.p09
N. M. Dwijayani, N. B. Beratha, Ni Wayan Sukarini
Taboo word is a forbidden word to use in any situation because it can cause discomfort to others, however taboo word can easily be spotted in everyday conversation. With that phenomenon, the analysis is conducted to investigate the use of taboo words and identify the difference between women and men character with the theory from Jay to categorize type of taboo words and a theory from Coates and Lakoff to examine how men and women speak differently. This study used the Euphoria series as a main source of the study due to the popularity of this series among young generation. The findings reveal that out of 229 collected data, ten different categories of taboo words exist in this series which are cursing (17,03%), followed by profanity (8,73%), blasphemy (0,44%), taboo (3,95%), obscenity (8,73%), slang (10,48%), epithet (21,40%), insult and slur (17,47%), and finally scatology (0,87%) and also the difference between women and men in using taboo words. .
禁忌语是指在任何情况下都不能使用的词,因为它会给别人带来不舒服,但是在日常对话中很容易发现禁忌语。针对这一现象,本文运用Jay对禁忌语类型进行分类的理论和Coates和Lakoff对男女说话方式差异的理论,对禁忌语的使用情况进行分析,找出男女性格的差异。本研究使用Euphoria系列作为研究的主要来源,因为该系列在年轻一代中很受欢迎。研究结果表明,在收集到的229个数据中,该系列中存在十种不同类型的禁忌语,分别是咒骂(17,03%),其次是亵渎(8,73%),亵渎(0,44%),禁忌(3,95%),淫秽(8,73%),俚语(10,48%),绰号(21,40%),侮辱和诽谤(17,47%),最后是淫秽(0,87%),以及女性和男性在使用禁忌语方面的差异。
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引用次数: 0
Interaksi Sosial dan Toleransi di Kampung Juuk Manis di Karangasem Serta Manfaatnya Bagi Kehidupan Masyarakat Multikultur 卡兰加森甜村镇的社会互动与宽容,以及多元文化生活的好处
Pub Date : 2023-08-31 DOI: 10.24843/jh.2023.v27.i03.p12
Ida Ayu Putu Mahyuni, A. A. I. Asmariati
Historically Juuk Manis Village was one of the 12 layers of settlements that surrounded Puri Karangasem as the center of government at that time. Social interaction and tolerance in Juuk Manis and its benefits for multicultural society are the focus of this study. From the results of research in the Karangasem village, especially in Juuk Manis, the population, apart from Balinese ethnicity who are Hindus, also have ethnic Sasak who are Muslims. The problem: First, how is the process of social interaction? Second, what are the forms of social interaction and tolerance and their benefits for the life of a multicultural society? One of the concepts currently being developed is the concept of multiculturalism. The multiculturalism approach is an alternative to preventing conflict in a society that is diverse in ethnicity, culture and religion. The point is the need for compromise and tolerance in diversity. The method used is the historical method, supported by the theory of hegemony. The results of this study show various forms of tolerance and are beneficial to the life of a multicultural society.
历史上,Juuk Manis村是当时政府中心Puri Karangasem周围的12层定居点之一。本研究的重点是Juuk Manis的社会互动和宽容及其对多元文化社会的益处。从Karangasem村,特别是Juuk Manis村的研究结果来看,除了信奉印度教徒的巴厘岛人外,还有信奉穆斯林的萨萨克族人。问题是:首先,社会互动的过程是怎样的?第二,社会互动和宽容的形式是什么?它们对多元文化社会的生活有什么好处?目前正在发展的概念之一是多元文化主义的概念。多元文化主义方法是在种族、文化和宗教多样化的社会中防止冲突的另一种选择。问题的关键是在多样性中需要妥协和容忍。所使用的方法是以霸权理论为支撑的历史方法。这项研究的结果显示了各种形式的宽容,这对多元文化社会的生活是有益的。
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引用次数: 0
Transitivity Analysis in English for Logistics: A Systemic Functional Linguistic Study 物流英语及物性分析:系统功能语言学研究
Pub Date : 2023-08-30 DOI: 10.24843/jh.2023.v27.i03.p04
Ponia Mega Septiana, Ai Yeni Yuliyanti, Titania Sari
This study discusses the transitivity process. transitivity helps us in understanding the relationship between subject, object, and action in a sentence. This research aims to determine the process type of English clause in English for Logistics Books by Grussendorf (2009). The data is obtained from six reading comprehension articles contained in the book. The main theory used a transitivity system based on Halliday & Matthiessen (2014b). The method used qualitative description. The result of this research states that four types of processes are used in this research. They are the material, mental, relational, and verbal processes. The dominant frequency of occurrence process in this research is the mental process as much as at 35%. This research may involve ESP teaching process, especially for Logistics Business Students.
本研究探讨及物性过程。及物性帮助我们理解句子中主语、宾语和动作之间的关系。本研究旨在确定格鲁森多夫(2009)《物流图书英语》中英语小句的过程类型。数据来自书中包含的六篇阅读理解文章。主要理论采用了基于Halliday & Matthiessen (2014b)的及物性系统。方法采用定性描述。本研究的结果表明,在本研究中使用了四种类型的过程。它们是物质的、心理的、关系的和语言的过程。在本研究中,心理过程的发生频率占主导地位,高达35%。本研究可能涉及到ESP教学过程,特别是对物流商专业的学生。
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引用次数: 0
Makanan Jepang, Identitas, Kuasa dalam Novel Sasamakura Karya Saiichi Maruya 日本食品,身份,力量在Sasamakura小说Saiichi Maruya
Pub Date : 2023-08-30 DOI: 10.24843/jh.2023.v27.i03.p05
Esther Risma Purba
Diskursus identitas Yamato damashii ‘Japanese Spirit’ atau ‘Jiwa Jepang’ mengonstruksi pengetahuan mengenai “orang Jepang”, “budaya Jepang” dan “nasionalisme”. Penelitian ini berfokus pada tokoh utama, Hamada dan dilakukan dengan menggunakan paradigma kritis, yakni membongkar aspek kuasa yang mengkonstruksi identitas Jepang lewat makanan dengan menggunakan teori identitas Stuart Hall dan teori relasi kuasa Foucault. Melalui reintegrasi dan penciptaan kembali, makanan yang awalnya milik asing, dilepas dari identitas awalnya untuk menjadi masakan yang disebut masakan Jepang. Keberadaan pihak lain, yakni Barat melalui makanan menjadi pihak yang dianggap berbeda sehingga diposisikan berhadapan dengan Jepang. Apa yang disebut sebagai nihon ry?ri atau washoku menduduki posisi yang lebih istimewa karena muatan sejarah peradaban makanan yang diklaim memiliki sejarah yang panjang, asli, dan tidak bercampur dengan budaya lain yang dianggap liyan atau inferior. Oleh karena itu, orang Jepang yang dianggap memiliki identitas kejepangan, dianggap merepresentasikan Yamato damashii ‘Jiwa Jepang’ apabila memilih memakan nihon ry?ri dan makan dengan cara atau etiket yang telah ditetapkan.
大马士革山托的“日本精神”或“日本灵魂”阻碍了对“日本人”、“日本文化”和“民族主义”的认识。这项研究集中在主要人物滨田身上,并采用了一种关键的范式,通过斯图亚特·霍尔(Stuart Hall)的身份认同和福科(fouca)的权力关系理论,将日本人通过食品建立的权力体系的各个方面分解。通过重新整合和重新创造,原本属于外星人的食物从原来的身份被分离出来,成为所谓的日本菜肴。另一边的存在,即通过食物向西的存在,被认为是一个不同的政党,站在日本的一边。什么叫nihon ry?ri或washoku的地位更为特殊,因为它所声称的粮食文明的历史载满了长长的、原始的、不与其他被认为是liyan或劣等文化的文化混合在一起。因此,被认为具有犹太身份的日本人,在选择吃nihon ry的时候被认为是日本人的代表?ri和进食方式或礼仪规定。
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引用次数: 0
Symbolic Mythology: The Portrayal of Gender Fluidity in Kae Tempest Selected Poems 象征神话:《诗选》中性别流动性的刻画
Pub Date : 2023-08-30 DOI: 10.24843/jh.2023.v27.i03.p03
Gusti Ayu, Sundari Okasunu, I. Nyoman, Darma Putra
Myth in literary works tends to be used as a traditional story which typically aims to represent and explain certain natural phenomenon. One of those phenomenon are the existence of multi-binary or even non-binary gender which at first known as mythological story of Tiresias that become a real social issue recently. Related to myth, this article is aimed to identify and elaborate the term neutral and gender fluidity correlates to the mythology of Tiresias from Oedipus in the account of hybrid sign by Pierce. Tiresias representing the fluidity term of gender which in the written poems by Tempest’s selected works has symbolical meaning. The data was taken from selected poems in Kae Tempest anthological poetry and collected using proposed sampling technique. The criterion of the sampling is the use of mythological symbol. As a result, the research found there are several symbols, icons, and indexes used to represent neutral gender into Tiresias such as snakes, name of Tiresias, sex, body, and prophet. More than that, some figurative language also used to strengthen the implication of Tiresias implicitly in poem such as like a lady. Besides, typography also found to represent fluid identity such as ones and yous. Thus, this article is contributed to the embodiment of hybrid sign concept applied in literary analysis poetry. Moreover, it is also contributed to the development of gender theory which enlarge the knowledge about fluidity and neutral term of gender.
文学作品中的神话倾向于作为一种传统的故事来使用,通常旨在表现和解释某种自然现象。其中一个现象是多元二元甚至非二元性别的存在,最初被称为泰雷西亚斯的神话故事,最近成为一个现实的社会问题。与神话相关,本文旨在识别和阐述皮尔斯关于混血符号的描述中与俄狄浦斯的泰雷西斯神话相关的中性术语和性别流动性。泰雷西亚斯代表了性别的流动性,在坦佩斯特的诗选中具有象征意义。数据取自Kae Tempest诗歌选集中的诗歌,并采用提出的抽样技术收集。抽样的标准是神话符号的使用。因此,研究发现,蛇、泰瑞西亚斯的名字、性别、身体、先知等用来表示中性性别的符号、图标和索引有很多。更重要的是,一些比喻性的语言也被用来加强泰雷西亚斯在诗歌中的含蓄含义,比如像一位女士。此外,排版也被发现代表了流动的身份,如“一”和“你”。因此,本文为混合符号概念在文学分析诗歌中的体现做出了贡献。此外,它还促进了性别理论的发展,扩大了对性别流动性和中性术语的认识。
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引用次数: 0
Mitologi dan Peranannya dalam Pemaknaan Artefak Purbakala: Studi Kasus Kapak Perunggu di Pura Puseh Timbul, Desa Pupuan, Kecamatan Tegalalang, Gianyar
Pub Date : 2023-08-29 DOI: 10.24843/jh.2023.v27.i03.p02
Gusti Ngurah Ary Kesuma Puja, I. Jayadi
This study discuss about the bronze axe which is found in Banjar Timbul, Pupuan Village, Tegalalang District, Gianyar Regency. The artifacts originating from the perundagian period were chosen as the object of study in this research because there is an interesting relationship between the pre-historic heritage site and the meaning that the people of Banjar Timbul believe in the current era. The relationship is analyzed using a theory  of cultural assimilation which reads that a culture experiences a blend that eliminates the characteristics of the original culture that forms a new cultural pattern. The results of this study show that 1). The Bronze Axe in Banjar Timbul has shifted in function as well as its meaning by the community; 2). The mythology becomes a strong influential aspect in the shift of the bronze axe function in Banjar Timbul; 3). That behind the mythology of the Bronze Axe there are a numorous of hidden values, including: a symbol of protection, the majesty of ancestors, and a symbol of unity.  
本研究讨论了在Gianyar reggency Tegalalang区Pupuan村Banjar Timbul发现的青铜斧。之所以选择perundagian时期的文物作为本研究的研究对象,是因为史前遗址与Banjar Timbul人在当今时代所相信的意义之间存在着有趣的关系。这种关系是用文化同化理论来分析的,文化同化理论认为,一种文化经历了一种融合,这种融合消除了原文化的特征,形成了一种新的文化模式。研究结果表明:(1)班贾尔地区的青铜斧在功能和意义上都发生了变化;2)神话在班加尔-廷布尔铜斧功能的转变中起着重要作用;3)在青铜斧的神话背后隐藏着许多价值,包括:保护的象征,祖先的威严,团结的象征。
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引用次数: 0
Minangkabau Language as Ethnic Identity in Digital Era 米南卡堡语作为数字时代的民族认同
Pub Date : 2023-08-27 DOI: 10.24843/jh.2023.v27.i03.p01
Oktavianus Oktavianus
This study aims to research Minangkabau language as an  ethnic identity in this digital era. The researcher did the study in five areas in West Sumatra. It is a qualitative study in which all language phenomena contributing to the validity of findings are considered. Data are collected through participative and nonparticipative observations. The data for this study are in the form of written and spoken language observed in the domain of families, public and cyberspaces. The researcher had discussions and interviews through participative observation. Taking notes and photos of written and printed Minangkabau language are done through nonparticipative observation. The researcher also observed Minangkabau language attitude through nonparticipative observation. The result of the study indicates that the productivity and creativity of using the Minangkabau language in family domains, public and cyberspaces strengthen the role of the Minangkabau language as an ethnic identity. Cultural setting and the needs to advertise local products are among the factors which trigger the use of the Minangkabau language as the symbol of Minangkabau identity.
本研究旨在研究米南卡堡语在数位时代的族群认同。研究人员在西苏门答腊岛的五个地区进行了这项研究。它是一种定性研究,所有有助于结果有效性的语言现象都被考虑在内。通过参与性和非参与性观察收集数据。本研究的数据是在家庭、公共和网络空间中观察到的书面和口头语言的形式。研究者通过参与式观察进行讨论和访谈。通过非参与性观察,对米南卡堡语的书面和印刷文字进行记录和拍照。研究者还通过非参与性观察观察米南卡堡人的语言态度。研究结果表明,在家庭领域、公共空间和网络空间中使用米南卡堡语的生产力和创造力加强了米南卡堡语作为民族认同的作用。文化环境和宣传当地产品的需要是促使使用米南卡堡语言作为米南卡堡身份象征的因素之一。
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引用次数: 0
Potret Wanita Unggul dalam Karya Sastra Naratif Tradisional 女性肖像在传统叙事性文学中出类拔萃
Pub Date : 2023-05-29 DOI: 10.24843/jh.2023.v27.i02.p08
I. N. Duana Sutika, I. K. N. Sulibra
The paper wants to inspire and awaken the enthusiasm and potential of women so that they can compete in quality in people's lives. Women have the opportunity to make themselves superior, qualified, and have bargaining values ??in the life of society and the state, if they develop awareness and a spirit of competition, forming themselves into intelligent, strong and independent women. This is reflected in the figures of Ni Diah Tantri in Tantri Carita, Ni Wayan Puyung Sugih in Geguritan Puyung Sugih, and Dewi Drupadi (Pancali) in the Mahabharata. These three figures are able to show their quality as elected women with adequate self-quality. Women who are able to dominate people of their own kind and even the opposite sex and go through and solve other complicated problems.
本文希望激发和唤醒女性的热情和潜力,使她们能够在人们的生活质量中竞争。女性有机会让自己变得更优秀、更合格,并且有讨价还价的价值??在社会和国家的生活中,如果她们培养意识和竞争精神,将自己塑造成聪明、坚强和独立的女性。这反映在倪的人物Diah Tantri在Tantri Carita,倪Wayan Puyung Sugih在Geguritan Puyung Sugih,和戴维·Drupadi (Pancali)在《摩诃婆罗多》。这三个人物能够表现出她们作为当选女性的素质,具有足够的自我素质。能够支配同类甚至异性的女性,能够处理和解决其他复杂的问题。
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引用次数: 0
Pola Keletakkan Masjid di Kalimantan Bagian Selatan 加里曼丹南部清真寺的松散图案
Pub Date : 2023-05-29 DOI: 10.24843/jh.2023.v27.i02.p09
Ega Putri Febriani, I. W. Srijaya, Zuraidah Zuraidah
The mosque is a place of worship for Muslims. The existence of the mosque helps in the spread of Islamic teachings. In the Kalimantan region, there are mosques that are used as a place of worship as well as a means of spreading Islam, namely the Sultan Suriansyah Mosque, Kyai Gede Mosque, and Pusaka Banua Lawas Mosque. These three mosques are located in southern Kalimantan. The aim of this research is to find out the pattern of inclination towards the three mosques. This study used a qualitative type with observational data collection at the Sultan Suriansyah Mosque and a literature review at the Kyai Gede Mosque and the Banua Lawas Heritage Mosque. The analysis used in this research is Site Catchment Analysis or Site Coverage Analysis according to Roper (1979) in this analysis there is a relationship between site location and site function. Data analysis was carried out in this study to compare the positions of the three mosques. The results of this study obtained a picture of the layout of the three mosques which were influenced by river culture. In addition, river culture also influences settlement patterns, economic centers, government centers, and the spread of Islam
清真寺是穆斯林做礼拜的地方。清真寺的存在有助于伊斯兰教义的传播。在加里曼丹地区,有清真寺被用作礼拜场所和传播伊斯兰教的手段,即苏丹苏里安赛亚清真寺,凯伊格德清真寺和普萨卡巴努瓦拉瓦清真寺。这三座清真寺位于加里曼丹南部。本研究的目的是找出朝向这三座清真寺的倾斜度。本研究采用定性方法,收集了苏丹Suriansyah清真寺的观测数据,并对Kyai Gede清真寺和Banua Lawas遗产清真寺进行了文献综述。根据Roper(1979)的分析,本研究中使用的分析是站点集水区分析或站点覆盖分析,在这种分析中,站点位置与站点功能之间存在关系。本研究进行数据分析,比较三个清真寺的位置。研究结果获得了受河流文化影响的三座清真寺的布局图。此外,河流文化还影响着定居模式、经济中心、政府中心和伊斯兰教的传播
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引用次数: 0
Nilai dan Makna Pelaksanaan Tradisi Ngerebeg dalam Pembentukan Karakter Generasi Milenial di Desa Tegalalang, Gianyar 在詹亚尔特加拉朗村塑造千禧一代性格的价值观和意义
Pub Date : 2023-05-29 DOI: 10.24843/jh.2023.v27.i02.p11
A. A. I. Asmariati
This study aims to find out What are the character values ??of the Ngerebeg tradition which can be used as a source of  history learning, as well as the meaning of carrying out the Ngerebeg tradition for the Tegalalang Pekraman village community. In this study, data were collected using quantitative methods with the following stages, Determining the research location, determining informants, then data collection methods (observation, interviews, study of documents), then data validity techniques (data triangulation), and finally data processing techniques from data processing is poured into historiography. The results of the study show that, (1) the tradition of Ngerebeg can be used as one of the contents of traditional historical sources called local wisdom for the younger generation or millennial generation including: religious, responsible, disciplined, hard work, creative, nationalist, and social and environmental care. (2) the meaning of the Ngerebeg tradition is believed to be an attempt to neutralize negative traits in humans (sad ripu) ahead of piodalan at Duur Bingin Temple. Sad ripu means six enemies. Ethically, in the management of Hindu religious education, the six enemies must be avoided, shunned, and destroyed
本研究旨在找出什么是性格价值??可以作为历史学习的来源,以及对Tegalalang Pekraman村社区执行Ngerebeg传统的意义。在本研究中,采用定量方法收集数据,主要分为以下几个阶段:确定研究地点,确定研究对象,然后是数据收集方法(观察、访谈、文献研究),然后是数据有效性技术(数据三角测量),最后将数据处理技术从数据处理中引入史学。研究结果表明:(1)Ngerebeg传统可以作为年轻一代或千禧一代称为地方智慧的传统历史来源的内容之一,包括:宗教,负责任,纪律,努力工作,创造性,民族主义,社会和环境关怀。(2) Ngerebeg传统的意义被认为是在Duur Bingin寺庙的piodalan之前试图中和人类的负面特征(sad ripu)。悲伤的ripu意味着六个敌人。从道德上讲,在印度教教育的管理中,必须避免、回避和摧毁这六个敌人
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引用次数: 0
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Humanis
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