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Pemakaian Anggah-Ungguhing Basa Bali pada Buku Ajar Bahasa Bali di SMA: Kajian Sosiolinguistik
Pub Date : 2022-11-26 DOI: 10.24843/jh.2022.v26.i04.p13
N. Suryati, T. Mulyawati R.
The article's objectives were 1) to examine the usage of Balinese language in Balinese language textbooks in senior high schools at the discourse, sentences, and word levels. This is a qualitative research study. The written material comes from a textbook titled Kusuma Sastra for Class XI. Data were obtained using the listening method, which was assisted by note-taking techniques, and analyzed using distributional and distributional methods, which were supported by substitution techniques. Informal approaches are used to provide data analysis, which is aided by inductive and deductive processes. The article's research results: the use of Balinese anggah-ungguhing basa in a textbook titled Kusuma Sastra: (1) at the discourse level: alus, kepara, and mixed), (2) at the sentence level: alus singgih, alus sor, kepara, kasar hormat), and (3) at the word level: alus singgih, alus sor, mider, madia, andap, and kasar).
本文的目的是:1)从语篇、句子和单词层面考察高中巴厘语教科书中巴厘语的使用情况。这是一项定性研究。书面材料来自一本名为《Kusuma Sastra》的11年级教科书。数据采集采用聆听法,并辅以笔记法;数据分析采用分布法和分布法,并辅以替代法。非正式的方法被用来提供数据分析,这是由归纳和演绎过程的辅助。本文的研究结果:巴厘语anggah-ungguhing basa在《Kusuma Sastra》教科书中的使用:(1)在话语层面:alus, kepara和mixed),(2)在句子层面:alus singgih, alus sor, kepara, kasar horat),(3)在单词层面:alus singgih, alus sor, mider, media, andap, and kasar)。
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引用次数: 0
Investigating Women’s Representation and Identity in Tourism Context Using Narration: A Perspective from Bali 旅游语境中女性的表征与身份——以巴厘岛为视角
Pub Date : 2022-11-26 DOI: 10.24843/jh.2022.v26.i04.p12
G. A. Praminatih, Retno Juwita Sari
The present study discussed the representation and identity of three selected women figures who contributed to the development of tourism in Bali and worked as a team leader, an entrepreneur, and an influencer, respectively. This study has two objectives: 1. to find out how women represent themselves and 2) to find out how women build their identity in the tourism context using narration. The authors used narrative inquiry to collect valuable stories from the informants. Using narrative inquiry, the stories produced by the informants were unique and meaningful. The study’s results revealed that women represented themselves as figures responsible for fulfilling domestic, i.e. family, and non-domestic roles, i.e. careers. The study also revealed that they still embraced traditional and domestic roles as their identity while simultaneously managing to actualise themselves in their careers. Keywords: identity, gender, narrative inquiry, women’s representation, women’s language
本研究讨论了三个选定的女性人物的代表性和身份,她们分别作为团队领导、企业家和影响者为巴厘岛旅游业的发展做出了贡献。本研究有两个目的:1。了解女性如何在旅游语境中表现自己;2)了解女性如何通过叙事建立自己的身份。作者采用叙事探究法从线人那里收集有价值的故事。采用叙事探究法,举报人制作的故事是独特而有意义的。研究结果显示,女性将自己描述为负责履行家务(即家庭)和非家庭角色(即职业)的人物。研究还显示,她们仍然将传统和家庭角色作为自己的身份,同时努力在职业生涯中实现自我。关键词:身份、性别、叙事探究、女性再现、女性语言
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引用次数: 0
Nilai, Hambatan, dan Dampak Sosial dalam Prosesi Perkawinan Adat Sasak di Bayan Kabupaten Lombok Utara 龙目岛北部拜扬县萨萨克传统婚礼队伍中的价值观、障碍和社会影响
Pub Date : 2022-11-26 DOI: 10.24843/jh.2022.v26.i04.p11
Sukran Nizar Hilman, N. Suryanti, Muhammad Ilyas
This paper discusses the values, barriers, and social impacts of the Sasak Traditional Marriage Procession in Bayan, North Lombok Regency. Data were collected through observation, interviews, and documentation. The theories used are value theory, cultural theory, and social theory. The research findings are (1) Values ??include: a) mutual cooperation values, b) kinship values, c) solidarity values, d) religious values, e) cultural values, f) spiritual values. (2) The social barriers to implementation the traditional Sasak wedding procession in Bayan, North Lombok include (1) Structural Barriers; which includes (a) differences in social stratification; (b) maintaining the status quo; (c) education level; (d) economic differences (2) Religious Barriers, and (3) Cultural Barriers consisting of (a) vested interests; (b) ethnocentric, (c) cultural differences in society, (d) conventional nature of society. (3) The Social impact of Sasak customary marriage in Bayan consists of (1) assigned status; (2) The existence of new social roles; (3) marginalization, (4) group disorganization; (5) acculturation; (6) decrease in social mobility; (7) cultural colonialization; (8) personality changes.
本文探讨了北龙目岛巴彦Sasak传统婚姻游行的价值、障碍和社会影响。通过观察、访谈和文献收集数据。所使用的理论有价值理论、文化理论和社会理论。研究结果如下:(1)Values ??包括:a)相互合作的价值观,b)亲情的价值观,c)团结的价值观,d)宗教的价值观,e)文化的价值观,f)精神的价值观。(2)龙目岛北部巴彦地区实施传统萨萨克族婚礼游行的社会障碍包括:(1)结构性障碍;这包括(a)社会阶层的差异;(b)维持现状;(c)教育程度;(d)经济差异;(2)宗教障碍;(3)文化障碍,包括:(a)既得利益;(b)种族中心主义;(c)社会中的文化差异;(d)社会的传统性质。(3)巴彦萨萨克族习俗婚姻的社会影响包括:(1)地位分配;(2)新的社会角色的存在;(3)边缘化;(4)群体解体;(5)文化适应;(6)社会流动性下降;(7)文化殖民化;(8)性格变化。
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引用次数: 0
Cinderella Weight: Tirani Standar Kecantikan dan Body Image di Kalangan Wanita Muda Jepang 年轻日本女性中美丽和身体形象的暴君
Pub Date : 2022-11-20 DOI: 10.24843/jh.2022.v26.i04.p09
Shafa Tsaniya Zahrah, Esther Risma Purba
As a result of the "kawaii" trend, having a slim body has become one of the beauty standards coveted by young Japanese women. One of the latest diet trend in 2016 and 2018 was the Cinderella weight, a weight standard that is considered as dangerous because the weight count is below the healthy BMI (Body Mass Index). This research was conducted using descriptive qualitative methods and video interviews from the Ask Japanese YouTube channel (2016, 2020, and 2022) regarding Cinderella weight and ideal body weight of young Japanese women were taken as the main data sources. The Theory of Social Construction of Women's Bodies by Sandra Lee Bartky (1990) was used to analyze this phenomenon and prove that beauty is a form of social construction. It was found that numerous of them idealizing Cinderella weight and being slim is still the desire of the majority of young Japanese women. The role of social media and mass media, which feature many female models and artists who are slim also inseparable for the influence.
在“卡哇伊”风潮的影响下,拥有苗条的身材已经成为日本年轻女性梦寐以求的美丽标准之一。2016年和2018年的最新饮食趋势之一是灰姑娘体重,这一体重标准被认为是危险的,因为体重数低于健康的身体质量指数(BMI)。本研究采用描述性定性方法,并以Ask japan YouTube频道(2016年、2020年和2022年)的视频访谈为主要数据来源,以日本年轻女性的灰姑娘体重和理想体重为主要数据来源。利用Sandra Lee Bartky(1990)的《女性身体的社会建构理论》(Theory of Social Construction of Women’s body)对这一现象进行分析,证明美是一种社会建构的形式。调查发现,许多女性将灰姑娘的体重理想化,保持苗条仍然是大多数日本年轻女性的愿望。社交媒体和大众媒体的作用,其中有许多女模特和苗条的艺术家的影响也是分不开的。
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引用次数: 1
Code-Mixing in Alternate Universe Story “Tjokorda Manggala” written by @guratkasih on Twitter @guratkasih在推特上写的平行宇宙故事“Tjokorda Manggala”中的代码混合
Pub Date : 2022-11-20 DOI: 10.24843/jh.2022.v26.i04.p10
Chatarina Tri Rahmawati
This research dealt with code-mixing phenomenon in the AU (alternate universe), that refers to fan fiction about one’s favorite celebrity. This type of fan fiction is mostly and largely published on Twitter as a social media platform. "Tjokorda Manggala," authored by @guratkasih, is one of several AUs with code-mixing in every tweet. This study delves deeper into the many sorts of code-mixing employed in "Tjokorda Manggala." It has been shown that 44 code-mixing occurrences were discovered from 28 tweets, with the kind of insertion (75%) being the highest or most usually employed. Alternation (9.1%) is only utilized in a few circumstances, while congruent lexicalization (15.9%) occurred more frequently than alternation. Some factors that caused code-mixing in the AU are settings and situations, participants, topics, and function of interaction. It is intended that through doing this research, the shift in linguistic patterns and how English has impacted Indonesians may be noticed, even in the realm of fan fiction.
这项研究处理了平行宇宙中的密码混合现象,即关于一个人最喜欢的名人的同人小说。这种类型的同人小说主要是在社交媒体平台Twitter上发布的。@guratkasih撰写的“Tjokorda Manggala”是每条推文中都有代码混合的几个au之一。本研究深入探讨了《Tjokorda Manggala》中使用的多种代码混合。研究表明,从28条推文中发现了44个代码混合事件,其中插入类型(75%)是最高或最常使用的。交替(9.1%)仅在少数情况下使用,而一致词汇化(15.9%)比交替更频繁。在AU中导致代码混合的一些因素是设置和情况、参与者、主题和交互功能。通过这项研究,语言模式的转变以及英语对印尼人的影响可能会被注意到,甚至在同人小说领域也是如此。
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引用次数: 2
Pergulatan Perempuan Kusamba di Sentra Pengelolaan Ikan 妇女在鱼管理中心的斗争
Pub Date : 2022-11-19 DOI: 10.24843/jh.2022.v26.i04.p05
I. N. Sukiada, Anak Agung Ayu Girindrawardani, N. Rahayu
Development in the field of science and technology has resulted in very basic changes, including changes in the perspective between the positions of men and women. The impact of these changes has resulted in more opportunities for women to participate in the public world. The same is true for women in Kusamba Village in the fish management industry. This study uses a qualitative descriptive method by using a purposive sample informant determination technique. While the data collection techniques use observation techniques, in-depth interviews, and documentation. The theory used to analyze the problem is Pierre Bourdieu's generative structural theory and Foucault's knowledge-power relation theory. The results showed that the struggle of women in Kusamba Village in the fish processing center was able to improve the welfare of families and communities. This can be proven by the increasing number of women's savings in the Kusamba Village Credit Institution. The success of women in improving the welfare of their families and communities has not been able to increase the bargaining position of women in politics, both in the family and in the community.
科学和技术领域的发展导致了非常基本的变化,包括男女立场之间观点的变化。这些变化的影响使妇女有更多的机会参与公共事务。Kusamba村从事鱼类管理行业的妇女也是如此。本研究采用定性描述方法,采用有目的的样本信息确定技术。而数据收集技术则使用观察技术、深度访谈和文档。分析这一问题的理论是布迪厄的生成结构理论和福柯的知识-权力关系理论。结果表明,Kusamba村妇女在鱼类加工中心的斗争能够改善家庭和社区的福利。Kusamba村信贷机构中越来越多的妇女储蓄可以证明这一点。妇女在改善其家庭和社区福利方面取得的成功并不能提高妇女在家庭和社区政治中的议价地位。
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引用次数: 0
Representation of Hedonism by the Characters in Gossip Girl Series 2021 享乐主义的代表人物在《绯闻女孩》系列2021
Pub Date : 2022-11-19 DOI: 10.24843/jh.2022.v26.i04.p02
Ni Putu Khetrina Adi, Ni Ketut Widhiarcani Matradewi, Putu Lirishati Soethama
This study aimed to identify the types of hedonism and analyze the effects of hedonism on the characters in the Gossip Girl series. In analyzing the type of hedonism this study used the theory type of hedonism proposed by Weijers (2012). This study also used the theory effect of hedonism by Veenhoven (2003) based on the social groups presented in the series. The data were taken from the series entitled the Gossip Girl. The documentation method and note-taking technique were applied in collecting the data. In analyzing the data this study used a descriptive qualitative approach. The findings show that the character in the Gossip girl Series represents two types of hedonism namely folk hedonism and hedonistic egoism/selfish hedonism. The second finding is hedonism has an effect on the lives of characters namely reducing happiness, disrupting their physical and mental health, being treated arbitrarily.  
本研究旨在识别享乐主义的类型,并分析享乐主义对《绯闻女孩》系列人物的影响。在分析享乐主义类型时,本研究使用了Weijers(2012)提出的享乐主义理论类型。本研究还基于系列所呈现的社会群体,运用了Veenhoven(2003)的hedonism理论效应。这些数据取自《绯闻女孩》。资料收集采用文献法和笔记法。在分析数据时,本研究采用了描述性定性方法。研究结果表明,《绯闻女孩》系列中的角色表现出两种类型的享乐主义,即民间享乐主义和享乐利己主义/自私享乐主义。第二个发现是享乐主义对角色的生活有影响,即减少幸福感,破坏他们的身心健康,被任意对待。
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引用次数: 0
Dinamika Seni Lukis Wayang Kaca Desa Nagasepaha Kabupaten Buleleng
Pub Date : 2022-11-19 DOI: 10.24843/jh.2022.v26.i04.p03
Ida Bagus Gede Paramita
Research on the Nagasepaha Glass Puppet Painting, hereinafter abbreviated as SLWKN, uses discourse analysis of socio-cultural change in SLWKN. The approach used is a qualitative approach. Collecting data using interviews, documentation and literature study. The method of analysis, carried out in a descriptive-qualitative way by using the working stages of the theory of socio-cultural change. The results of the analysis are presented in a systematic and structured manner. The results of this study provide an answer that the dynamics of the existence of SLWKN continue to change in order to ensure the survival of this painting as well as to guarantee the economic resources of the art community in Nagasepaha Village
对长塞帕哈玻璃木偶绘画(以下简称为SLWKN)的研究,使用了社会文化变迁的话语分析。所使用的方法是定性方法。通过访谈、文献和文献研究收集数据。分析方法,通过使用社会文化变迁理论的工作阶段,以描述性-定性的方式进行。分析结果以系统和结构化的方式呈现。本研究的结果提供了一个答案,即SLWKN的存在动力持续变化,以确保这幅画的生存,并保证长垣寺坝村艺术社区的经济资源
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引用次数: 0
Aktualisasi Perempuan dalam Novel My Lecturer My Husband karya Gitlicious
Pub Date : 2022-11-19 DOI: 10.24843/jh.2022.v26.i04.p07
Tristanti Apriyani, Aisyah Akhlaqul Karimah
Today, the development of Indonesian literature has undergone many changes, marked by the birth of female authors who present various ideas about the world of women. The world of women described by female authors does not only tell women in the domestic sphere of women but also women in the public sphere. One of them is Gitlicious in his work entitled My Lecturer My Husband. This study examines the actualization of women in the novel My Lecturer My Husband by Gitlicious by relying on the formulation proposed by Betty Friedan. This type of qualitative descriptive research uses documentation techniques and literature study as data collection methods. Meanwhile, the data analysis technique used is the interactive data analysis technique, which includes data reduction, data presentation, and data verification. The study's results prove that the actualization of women depicted in the novel My Lecturer My Husband shows the flexibility of women's roles in the public sphere. However, it does not exceed the position of men in terms of work and intelligence. Women are imaged as if they have succeeded in getting out of the domestic and public spheres so that women are aware of and reposition themselves into the domestic sphere.
今天,印尼文学的发展经历了许多变化,以女性作家的诞生为标志,她们对女性世界提出了各种各样的看法。女性作家笔下的女性世界不仅讲述了女性的家庭领域,也讲述了公共领域的女性。其中一个是在他的作品《我的讲师我的丈夫》中。本研究借助贝蒂·弗里丹的提法,考察了吉特利奇的小说《我的讲师我的丈夫》中女性的实现。这种类型的定性描述性研究使用文献技术和文献研究作为数据收集方法。同时,使用的数据分析技术是交互式数据分析技术,包括数据约简、数据呈现和数据验证。研究结果证明,小说《我的讲师,我的丈夫》中描述的女性的现实表现了女性在公共领域角色的灵活性。然而,就工作和智力而言,它并没有超过男性的地位。妇女被描绘成好像她们已经成功地走出了家庭和公共领域,因此妇女意识到并重新定位自己进入家庭领域。
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引用次数: 0
Bali Tourism Discursive Strategies in “Balilivin” Instagram Account “Balilivin”Instagram账号中的巴厘岛旅游话语策略
Pub Date : 2022-11-19 DOI: 10.24843/jh.2022.v26.i04.p06
Ni Wayan Ita Pratistita, Putu Nur Ayomi, Putu Devi Maharani, I. A. M. Tustiawati
Today's popularity of a tourist destination is often supported by its existence on social media. Engaging narratives and pictures influence visitor interest in traveling to an area. This study aims to see the discourse strategy used by a highly followed Instagram account @balilivin in promoting tourist attractions in Bali using the theory of Wodak & Meyer (2001). The data was collected in January 2022. Using descriptive-qualitative method, the study found that most posts divide human social actors into visitors and locals. Bali as a destination and its people is described with a highly positive image with bombastic words. Pictures and captions framed Bali as an ideal paradise apart from various realities unshown on social media.
如今,一个旅游目的地之所以受欢迎,往往是因为它在社交媒体上的存在。引人入胜的叙述和图片会影响游客到一个地区旅游的兴趣。本研究旨在利用Wodak & Meyer(2001)的理论,研究受关注的Instagram账号@balilivin在推广巴厘岛旅游景点时所使用的话语策略。这些数据是在2022年1月收集的。采用描述定性方法,研究发现大多数帖子将人类社会行为者分为访客和当地人。巴厘岛作为一个目的地和它的人民被描述为一个非常积极的形象,夸夸其谈的语言。图片和说明文字将巴厘岛描绘成一个理想的天堂,与社交媒体上没有展示的各种现实不同。
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引用次数: 1
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Humanis
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