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Rationally evaluating inconsistent theories 理性评价不一致的理论
Q4 Arts and Humanities Pub Date : 2012-01-02 DOI: 10.21825/philosophica.82147
E. Weber, M. Dyck
What happens if one applies the “evaluation methodology” of Theo Kuipers to inconsistent theories? What happens if one applies the “problem solving methodology” of Larry Laudan to inconsistent theories? We argue that in both cases something unacceptable happens. We show that application of Kuipers‟ methodology to inconsistent theories leads to a methodological stalemate: inconsistent theories are incomparable to consistent ones. Then we show that according to Laudan‟s methodology inconsistent theories are always better than consistent ones. Finally, we offer partial solutions to these problems.
如果将西奥•柯伊伯斯的“评估方法论”应用于不一致的理论,会发生什么?如果把拉里·劳顿的“解决问题的方法论”应用于不一致的理论,会发生什么?我们认为在这两种情况下都发生了不可接受的事情。我们表明,将柯伊伯斯的方法论应用于不一致的理论会导致方法论上的僵局:不一致的理论与一致的理论是无法比较的。然后我们证明,根据劳当的方法论,不一致的理论总是优于一致的理论。最后,针对这些问题提出了部分解决方案。
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引用次数: 0
Metaphysical Issues in the Philosophical Foundation of Quantum Mechanics 量子力学哲学基础中的形而上学问题
Q4 Arts and Humanities Pub Date : 2010-01-02 DOI: 10.21825/philosophica.82159
Christian de Ronde
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引用次数: 0
Reflective Metaphysics: Understanding Quantum Mechanics from a Kantian Standpoint 反思的形而上学:从康德的立场理解量子力学
Q4 Arts and Humanities Pub Date : 2010-01-02 DOI: 10.21825/philosophica.82161
M. Bitbol
Instead of either formulating new metaphysical images (as realists would do) or rejecting any metaphysical attempt (as empiricists would do), the case of quantum mechanics might well require from us a complete redefinition of the nature and task of metaphysics. The sought redefinition can be performed in the spirit of Kant, according to whom metaphysics is the discipline of the boundaries of human knowledge. This can be called a “reflective” conception of metaphysics. In this paper, each one of the most popular “interpretations” of quantum mechanics is shown to be naturally associated with a variety of Kant-like reflective metaphysics. Then, the two major “paradoxes” of quantum mechanics (the measurement problem and the EPR correlations) are reformulated by way of this reflective attitude, and they are thereby “dissolved”. Along with this perspective, quantum mechanics becomes one of the most elegant and understandable theories of the history of physics in addition of being one of the most efficient. The only point that must be clarified is why it looks culturally so difficult to accept a reflective and non-ontological standpoint on physical theories.
量子力学的情况很可能要求我们对形而上学的性质和任务进行彻底的重新定义,而不是形成新的形而上学形象(如现实主义者所做的那样)或拒绝任何形而上学的尝试(如经验主义者所做的那样)。这种重新定义可以在康德的精神中实现,康德认为形而上学是人类知识边界的学科。这可以称为形而上学的“反思性”概念。在这篇论文中,每一种最流行的量子力学“解释”都被证明与各种康德式的反思形而上学自然地联系在一起。然后,量子力学的两个主要“悖论”(测量问题和EPR相关性)通过这种反思的态度被重新表述,并因此被“溶解”。伴随着这种观点,量子力学成为物理学史上最优雅、最容易理解的理论之一,同时也是最有效的理论之一。唯一必须澄清的一点是,为什么在文化上很难接受物理理论的反思性和非本体论观点。
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引用次数: 22
On Epistemological Modesty 论认识论谦虚
Q4 Arts and Humanities Pub Date : 2010-01-02 DOI: 10.21825/philosophica.82164
A. Grinbaum
I argue for an attitude of epistemological modesty against the claims that physical theories, e.g. quantum mechanics, favor any ontological statements on the nature of reality.
我主张一种认识论上的谦虚态度,反对物理理论,例如量子力学,支持任何关于现实本质的本体论陈述的主张。
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引用次数: 5
For and Against Metaphysics in the Modal Interpretation of Quantum Mechancis 在量子力学的模态解释中支持与反对形而上学
Q4 Arts and Humanities Pub Date : 2010-01-02 DOI: 10.21825/philosophica.82162
Christian de Ronde
In this paper we discuss the relation of quantum theory to the problem of metaphysics. Based on metaphysical and anti-metaphysical stances, we put forward an ‘interpretational map’ of quantum mechanics in general and of the modal interpretation in particular. Thus, within the modal interpretation, we distinguish between: Modal Interpretations (which start from) the Mathematical Formalism (MIMF) and Modal Interpretations (which start from) Metaphysical Principles (MIMP). Finally, we argue for a middle path in between metaphysical principles and the formal conditions imposed on quantum mechanics.
本文讨论了量子论与形而上学问题的关系。基于形而上学和反形而上学的立场,我们提出了量子力学的一般解释图,特别是模态解释图。因此,在模态解释中,我们区分了:模态解释(从数学形式主义(MIMF)开始)和模态解释(从形而上学原理(MIMP)开始)。最后,我们主张在形而上学原理和强加于量子力学的形式条件之间有一条中间道路。
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引用次数: 16
A Potentiality and Conceptuality Interpretation of Quantum Physics 量子物理学的潜在性和概念性解释
Q4 Arts and Humanities Pub Date : 2010-01-02 DOI: 10.21825/philosophica.82160
Diederik Aerts
We elaborate on a new interpretation of quantum mechanics which we introduced recently. The main hypothesis of this new interpretation is that quantum particles are entities interacting with matter conceptually, which means that pieces of matter function as interfaces for the conceptual content carried by the quantum particles. We explain how our interpretation was inspired by our earlier analysis of non-locality as non-spatiality and a specific interpretation of quantum potentiality, which we illustrate by means of the example of two interconnected vessels of water. We show by means of this example that philosophical realism is not in contradiction with the recent findings with respect to Leggett's inequalities and their violations. We explain our recent work on using the quantum formalism to model human concepts and their combinations and how this has given rise to the foundational ideas of our new quantum interpretation. We analyze the equivalence of meaning in the realm of human concepts and coherence in the realm of quantum particles, and how the duality of abstract and concrete leads naturally to a Heisenberg uncertainty relation. We illustrate the role played by interference and entanglement and show how the new interpretation explains the problems related to identity and individuality in quantum mechanics. We put forward a possible scenario for the emergence of the reality of macroscopic objects.
我们详细阐述了我们最近介绍的量子力学的一种新解释。这种新解释的主要假设是,量子粒子是概念上与物质相互作用的实体,这意味着物质的碎片作为量子粒子携带的概念内容的接口。我们解释了我们的解释是如何受到我们之前将非局部性分析为非空间性和量子势能的特定解释的启发的,我们通过两个相互连接的水容器的例子来说明这一点。我们通过这个例子表明,哲学现实主义与最近关于莱格特不等式及其违反的发现并不矛盾。我们解释了我们最近在使用量子形式主义来模拟人类概念及其组合方面的工作,以及这是如何产生我们新的量子解释的基本思想的。我们分析了人类概念领域的意义等价性和量子粒子领域的相干性,以及抽象和具体的二元性如何自然地导致海森堡不确定性关系。我们说明了干涉和纠缠所起的作用,并展示了新的解释如何解释量子力学中与同一性和个体性有关的问题。我们提出了一种宏观物体的现实出现的可能情景。
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引用次数: 47
Quantum Mechanics, Chance and Modality 量子力学,机会和模态
Q4 Arts and Humanities Pub Date : 2010-01-02 DOI: 10.21825/philosophica.82163
D. Dieks
The thesis of this article is simple: even if it is accepted that quantum mechanics is a fundamentally probabilistic theory, this provides us with no special reason to believe in “chances” in the sense of objectively existing factors that are responsible for the relative frequencies we encounter in experiments. More in general, quantum mechanics gives us no special reason to believe in the actual existence of modalities. We may intuitively be inclined to believe in chances as a kind of causes, just as in classical mechanics we are inclined to think of forces as causal powers that produce accelerations. It might even be the case that intuitions of this kind can be developed into a coherent metaphysical scheme (something which has yet to be done, I think). But as I shall argue, a sober Humean perspective on quantum mechanics is certainly possible as well, and has much to recommend it. In short, the thesis of the present paper is that for a Humean, quantum mechanics introduces no reasons to abandon his position.
这篇文章的论点很简单:即使人们接受量子力学基本上是一个概率论,这也没有特别的理由让我们相信“机会”,因为客观存在的因素决定了我们在实验中遇到的相对频率。更一般地说,量子力学没有给我们特别的理由去相信模态的实际存在。我们可能本能地倾向于相信机会是一种原因,就像在经典力学中我们倾向于认为力是产生加速度的因果力量一样。甚至有可能,这种直觉可以发展成一种连贯的形而上学方案(我认为,这还有待完成)。但正如我将要论证的,一个冷静的休谟的量子力学观点当然也是可能的,而且有很多值得推荐的地方。简而言之,本文的论点是,对于一个休谟来说,量子力学并没有给他提供放弃他的立场的理由。
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引用次数: 41
The Imperial Examinations and Epistemological Obstacles 科举考试与认识论障碍
Q4 Arts and Humanities Pub Date : 2008-01-02 DOI: 10.21825/philosophica.82168
David DE SAEGER
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引用次数: 0
What Problem of Universals? 普遍性的问题是什么?
Q4 Arts and Humanities Pub Date : 2008-01-02 DOI: 10.21825/philosophica.82171
J. Wieland
What is the Probl em of Universals? In this paper we take up t he cla ssic question and proceed as follows. In Sect. 1 we consider t hree problem solv ing settings and define the notion of problem solving accordingly. Basically I say that to solve problems is to eliminate undesirable, unspecified, or apparently incoherent scenarios. In Sect. 2 we apply the general observations from Sect. 1 to the Problem of Unive rsa l s. Mo re specifically, we single out two accounts of the problem which are based on the idea of eliminating apparently incoherent scenarios, and then propose modifications of those two accounts which, by contrast, are based on the idea of eliminating unspecified scenarios. In Sect. 3 we spell out two interesting ramifications.
什么是共相问题?本文探讨了这一经典问题,并进行了如下的研究。在第1节中,我们考虑了三种问题解决设置,并相应地定义了问题解决的概念。基本上,我认为解决问题就是消除不希望出现的、不明确的或明显不连贯的情况。在第2节中,我们将第1节的一般观察应用于宇宙的问题。更具体地说,我们挑选出两个基于消除明显不连贯的场景的问题的解释,然后提出对这两个基于消除未指定场景的想法的解释的修改。在第三节中,我们阐述了两个有趣的分支。
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引用次数: 52
Towards a Fruitful Formulation of Needham’s Grand Question 李约瑟大问题的有效表述
Q4 Arts and Humanities Pub Date : 2008-01-02 DOI: 10.21825/philosophica.82166
S. Ducheyne
As it stands, Needham’s Grand Question is simply too general and ill-posed to be answered in a meaningful way. In this paper it is argued that Needham’s Grand Question, to wit Why did science emerge in the West and not in China?, can only be fruitfully pursued, (1) on the condition that one explicates the assumptions and conceptions involved in an informative and motivated way, and (2) on the condition that the question is concretized and fine-tuned by means of and in terms of a series of specific questions. In this paper, I attempt to reformulate Needham’s Grand Question on the basis of a minimal conception of modern science. Next I will split up the Grand Question into a series of more specific, controllable and arguably more fruitful questions. * The author is Postdoctoral Research Fellow of the Research Foundation (FWOFlanders) and is indebted to Erik Weber and the anonymous referee for their comments and suggestions.
就目前的情况来看,李约瑟的大问题过于笼统和不恰当,无法以一种有意义的方式得到回答。本文认为,李约瑟的大问题,即为什么科学出现在西方而不是中国?只有(1)以一种翔实的、有动机的方式阐明所涉及的假设和概念,以及(2)通过一系列具体问题将问题具体化和微调,才能卓有成效地进行研究。在本文中,我试图在一个现代科学的最小概念的基础上,重新表述李约瑟的大问题。接下来,我将把“大问题”分解成一系列更具体、更可控、也更有成效的问题。*作者是研究基金会(FWOFlanders)博士后研究员,感谢Erik Weber和匿名推荐人的评论和建议。
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引用次数: 1
期刊
Argumenta Philosophica
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