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Hipnosis, magnetismo animal y monstruosidad en la literatura inglesa de finales del siglo XIX 19世纪晚期英国文学中的催眠、动物磁力和怪物
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2019-11-25 DOI: 10.3989/asclepio.2019.20
Juan Marcos Bonet Safont
We will explore the literary image of animal magnetism and hypnosis through the analysis of two works of fiction: the novels Richard Marsh’s The Beetle: A Mystery (1897) and Bram Stoker’s Dracula (1897). During all the 19th century and mainly at its last, many authors used animal magnetism and hypnosis in their fictional creations in an environmental or plot way, so much that Arthur Quiller-Couch, an important literary critic of the nineteenth century, spoke about the emergence of a new literary subgenre that he called “hypnotic fiction”. Starting from the idea that in this mesmeric and hypnotic fiction literature you can clearly trace differentiated stereotypes of magnetizers and hypnotists (some of them more classic than others) which perform a diverse and even antagonistic use of animal magnetism and hypnosis, we will show the relationship of this knowledge with the figure of the monster in the creations of Richard Marsh and Bram Stoker and how these cannot be reduced to the stereotype of a villain magnetizer/ hypnotist, as mesmeric and hypnotic powers work here as aggregates to conform the monstrosity of the character.
我们将通过分析两部小说:理查德·马什的小说《甲虫:一个谜》(1897)和布拉姆·斯托克的小说《德古拉》(1897)来探索动物磁力和催眠的文学形象。在整个19世纪,主要是在19世纪的最后,许多作家在他们的小说创作中以环境或情节的方式使用动物磁力和催眠,以至于Arthur Quiller-Couch,一位19世纪重要的文学评论家,谈到了一种新的文学亚类型的出现,他称之为“催眠小说”。在这些催眠和催眠的小说文学中,你可以清楚地找到磁化者和催眠师的不同刻板印象(其中一些比其他的更经典),他们对动物磁力和催眠进行了不同的甚至是敌对的使用,我们将展示这种知识与理查德·马什和布拉姆·斯托克创作中的怪物形象的关系,以及这些人如何不能被简化为恶棍磁化者/催眠师的刻板印象。催眠和催眠的力量在这里聚集在一起,使这个角色的怪物一致。
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引用次数: 0
Cinco claves preliminares para el estudio del psicoanálisis (lacaniano) en la España del segundo franquismo y la transición 第二佛朗哥主义和过渡时期西班牙(拉康)精神分析研究的五个初步关键
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2019-11-25 DOI: 10.3989/asclepio.2019.22
R. Bilbao, R. Huertas
This article identifies and proposes five key elements to be taken into account in analysing the reception and development of psychoanalysis in Spain under the later Franco regime and during the Transition: 1) the absence – or very limited presence – of psychoanalytic points of reference in psychiatric production during the 1950s and 1960s; 2) the connections between psychoanalysis, anti-psychiatry and structuralism; 3) the importance of the arrival in Spain of Oscar Masotta, and his ‘lay’ psychoanalysis, in consolidating a psychoanalytic discourse and practice outside the IPA; 4) the influence of Argentinian psychoanalysts who came to Spain following the coup d’etat in their country; and 5) the importance of the Revista de la Asociacion Espanola de Neuropsiquiatria in disseminating and communicating psychoanalysis. These five keys group together situations and processes which have been studied to varying extents, but which it seems essential to consider as a whole in order to obtain an overall view of the process. We conclude that relations between psychiatry and psychoanalysis, the circulation of knowledge, and the socio-political and cultural context, etc. explain, among other things, the characteristics of the reception and development of a post- Freudian psychoanalysis in which the Lacanian position predominated over other approaches and schools.
本文确定并提出了在分析佛朗哥政权后期和过渡时期西班牙精神分析的接受和发展时需要考虑的五个关键因素:1)20世纪50年代和60年代精神病学生产中精神分析参考点的缺失或非常有限的存在;精神分析、反精神病学和结构主义之间的联系;3) Oscar Masotta抵达西班牙的重要性,以及他的“外行”精神分析,在巩固国际摄影协会之外的精神分析话语和实践方面;4)政变后来到西班牙的阿根廷精神分析学家的影响;5)西班牙精神病学协会在传播和交流精神分析学方面的重要性。这五个关键要素将已经在不同程度上研究过的情况和过程组合在一起,但为了获得整个过程的总体视图,似乎必须将其作为一个整体加以考虑。我们的结论是,精神病学和精神分析之间的关系,知识的循环,社会政治和文化背景等,除其他外,解释了后弗洛伊德精神分析的接受和发展特征,其中拉康的立场主导了其他方法和学派。
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引用次数: 2
“Con su piel natural”. La exhibición museológica de cuerpos y restos humanos preservados “用你的天然皮肤。”保存完好的人体和遗骸的博物馆展览
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2019-11-25 DOI: 10.3989/asclepio.2019.15
Luis Ángel Sánchez Gómez
The exhibition of preserved human bodies and remains was and is still common in some museums, also in Spain. This article reviews the gradual expansion of this exhibitions, from the scarce presence of human remains in the chambers of curiosities and the first natural history museums to the successful consolidation of this kind of exhibits in the anatomical cabinets and museums (both academic and commercial) during the last third of the 18th century and the entire 19th century. Special attention is paid to the activity carried out by Dr. Gonzalez Velasco, both in its own museums and in the Faculty of Medicine of Madrid.
在西班牙的一些博物馆里,保存完好的人体和遗骸的展览过去和现在仍然很常见。这篇文章回顾了这类展览的逐渐扩展,从珍奇室和第一个自然历史博物馆中人类遗骸的稀少存在,到18世纪最后三分之一和整个19世纪解剖柜和博物馆(学术和商业)中这类展品的成功整合。特别注意Gonzalez Velasco博士在其自己的博物馆和马德里医学院开展的活动。
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引用次数: 1
Científicos e intelectuales, una nueva cultura política: José Cuatrecasas y las colecciones de flora tropical 科学家和知识分子,一种新的政治文化:jose Cuatrecasas和热带植物收藏
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2019-11-25 DOI: 10.3989/asclepio.2019.18
J. L. López Sánchez
This work aims to show a piece of the important role that collecting and scientific collections played in the training to become naturalist during the Silver Age of Spanish science (1900-1936). It attempts to show that the Junta para Ampliacion de Estudios (JAE), the main institution that promoted such a modern scientific project, aspired to create an intellectual elite with the capacity to participate in the governance of the State (a new political culture). The JAE incarnated a rationalist scientific model that opposed the ultraconservative positions, which were defenders of a Catholic science. Both of them were involved in a struggle that was not only restricted to science, but it reached all social, political and cultural aspects of national living. This article takes the biography of the botanic Jose Cuatrecasas as starting point and its analysis will be processed from the sociocultural History of Science and the History of Ideas.
这部作品旨在展示在西班牙科学的白银时代(1900-1936),收集和科学收藏在成为博物学家的训练中所起的重要作用。它试图表明,促进这一现代科学项目的主要机构——“学术发展委员会”(JAE)渴望创造有能力参与国家治理的知识精英(一种新的政治文化)。JAE体现了一种理性主义的科学模式,反对极端保守的立场,这是天主教科学的捍卫者。他们两人都参与了一场斗争,这场斗争不仅局限于科学领域,而且涉及到国家生活的所有社会、政治和文化方面。本文以植物学家何塞·夸特雷卡萨斯的传记为切入点,从社会文化科学史和思想史的角度对其进行分析。
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引用次数: 2
Expedições Científicas e Colecionismo: dois exemplos no Brasil-Século XX 科学考察和收藏:20世纪巴西的两个例子
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2019-11-25 DOI: 10.3989/asclepio.2019.13
Heloisa Maria Bertol Domingues, Magali Romero Sá
This work will analyze the meaning of the collections gathered in two series of scientific expeditions carried out in Brazil from the early to the mid-twentieth century. First, it will present the collections gathered during the so-called Rondon Commission, that comprises, in fact, several expeditions held between 1907 and 1915 at the beginning of the republican period in Brazil, a period strongly marked by positivist thinking. The main objective was to construct telegraph lines in order to create intercommunication between the various States of the country and these with the federal capital and or the world. Second, it will approach the expeditions led by the anthropologist Luiz de Castro Faria, during the 1940s and 1950s, along the coast of the country, from Rio Grande do Sul to Bahia. Also, will be considered in this series, the well-known expedition to the Serra do Norte, in Mato Grosso, in 1938, whose head was Claude Levi-Straus and of which Castro Faria participated as representative of the National Museum and of the Council of Inspection of the Artistic and Scientific Expeditions. The collections assembled in both series of expeditions were destined for the National Museum of Rio de Janeiro.
这项工作将分析从20世纪早期到中期在巴西进行的两次系列科学考察中收集的收藏品的意义。首先,它将展示在所谓的伦敦委员会期间收集的藏品,实际上包括1907年至1915年巴西共和时期初期的几次探险,这一时期以实证主义思想为强烈标志。主要目的是建造电报线路,以便在美国各州之间以及与联邦首都和世界之间建立相互通信。其次,它将接近人类学家路易斯·德·卡斯特罗·法里亚(Luiz de Castro Faria)在20世纪40年代和50年代领导的探险队,沿着该国的海岸,从南巴西到巴伊亚。此外,本系列还将考虑到1938年在马托格罗索州进行的著名的北山探险,该探险的领队是克劳德·列维-斯特劳斯,卡斯特罗·法里亚作为国家博物馆和艺术和科学探险检查委员会的代表参加了这次探险。在这两个系列的探险中收集的藏品都将被运往巴西国家博物馆。
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引用次数: 0
Nimuendajú, a Senhorita Doutora e os ‘etnógrafos berlineses’: rede de conhecimento e espaços de circulaçâo na configuraçâo da etnologia alemâ na Amazônia no início do século XX nimuendaju,博士小姐和“柏林人种学家”:20世纪初亚马逊地区德国人种学结构中的知识网络和流通空间
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2019-11-25 DOI: 10.3989/asclepio.2019.14
Nelson Sanjad
The article analyses the participation of the German zoologist Emilia Snethlage (1868-1929), researcher and later director of the Goeldi Museum, in Belem, Brazil, in the network of knowledge that was established in the early 20th century in the Amazonian region, aimed at ethnological research and to the collection of indigenous artifacts, and among its best known actors were Germans Theodor Koch-Grunberg (1872-1924) and Curt Nimuendaju (1883-1945). Both are recognized for working for the indigenous peoples of Brazil and for the scientific legacy in the fields of anthropology, archaeology and linguistics. Less well-known, Snethlage had, however, decisive participation in the insertion of Nimuendaju in the scientific environment. From an extensive research on documentary sources located in Brazil and Germany, it is shown that in the first period when Nimuendaju was linked to the Goeldi Museum between 1913 and 1921, Snethlage made possible his first expeditions and scientific publications, in addition to articulating his relations with German museums and ethnologists, including the one who would become his beloved friend and interlocutor, Koch-Grunberg, in order to allow him to work as a professional collector.
这篇文章分析了德国动物学家Emilia Snethlage(1868-1929)的参与,她是巴西贝伦的Goeldi博物馆的研究员和后来的馆长,她参与了20世纪初在亚马逊地区建立的知识网络,旨在进行民族学研究和土著文物的收集,其中最著名的参与者是德国人Theodor Koch-Grunberg(1872-1924)和Curt Nimuendaju(1883-1945)。两人都因为巴西土著人民所做的工作以及在人类学、考古学和语言学领域的科学遗产而获得认可。然而,鲜为人知的是,Snethlage决定性地参与了将Nimuendaju引入科学环境的工作。对巴西和德国文献资料的广泛研究表明,在1913年至1921年Nimuendaju与戈尔迪博物馆联系的第一个时期,Snethlage除了阐明他与德国博物馆和民族学家的关系之外,还使他的第一次探险和科学出版物成为可能,其中包括后来成为他深爱的朋友和对话者的人,Koch-Grunberg,为了让他成为一名专业收藏家。
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引用次数: 7
El niño problema como objeto institucional: la psiquiatría infantil en Cuba, 1926-1945 作为机构对象的问题儿童:古巴儿童精神病学,1926-1945
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2017-12-12 DOI: 10.3989/ASCLEPIO.2017.17
J. Lambe
The emergence of child psychiatry in 1920s Cuba mirrored the ascent of psychiatry as a discipline imbued with broader social relevance. The extension of psychiatric expertise was centrally concerned with the figure of the “problem child”, posited as a synecdoche for a maturing sovereign state. As reformers set out to rehabilitate mentally ill and “delinquent” children, however, they frequently found themselves running up against the problem of political corruption as it impacted the institutions in which they sought to intervene. Ultimately, psychiatrists and social crusaders who had identified the problem child as a potent site for political regeneration were forced to reverse the causal direction of their reformist logic: it was the state itself that would have to be rehabilitated in order to achieve their medical and social goals.
20世纪20年代古巴儿童精神病学的出现反映了精神病学作为一门学科的崛起,它具有更广泛的社会意义。精神病学专业知识的延伸主要关注“问题儿童”的形象,将其定位为成熟主权国家的提喻。然而,当改革者着手改造精神疾病和“不良”儿童时,他们经常发现自己遇到了政治腐败的问题,因为这影响了他们试图干预的机构。最终,那些将问题儿童视为政治再生的有力场所的精神病学家和社会改革者被迫改变了他们改革主义逻辑的因果方向:为了实现他们的医疗和社会目标,国家本身必须得到恢复。
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引用次数: 0
Cultivo y usos etnobotánicos del cañamo ( Cannabis Sativa L.) en la ciencia árabe (siglos VIII-XVII) 阿拉伯科学中大麻(Cannabis Sativa L.)的栽培和民族植物学用途(8 - 17世纪)
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2017-12-12 DOI: 10.3989/ASCLEPIO.2017.20
Indalecio Lozano Cámara
Recent years have been witness to a vast outpouring of publications on hemp from many different scientific perspectives. Among them, Ethnobotany is interested in tracking how human action determined the cultural diffusion of this plant and how human beings have interacted with it throughout history. Within the theoretical frame of historical Ethnobotany, philological studies can provide us with a great deal of relevant information as they help us to reconstruct the cultural diffusion of hemp uses and products in the context of different ages and geographical spaces. So far, there is not available any publication on cannabis cultivation and its ethnobotanical uses in Arab-Islamic civilization. In this article we analyse several different aspects concerning this topic: cultivation, harvesting, retting and fiber separation techniques, human food and culinary uses, animal feed uses, raw material for threads, robes, cloth and paper fabrication uses, insecticide, animal repellent, medication in veterinary medicine, detergent, combustible and ritual incense uses. Our research is based on the information we find in nearly thirty Arabic scientific sources written between the 7th and the 18th centuries. This information enables us to claim that hemp techniques cultivation and uses were transferred from the pre-Islamic Ancient World civilizations to the Arab-Islamic civilization.
近年来,见证了从许多不同的科学角度大量出版的大麻。其中,民族植物学对追踪人类行为如何决定这种植物的文化传播以及人类在整个历史中如何与它相互作用感兴趣。在历史民族植物学的理论框架内,语文学研究可以为我们提供大量的相关信息,帮助我们重建大麻用途和产品在不同时代和地理空间背景下的文化传播。到目前为止,还没有任何关于大麻种植及其在阿拉伯-伊斯兰文明中的民族植物学用途的出版物。在这篇文章中,我们分析了关于这个话题的几个不同方面:种植,收获,发酵和纤维分离技术,人类食品和烹饪用途,动物饲料用途,线,长袍,布料和造纸的原料用途,杀虫剂,动物驱虫剂,兽医药物,洗涤剂,可燃物和仪式香的用途。我们的研究是基于我们在7世纪到18世纪之间写的近30个阿拉伯科学资料中找到的信息。这一信息使我们能够声称大麻技术的种植和使用是从前伊斯兰古代世界文明转移到阿拉伯-伊斯兰文明。
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引用次数: 2
El Hospicio Nacional de Alienados en la prensa de Río de Janeiro (1903-1911) 里约热内卢出版社的国家异化者收容所(1903-1911)
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2017-12-12 DOI: 10.3989/ASCLEPIO.2017.13
A. T. A. Venâncio, José Roberto Saiol
Este trabajo analiza la forma en que la prensa de la capital republicana difundio informaciones durante la primera decada del siglo XX, contribuyendo a la formacion de opiniones acerca del Hospicio Nacional de Alienados (HNA), primera institucion psiquiatrica brasilena que abrio sus puertas en la ciudad de Rio de Janeiro en 1852. Para esta investigacion hemos analizado las noticias sobre el Hospicio en dos diarios: O Paiz y Correio da Manha. Hemos seguido en ella tanto la historiografia brasilena mas reciente, como la referente a la historia de la psiquiatria en Iberoamerica, con objeto de relativizar la relevancia otorgada a la psiquiatria y al manicomio en su funcion de control social, asi como de apuntar su caracter hibrido y polifacetico en las noticias que se publicaron en la prensa de la capital federal. En los dos periodicos, el conjunto variado de menciones sobre el HNA pone en juego tres puntos de vista: los dos primeros se centran en la descripcion y el retrato de la vida institucional, llevado a cabo por prensa, en sus diferentes aspectos (administrativo, asistencial, cientifico); mientras que el tercero analiza aquellas situaciones en que el Hospicio se contempla como una solucion para acontecimientos que perturbaban la vida de la ciudad.
这项研究分析的方式资本共和党difundio新闻报道发生在第20世纪的缓冲时间,促进国家庇护的看法编队飞行(HNA),第一工作psiquiatrica brasilena打开车门在里约热内卢在1852市。在这项研究中,我们分析了两家报纸上关于临终关怀的新闻:O Paiz和Correio da Manha。最近我们一直在她既historiografia brasilena更多的历史,如参考psiquiatria Iberoamerica,旨在凭借相关性颁发psiquiatria和精神病院的社会控制功能,就是写的字符的混合动力车和polifacetico新闻报刊上发表了联邦首都。在这两份报纸中,对HNA的不同提及引发了三种观点的发挥:前两份报纸集中描述和描述由新闻界进行的机构生活的不同方面(行政、福利、科学);第三部分分析了临终关怀被视为解决困扰城市生活的事件的情况。
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引用次数: 2
Higiene mental infantil y psicoanálisis en la Clínica de Conducta, Santiago de Chile, 1936-1938 1936-1938年,智利圣地亚哥行为诊所的儿童心理卫生和精神分析
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2017-12-12 DOI: 10.3989/ASCLEPIO.2017.18
Silvana Vetö
Taking stance in a situated perspective, this article looks into one of the first Chilean state initiatives aimed at the study and care of child psyche. This institution that has not yet been explored by specialized literature: the Clinic of Conduct, founded in the city of Santiago in 1936 as part of the Special School of Development, which was created in the context of a the Educational Reform of 1928. The Clinic of Conduct launched a state managed mental hygiene programme that included psychoanalysis as its main reference at a time when psychoanalysis was not yet a regular reference in the local medical world. We are thus interested in analysing context in which this initiatives were created and the ways in which mental hygiene and psychoanalysis were appropriated and used in an institution in which the principal interest was not the defence or legitimation of a singular theory, but the approach to specific social problems such as child delinquency and education. Some characteristics of the history of psy knowledges in Chile emerge from this study, showing how they unfold on the scenario of social problems and how they relate to other disciplines and practices such as criminology and pedagogy.
从一个角度来看,这篇文章着眼于智利第一个旨在研究和照顾儿童心理的国家倡议之一。这个机构还没有被专业文献探索过:行为诊所,1936年在圣地亚哥市成立,是1928年教育改革背景下创建的特殊发展学校的一部分。行为诊所发起了一项国家管理的精神卫生计划,其中包括精神分析作为其主要参考,当时精神分析还不是当地医学界的常规参考。因此,我们有兴趣分析这一举措产生的背景,以及精神卫生和精神分析在一个机构中被挪用和使用的方式,在这个机构中,主要利益不是捍卫或合法化一个单一的理论,而是解决具体的社会问题,如儿童犯罪和教育。智利精神病学知识历史的一些特征从这项研究中浮现出来,展示了它们如何在社会问题的场景中展开,以及它们如何与其他学科和实践(如犯罪学和教育学)联系起来。
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引用次数: 2
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Asclepio-Revista de Historia de la Medicina y de la Ciencia
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