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The Idea of Democracy and Its Embodiment in the Middle Ages 民主思想及其在中世纪的体现
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840027527-8
Mark Yusim
In mass consciousness the dark Middle Ages is still represented as an epoch of undivided domination of monarchic regimes, whereas besides the well-known medieval city-states which inherited the traditions of antique democracy, in the Middle Ages there were many institutions where elements of democratic organization can be seen, especially if we understand democracy in an expanded sense, as a principle of power distribution in opposition to the concentration of power in one hand. Such elements can be seen in feudal liberties, in various forms of church institutions, in the election of heads of universal powers (popes and emperors), in the practice of political formations and city corporations, and finally in the theory of separation of powers, which in the Middle Ages prescribed a combination of powers, and was later elaborated by Montesquieu and other thinkers. Ultimately, many of these ideas have survived to our time and are embodied in today’s experience.
在大众意识中,黑暗的中世纪仍然被描绘成君主政权不可分割统治的时代,而除了众所周知的继承了古代民主传统的中世纪城邦之外,中世纪还有许多机构可以看到民主组织的元素,特别是如果我们从广义上理解民主,作为一种反对权力集中的权力分配原则。这些因素可以在封建自由中看到,在各种形式的教会制度中,在普遍权力(教皇和皇帝)首脑的选举中,在政治组织和城市公司的实践中,最后在三权分立理论中看到,这在中世纪规定了权力的组合,后来由孟德斯鸠和其他思想家详细阐述。最终,这些想法中的许多都保留到了我们这个时代,并体现在今天的经验中。
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引用次数: 0
New European Historical Writing: Formation of a Research Paradigm 新欧洲历史写作:研究范式的形成
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840026791-9
Marina Bobkova
The study of Western European historical writing as a separate research area of historical science — social source studies — is calculated over several decades (essentially, since the beginning of the 21st century). Although, the methodological tools for developing a research paradigm in this direction began to take shape as early as the 70s—80s of the 20th century. This is largely due to the fact that, in the perception of the Russian historical community, the history of historical thought for quite a long time occupied a far from leading position in comparison with political, socio-economic history or the history of culture. This is quite understandable by the subject of her research, which, of course, is not basic in the structure of society, but, nevertheless, has a significant impact on its development, since one way or another, the attitude of the individual, society to the past determines the picture of world perception. Most of the categories that are used in the study of the history of historical knowledge (historical consciousness, time, development, etc.) are interdisciplinary in nature. Perhaps that is why the study of the history of historical consciousness in historiography was more often the occupation of philosophers who reflected on its problems, and not of historians themselves, who drew their conclusions on the basis of historical sources. Nevertheless, summarizing the historiographical situation in the study of this area of history, we can say that in the Western and Russian research traditions this topic arose quite early, is constantly in demand and is considered in various aspects. Turning to this topic, we will trace the history of the formation of scientific tools for studying texts as a social phenomenon on the example of the work of both domestic and foreign researchers.
西欧历史写作的研究作为历史科学的一个独立研究领域——社会来源研究——计算了几十年(基本上是从21世纪初开始)。然而,早在20世纪70 - 80年代,发展这一方向的研究范式的方法论工具就开始形成。这在很大程度上是因为,在俄罗斯历史学界的认知中,历史思想史在相当长一段时间内与政治史、社会经济史或文化史相比,远未占据主导地位。这对于她的研究对象来说是可以理解的,当然,这不是社会结构的基础,但是,尽管如此,它对社会的发展有着重要的影响,因为无论如何,个人和社会对过去的态度决定了对世界的看法。在历史知识的历史研究中使用的大部分范畴(历史意识、时间、发展等)本质上都是跨学科的。也许这就是为什么史学中历史意识的历史研究往往是哲学家的工作,他们思考历史问题,而不是历史学家自己的工作,他们根据历史资料得出结论。然而,总结这一历史领域研究的史学状况,我们可以说,在西方和俄罗斯的研究传统中,这一主题出现得相当早,不断受到需求,并在各个方面得到考虑。关于这个话题,我们将以国内外研究者的工作为例,追溯作为一种社会现象来研究文本的科学工具的形成历史。
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引用次数: 0
Community and Its Structure in the Local Antiquarian Writing in the 17th Century 17世纪地方古物写作中的社区及其结构
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840027474-0
Anastasia Palamarchuk
The works of the late Tudor and the early Stuart antiquaries made up the intellectual space for specification and autonomization of the social from the other segments of the collective conscience. The substantial complex of the antiquarian text was written by the authors who were connected with the English local provincial communities by their origin, family connections or career. They defined a peripherical local community describing its precise territorial boundaries, taking it for the semantic center of the whole English kingdom. The local community was represented as the most perfect part of the whole English landscape, while its members were provided with all positive qualities.
都铎王朝晚期和斯图亚特王朝早期的文物为社会规范和自治提供了知识空间,使其有别于集体意识的其他部分。古物文本的实质性复杂是由作者写的,他们通过他们的起源,家庭关系或职业与英国当地省级社区联系在一起。他们定义了一个外围的地方社区,描述了其精确的领土边界,将其视为整个英格兰王国的语义中心。当地社区被认为是整个英国景观中最完美的一部分,而它的成员被赋予了所有积极的品质。
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引用次数: 0
Working Hours in 13th Century Paris 13世纪巴黎的工作时间
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840026924-5
Ekaterina Kirillova
Methods for determining the exact time by artisans and merchants of Paris in the 13th century considered in the paper on the material of the regulations of the “Book of Crafts” and the statutes on Parisian trade duties. The focus is on “hours” (“hour” as a synonym for “time”, the first, third and ninth hours of the dayetc.) and their relationship with other criteria that determined the start and end of the working day: the bell ringing, the cry of the herald, the actions of other artisans and townspeople. This allowed the author to correct ideas about natural cycles and “church time” as key ways of determining time, to show the need of urban artisansand merchants for a more accurate accounting and definition of time in general and its individual momentsduring the day, the need to use different methods of estimating the time of day and, accordingly, of working time, the need to overcome the subjectivity of the workshop owner or client.
13世纪巴黎的工匠和商人确定确切时间的方法,在论文中考虑了“工艺书”法规的材料和巴黎贸易关税法规。重点是“小时”(“小时”是“时间”的同义词,一天中的第一个、第三个和第九个小时等)以及它们与决定工作日开始和结束的其他标准的关系:铃声、传令官的叫声、其他工匠和城镇居民的行动。这使得作者纠正了关于自然周期和“教堂时间”作为确定时间的关键方法的想法,以显示城市工匠和商人需要更准确地计算和定义时间及其在一天中的个别时刻,需要使用不同的方法来估计一天的时间,因此,工作时间,需要克服车间老板或客户的主观性。
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引用次数: 0
Icelandic Volcanoes in Medieval Sagas, Chronicles, Annals and in Modern Scholarly Literature 中世纪传奇、编年史、年鉴和现代学术文献中的冰岛火山
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840027707-6
Tatjana Jackson
Iceland is an area of incredibly active volcanic activity. Volcanic eruptions accompany life on the island from the very moment of its settlement. According to scientists, more than two hundred eruptions have occurred in historical time, the most recent of which is the eruption of the Fagradalsfjall volcano, 40 km from Reykjavik, in August 2022. Iceland is the birthplace of unique medieval literature written down in the 12th and 13th centuries. The attention of scholas is drawn to the fact that in the most famous narrative genre of Old Icelandic literature, the so-called Íslendingasögur, or Family sagas, describing life on the island in the “Saga Age”, volcanoes are not mentioned at all. The analysis carried out in this paper of references to, or descriptions of, volcanic eruptions in Landnámabók, biskupa sögur, and Icelandic annals demonstrates that their presence or absence was regulated by the requirements of the genre.
冰岛是一个火山活动非常活跃的地区。从人们定居的那一刻起,火山爆发就伴随着岛上的生活。据科学家称,历史上发生了200多次火山喷发,最近一次是2022年8月,距离雷克雅未克40公里的法格拉达斯火山爆发。冰岛是12世纪和13世纪独特的中世纪文学的发源地。学者们的注意力被吸引到这样一个事实:在古冰岛文学中最著名的叙事类型,即所谓的Íslendingasögur,或家庭传奇,描述了“传奇时代”岛上的生活,根本没有提到火山。本文对Landnámabók、biskupa sögur和冰岛编年史中对火山爆发的引用或描述进行了分析,表明它们的存在或不存在是由该类型的要求决定的。
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引用次数: 0
Charity as a Social Practice in Modern Russia 慈善作为近代俄罗斯的社会实践
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840026988-5
Rinat Gataullin
The article examines charity as a social phenomenon and social practice in modern Russia. In Russian history, charity has been a widespread phenomenon and a phenomenon of public life. Charitable activities cover a wide range of social problems and represent an interinstitutional sphere of life. It does not have strict regulations, which is its advantage and provides significant flexibility, mobility, and the opportunity to increase the range of recipients of social assistance and support. Charity does not stand still and forms new forms of its implementation, and this helps it to remain an effective tool of social policy and social work. It comes from an inner awareness of belonging and empathy for another person in need of support. The social significance of charitable activities is to ensure public interests in the distribution of benefits to those in need and mutual assistance. In modern Russia, charity is a significant and important institution that continues the social policy of the state. The authors present the current state, the main causes, forms and types of charity. An innovative and promising form of modern charitable activity is volunteering and volunteerism, which are developing dynamically. Various online platforms for making donations are becoming common types of charitable activities. As the results of the author's sociological research have shown, charity is quite popular among the population: 89,5 % of the surveyed Russians have ever engaged in it. In general, the surveyed citizens have a positive image of charity in Russia. The majority of respondents, one way or another, have ever participated in charity and noted the possibility of participating in the future.
本文考察了慈善作为现代俄罗斯的一种社会现象和社会实践。在俄罗斯历史上,慈善一直是一种普遍现象,也是一种公共生活现象。慈善活动涉及广泛的社会问题,代表了一个机构间的生活领域。它没有严格的规定,这是它的优势,并提供了很大的灵活性、流动性和机会,以扩大社会援助和支助的接受者范围。慈善不是停滞不前,而是不断创新,这使它始终是社会政策和社会工作的有效工具。它来自于内心的归属感和对需要支持的人的同情。慈善活动的社会意义在于确保社会公共利益,将利益分配给需要帮助的人,并相互帮助。在现代俄罗斯,慈善事业是延续国家社会政策的重要制度。作者介绍了慈善的现状、主要原因、形式和类型。志愿服务和志愿服务是现代慈善活动的一种创新和有发展前景的形式。各种网络捐赠平台正在成为慈善活动的常见形式。正如作者的社会学研究结果所显示的那样,慈善事业在俄罗斯民众中相当受欢迎:89.5%的受访俄罗斯人曾经从事过慈善事业。总的来说,被调查的公民对俄罗斯的慈善事业有积极的印象。大多数受访者都以这样或那样的方式参与过慈善活动,并指出了未来参与的可能性。
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引用次数: 0
The Activity of Russian and Norwegian Historians to Get a Cross-Border Dialogue Going in the 1970s to 2020s 俄罗斯和挪威历史学家在20世纪70年代至20世纪20年代进行跨境对话的活动
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840027795-3
Victoria Tevlina
This article is devoted to representatives of the humanities and social sciences, viz. historians from Russia and Norway and their many-sided activities, thanks to which a dialogue across the borders in the field of Russian-Norwegian, Russian-Scandinavian relations, the history of life in the North, polar history with more, became a reality. Their interaction within scholarly research which also aimed at supporting the traditions of good neighbourliness between states, began in the 1970s in the period of the Cold War, reaching its peak in the post-Soviet period, in the 1990s — 2020s. Important joint results were achieved within scholarly research, education, publishing, popularization and other activity of historians, working in institutions of higher education both in the Russian North and Northern Norway, as well as in the capitals of the two neighbouring states.
本文致力于人文和社会科学的代表,即来自俄罗斯和挪威的历史学家及其多方面的活动,感谢他们在俄罗斯-挪威,俄罗斯-斯堪的纳维亚关系,北方生活史,极地历史等领域的跨界对话成为现实。他们在学术研究领域的互动,也旨在支持国家间睦邻友好的传统,始于20世纪70年代的冷战时期,在20世纪90年代至20世纪20年代的后苏联时期达到顶峰。在俄罗斯北部和挪威北部以及两个邻国首都的高等教育机构工作的历史学家在学术研究、教育、出版、普及和其他活动方面取得了重要的共同成果。
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引用次数: 0
The Florentine Commune, Society and the Guelph Party in 1382—1393: the Price of the State’s Victory 1382-1393年的佛罗伦萨公社、社会和圭尔夫党:国家胜利的代价
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840027435-7
Irina Krasnova
The article deals with the correlation and confrontation of three most important socio-political structures of the commune of Florence in 1382—1393: two of them — the Guelph Party and the craft guilds — embodied corporate interests, often implemented by dictatorial methods, which the state-republic sought to resist. The main stages of the struggle, marked by the approval of three electoral lists in 1382, 1391 and 1393, are also studied, allowing us to trace the decline of the Guelph party, which began from the moment of its triumph after the overthrow of the regime of the junior craft guilds, when the attempts of the Guelph party to assert its power over society and state failed though the ideas of Guelphism underlay the communal identity of the citizens of the republic. The price of the victory of the state was paid by the inevitable narrowing of the boundaries of Florentine democracy: the emergence of extraordinary authorities, the restriction of citizens’ access to electoral lists and the formation of tendencies of oligarchic rule.
本文探讨了1382-1393年佛罗伦萨公社中三个最重要的社会政治结构的相互关系和对抗:其中两个——圭尔夫党和工艺行会——体现了公司利益,通常通过独裁方法实施,这是国家共和国试图抵制的。斗争的主要阶段,标志着由三个选举名单的批准1382年,1391年和1393年,也研究了,允许我们跟踪圭尔夫的衰落,从开始的那一刻起,胜利推翻政权后的初级工艺公会,当尝试圭尔夫党坚持对社会和国家虽然失败的思想Guelphism衬底的公共身份的公民共和国。国家胜利的代价是佛罗伦萨民主的边界不可避免地缩小:特别当局的出现,公民获得选举名单的限制以及寡头统治倾向的形成。
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引用次数: 0
Neocolonialism as a Driver of Radicalization of Islam in Tropical African Countries 新殖民主义是热带非洲国家伊斯兰教激进化的驱动因素
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840025080-7
Sergey Kostelyanets
After the gaining of political sovereignty by most African countries in the 1950—1970s, the era of neocolonialism began on the continent, characterized primarily by the large-scale economic exploitation of former colonies by erstwhile metropolitan countries. In turn, the active intervention of neocolonial powers in the processes of political development of liberated African states led to the preservation of old and the emergence of new causes and prerequisites for the frequent outbreak of armed conflicts and wars, as well as the aggravation of tribal and inter-confessional contradictions. One of the manifestations of neocolonialism, which poses a major threat to the security of African countries, has been the radicalization of Islam, the number of followers of which in Africa reaches 650 million, in a number of regions of the continent. The consequence and at the same time the cause of the rapid Islamization of Africa has been the emergence of provinces (vilayats) of the Islamic State (IS, banned in the Russian Federation), which have easily been gaining the support of the poorest Muslims, dissatisfied with policies of governments that resist neocolonial exploitation either feebly or not at all. The authors of the present paper focus on the factors and circumstances of the radicalization of Islam under the conditions of neocolonial dependence of African countries that have not been sufficiently studied to date.
在20世纪50 - 70年代大多数非洲国家获得政治主权之后,非洲大陆开始了新殖民主义时代,其主要特征是昔日的大都市对前殖民地进行大规模的经济剥削。反过来,新殖民主义列强对获得解放的非洲国家政治发展进程的积极干预导致了武装冲突和战争频繁爆发的旧原因和先决条件的保留和新原因和先决条件的出现,以及部落和教派间矛盾的加剧。对非洲国家的安全构成重大威胁的新殖民主义的表现之一是伊斯兰教的激进化,伊斯兰教在非洲的追随者人数在该大陆的一些区域达到6.5亿。非洲迅速伊斯兰化的后果和原因是伊斯兰国(IS,在俄罗斯联邦被禁止)的省(村)的出现,这些省(村)很容易获得最贫穷的穆斯林的支持,他们对政府无力或根本不抵制新殖民主义剥削的政策感到不满。本论文的作者关注的是,在非洲国家新殖民主义依赖的条件下,伊斯兰教激进化的因素和情况,迄今为止还没有得到充分的研究。
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引用次数: 0
Sources on the Manufacture of Medicines by the Aptekarskii Prikaz (Apothecary Chancery) (1629—1672) Aptekarskii Prikaz(药剂师事务所)的药品生产资料(1629-1672)
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840027253-7
Kirill Khudin
The article is devoted to a source study of the documents of the Aptekarskii Prikaz (Apothecary Chancery) (a medical institution in Russia in the 16—17th centuries) related directly to its pharmaceutical function — manufacture of medicines. The study examines a corpus of sources containing information on the production processes and formulation of manufactured medicines, their classification and typology is carried out, the nomenclature is revealed. The analysis of the documents shows the diversity of medicines produced in the Aptekarskii Prikaz, as well as the wide geography of origin of the raw materials used for this purpose.
本文致力于对Aptekarskii Prikaz(药剂师办公室)(16 - 17世纪俄罗斯的一个医疗机构)的文件进行来源研究,这些文件直接涉及其药物功能-药物制造。该研究审查了包含有关已制成药物的生产过程和配方信息的来源语料库,进行了分类和类型学,并揭示了命名法。对文件的分析表明,在Aptekarskii Prikaz生产的药物种类繁多,以及用于这一目的的原材料的广泛原产地地理。
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引用次数: 0
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Istoriya-Elektronnyi Nauchno-Obrazovatelnyi Zhurnal
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