Pub Date : 2015-01-01DOI: 10.15408/REF.V14I2.10174
Fitria Sis Nariswari
Penelitian ini mengaji ideologi liberalisme yang tersirat dalam status akun Twitter @Ulil milik Ulil Abshar Abdalla sebagai pendiri kelompok Jaringan Islam Liberal (JIL) dengan menggunakan pendekatan analisis wacana kritis untuk mengetahui pandangan, keberpihakan, pendapat yang pro-kontra dari pengguna Twitter lain, dan ideologi dari akun @Ulil. Penelitian ini dilakukan dengan menggunakan metode analisis wacana kritis yang diterapkan oleh Norman Fairclough, yang menitikberatkan deskripsi, interpretasi, dan eksplanasi teks. Interpretasi dan deskripsi teks dilakukan dengan menggunakan pendekatan makrostruktur Teun A. van Dijk untuk mencari makroproposisi dan makrostruktur setiap status dari akun Twitter @Ulil.Hasil penelitian ini memerlihatkan bahwa terdapat ideologi liberalisme yang tersirat di dalam akun Twitter @Ulil yang termanifestasi ke dalam bentuk-bentuk kebahasaan.
该研究赞扬了Ulil Abshar Abdalla作为伊斯兰自由主义网络(JIL)创始人Ulil Abshar Abdalla的自由主义意识形态，他利用批评言论分析方法确定了其他Twitter用户的观点、立场、支持观点以及@Ulil账户的意识形态。本研究采用了诺曼·费尔克劳格(Norman fair克拉夫)的批判性话语分析方法进行，后者强调了文本的描述、解释和阐述。文本的解释和描述是通过使用Teun . van Dijk的宏观结构方法来搜索morostrustruction和宏观结构从@Ulil的Twitter帐户的每个状态。这项研究表明，在@Ulil的Twitter账户中，存在着一种隐含的自由主义意识形态，表现为语言形式。
{"title":"Pesan-Pesan Ideologis Liberalisme pada Akun Twitter @Ulil: Sebuah Analisis Wacana Kritis","authors":"Fitria Sis Nariswari","doi":"10.15408/REF.V14I2.10174","DOIUrl":"https://doi.org/10.15408/REF.V14I2.10174","url":null,"abstract":"Penelitian ini mengaji ideologi liberalisme yang tersirat dalam status akun Twitter @Ulil milik Ulil Abshar Abdalla sebagai pendiri kelompok Jaringan Islam Liberal (JIL) dengan menggunakan pendekatan analisis wacana kritis untuk mengetahui pandangan, keberpihakan, pendapat yang pro-kontra dari pengguna Twitter lain, dan ideologi dari akun @Ulil. Penelitian ini dilakukan dengan menggunakan metode analisis wacana kritis yang diterapkan oleh Norman Fairclough, yang menitikberatkan deskripsi, interpretasi, dan eksplanasi teks. Interpretasi dan deskripsi teks dilakukan dengan menggunakan pendekatan makrostruktur Teun A. van Dijk untuk mencari makroproposisi dan makrostruktur setiap status dari akun Twitter @Ulil.Hasil penelitian ini memerlihatkan bahwa terdapat ideologi liberalisme yang tersirat di dalam akun Twitter @Ulil yang termanifestasi ke dalam bentuk-bentuk kebahasaan.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"14 1","pages":"141-164"},"PeriodicalIF":0.0,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67114172","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-01-01DOI: 10.15408/REF.V14I1.10172
J. A. Rohmana
Kajian ini berusaha memberikan sedikit gambaran tentang kontribusi tafsir lokal di tatar Sunda (Jawa Barat) sebagai warisan khasanah Islam Nusantara. Sedikitnya terdapat tiga hal yang menunjukkan karakter lokal dalam tafsir Sunda: penggunaan tingkatan bahasa (undak usuk basa), ungkapan tradisional dan metafor alam Sunda. Kajian ini sangat signifikan tidak saja menegaskan identitas tafsir Sunda yang tidak bisa dipisahkan dari tradisi intelektual Islam Nusantara, tetapi penting dalam rangka menjelaskan kreatifitas orang Sunda dalam memertemukan tradisi tafsir dengan latar bahasa dan budayanya. Kajian ini signifikan untuk menunjukkan bahwa ajaran Islam tidak lagi sekedar di permukaan sebagaimana diasumsikan Geertz dan Wessing, tetapi sudah merasuk ke dalam dan menjadi bagian dari identitas Islam di tatar Sunda. Ekspresi lokalitas tafsir Sunda kiranya menjadi bagian dari pengukuhan identitas Islam lokal itu sebagai warisan peradaban Islam Nusantara.
{"title":"Warisan Islam Lokal untuk Peradaban Islam Nusantara: Kontribusi Penafsiran al-Qur’ān di Tatar Sunda","authors":"J. A. Rohmana","doi":"10.15408/REF.V14I1.10172","DOIUrl":"https://doi.org/10.15408/REF.V14I1.10172","url":null,"abstract":"Kajian ini berusaha memberikan sedikit gambaran tentang kontribusi tafsir lokal di tatar Sunda (Jawa Barat) sebagai warisan khasanah Islam Nusantara. Sedikitnya terdapat tiga hal yang menunjukkan karakter lokal dalam tafsir Sunda: penggunaan tingkatan bahasa (undak usuk basa), ungkapan tradisional dan metafor alam Sunda. Kajian ini sangat signifikan tidak saja menegaskan identitas tafsir Sunda yang tidak bisa dipisahkan dari tradisi intelektual Islam Nusantara, tetapi penting dalam rangka menjelaskan kreatifitas orang Sunda dalam memertemukan tradisi tafsir dengan latar bahasa dan budayanya. Kajian ini signifikan untuk menunjukkan bahwa ajaran Islam tidak lagi sekedar di permukaan sebagaimana diasumsikan Geertz dan Wessing, tetapi sudah merasuk ke dalam dan menjadi bagian dari identitas Islam di tatar Sunda. Ekspresi lokalitas tafsir Sunda kiranya menjadi bagian dari pengukuhan identitas Islam lokal itu sebagai warisan peradaban Islam Nusantara.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"14 1","pages":"95-120"},"PeriodicalIF":0.0,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67113631","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-01-01DOI: 10.15408/ref.v14i1.10173
Mahrus Mahrus
Dalam khazanah studi Islam Indonesia, sedari dulu telah muncul kajian filologi terhadap naskah-naskah di pesantren. Naskah pesantren tentu saja bagian tak terpisahkan dari khazanah studi Islam Indonesia. Studi tentang pesantren dalam 20 (dua puluh) tahun terakhir nampaknya masih belum menggunakan khazanah tersebut dengan pendekatan filologi. Padahal studi pesantren telah diminati tidak hanya oleh kalangan orientalis, Islamolog-Indonesianis, tapi juga kalangan santri yang menjadi intelektual.Melalui keberadaan naskah kuna di pesantren, dapat pula diungkap geneologi keilmuan ulama di pesantren tersebut. Karena itu tidak mengherankan apabila naskah pesantren dapat menjadi anak panah peradaban Islam Nusantara.Dalam batas tertentu, relasi pesantren dan kerajaan Islam Nusantara ibarat koin mata uang.
{"title":"Studi Pesantren dan Filologi: Kontribusi untuk Studi Islam Indonesia Kontemporer","authors":"Mahrus Mahrus","doi":"10.15408/ref.v14i1.10173","DOIUrl":"https://doi.org/10.15408/ref.v14i1.10173","url":null,"abstract":"Dalam khazanah studi Islam Indonesia, sedari dulu telah muncul kajian filologi terhadap naskah-naskah di pesantren. Naskah pesantren tentu saja bagian tak terpisahkan dari khazanah studi Islam Indonesia. Studi tentang pesantren dalam 20 (dua puluh) tahun terakhir nampaknya masih belum menggunakan khazanah tersebut dengan pendekatan filologi. Padahal studi pesantren telah diminati tidak hanya oleh kalangan orientalis, Islamolog-Indonesianis, tapi juga kalangan santri yang menjadi intelektual.Melalui keberadaan naskah kuna di pesantren, dapat pula diungkap geneologi keilmuan ulama di pesantren tersebut. Karena itu tidak mengherankan apabila naskah pesantren dapat menjadi anak panah peradaban Islam Nusantara.Dalam batas tertentu, relasi pesantren dan kerajaan Islam Nusantara ibarat koin mata uang.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"14 1","pages":"121-140"},"PeriodicalIF":0.0,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67113645","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article tries to describe kiyai’s and jawara’s leadership in Banten. Kiyai and jawara are prominent figures, who become a symbol of identity of Banten, which is well known a religious region and a “country of ‘ulamā’ and jawara.” The role and position of kiyai and jawara are important since the era of Kasultanan Banten until nowadays. Kiyai, with his religious knowledge and magic competence (acquired from religous sources), serves people as an informal leader. While jawara, because of his courage and magic competence (obtained from kiyai), becomes a second informal leader after kiyai.
{"title":"Kyai dan Jawara Banten: Keislaman, Kepemimpinan dan Magic","authors":"H. M. Tihami","doi":"10.15408/REF.V14I1.9575","DOIUrl":"https://doi.org/10.15408/REF.V14I1.9575","url":null,"abstract":"This article tries to describe kiyai’s and jawara’s leadership in Banten. Kiyai and jawara are prominent figures, who become a symbol of identity of Banten, which is well known a religious region and a “country of ‘ulamā’ and jawara.” The role and position of kiyai and jawara are important since the era of Kasultanan Banten until nowadays. Kiyai, with his religious knowledge and magic competence (acquired from religous sources), serves people as an informal leader. While jawara, because of his courage and magic competence (obtained from kiyai), becomes a second informal leader after kiyai.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"14 1","pages":"1-24"},"PeriodicalIF":0.0,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67113974","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-01-01DOI: 10.15408/REF.V14I1.10171
R. Rahman
Human beings always try to implement their religious faith in various rituals as an instrument to be closed to God. One of such rituals is ‘Īd al-Aḍḥā (Islamic Great Bairam) conducted by the community Kampung Naga.This ritual accomplishment is continued by Hajat Sasih as thanks expression to their ancestors. However, they more respect their traditional custom, Hajat Sasih ritual, rather than Islamic ritual eventhough they are actually Muslims. For this reason then they do not sacrifice a lamb in the Great Bairam day (as obliged by the Islamic doctrine), for they claim that they are poor people, but on the other occasion they do so for their traditional ritual such as ngaruwat lembur. This article uses ethno-science belonging to James P. Spradley.
人类总是试图通过各种仪式来实现他们的宗教信仰，作为一种接近上帝的工具。其中一个仪式是' Īd al-Aḍḥā(伊斯兰大拜拉姆)由社区Kampung Naga进行。这种仪式性的成就被哈贾特·萨西人继承，作为对祖先的感谢。然而，他们更尊重他们的传统习俗，Hajat Sasih仪式，而不是伊斯兰仪式，尽管他们实际上是穆斯林。出于这个原因，他们不会在大拜拉姆日(根据伊斯兰教义的要求)牺牲一只羔羊，因为他们声称自己是穷人，但在其他场合，他们会为了他们的传统仪式(如ngaruwat lembur)而这样做。这篇文章使用了James P. Spradley的民族科学。
{"title":"Tak Ada Domba di Kampung Naga: Studi Etnografi Perayaan Idul Adha dan Hajat Sasih di Kampung Naga Tasikmalaya Jawa Barat","authors":"R. Rahman","doi":"10.15408/REF.V14I1.10171","DOIUrl":"https://doi.org/10.15408/REF.V14I1.10171","url":null,"abstract":"Human beings always try to implement their religious faith in various rituals as an instrument to be closed to God. One of such rituals is ‘Īd al-Aḍḥā (Islamic Great Bairam) conducted by the community Kampung Naga.This ritual accomplishment is continued by Hajat Sasih as thanks expression to their ancestors. However, they more respect their traditional custom, Hajat Sasih ritual, rather than Islamic ritual eventhough they are actually Muslims. For this reason then they do not sacrifice a lamb in the Great Bairam day (as obliged by the Islamic doctrine), for they claim that they are poor people, but on the other occasion they do so for their traditional ritual such as ngaruwat lembur. This article uses ethno-science belonging to James P. Spradley.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"14 1","pages":"75-94"},"PeriodicalIF":0.0,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67113561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Baduy, a group of people and a tribe in Indonesia, still have conserved their local wisdom. They live in Lebak, Banten. Their ultimate values are to reserve the universe without changing, moreover destroying, it; never to rebel but to feel satisfied with their modest life; to cooperate to do something and to help one another; to have discussion to solve their daily problems; to spend the time for working hard in fulfilling their needs; never to annoy the others or even to suffer the others. These all characters are based on their custom, which they have kept from thousand of years. They are really sincere to accept their tribal tasks with all the consequences.
{"title":"Kearifan Lokal Baduy Banten","authors":"Amirullah Syarbini","doi":"10.15408/REF.V14I1.9577","DOIUrl":"https://doi.org/10.15408/REF.V14I1.9577","url":null,"abstract":"Baduy, a group of people and a tribe in Indonesia, still have conserved their local wisdom. They live in Lebak, Banten. Their ultimate values are to reserve the universe without changing, moreover destroying, it; never to rebel but to feel satisfied with their modest life; to cooperate to do something and to help one another; to have discussion to solve their daily problems; to spend the time for working hard in fulfilling their needs; never to annoy the others or even to suffer the others. These all characters are based on their custom, which they have kept from thousand of years. They are really sincere to accept their tribal tasks with all the consequences.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"14 1","pages":"55-74"},"PeriodicalIF":0.0,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67114118","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Western modernity has emerged reaction from the community of Islam. The reaction appears into three types: fundamentalist, traditionalist, and liberal Islam. The first one is to refer the Qur’ānic text. The second is to imlement all traditions in the Prophet’s era. The last is to refer the Islamic teaching, religious text, and condition they live. This paper will provide some corrections to the thought which globalized fundemantalist it self with Islamic universalism project. This paper will use Post-colonial study approach .
{"title":"Membongkar Agenda Terselubung Fundamentalisme Islam: dari Nalar Arab ke Nalar Pribumi","authors":"A. Lutfi","doi":"10.15408/ref.v14i2.9653","DOIUrl":"https://doi.org/10.15408/ref.v14i2.9653","url":null,"abstract":"The Western modernity has emerged reaction from the community of Islam. The reaction appears into three types: fundamentalist, traditionalist, and liberal Islam. The first one is to refer the Qur’ānic text. The second is to imlement all traditions in the Prophet’s era. The last is to refer the Islamic teaching, religious text, and condition they live. This paper will provide some corrections to the thought which globalized fundemantalist it self with Islamic universalism project. This paper will use Post-colonial study approach .","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"14 1","pages":"209-232"},"PeriodicalIF":0.0,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67114339","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Within vast intolerant attitudes toward Jemaat Ahmadiyah, the community at Gondrong Kenanga, Tangerang, Banten, appears to respect and highly support dissimilarity. Gondrong Kenanga is a place where many religious people reside, such as Ahmadiyah, NU, Muhamadiyah and others. They live together without conflict, but in harmony and peaceful condition. This article will discribe a concept of peace belonging to Ahmadiyah at Gondrong Kenanga, in which it bases on the Qur’ānic doctrine that related to pluralism and harmony.
{"title":"Dialektika Agama: Harmoni dalam Jemaat Ahmadiyah Studi Living Qur’ān dan Konstruksi Damai di Kelurahan Gondrong Kenanga Tangerang Banten","authors":"A. Aini","doi":"10.15408/ref.v14i2.9654","DOIUrl":"https://doi.org/10.15408/ref.v14i2.9654","url":null,"abstract":"Within vast intolerant attitudes toward Jemaat Ahmadiyah, the community at Gondrong Kenanga, Tangerang, Banten, appears to respect and highly support dissimilarity. Gondrong Kenanga is a place where many religious people reside, such as Ahmadiyah, NU, Muhamadiyah and others. They live together without conflict, but in harmony and peaceful condition. This article will discribe a concept of peace belonging to Ahmadiyah at Gondrong Kenanga, in which it bases on the Qur’ānic doctrine that related to pluralism and harmony.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"14 1","pages":"233-252"},"PeriodicalIF":0.0,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67114402","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The focus of this research is to uncover Islamic life of Baduy people, who are divided into three: Baduy Dalam(internal Baduy) which is called Tangtu, and Baduy Luar (external Baduy)which is divided into two tribes i.e. Panampingand Dangka. Compared to other first two Baduys, Baduy Dangka is more intensive in having Islamization. However, in fact, all Baduys have close relations to Islam, due to their original principle the so-called Sunda Wiwitan, or Slam Sunda Wiwitan. Nevertheless, Sunda Wiwitan (Slam Sunda Wiwitan) is still simple and sincretic. Even though one of Baduy is Islamizing itself, the relationship with other Baduys is respectable, and religious toleration in between them is well-mannered as well.
本研究的重点是揭示巴都人的伊斯兰生活，他们分为三个:巴都Dalam(内部的巴都)，称为Tangtu，和巴都Luar(外部的巴都)，分为两个部落，即panampinganddangka。与前两个巴杜伊斯相比，巴杜当卡的伊斯兰化程度更高。然而，事实上，所有的Baduys都与伊斯兰教有着密切的关系，因为他们最初的原则是所谓的Sunda Wiwitan，或Slam Sunda Wiwitan。然而，Sunda Wiwitan (Slam Sunda Wiwitan)仍然是简单而严谨的。尽管其中一个Baduys正在将自己伊斯兰化，但与其他Baduys的关系是值得尊敬的，他们之间的宗教宽容也是有礼貌的。
{"title":"Keislaman Suku Baduy Banten: Antara Islam dan Slam Sunda Wiwitan","authors":"Kiki Muhamad Hakiki","doi":"10.15408/REF.V14I1.9576","DOIUrl":"https://doi.org/10.15408/REF.V14I1.9576","url":null,"abstract":"The focus of this research is to uncover Islamic life of Baduy people, who are divided into three: Baduy Dalam(internal Baduy) which is called Tangtu, and Baduy Luar (external Baduy)which is divided into two tribes i.e. Panampingand Dangka. Compared to other first two Baduys, Baduy Dangka is more intensive in having Islamization. However, in fact, all Baduys have close relations to Islam, due to their original principle the so-called Sunda Wiwitan, or Slam Sunda Wiwitan. Nevertheless, Sunda Wiwitan (Slam Sunda Wiwitan) is still simple and sincretic. Even though one of Baduy is Islamizing itself, the relationship with other Baduys is respectable, and religious toleration in between them is well-mannered as well.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"14 1","pages":"25-54"},"PeriodicalIF":0.0,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67114001","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper tries to examine some issues considered important i.e.fīrst, the nature of fundamentalism as a manifestation of religious thought. Second, the nature of liberalism as a form of religious thought. Third, the importance of explanation about interpretation, appreciation and realization of religion which have given birth to a different mode of interpretation that does not lead to conflict. Keywords: Fundamentalism, liberalism, religion.
{"title":"Konflik dan Kontestasi Fundamentalisme dan Liberalisme Para Pembela Tuhan","authors":"Badarus Syamsi","doi":"10.15408/ref.v13i1.994","DOIUrl":"https://doi.org/10.15408/ref.v13i1.994","url":null,"abstract":"This paper tries to examine some issues considered important i.e.fīrst, the nature of fundamentalism as a manifestation of religious thought. Second, the nature of liberalism as a form of religious thought. Third, the importance of explanation about interpretation, appreciation and realization of religion which have given birth to a different mode of interpretation that does not lead to conflict. Keywords: Fundamentalism, liberalism, religion.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"13 1","pages":"97-122"},"PeriodicalIF":0.0,"publicationDate":"2014-10-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67112735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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