Pub Date : 2021-03-31DOI: 10.15294/PARAMITA.V31I1.23327
Vina Agustine Islamy, Dewi Yuliati
Abstract: This article discusses the ups and downs of the rattan handicraft industrial centers in Tegalwangi Village in 1973-2017. This study outlines matters related to the rattan handicraft industry and the influence of the existence of the rattan handicraft industry on the socio-economic life of the residents of Tegalwangi Village. The writing of this study used a historical method consisting of four methods; which is: heuristic (source collection), which consist of primary and secondary sources, critical source, interpretation source, and historiography. Rattan handicraft products in Tegalwangi Village are the excellent commodity of Cirebon Regency. The ups and downs of the rattan handicraft industry can be seen from the ups and downs of the number of business units and laborers. Rattan handicraft industry has existed in Tegalwangi Village since the 1930s, which was first established by one of its residents named Semaun. The new rattan handicraft industry began to develop in the 1970s, marked by the establishment of the Tegalwangi rattan handicraft coop in 1973, which also influenced the development of rattan handicraft industry centers in this village. Abstrak: Artikel ini mengkaji tentang pasang surut sentra industri kerajinanrotan di DesaTegalwangi tahun 1973-2017. Penelitian ini menguraikan hal-hal yang berkaitan dengan industri kerajinan rotan dan pengaruh keberadaan industri kerajinan rotan bagi kehidupan social ekonomi penduduk Desa Tegalwangi. Penelitian ini menggunakan metode sejarah kritis yang mencakup empat langkah, heuristik (pengumpulan sumber) yang terdiri dari sumber primer dan sekunder, kritik sumber, dan historiografi. Produk industri kerajinan rotan di Desa Tegalwangi merupakan komoditi unggulan Kabupaten Cirebon. Pasang surut industri kerajinan rotan dapat dilihat dari naik-turunnya jumlah unit usaha dan tenaga kerja. Industri kerajinan rotan sudah ada di Desa Tegalwangi sejak tahun 1930-an yang didirikan pertama kali oleh salah satu penduduknya yang bernama Semaun. Industri kerajinan rotan baru mulai berkembang sejak tahun 1970-an ditandai dengan berdirinya Koperasi kerajinan rotan Tegalwangi pada tahun 1973 yang turut mempengarui perkembangan sentra industri kerajinan rotan di desa ini.Â
摘要:本文探讨了1973年至2017年特加尔旺吉村藤编手工业中心的兴衰起伏。本研究概述了与藤手工业有关的事项，以及藤手工业的存在对Tegalwangi村居民社会经济生活的影响。本研究的写作采用了四种方法组成的历史方法;那就是:启发式(资料收集)，包括第一手资料和第二手资料、批判资料、解释资料和史学。特加尔旺吉村的藤工艺品是西里本摄政的优质商品。藤条手工业的兴衰，可以从经营单位和劳动者数量的起伏上看出来。藤手工业自20世纪30年代以来一直存在于Tegalwangi村，最初是由一位名叫Semaun的居民建立的。新藤手工业的发展始于20世纪70年代，以1973年Tegalwangi藤手工业合作社的成立为标志，也影响了该村藤手工业中心的发展。Â摘要:天津市工业园区园区园区园区园区园区园区园区园区园区园区园区园区园区园区园区园区园区园区园区园区园区园区园区园区。Penelitian ini menguraikan hal-hal yang berkaitan dengan industri kera济南rotan danpengaruh keberadan industri kera济南rotan bagi kehidupan社会经济penduduk Desa Tegalwangi。Penelitian ini menggunakan metde sejarah kritis yang menakup empat langkah, heuristik (pengumpulan sumber) yang terdiri dari sumber primer dan sekunder, kritik sumber, dan史学。产品工业kerajinan rotan di Desa Tegalwangi merupakan komoditi unggulan Kabupaten Cirebon。Pasang surut industrial, kera济南，rotan, dapat, dilihat, dari, naik- turunya, jumlah单位，usaha, danaga, kerja。工业kera济南rotan sudah ada di Desa Tegalwangi sejak tahun 1930- and yang didirikan pertama kali oleh salah satu penduduknya yang bernama Semaun。Industri kerajinan rotan巴鲁mulai berkembang sejak tahun 1970 -一个ditandai dengan berdirinya Koperasi kerajinan rotan Tegalwangi篇tahun 1973杨turut mempengarui perkembangan日产森特拉Industri kerajinan rotan di desa ini.A
{"title":"The Ups and Downs of Rattan Handicraft Industrial Centers in Tegalwangi Village 1973-2017","authors":"Vina Agustine Islamy, Dewi Yuliati","doi":"10.15294/PARAMITA.V31I1.23327","DOIUrl":"https://doi.org/10.15294/PARAMITA.V31I1.23327","url":null,"abstract":"Abstract: This article discusses the ups and downs of the rattan handicraft industrial centers in Tegalwangi Village in 1973-2017. This study outlines matters related to the rattan handicraft industry and the influence of the existence of the rattan handicraft industry on the socio-economic life of the residents of Tegalwangi Village. The writing of this study used a historical method consisting of four methods; which is: heuristic (source collection), which consist of primary and secondary sources, critical source, interpretation source, and historiography. Rattan handicraft products in Tegalwangi Village are the excellent commodity of Cirebon Regency. The ups and downs of the rattan handicraft industry can be seen from the ups and downs of the number of business units and laborers. Rattan handicraft industry has existed in Tegalwangi Village since the 1930s, which was first established by one of its residents named Semaun. The new rattan handicraft industry began to develop in the 1970s, marked by the establishment of the Tegalwangi rattan handicraft coop in 1973, which also influenced the development of rattan handicraft industry centers in this village. Abstrak: Artikel ini mengkaji tentang pasang surut sentra industri kerajinanrotan di DesaTegalwangi tahun 1973-2017. Penelitian ini menguraikan hal-hal yang berkaitan dengan industri kerajinan rotan dan pengaruh keberadaan industri kerajinan rotan bagi kehidupan social ekonomi penduduk Desa Tegalwangi. Penelitian ini menggunakan metode sejarah kritis yang mencakup empat langkah, heuristik (pengumpulan sumber) yang terdiri dari sumber primer dan sekunder, kritik sumber, dan historiografi. Produk industri kerajinan rotan di Desa Tegalwangi merupakan komoditi unggulan Kabupaten Cirebon. Pasang surut industri kerajinan rotan dapat dilihat dari naik-turunnya jumlah unit usaha dan tenaga kerja. Industri kerajinan rotan sudah ada di Desa Tegalwangi sejak tahun 1930-an yang didirikan pertama kali oleh salah satu penduduknya yang bernama Semaun. Industri kerajinan rotan baru mulai berkembang sejak tahun 1970-an ditandai dengan berdirinya Koperasi kerajinan rotan Tegalwangi pada tahun 1973 yang turut mempengarui perkembangan sentra industri kerajinan rotan di desa ini. ","PeriodicalId":30724,"journal":{"name":"Paramita Historical Studies Journal","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43860155","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-01DOI: 10.15294/paramita.v30i2.20890
Baskoro Suryo Banindro, Arif Agung Swasono, Rikhana Widya Ardila
This study discusses the media of tourism promotion in the Dutch East Indies period, in the form of lithographic print art images. The purpose of this research is to determine the meaning of visual language in the promotional media images. Promotional objects in question are pictures of lodging, photos of exotic cultural and natural products of the colonies insulinde printed between 1930 and 1940. With socio-historical methods consisting of social and historical studies, data obtained from literature studies, literature studies, and field observations will be analyzed using Teun A. van Dijk’s critical discourse approach. Furthermore, the results of the study will be interpreted descriptive qualitatively and presented with a historiographic approach. The findings of this study are there had been a process of Westernization in visual culture in the colonial period. The conclusion of this research is the portrayal of media promotion tourism during the Dutch East Indies of 1930-1940, which has given birth to traces of art deco style lithographic print as an effort of modernization in supporting modernity and developing a modernistic Dutch colonialist tourism aimed at European travelers. Penelitian ini membahas tentang media promosi wisata di masa kolonial Belanda, berupa gambar seni cetak litografi. Tujuan penelitian untuk mengetahui makna bahasa rupa yang ada dalam gambar media promosi tersebut. Objek promosi yang dimaksud adalah gambar penginapan, gambar hasil budaya dan alam eksotik pedalaman tanah jajahan insulinde yang dicetak antara tahun 1930 hingga 1940. Dengan metode sosio historis yang terdiri dari kajian sosial dan sejarah, data yang diperoleh dari studi literatur, kajian pustaka dan observasi lapangan akan dianalisis dengan pendekatan wacana kritis Teun A. van Dijk. Selanjutnya berdasarkan data yang ada, hasil penelitian akan diintepretasikan secara deskriptif kualitatif dan dipaparkan dengan pendekatan historiografi. Hasil temuan dari penelitian ini adalah bahwa telah terjadi proses pembaratan dalam budaya visual di masa kolonial. Adapun kesimpulan penelitian ini yaitu penggambaran media promosi wisata masa Hindia Belanda 1930 - 1940, telah melahirkan jejak seni cetak litografi bergaya art deco sebagai upaya modernisasi dalam mendukung modernitas dan memajukan pariwisata kolonialis Belanda yang modernistik di Hindia Belanda yang ditujukan bagi pelancong orang-orang Eropa.
{"title":"Socio-Historical Media Tourism Promotion Study during the Dutch East Indies Period of 1930 - 1940","authors":"Baskoro Suryo Banindro, Arif Agung Swasono, Rikhana Widya Ardila","doi":"10.15294/paramita.v30i2.20890","DOIUrl":"https://doi.org/10.15294/paramita.v30i2.20890","url":null,"abstract":"This study discusses the media of tourism promotion in the Dutch East Indies period, in the form of lithographic print art images. The purpose of this research is to determine the meaning of visual language in the promotional media images. Promotional objects in question are pictures of lodging, photos of exotic cultural and natural products of the colonies insulinde printed between 1930 and 1940. With socio-historical methods consisting of social and historical studies, data obtained from literature studies, literature studies, and field observations will be analyzed using Teun A. van Dijk’s critical discourse approach. Furthermore, the results of the study will be interpreted descriptive qualitatively and presented with a historiographic approach. The findings of this study are there had been a process of Westernization in visual culture in the colonial period. The conclusion of this research is the portrayal of media promotion tourism during the Dutch East Indies of 1930-1940, which has given birth to traces of art deco style lithographic print as an effort of modernization in supporting modernity and developing a modernistic Dutch colonialist tourism aimed at European travelers. Penelitian ini membahas tentang media promosi wisata di masa kolonial Belanda, berupa gambar seni cetak litografi. Tujuan penelitian untuk mengetahui makna bahasa rupa yang ada dalam gambar media promosi tersebut. Objek promosi yang dimaksud adalah gambar penginapan, gambar hasil budaya dan alam eksotik pedalaman tanah jajahan insulinde yang dicetak antara tahun 1930 hingga 1940. Dengan metode sosio historis yang terdiri dari kajian sosial dan sejarah, data yang diperoleh dari studi literatur, kajian pustaka dan observasi lapangan akan dianalisis dengan pendekatan wacana kritis Teun A. van Dijk. Selanjutnya berdasarkan data yang ada, hasil penelitian akan diintepretasikan secara deskriptif kualitatif dan dipaparkan dengan pendekatan historiografi. Hasil temuan dari penelitian ini adalah bahwa telah terjadi proses pembaratan dalam budaya visual di masa kolonial. Adapun kesimpulan penelitian ini yaitu penggambaran media promosi wisata masa Hindia Belanda 1930 - 1940, telah melahirkan jejak seni cetak litografi bergaya art deco sebagai upaya modernisasi dalam mendukung modernitas dan memajukan pariwisata kolonialis Belanda yang modernistik di Hindia Belanda yang ditujukan bagi pelancong orang-orang Eropa.","PeriodicalId":30724,"journal":{"name":"Paramita Historical Studies Journal","volume":"30 1","pages":"157-169"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49426929","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-01DOI: 10.15294/paramita.v30i2.18509
E. Damanik
The article aims to explore and to discuss strategies for nurturing collective memory and identity in Medan City. The problem is focused on strategies to care for the collective memory and identity of the city while preserving cultural heritage buildings in Medan City. The theoretical references used are the collective memory and city identity approaches of Kusno. The study found that the collective memory and identity of the plantation are attached to the grandeur of the shape and variety of building architecture. The variety of architecture refers to masterpieces of internationally renowned architects, while the forms and patterns represent the climate, aesthetics, and success of the plantation. Novelty studies that the lack of protection of cultural heritage buildings has implications for the waning of collective memory and city identity. Economic and business battles, lack of government political will, and synergy with the private sector have an impact on the destruction of cultural heritage buildings. Cultural heritage buildings are an integral part of the history of Medan City with plantations. The study concluded that maintaining collective memory and plantation identity is a preservation activity of cultural heritage buildings. The strategy of nurturing for cultural heritage buildings is not enough through local regulations, utilization as public spaces, but also providing incentives for cultural heritage building owners.
{"title":"Nurturing the Collective Memory of Plantation Traces","authors":"E. Damanik","doi":"10.15294/paramita.v30i2.18509","DOIUrl":"https://doi.org/10.15294/paramita.v30i2.18509","url":null,"abstract":"The article aims to explore and to discuss strategies for nurturing collective memory and identity in Medan City. The problem is focused on strategies to care for the collective memory and identity of the city while preserving cultural heritage buildings in Medan City. The theoretical references used are the collective memory and city identity approaches of Kusno. The study found that the collective memory and identity of the plantation are attached to the grandeur of the shape and variety of building architecture. The variety of architecture refers to masterpieces of internationally renowned architects, while the forms and patterns represent the climate, aesthetics, and success of the plantation. Novelty studies that the lack of protection of cultural heritage buildings has implications for the waning of collective memory and city identity. Economic and business battles, lack of government political will, and synergy with the private sector have an impact on the destruction of cultural heritage buildings. Cultural heritage buildings are an integral part of the history of Medan City with plantations. The study concluded that maintaining collective memory and plantation identity is a preservation activity of cultural heritage buildings. The strategy of nurturing for cultural heritage buildings is not enough through local regulations, utilization as public spaces, but also providing incentives for cultural heritage building owners.","PeriodicalId":30724,"journal":{"name":"Paramita Historical Studies Journal","volume":"30 1","pages":"121-134"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45408511","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-01DOI: 10.15294/paramita.v30i2.23151
Z. Zulkarnain
This article aims to investigate the history curriculum policy of senior high school during the Sukarno era. The method used is qualitative research by using the historical approach. Also, this research used document study as the primary method. A document study was conducted to both the primary and secondary sources for the source triangulation. Additionally, the complementary approach used interviews with several practitioners and academics, including the practitioners of the Indonesia history curriculum. Data analysis used an interactive analysis model. The results show that during 1945-1951, the history curriculum of senior high school still used AMS (Algemene Middelbare School) curriculum as the inheritance from the Dutch Indies era, so it is directed to the political policy, and the materials are clearly oriented to politics, doctrine, national ideology. The philosophical foundation of history curriculum policy in senior high school during the Sukarno Era is based on Pancasila and UUD 1945. But its implementation refers to government politics and essentialism and perennialism philosophy. The position of history subject in senior high school during the Sukarno era has a strategic role in creating historical awareness and nationalism. However, Manipol USDEK indoctrination was very visible. Artikel ini bertujuan untuk menyelidiki kebijakan kurikulum sejarah SMA pada era Sukarno. Metode yang digunakan adalah penelitian kualitatif dengan menggunakan pendekatan sejarah. Selain itu, penelitian ini menggunakan studi dokumen sebagai metode utama. Studi dokumen dilakukan pada sumber primer dan sekunder untuk triangulasi sumber. Selain itu, pendekatan komplementer menggunakan wawancara dengan beberapa praktisi dan akademisi, termasuk praktisi kurikulum sejarah Indonesia. Analisis data menggunakan model analisis interaktif. Hasil penelitian menunjukkan bahwa selama tahun 1945-1951, kurikulum sejarah sekolah menengah atas masih menggunakan kurikulum AMS (Algemene Middelbare School) sebagai warisan dari jaman Hindia Belanda, sehingga mengarah pada kebijakan politik, dan materi yang jelas berorientasi pada politik, doktrin, ideologi nasional. Landasan filosofis kebijakan kurikulum sejarah di Sekolah Menengah Atas pada masa Sukarno berpijak pada Pancasila dan UUD 1945. Namun implementasinya mengacu pada filosofi politik pemerintahan dan esensialisme dan perenialisme. Kedudukan mata pelajaran sejarah di sekolah menengah atas pada era Soekarno memiliki peran strategis dalam menciptakan kesadaran sejarah dan nasionalisme. Namun, indoktrinasi Manipol USDEK sangat terlihat.
本文旨在探讨苏加诺时期的高中历史课程政策。采用的方法是用历史的方法进行定性研究。本研究以文献研究为主要研究方法。对源三角测量的第一手和第二手源进行了文献研究。此外，补充方法使用了与几位从业者和学者的访谈，包括印度尼西亚历史课程的从业者。数据分析采用交互式分析模型。结果表明，1945-1951年期间，高中历史课程仍沿用荷属印度时代遗留的AMS (Algemene Middelbare school)课程，因此以政治政策为导向，教材具有明显的政治、主义、民族意识形态取向。苏加诺时期高中历史课程政策的哲学基础是基于潘卡西拉和UUD 1945。但它的实施涉及到政府政治和本质主义和永恒主义哲学。苏加诺时代高中历史学科的地位对历史意识和民族主义的形成具有战略意义。然而，曼尼波尔USDEK的教化是非常明显的。在苏加诺时代，我是一个伟大的政治家。Metode yang digunakan adalah penelitian alititatian dengan menggunakan pendekatan sejarah。Selain itu, penelitian, ini menggunakan研究了dokumen sebagai方法。研究双曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲曲。Selain itu, pendekatan komplementer menggunakan wawankara dengan beberapa praktisi dan akademisi, termasuk praktisi kurikulum sejarah Indonesia。分析数据蒙古纳坎模型分析。Hasil penelitian menunjukkan bahwa selama tahun(1945-1951)，学制教育(学制教育)，学制教育(学制教育)，学制教育(学制教育)，学制教育(学制教育)，学制教育(学制教育)，学制教育(学制教育)。苏加诺，苏加诺，苏加诺，苏加诺，苏加诺，苏加诺，苏加诺，苏加诺，苏加诺，苏加诺，苏加诺。南门实行的是一种政治体制，是一种政治体制，是一种本质主义，是一种长期主义。苏加诺是苏加诺的前任，苏加诺的前任是苏加诺的前任，苏加诺的前任是苏加诺的前任，苏加诺的前任是苏加诺。Namun, indoktrinasi Manipol USDEK sangat terlihat。
{"title":"History Curriculum Policy of Senior High School during Sukarno Era","authors":"Z. Zulkarnain","doi":"10.15294/paramita.v30i2.23151","DOIUrl":"https://doi.org/10.15294/paramita.v30i2.23151","url":null,"abstract":"This article aims to investigate the history curriculum policy of senior high school during the Sukarno era. The method used is qualitative research by using the historical approach. Also, this research used document study as the primary method. A document study was conducted to both the primary and secondary sources for the source triangulation. Additionally, the complementary approach used interviews with several practitioners and academics, including the practitioners of the Indonesia history curriculum. Data analysis used an interactive analysis model. The results show that during 1945-1951, the history curriculum of senior high school still used AMS (Algemene Middelbare School) curriculum as the inheritance from the Dutch Indies era, so it is directed to the political policy, and the materials are clearly oriented to politics, doctrine, national ideology. The philosophical foundation of history curriculum policy in senior high school during the Sukarno Era is based on Pancasila and UUD 1945. But its implementation refers to government politics and essentialism and perennialism philosophy. The position of history subject in senior high school during the Sukarno era has a strategic role in creating historical awareness and nationalism. However, Manipol USDEK indoctrination was very visible. Artikel ini bertujuan untuk menyelidiki kebijakan kurikulum sejarah SMA pada era Sukarno. Metode yang digunakan adalah penelitian kualitatif dengan menggunakan pendekatan sejarah. Selain itu, penelitian ini menggunakan studi dokumen sebagai metode utama. Studi dokumen dilakukan pada sumber primer dan sekunder untuk triangulasi sumber. Selain itu, pendekatan komplementer menggunakan wawancara dengan beberapa praktisi dan akademisi, termasuk praktisi kurikulum sejarah Indonesia. Analisis data menggunakan model analisis interaktif. Hasil penelitian menunjukkan bahwa selama tahun 1945-1951, kurikulum sejarah sekolah menengah atas masih menggunakan kurikulum AMS (Algemene Middelbare School) sebagai warisan dari jaman Hindia Belanda, sehingga mengarah pada kebijakan politik, dan materi yang jelas berorientasi pada politik, doktrin, ideologi nasional. Landasan filosofis kebijakan kurikulum sejarah di Sekolah Menengah Atas pada masa Sukarno berpijak pada Pancasila dan UUD 1945. Namun implementasinya mengacu pada filosofi politik pemerintahan dan esensialisme dan perenialisme. Kedudukan mata pelajaran sejarah di sekolah menengah atas pada era Soekarno memiliki peran strategis dalam menciptakan kesadaran sejarah dan nasionalisme. Namun, indoktrinasi Manipol USDEK sangat terlihat.","PeriodicalId":30724,"journal":{"name":"Paramita Historical Studies Journal","volume":"30 1","pages":"180-192"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44671781","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-01DOI: 10.15294/paramita.v30i2.21403
A. Suradi, Mary C Tabata, Buyung Surahman
This article aims to reveal the history of the Tabot tradition and the values of tolerance contained in the Tabot celebration in each month of Muharram in the Bengkulu Society. This research method uses qualitative and history methods, with data collection through documents, interviews, and observations to the perpetrators of the Tabot, traditional leaders, and the community around the Tabot event in Bengkulu. The results of this study indicate that; First, the Tabot tradition is related to the growth and development of Islam in Bengkulu, which was developed by a Shiite Islamic cleric from southern India named Syeh Burhanuddin who was later better known as Imam Senggolo, namely in the 18th century. He introduced the procedures of the Tabot ceremony to the people of Bengkulu, who then passed on to their descendants who assimilated with the people of Bengkulu. Secondly, the values of tolerance in the tabot ceremony every month in Muharram in Bengkulu include mutual respect, mutual respect, help, and cooperation. This is evidenced in the Tabot ceremony activities open to the public so that all people can follow it and do not side with a particular religion, ethnicity, and culture of a particular community, but embrace all the differences that exist. Tabot tradition activities are not only as a religious activity but also are expected to reduce the division of society and also non-Muslims in the city of Bengkulu. Artikel ini bertujuan untuk mengungkap sejarah tradisi Tabot dan nilai-nilai toleransi yang terkandung di dalamnya di setiap bulan Muharram di Masyarakat Bengkulu. Metode penelitian ini menggunakan metode kualitatif dan sejarah, dengan pengumpulan data melalui dokumen, wawancara, dan observasi terhadap para pelaku Tabot, tokoh adat, dan masyarakat di Bengkulu. Hasil penelitian menunjukkan bahwa; Pertama, tradisi Tabot terkait dengan tumbuh kembang Islam di Bengkulu yang dikembangkan oleh seorang ulama Islam Syiah dari India selatan bernama Syeh Burhanuddin yang kemudian lebih dikenal dengan nama Imam Senggolo, pada abad ke-18. Ia memperkenalkan tata cara upacara Tabot kepada masyarakat Bengkulu, yang kemudian diwariskan kepada keturunannya yang berasimilasi dengan masyarakat Bengkulu. Kedua, nilai-nilai toleransi dalam upacara tabot setiap bulan Muharram di Bengkulu meliputi saling menghormati, saling menghormati, membantu, dan gotong royong. Hal tersebut dibuktikan dalam kegiatan Upacara Tabot yang terbuka untuk umum sehingga semua masyarakat dapat mengikutinya dan tidak berpihak pada agama, suku, dan budaya tertentu dari masyarakat tertentu, melainkan merangkul segala perbedaan yang ada. Kegiatan tradisi tabot tidak hanya sebagai kegiatan keagamaan tetapi juga diharapkan dapat mengurangi perpecahan masyarakat dan juga nonmuslim yang ada di kota Bengkulu.
本文旨在揭示Tabot传统的历史，以及在Bengkulu社会每个月的Muharram Tabot庆祝活动中所包含的宽容价值观。本研究方法采用定性和历史方法，通过文献、访谈和对Tabot事件的肇事者、传统领袖和班库鲁Tabot事件周围社区的观察收集数据。研究结果表明:首先，Tabot传统与伊斯兰教在明库鲁的成长和发展有关，它是由一位来自印度南部的什叶派伊斯兰神职人员发展起来的，他名叫Syeh Burhanuddin，后来被称为伊玛目Senggolo，即在18世纪。他把Tabot仪式的程序介绍给了本库鲁人，然后又传给了与本库鲁人同化的后代。其次，每个月在明库鲁穆哈拉姆举行的禁忌仪式中，宽容的价值观包括相互尊重、相互尊重、帮助和合作。这一点在向公众开放的禁忌仪式活动中得到了证明，所有人都可以遵循它，不偏袒特定的宗教，种族和特定社区的文化，而是拥抱所有存在的差异。禁忌传统活动不仅是一种宗教活动，而且有望减少社会和非穆斯林在明古鲁市的分裂。Artikel ini bertujuan untuk mengungkap sejaraka tradisi Tabot dan nilai-nilai tolerisi yang terkandung di dalamnya di setitiya bulan Muharram di Masyarakat Bengkulu。Metode penelitian ini menggunakan metalitatif dansejarah, dengan pengumpulan数据melalui dokumen, wawankara, danobservasi terhadap para pelaku Tabot, tokoh adat, danmasyarakat di Bengkulu。Hasil penelitian menunjukkan bahwa;Pertama, tradisi Tabot terkait dengan tumbuh kembang Islam di Bengkulu yang dikembangkan oleh seorang ulama Islam Syiah dari India selatan bernama siyeh Burhanuddin lebih dikenal dengan nama Imam Senggolo, paada abad ke-18。i memperkenalkan tata cara upacara Tabot kepada masyarakat Bengkulu, yang kemudian diwariskan kepada keturunannya yang berasimilasi dengan masyarakat Bengkulu。Kedua, nilai-nilai toleransi dalam upacara tabot setiap bulan Muharram di Bengkulu meliputi salinghormati, salinghormati, membantu, dan gotong royong。haltersebut dibuktikan dalam kegiatan Upacara Tabot yang terbuka untuk umumseingga semua masyarakat dapat mengikutinya dantiak berpihak pagada, suku, danbudaya tertentu dari masyarakat tertentu, melainkan merangkul segala perbedaan yang ada。Kegiatan tradisi tabot tidak hanya sebagai Kegiatan keagamaan tetapi juga diharapkan dapat mengurangi perpecahan masyarakat dan juga非穆斯林yang ada di kota Bengkulu。
{"title":"The History And Values of Tolerance In Tabot Traditional Ceremonies In Bengkulu Society","authors":"A. Suradi, Mary C Tabata, Buyung Surahman","doi":"10.15294/paramita.v30i2.21403","DOIUrl":"https://doi.org/10.15294/paramita.v30i2.21403","url":null,"abstract":"This article aims to reveal the history of the Tabot tradition and the values of tolerance contained in the Tabot celebration in each month of Muharram in the Bengkulu Society. This research method uses qualitative and history methods, with data collection through documents, interviews, and observations to the perpetrators of the Tabot, traditional leaders, and the community around the Tabot event in Bengkulu. The results of this study indicate that; First, the Tabot tradition is related to the growth and development of Islam in Bengkulu, which was developed by a Shiite Islamic cleric from southern India named Syeh Burhanuddin who was later better known as Imam Senggolo, namely in the 18th century. He introduced the procedures of the Tabot ceremony to the people of Bengkulu, who then passed on to their descendants who assimilated with the people of Bengkulu. Secondly, the values of tolerance in the tabot ceremony every month in Muharram in Bengkulu include mutual respect, mutual respect, help, and cooperation. This is evidenced in the Tabot ceremony activities open to the public so that all people can follow it and do not side with a particular religion, ethnicity, and culture of a particular community, but embrace all the differences that exist. Tabot tradition activities are not only as a religious activity but also are expected to reduce the division of society and also non-Muslims in the city of Bengkulu. Artikel ini bertujuan untuk mengungkap sejarah tradisi Tabot dan nilai-nilai toleransi yang terkandung di dalamnya di setiap bulan Muharram di Masyarakat Bengkulu. Metode penelitian ini menggunakan metode kualitatif dan sejarah, dengan pengumpulan data melalui dokumen, wawancara, dan observasi terhadap para pelaku Tabot, tokoh adat, dan masyarakat di Bengkulu. Hasil penelitian menunjukkan bahwa; Pertama, tradisi Tabot terkait dengan tumbuh kembang Islam di Bengkulu yang dikembangkan oleh seorang ulama Islam Syiah dari India selatan bernama Syeh Burhanuddin yang kemudian lebih dikenal dengan nama Imam Senggolo, pada abad ke-18. Ia memperkenalkan tata cara upacara Tabot kepada masyarakat Bengkulu, yang kemudian diwariskan kepada keturunannya yang berasimilasi dengan masyarakat Bengkulu. Kedua, nilai-nilai toleransi dalam upacara tabot setiap bulan Muharram di Bengkulu meliputi saling menghormati, saling menghormati, membantu, dan gotong royong. Hal tersebut dibuktikan dalam kegiatan Upacara Tabot yang terbuka untuk umum sehingga semua masyarakat dapat mengikutinya dan tidak berpihak pada agama, suku, dan budaya tertentu dari masyarakat tertentu, melainkan merangkul segala perbedaan yang ada. Kegiatan tradisi tabot tidak hanya sebagai kegiatan keagamaan tetapi juga diharapkan dapat mengurangi perpecahan masyarakat dan juga nonmuslim yang ada di kota Bengkulu.","PeriodicalId":30724,"journal":{"name":"Paramita Historical Studies Journal","volume":"30 1","pages":"170-179"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42325990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-01DOI: 10.15294/paramita.v30i2.20691
Muhammad Iqbal Birsyada, S. A. Permana
The silver business since the reign of Sri Sultan HB VIII has gained its position in driving the economic progress of Kotagede’s people. The silver industry, besides its economic values, is also a cultural asset of the people of Yogyakarta. From 1935-1938, there were more than 78 silver entrepreneurs with a total annual production of 25 tons of silver. This study aims to determine and to analyze the history of the silver business in Kotagede and the values inherited from the kingdom period to the modern era. This research used the historical method by describing data on the development of silver business in Kotagede in a descriptive, chronological manner combined with a phenomenological approach. This research shows the success of the silver industry in Kotagede from the kingdom to the colonial era. It is supported by the collective power of the craftsmen community and silver entrepreneurs. It was also encouraged by the local government which helped to open the silver market network both at national and international levels. During the old order until the new order, the role of business actors in each founder of the silver business in building marketing networks both nationally and internationally became one of the main factors in running the silver industry in Kotagede. Third, the ethics inherited include honest, patient, simple, clean, neat, conscientious, healthy intentions, innovative, hard work. Bisnis perak sejak era pemerintahan Sri Sultan HB VIII telah mendapatkan posisi tersendiri dalam mendorong kemajuan ekonomi masyarakat Kotagede. Industri perak selain bernilai ekonomis tinggi dan potensial di pasar domestik maupun mancanegara juga menjadi aset budaya masyarakat Yogyakarta. Sejak 1935- 1938 terdapat lebih dari 78 pengusaha perak dengan total produksi tiap tahun 25 ton perak. Penelitian ini bertujuan mengetahui dan menganalisis sejarah perkembangan bisnis perak di Kotagede beserta nilai-nilai yang di wariskan dari era kerajaan sampai era modern. Penelitian ini menggunakan metode sejarah dengan memaparkan data-data perkembangan bisnis perak di Kotagede secara deskriptif, kronologis yang digabungkan dengan pendekatan fenomenologis. Penelitian ini menghasilkan beberapa temuan sebagai berikut. Pertama, kesuksesan perkembangan perak di Kotagede pada era kerajaan sampai kolonial selain ditopang oleh kekuatan kolektivitas komunitas pengrajin dan pengusaha perak juga didorong oleh pemerintah lokal yang membantu membuka jejaring pasar perak baik level nasional maupun internasional. Kedua, pada masa orde lama sampai orde baru peranan aktor-aktor bisnis pada masing-masing pendiri usaha perak dalam membangun jaringan pemasaran baik tingkat nasional maupun internasional menjadi salah satu faktor utama dalam menjalankan roda bisnis perak di Kotagede. Ketiga, etika yang diwariskan dalam bisnis perak diantaranya adalah: jujur, sabar, sederhana, bersih, rapi, teliti, niat kuat, inovatif, kerja keras.
自Sri Sultan HB VIII统治以来，白银业务在推动Kotagede人民的经济发展方面取得了重要地位。银业除了具有经济价值外，也是日惹人民的文化财富。从1935年到1938年，共有78多家白银企业家，每年生产25吨白银。本研究旨在确定和分析Kotagede银业的历史，以及从王国时期到现代所继承的价值观。本研究采用历史方法，以描述性的、时间顺序的方式结合现象学方法，描述了Kotagede银业发展的数据。这项研究表明，从王国到殖民时代，Kotagede的白银工业取得了成功。它是由工匠社区和白银企业家的集体力量支持的。这也得到了当地政府的鼓励，这有助于在国家和国际层面上开放白银市场网络。从旧秩序到新秩序，每一位银业创始人在国内和国际上建立营销网络时所扮演的商业角色成为Kotagede银业经营的主要因素之一。其三，承袭的品德包括诚实、耐心、朴实、干净、整洁、认真、用心、创新、勤奋。比斯尼霹雳州总理斯里苏尔坦八世，他说:“我是霹雳州总理，我是霹雳州总理。”日惹工业繁荣，经济繁荣，经济发展潜力巨大。Sejak 1935- 1938年terdapat lebih dari 78蓬沙霹雳灯，总产量为25吨霹雳灯。Penelitian ini bertujuan mengetahui dan menganalis sejarah perkembangan bisnis perak di Kotagede beserta nilai-nilai yang di wariskan dari era kerajaan sampai era现代。Penelitian ini menggunakan metde sejarah dengan memaparkan数据-数据perkembangan bisnis perak di Kotagede secara deskriptif，气象学yang digabungkan dengan pendekatan现象。Penelitian ini menghasilkan beberapa temuan sebagai berikut。Pertama, kesuksesan perkembangan perak di Kotagede pada era kerajaan sampai kolial selain ditopang oleh kekuatan kolektivitas komunitas pengrajin dan pengusaha perak juga didorong oleh peremerintah地方yang membantu membuka jejjaing pasar perak baik level国家maupun international。Kedua, pada masa秩序，喇嘛sampai秩序，baru peranan, aktor- bisis, padmasing -masing, pendiri, usha perak dalam成员，janingan, pemasaran, baikingkat国家maupun，国际menjadi, salah, satu ftor, utama dalam, menjalankan, roda bisnis perak di Kotagede。Ketiga, etika yang diwariskan dalam bisnis perak diantaranya adalah: jujur, sabar, sederhana, bersih, rapi, teliti, niat kuat, innovatif, kerja keras。
{"title":"The Business Ethics of Kotagede’s Silver Entrepreneurs from the Kingdom to the Modern Era","authors":"Muhammad Iqbal Birsyada, S. A. Permana","doi":"10.15294/paramita.v30i2.20691","DOIUrl":"https://doi.org/10.15294/paramita.v30i2.20691","url":null,"abstract":"The silver business since the reign of Sri Sultan HB VIII has gained its position in driving the economic progress of Kotagede’s people. The silver industry, besides its economic values, is also a cultural asset of the people of Yogyakarta. From 1935-1938, there were more than 78 silver entrepreneurs with a total annual production of 25 tons of silver. This study aims to determine and to analyze the history of the silver business in Kotagede and the values inherited from the kingdom period to the modern era. This research used the historical method by describing data on the development of silver business in Kotagede in a descriptive, chronological manner combined with a phenomenological approach. This research shows the success of the silver industry in Kotagede from the kingdom to the colonial era. It is supported by the collective power of the craftsmen community and silver entrepreneurs. It was also encouraged by the local government which helped to open the silver market network both at national and international levels. During the old order until the new order, the role of business actors in each founder of the silver business in building marketing networks both nationally and internationally became one of the main factors in running the silver industry in Kotagede. Third, the ethics inherited include honest, patient, simple, clean, neat, conscientious, healthy intentions, innovative, hard work. Bisnis perak sejak era pemerintahan Sri Sultan HB VIII telah mendapatkan posisi tersendiri dalam mendorong kemajuan ekonomi masyarakat Kotagede. Industri perak selain bernilai ekonomis tinggi dan potensial di pasar domestik maupun mancanegara juga menjadi aset budaya masyarakat Yogyakarta. Sejak 1935- 1938 terdapat lebih dari 78 pengusaha perak dengan total produksi tiap tahun 25 ton perak. Penelitian ini bertujuan mengetahui dan menganalisis sejarah perkembangan bisnis perak di Kotagede beserta nilai-nilai yang di wariskan dari era kerajaan sampai era modern. Penelitian ini menggunakan metode sejarah dengan memaparkan data-data perkembangan bisnis perak di Kotagede secara deskriptif, kronologis yang digabungkan dengan pendekatan fenomenologis. Penelitian ini menghasilkan beberapa temuan sebagai berikut. Pertama, kesuksesan perkembangan perak di Kotagede pada era kerajaan sampai kolonial selain ditopang oleh kekuatan kolektivitas komunitas pengrajin dan pengusaha perak juga didorong oleh pemerintah lokal yang membantu membuka jejaring pasar perak baik level nasional maupun internasional. Kedua, pada masa orde lama sampai orde baru peranan aktor-aktor bisnis pada masing-masing pendiri usaha perak dalam membangun jaringan pemasaran baik tingkat nasional maupun internasional menjadi salah satu faktor utama dalam menjalankan roda bisnis perak di Kotagede. Ketiga, etika yang diwariskan dalam bisnis perak diantaranya adalah: jujur, sabar, sederhana, bersih, rapi, teliti, niat kuat, inovatif, kerja keras.","PeriodicalId":30724,"journal":{"name":"Paramita Historical Studies Journal","volume":"30 1","pages":"145-156"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48628108","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-01DOI: 10.15294/paramita.v30i2.23951
Nawiyanto Nawiyanto, Ignatius Krisnadi, E. C. Endrayadi, Sri Ana Handayani, Dewi Salindri, Nina Mutiara Calvaryni
This article examines the dynamics of power relations in the Brantas River sand mining and its influences on the fate of the most important river of East Java. By relying on archival sources, contemporary newspapers, and oral history interviews, it is argued that the Brantas river crisis occurred due to the acceleration of sand extractions facilitated by improved extraction technology in the form of mechanical sand extracting machines and the growing demand for sand for infrastructure development. Automated sand mining caused damage to infrastructure and settlements in various places along the river from downstream areas that continue to creep upstream, as well as the loss of biodiversity richness. The search for a solution has been going on for some time but failed to stop mining and bring the Brantas River out of the crisis. The failure occurred not because of the absence of a legal protection, but the difficulty of implementing regulations in the field due to the involvement of unscrupulous officials and politicians in the Brantas sand business, as well as the temptation of large and comfortable profits from mining that lured sand miners amid the limited available alternative sources of livelihood. Artikel ini membahas dinamika relasi kuasa dalam penambangan pasir Sungai Brantas dan pengaruhnya terhadap nasib sungai terpenting di Jawa Timur in. Dengan mengandalkan sumber arsip, surat kabar kontemporer, dan wawancara sejarah lisan, diargumentasikan bahwa krisis sungai Brantas terjadi karena percepatan ekstraksi pasir yang difasilitasi oleh perubahan teknologi ekstraksi dalam bentuk mesin diesel penyedot pasir mekanis dan meningkatnya permintaan akan pasir untuk pengembangan infrastruktur. Penambangan pasir mekanis menyebabkan kerusakan infrastruktur dan permukiman di berbagai tempat di sepanjang sungai dari daerah hilir yang terus merambat ke hulu, serta hilangnya kekayaan keanekaragaman hayati. Pencarian solusi telah berlangsung selama beberapa waktu, tetapi gagal menghentikan penambangan dan membawa Sungai Brantas keluar dari krisis. Kegagalan itu terjadi bukan karena tidak adanya payung hukum, tetapi kesulitan menerapkan peraturan di lapangan karena keterlibatan pejabat dan politisi yang tidak bermoral dalam bisnis pasir Brantas, serta godaan keuntungan besar dan mudah dari penambangan. memancing para penambang pasir di tengah sumber mata pencaharian alternatif yang tersedia terbatas.
本文考察了布兰塔斯河采砂中的权力关系动态及其对东爪哇最重要河流命运的影响。通过档案资料、当代报纸和口述历史访谈，作者认为，布兰塔斯河危机的发生是由于机械采砂机等采砂技术的改进和基础设施建设对沙子的需求不断增长，促进了采砂的加速。自动化采砂对沿河各地的基础设施和定居点造成了破坏，下游地区继续向上游蔓延，同时生物多样性的丰富程度也在下降。寻找解决方案已经进行了一段时间，但未能阻止采矿并使布兰塔斯河摆脱危机。失败的原因并不是因为缺乏法律保护，而是由于肆无忌惮的官员和政治家参与了布兰塔斯的砂石生意，在该领域实施法规的困难，以及在可供选择的有限生计来源的情况下，采砂者受到采矿巨额利润的诱惑。Artikel - ini的成员已经有了一个共同的目标，那就是在吉隆坡，在吉隆坡，在吉隆坡，在吉隆坡，在曼谷，在曼谷，在曼谷。大连大连汽车工业有限公司，大连大连汽车工业有限公司，大连大连汽车工业有限公司，大连大连汽车工业有限公司，大连大连汽车工业有限公司，大连大连汽车工业有限公司，大连大连汽车工业有限公司，大连大连汽车工业有限公司，大连大连汽车工业有限公司，大连大连汽车工业有限公司，大连大连汽车工业有限公司，大连大连汽车工业有限公司，大连大连汽车工业有限公司。槟城的基础设施建设，让槟城的基础设施建设，让槟城的基础设施建设，让槟城的基础设施建设，让槟城的基础设施建设，让槟城的基础设施建设，让槟城的基础设施建设，让槟城的基础设施建设，让槟城的基础设施建设，让槟城的基础设施建设，让槟城的基础设施建设，让槟城的基础设施建设，让槟城的基础设施建设。潘潘西solusi telah berlangsung selama beberapa waktu, tetapi gagal menghentikan penambangan dan membawa Sungai Brantas keluar dari危机。我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思。彭南邦副总理兼副总理兼副总理兼副总理兼副总理兼副总理兼副总理。
{"title":"The Brantas River Crisis: the Sand Mining Problem and the Search for Solution","authors":"Nawiyanto Nawiyanto, Ignatius Krisnadi, E. C. Endrayadi, Sri Ana Handayani, Dewi Salindri, Nina Mutiara Calvaryni","doi":"10.15294/paramita.v30i2.23951","DOIUrl":"https://doi.org/10.15294/paramita.v30i2.23951","url":null,"abstract":"This article examines the dynamics of power relations in the Brantas River sand mining and its influences on the fate of the most important river of East Java. By relying on archival sources, contemporary newspapers, and oral history interviews, it is argued that the Brantas river crisis occurred due to the acceleration of sand extractions facilitated by improved extraction technology in the form of mechanical sand extracting machines and the growing demand for sand for infrastructure development. Automated sand mining caused damage to infrastructure and settlements in various places along the river from downstream areas that continue to creep upstream, as well as the loss of biodiversity richness. The search for a solution has been going on for some time but failed to stop mining and bring the Brantas River out of the crisis. The failure occurred not because of the absence of a legal protection, but the difficulty of implementing regulations in the field due to the involvement of unscrupulous officials and politicians in the Brantas sand business, as well as the temptation of large and comfortable profits from mining that lured sand miners amid the limited available alternative sources of livelihood. Artikel ini membahas dinamika relasi kuasa dalam penambangan pasir Sungai Brantas dan pengaruhnya terhadap nasib sungai terpenting di Jawa Timur in. Dengan mengandalkan sumber arsip, surat kabar kontemporer, dan wawancara sejarah lisan, diargumentasikan bahwa krisis sungai Brantas terjadi karena percepatan ekstraksi pasir yang difasilitasi oleh perubahan teknologi ekstraksi dalam bentuk mesin diesel penyedot pasir mekanis dan meningkatnya permintaan akan pasir untuk pengembangan infrastruktur. Penambangan pasir mekanis menyebabkan kerusakan infrastruktur dan permukiman di berbagai tempat di sepanjang sungai dari daerah hilir yang terus merambat ke hulu, serta hilangnya kekayaan keanekaragaman hayati. Pencarian solusi telah berlangsung selama beberapa waktu, tetapi gagal menghentikan penambangan dan membawa Sungai Brantas keluar dari krisis. Kegagalan itu terjadi bukan karena tidak adanya payung hukum, tetapi kesulitan menerapkan peraturan di lapangan karena keterlibatan pejabat dan politisi yang tidak bermoral dalam bisnis pasir Brantas, serta godaan keuntungan besar dan mudah dari penambangan. memancing para penambang pasir di tengah sumber mata pencaharian alternatif yang tersedia terbatas.","PeriodicalId":30724,"journal":{"name":"Paramita Historical Studies Journal","volume":"30 1","pages":"218-227"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42820369","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-01DOI: 10.15294/paramita.v30i2.23690
Nur Fatah Abidin, Fakrul Islam Laskar
This research aims to build a framework of diversity management in history learning based on the reinterpretation of diversity from the perspective of Kakawin Ramayana. The authors used a critical hermeneutic approach to interpret the texts of Kakawin Ramayana, especially in the texts of Prěthiwi and Aṣṭabrata. The text of Prěthiwi and Aṣṭabrata implicitly elucidates that diversity should be acknowledged based on the moral and ethical attributes of an individual. There are no spaces for arbitrary prejudices based on social identities, such as ethnicity, race, or even religiosity and political affiliation. The findings of the research show that the framework of diversity management in history learning can be built by creating three layers: (1) inclusive curriculum, (2) alternate narratives in learning materials and history textbooks, and (3) teacher and students’ attitude of multi-perspectivity. The history curriculum has to accommodate inclusiveness by acknowledging social and psychological diversity. Along with the inclusive curriculum, history textbooks should provide alternate narratives in the form of personal or biographical history as the third way to counter the grand narratives and present the multi-narratives in learning history. Teachers and students have to accept multi-perspectivity as the representation of diversity in history learning. The authors believe that these layers of diversity management can provide a prolific understanding of diverseness and its relativity in history learning in which diversity could not be merely observed in the societal term but also the personal parameter. Penelitian ini bertujuan untuk membangun kerangka manajemen keberagaman dalam pembelajaran sejarah berbasis reinterpretasi kebhinekaan dari perspektif Kakawin Ramayana. Penulis menggunakan pendekatan hermeneutik kritis untuk menafsirkan teks Kakawin Ramayana, terutama dalam teks Prěthiwi dan Aṣṭabrata. Teks Prěthiwi dan Aṣṭabrata secara implisit menjelaskan bahwa keberagaman harus diakui berdasarkan atribut moral dan etis seseorang. Tidak ada ruang untuk prasangka sewenang-wenang berdasarkan identitas sosial, seperti etnis, ras, atau bahkan religiusitas dan afiliasi politik. Hasil penelitian menunjukkan bahwa kerangka kerja manajemen keberagaman dalam pembelajaran sejarah dapat dibangun dengan membuat tiga lapisan: (1) kurikulum inklusif, (2) narasi alternatif dalam materi pembelajaran dan buku teks sejarah, dan (3) sikap guru dan siswa. multi-perspektif. Kurikulum sejarah harus mengakomodasi inklusivitas dengan mengakui keragaman sosial dan psikologis. Seiring dengan kurikulum inklusif, buku teks sejarah harus memberikan alternatif narasi berupa sejarah personal atau biografis sebagai cara ketiga untuk melawan narasi besar dan menyajikan multi narasi dalam pembelajaran sejarah. Guru dan siswa harus menerima multiperspektif sebagai representasi keberagaman dalam pembelajaran sejarah. Penulis percaya bahwa manajemen keanekaragaman ini dapat memberikan
{"title":"Managing Diversity in History Learning Based on the Perspective of Kakawin Ramayana","authors":"Nur Fatah Abidin, Fakrul Islam Laskar","doi":"10.15294/paramita.v30i2.23690","DOIUrl":"https://doi.org/10.15294/paramita.v30i2.23690","url":null,"abstract":"This research aims to build a framework of diversity management in history learning based on the reinterpretation of diversity from the perspective of Kakawin Ramayana. The authors used a critical hermeneutic approach to interpret the texts of Kakawin Ramayana, especially in the texts of Prěthiwi and Aṣṭabrata. The text of Prěthiwi and Aṣṭabrata implicitly elucidates that diversity should be acknowledged based on the moral and ethical attributes of an individual. There are no spaces for arbitrary prejudices based on social identities, such as ethnicity, race, or even religiosity and political affiliation. The findings of the research show that the framework of diversity management in history learning can be built by creating three layers: (1) inclusive curriculum, (2) alternate narratives in learning materials and history textbooks, and (3) teacher and students’ attitude of multi-perspectivity. The history curriculum has to accommodate inclusiveness by acknowledging social and psychological diversity. Along with the inclusive curriculum, history textbooks should provide alternate narratives in the form of personal or biographical history as the third way to counter the grand narratives and present the multi-narratives in learning history. Teachers and students have to accept multi-perspectivity as the representation of diversity in history learning. The authors believe that these layers of diversity management can provide a prolific understanding of diverseness and its relativity in history learning in which diversity could not be merely observed in the societal term but also the personal parameter. Penelitian ini bertujuan untuk membangun kerangka manajemen keberagaman dalam pembelajaran sejarah berbasis reinterpretasi kebhinekaan dari perspektif Kakawin Ramayana. Penulis menggunakan pendekatan hermeneutik kritis untuk menafsirkan teks Kakawin Ramayana, terutama dalam teks Prěthiwi dan Aṣṭabrata. Teks Prěthiwi dan Aṣṭabrata secara implisit menjelaskan bahwa keberagaman harus diakui berdasarkan atribut moral dan etis seseorang. Tidak ada ruang untuk prasangka sewenang-wenang berdasarkan identitas sosial, seperti etnis, ras, atau bahkan religiusitas dan afiliasi politik. Hasil penelitian menunjukkan bahwa kerangka kerja manajemen keberagaman dalam pembelajaran sejarah dapat dibangun dengan membuat tiga lapisan: (1) kurikulum inklusif, (2) narasi alternatif dalam materi pembelajaran dan buku teks sejarah, dan (3) sikap guru dan siswa. multi-perspektif. Kurikulum sejarah harus mengakomodasi inklusivitas dengan mengakui keragaman sosial dan psikologis. Seiring dengan kurikulum inklusif, buku teks sejarah harus memberikan alternatif narasi berupa sejarah personal atau biografis sebagai cara ketiga untuk melawan narasi besar dan menyajikan multi narasi dalam pembelajaran sejarah. Guru dan siswa harus menerima multiperspektif sebagai representasi keberagaman dalam pembelajaran sejarah. Penulis percaya bahwa manajemen keanekaragaman ini dapat memberikan","PeriodicalId":30724,"journal":{"name":"Paramita Historical Studies Journal","volume":"30 1","pages":"192-207"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44189755","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-01DOI: 10.15294/paramita.v30i2.24349
S. R. Adhikari
History is the sequential chain of the social structure of human beings. The Vedic Aryan society represents ancient human society. The main objective of this article is to find out the production system of livelihoods and the source of the means of production adopted by the Vedic Aryans. Based on historical facts of ancient civilization obtained through secondary sources, which have been analyzed through historical content analysis method. An attempt has been made in this article to find out the method of production of livelihoods and the source of production adopted by the Vedic Aryans. Men to be more involved in the expansion of resources and livestock and agricultural land, and as women were managing domestic work, the ownership of men over resources increased. Due to the process of state-building, regarding the ownership of resources, it appears that the resources were in the collective right of the family and couldn’t be sold or bought without the permission of the head of the family. We concluded that Mentioned facts are analog to the theory of production system of Karl Marx Sejarah adalah rantai sekuensial dari struktur sosial manusia. Masyarakat Arya Weda mewakili masyarakat manusia purba. Tujuan utama artikel ini adalah untuk mengetahui sistem produksi mata pencaharian dan sumber alat produksi yang diadopsi oleh Arya Weda. Berdasarkan fakta sejarah peradaban kuno diperoleh melalui sumber-sumber sekunder yang dianalisis melalui metode analisis isi sejarah. Sebuah upaya telah dilakukan dalam artikel ini untuk mengetahui metode produksi mata pencaharian dan sumber produksi yang diadopsi oleh para Arya Weda. Laki-laki untuk lebih terlibat dalam perluasan sumber daya dan ternak serta lahan pertanian, dan ketika perempuan mengelola pekerjaan rumah tangga, kepemilikan laki-laki atas sumber daya meningkat. Dalam proses pembangunan negara, mengenai kepemilikan sumber daya, tampak bahwa sumber daya tersebut merupakan hak kolektif keluarga dan tidak dapat dijual atau dibeli tanpa izin kepala keluarga. Kami menyimpulkan bahwa fakta yang disebutkan adalah analog dengan teori sistem produksi Karl Marx
历史是人类社会结构的连续链条。吠陀雅利安社会代表着古代人类社会。本文的主要目的是找出生计的生产系统和吠陀雅利安人采用的生产资料的来源。根据二手资料获取的古代文明史实，通过历史内容分析法对其进行分析。本文试图找出吠陀雅利安人所采用的生产生计的方法和生产来源。男子更多地参与资源、牲畜和农业用地的扩张，由于妇女管理家务，男子对资源的所有权增加。由于国家建设的过程，在资源的所有权上，资源似乎属于家庭的集体权利，未经一家之主的许可，不能买卖。我们的结论是，上述事实与马克思的生产系统理论类似，即社会生产系统理论。Masyarakat Arya Weda mewakili Masyarakat手稿purba。图juan utama artikel ini adalah untuk mengetahui系统产品duksi mata pencaharian数量警报产品duksi yang diadopsi oleh Arya Weda。Berdasarkan fakta sejarah peradaban kuno diperoleh melalui number - number sekunder yang dianali melalui metde analysis is sejarah。Sebuah upaya telah dilakukan dalam artikel ini untuk mengetahui方法产品duksi mata penaharian数量产品duksi yang diadopsi oleh para Arya Weda。Laki-laki untuk lebih terlibat dalam perluasan sumber daya dan ternak serta lahan pertanian, dan ketika perempuan mengelola pekerjaan rumah tangga, kepemilikan Laki-laki atas sumber daya meningkat。Dalam提出了pembangunan negara, mengenai kepemilikan sumber daya, tampak bahwa sumber daya terters，但merupakan hak kolektif keluarga，但tidak dapat dijual atau dibeli tanpa izin kepala keluarga。卡尔·马克思说:“我的思想是冲动的，我的思想是发散的，我的思想是理性的。
{"title":"Vedic Aryan Society and Pattern of Production System","authors":"S. R. Adhikari","doi":"10.15294/paramita.v30i2.24349","DOIUrl":"https://doi.org/10.15294/paramita.v30i2.24349","url":null,"abstract":"History is the sequential chain of the social structure of human beings. The Vedic Aryan society represents ancient human society. The main objective of this article is to find out the production system of livelihoods and the source of the means of production adopted by the Vedic Aryans. Based on historical facts of ancient civilization obtained through secondary sources, which have been analyzed through historical content analysis method. An attempt has been made in this article to find out the method of production of livelihoods and the source of production adopted by the Vedic Aryans. Men to be more involved in the expansion of resources and livestock and agricultural land, and as women were managing domestic work, the ownership of men over resources increased. Due to the process of state-building, regarding the ownership of resources, it appears that the resources were in the collective right of the family and couldn’t be sold or bought without the permission of the head of the family. We concluded that Mentioned facts are analog to the theory of production system of Karl Marx Sejarah adalah rantai sekuensial dari struktur sosial manusia. Masyarakat Arya Weda mewakili masyarakat manusia purba. Tujuan utama artikel ini adalah untuk mengetahui sistem produksi mata pencaharian dan sumber alat produksi yang diadopsi oleh Arya Weda. Berdasarkan fakta sejarah peradaban kuno diperoleh melalui sumber-sumber sekunder yang dianalisis melalui metode analisis isi sejarah. Sebuah upaya telah dilakukan dalam artikel ini untuk mengetahui metode produksi mata pencaharian dan sumber produksi yang diadopsi oleh para Arya Weda. Laki-laki untuk lebih terlibat dalam perluasan sumber daya dan ternak serta lahan pertanian, dan ketika perempuan mengelola pekerjaan rumah tangga, kepemilikan laki-laki atas sumber daya meningkat. Dalam proses pembangunan negara, mengenai kepemilikan sumber daya, tampak bahwa sumber daya tersebut merupakan hak kolektif keluarga dan tidak dapat dijual atau dibeli tanpa izin kepala keluarga. Kami menyimpulkan bahwa fakta yang disebutkan adalah analog dengan teori sistem produksi Karl Marx ","PeriodicalId":30724,"journal":{"name":"Paramita Historical Studies Journal","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42473941","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-01DOI: 10.15294/paramita.v30i2.23692
S. Sugiyarto, A. Supriyono, E. Hartatik
This article discusses apanage land belonging to the village heads, which is a legacy of the land system in the era of pre-colonial Surakarta and Yogyakarta kingdoms or what is termed as Vorstenlanden. This paper is aimed to find out how the feudal and nobility system in Java, which in the colonial era was very vulnerable to intervention and politics of splitting or fighting. To answering this question, a study will be conducted on the history of the Islamic Mataram kingdom until the era of Surakarta and Yogyakarta, en focusing on the analysis of the apanage and nobility systems. The method used is a historical method that consists of four steps, namely, heuristics, textual criticism, interpretation, and historiography. This research shows high officials and royal aristocrats have the power and the right to collect land tax and labor. A decline in the degree of nobility in Java will also affect the extent or amount of apanage land obtained. In the other side, the peasant only enjoy a small portion of the results of working on land or rice fields. Artikel ini membahas tentang tanah apanage milik para kepala desa yang merupakan peninggalan sistem pertanahan di era pra-kolonial kerajaan Surakarta dan Yogyakarta atau yang disebut dengan Vorstenlanden. Tulisan ini bertujuan untuk mengetahui bagaimana sistem feodal dan bangsawan di Jawa yang pada masa penjajahan sangat rentan terhadap intervensi dan politik perpecahan atau perkelahian. Untuk menjawab pertanyaan tersebut, dilakukan studi tentang sejarah kerajaan Mataram Islam hingga era Surakarta dan Yogyakarta, dengan fokus pada analisis sistem bangsawan dan bangsawan. Metode yang digunakan adalah metode sejarah yang terdiri dari empat tahapan yaitu heuristik, kritik tekstual, interpretasi, dan historiografi. Penelitian ini menunjukkan pejabat tinggi dan bangsawan kerajaan memiliki kekuasaan dan hak untuk memungut pajak tanah dan tenaga kerja. Penurunan derajat kebangsawanan di Jawa juga akan mempengaruhi luasan atau jumlah rata-rata tanah yang diperoleh. Di sisi lain, petani hanya menikmati sebagian kecil dari hasil menggarap lahan atau sawah.
本文讨论了属于村长的附属地，这是前殖民时期苏拉塔和日惹王国或所谓的沃斯坦登时代土地制度的遗产。本文旨在了解爪哇的封建贵族制度是如何在殖民时代，这是非常脆弱的干预和分裂或战斗的政治。为了回答这个问题，将对伊斯兰马塔兰王国的历史进行研究，直到泗水和日惹时代，重点分析封地和贵族制度。所用的方法是一种历史方法，由四个步骤组成，即启发式，文本批评，解释和历史编纂。这一研究表明，高级官员和皇室贵族拥有征收土地税和劳动的权力和权利。爪哇贵族等级的下降也会影响到获得的附属地的范围或数量。另一方面，农民只享有土地或稻田劳动成果的一小部分。Artikel - ini成员有tentanah apanagagage milik para kepala desa yang merupakan peninggalan系统pertanahan diera -殖民kerajaan Surakarta和日惹atau disebut dengan Vorstenlanden。我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是我的意思。Untuk menjawab pertanyaan tersebut, dilakukan studi tentansejarah kerajaan Mataram Islam hinga era Surakarta和日惹，dengan专注于政治分析系统bangsawan和bangsawan。Metode yang digunakan adalah Metode sejarah yang terdiri dari empat tahapan yaitu启发式，批判，解释学，史学。Penelitian ini menunjukkan pejabat tinggi dan bangsawan kerajaan memiliki kekuasaan danhak untut pajak tanah dan tenaga kerja。Penurunan derajat kebangsawanan di Jawa juga akan mempengaruhi luasan atau jumlah rata-rata tanah yang diperoleh。迪塞西兰，petani hanya menikmati sebagian kecil dari hasil menggarap lahan atau sawah。
{"title":"Nobility and Land System in the Pre-Colonial Era of the Surakarta and Yogyakarta Kingdoms","authors":"S. Sugiyarto, A. Supriyono, E. Hartatik","doi":"10.15294/paramita.v30i2.23692","DOIUrl":"https://doi.org/10.15294/paramita.v30i2.23692","url":null,"abstract":"This article discusses apanage land belonging to the village heads, which is a legacy of the land system in the era of pre-colonial Surakarta and Yogyakarta kingdoms or what is termed as Vorstenlanden. This paper is aimed to find out how the feudal and nobility system in Java, which in the colonial era was very vulnerable to intervention and politics of splitting or fighting. To answering this question, a study will be conducted on the history of the Islamic Mataram kingdom until the era of Surakarta and Yogyakarta, en focusing on the analysis of the apanage and nobility systems. The method used is a historical method that consists of four steps, namely, heuristics, textual criticism, interpretation, and historiography. This research shows high officials and royal aristocrats have the power and the right to collect land tax and labor. A decline in the degree of nobility in Java will also affect the extent or amount of apanage land obtained. In the other side, the peasant only enjoy a small portion of the results of working on land or rice fields. Artikel ini membahas tentang tanah apanage milik para kepala desa yang merupakan peninggalan sistem pertanahan di era pra-kolonial kerajaan Surakarta dan Yogyakarta atau yang disebut dengan Vorstenlanden. Tulisan ini bertujuan untuk mengetahui bagaimana sistem feodal dan bangsawan di Jawa yang pada masa penjajahan sangat rentan terhadap intervensi dan politik perpecahan atau perkelahian. Untuk menjawab pertanyaan tersebut, dilakukan studi tentang sejarah kerajaan Mataram Islam hingga era Surakarta dan Yogyakarta, dengan fokus pada analisis sistem bangsawan dan bangsawan. Metode yang digunakan adalah metode sejarah yang terdiri dari empat tahapan yaitu heuristik, kritik tekstual, interpretasi, dan historiografi. Penelitian ini menunjukkan pejabat tinggi dan bangsawan kerajaan memiliki kekuasaan dan hak untuk memungut pajak tanah dan tenaga kerja. Penurunan derajat kebangsawanan di Jawa juga akan mempengaruhi luasan atau jumlah rata-rata tanah yang diperoleh. Di sisi lain, petani hanya menikmati sebagian kecil dari hasil menggarap lahan atau sawah. ","PeriodicalId":30724,"journal":{"name":"Paramita Historical Studies Journal","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42625858","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：