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Teratomancy at Tigunānum: Structure, Hermeneutics, and Weltanschauung of a Northern Mesopotamian Omen Corpus 提古纳姆的Teratomany:美索不达米亚北部预兆语料库的结构、解释学和世界观
Q2 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.5615/jcunestud.69.2017.0125
Nicla De Zorzi
This article examines the inner structure, building principles, and hermeneutic code of a group of late Middle Bronze age teratomantic tablets from Tigunānum in northern Mesopotamia. While in the final evaluation, the Tigunānum teratomantic corpus is of southern Babylonian inspiration, it represents a very specific local reworking of this tradition. This article posits as its distinctive feature the use of a strongly gendered imagery and language that reflect the worldview of an extremely androcentric and militarized society. It also demonstrates a connection between the cultural conceptions underlying the Tigunānum omen corpus and the Old Hittite sphere, the mid-second-millennium world of northern Mesopotamia, and later Assyria.
本文考察了美索不达米亚北部Tigunānum一组青铜时代晚期畸形石碑的内部结构、建造原则和解释学密码。虽然在最后的评估中,Tigunānum畸形语料库是受古巴比伦南部启发的,但它代表了当地对这一传统的一次非常具体的改造。这篇文章认为,它的独特之处在于使用了强烈的性别化图像和语言,反映了一个极端以男性为中心和军事化社会的世界观。它还表明了Tigunānum预兆语料库背后的文化概念与古赫梯地区、美索不达米亚北部第二个千年中期世界以及后来的亚述之间的联系。
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引用次数: 0
The Sumerian Discourse Markers u4-ba and u4-bi-a 苏美尔语标记u4-ba和u4-bi-a
Q2 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.5615/jcunestud.69.2017.0049
C. Crisostomo
In Old Babylonian Sumerian literature, the temporal phrases u4-ba and u4-bi-a typically occur in complementary distribution. Previous analyses have focused on morphological disparity to differentiate the two. The present paper considers pragmatic functions within a larger discourse structure, analyzing them as discourse markers, specifically temporal connectives. In this study based on a corpus analysis of Old Babylonian literary compositions, I argue that in Sumerian discourse, u4-ba primarily marks perspectival shifts and refocusing, and u4-bi-a indexes sequential and consequential action.
在古巴比伦苏美尔文学中,时间短语u4-ba和u4-bi-a通常出现在互补分布中。以往的分析主要集中在形态学上的差异来区分两者。本文将语用功能置于更大的语篇结构中,将其作为语篇标记,特别是时间连接词进行分析。在这项基于对古巴比伦文学作品语料库分析的研究中,我认为在苏美尔语中,u4-ba主要标志着视角的转变和重新聚焦,而u4-bi-a则表示顺序和结果性的行动。
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引用次数: 3
Cultural Transformations from Mesopotamia to Hatti? The Case of the GALA 从美索不达米亚到哈提的文化转型?GALA案例
Q2 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.5615/jcunestud.69.2017.0109
I. Peled
This article surveys the textual attestations of the cultic performer designated by the logogram GALA in Hittite texts. This logogram, which originated in Mesopotamia, was apparently used for the Hittite word šaḥtarili, but the nature of the activities performed by the Mesopotamian and Hittite cultic practitioners designated in this manner was not identical. This should be assessed against the background of the nature of Mesopotamian-Hittite connections and cultural transmissions and the multifaceted cultural influences that shaped Hittite cult.
本文调查了赫梯文本中标识GALA指定的邪教表演者的文本证明。这个符号起源于美索不达米亚,显然用于赫梯语šaḥtarili,但以这种方式指定的美索不达米亚人和赫梯人的邪教从业者所进行的活动的性质并不相同。这一点应该在美索不达米亚与赫人的联系和文化传播的性质以及形成赫人崇拜的多方面文化影响的背景下进行评估。
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引用次数: 1
The Case Marking of Sumerograms in Hittite 赫梯Sumerogram的格标记
Q2 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.5615/jcunestud.69.2017.0193
Mojca Cajnko
The paper begins with a brief introduction to case and case marking and a description of the Hittite corpus and the corpus of the research. The main part is devoted to the case marking of Sumerograms, an as yet unresearched and undescribed topic in Hittitology. The paper examines different possibilities for the case marking of Sumerograms on the level of the sentence and the functional value of phonetic complements. It also attempts to discern whether competition between formally case-marked and case-unmarked Sumerograms in the grammatical roles of subject and direct object was driven by grammatical factors, economy of writing or by other reasons.
本文首先简要介绍了格和格标记,并对赫梯语语料库和语料库的研究进行了描述。主要部分是关于Sumerograms的格标记,这是赫梯学中一个尚未研究和描述的主题。本文从句子层面和语音补语的功能价值两个方面考察了相形格标记的不同可能性。它还试图辨别形式上分格和不分格的Sumerogram在主语和直接宾语的语法角色上的竞争是否是由语法因素、写作经济性或其他原因驱动的。
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引用次数: 0
Additional MUL.APIN Fragments in the British Museum 大英博物馆的MUL.APIN附加碎片
Q2 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.5615/jcunestud.69.2017.0247
J. C. Fincke
The edition of the series MUL.APIN by Hermann Hunger and David Pingree (1989) granted modern scholars access to the rather objective descriptions of the stars, the intercalation scheme and the lengths of days and nights compiled by Mesopotamian astronomers in the first millennium BCE. This article provides the publication of three more Neo-Assyrian exemplars from Nineveh, and joins made by Enrique Jiménez, Irving Finkel, and me to two Late Babylonian fragments that have already been used in the edition.
Hermann Hunger和David Pingree(1989)的MUL.APIN系列使现代学者能够获得美索不达米亚天文学家在公元前一千年汇编的对恒星、嵌入方案和昼夜长度的相当客观的描述。这篇文章提供了另外三个来自尼尼微的新亚述人样本的出版,并将恩里克·希门尼斯、欧文·芬克尔和我与本版中已经使用的两个晚期巴比伦人片段相结合。
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引用次数: 0
Nonadministrative Documents from Archaic Ur and from Early Dynastic I–II Mesopotamia: A New Textual and Archaeological Analysis 古代乌尔和早期美索不达米亚王朝的非行政文献:新的文本和考古学分析
Q2 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.5615/jcunestud.69.2017.0003
C. Lecompte, Giacomo Benati
The present paper addresses a subgroup of cuneiform documents from the so-called Archaic Texts from Ur in Mesopotamia. The documents in this subgroup can be isolated within the bulk of the Archaic Texts due to their nonadministrative content. A fresh textual analysis of this dataset is combined with a discussion of the archaeological context of their provenance to highlight patterns in early Ur scribal training methods. The results of this integrated analysis are used to frame more precisely the significance of “Archaic Ur” scribal traditions, dating to the first part of the Early Dynastic period, within the cultural transition from the Late Uruk to the Early Dynastic III (“Fāra”) period in Mesopotamia.
本文介绍了美索不达米亚乌尔古代文字中的一组楔形文字文献。由于其非管理性内容,该子组中的文档可以在大部分古代文本中隔离。对该数据集的新文本分析与对其来源的考古背景的讨论相结合,以突出早期乌尔斯克里巴尔训练方法中的模式。这一综合分析的结果被用来更准确地界定“古代乌尔”书写传统的意义,这些传统可以追溯到美索不达米亚从乌鲁克晚期到第三代早期(“Fāra”)的文化转型中的早期王朝时期的上半期。
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引用次数: 4
Three Administrative Texts from the Time of Me'annedu 三种行政文本从梅安度时代
Q2 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.5615/JCUNESTUD.69.2017.0033
A. Bramanti
This article presents two land texts (allotments of field) and one grain text (barley loan) originating from Early Dynastic Zabala. The high year numbers allow for the attribution of these texts to the ensiship of Me'annedu. The edition is followed by a prosopographical study which, supported by paleographical considerations, provides some guidelines for the identification of more documents belonging to the same archive.
本文介绍了两个土地文本(土地分配)和一个谷物文本(大麦贷款)起源于早期的扎巴拉。高年份数字允许将这些文本归因于梅阿内杜的船只。该版本之后进行了一项人物学研究,该研究在古人物学考虑的支持下,为识别属于同一档案的更多文件提供了一些指导方针。
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引用次数: 1
Labor Omnia Vincit
Q2 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.5615/jcunestud.69.2017.0261
Norman Yoffee
This is an important book for a number of reasons. It marks new trends in historical studies in the area of the ancient eastern Mediterranean, if this geographical term can describe (greater) Mesopotamia, Egypt, and the Mycenaean world. It considers fundamental issues of social organization, economics, and politics beyond royal personages and their bureaucracies, wars, great events, and preoccupations with ethnicities and migrations. The essays concern not only what was done but how were things done. Crucially one can extract from the essays new ideas about governments and society, especially about how people of various social standing were recruited into government service at several levels. Indeed, the book challenges prevailing conceptions of governments as separate from the rest of society. It’s not that these topics themselves are totally new, but the essays try to fit institutional forms and agents into a new model that can become a productive research agenda. Its main argument is that governments don’t coerce people into laboring for the state. The book is not an easy read. It stems from a conference held in 2005, and gathering the essays and moving them into print took ten years. An earlier version of one chapter, by Karen Radner, was already published in 2007. Several of the chapters are nearly monographic in length and in detail. Walther Sallaberger and Alexander Preuss devote 67 pages to the texts and archaeology of Tell Beydar dating to the middle of the third millennium; Piotr Steinkeller in 99 pages considers labor in the Ur III period; Seth Richardson reports in 92 pages on agriculture and construction in Larsa in the early Old Babylonian period; Michael Jursa summarizes labor in the first millennium BCE in 51 pages; Mark Lehner wins the palm for the lengthiest chapter, 125 pages, on the workers’ town at Giza; Ogden Goelet in 59 pages surveys labor in a variety of Egyptian periods; Linear B tablets are discussed by Dimitri Nakassis and Tom Palaima in two chapters together encompassing 65 pages. Piotr Steinkeller’s valuable introduction is 36 pages; Karl Lamberg-Karlovsky’s discussion of labor in the Neolithic of the Near East is 32 pages; Karen Radner’s chapter on hired labor in the Neo-Assyrian period is 15 pages; Michael Hudson’s concluding chapter is also 15 pages. The long chapters present much primary data, some tabulated numerical data, and there are also translations of texts. Whereas scholars who are adept in the various time-periods and places will appreciate these detailed presentations, other scholars of the “ancient world” and certainly all scholars of economics, ancient history, world history, politics, and so forth will either skip the discussions of the data or be confused by them. This book is part of a series of books edited by Michael Hudson and colleagues on aspects of the economy, mainly in Mesopotamia. The overall goals of the series are first to argue that ancient Mesopotamian economies are in some fundamental
这是一本重要的书,原因有很多。如果这个地理术语可以描述(更大的)美索不达米亚、埃及和迈锡尼世界,那么它标志着古代东地中海地区历史研究的新趋势。它考虑了社会组织、经济和政治的基本问题,超越了王室人物及其官僚机构、战争、重大事件以及对种族和移民的关注。这些文章不仅涉及做了什么,还涉及如何做。至关重要的是,人们可以从这些文章中提取关于政府和社会的新想法,特别是关于不同社会地位的人是如何被招募到多个级别的政府服务的。事实上,这本书挑战了政府与社会其他部门分离的主流观念。这并不是说这些主题本身是全新的,而是这些文章试图将制度形式和代理人融入一种新的模式,从而成为一种富有成效的研究议程。它的主要论点是,政府不会强迫人们为国家工作。这本书读起来不容易。它源于2005年举行的一次会议,收集这些文章并将其付印花了十年时间。凯伦·拉德纳的一章的早期版本已经在2007年出版。其中几章的篇幅和细节几乎都是专著。Walther Sallaberger和Alexander Preuss用67页的篇幅研究了Tell Beydar的文本和考古,这些文本和考古可以追溯到第三个千年中期;Piotr Steinkeller在99页中考虑了乌尔三世时期的劳动;Seth Richardson用92页的篇幅报道了古巴比伦早期拉尔萨的农业和建筑业;迈克尔·尤尔萨用51页的篇幅总结了公元前一千年的劳动;马克·莱纳(Mark Lehner)凭借长达125页的关于吉萨工人小镇的最长章节赢得了大奖;Ogden Goelet在59页中调查了埃及各个时期的劳动力;Dimitri Nakasis和Tom Palaima分两章讨论了线性B片,共65页。Piotr Steinkeller的宝贵介绍长达36页;卡尔·兰伯格·卡洛夫斯基关于近东新石器时代劳动的论述长达32页;Karen Radner关于新亚述时期雇佣劳工的章节长达15页;迈克尔·哈德森的最后一章也是15页。长章节提供了许多原始数据,一些表格化的数字数据,还有文本的翻译。熟悉不同时间段和地点的学者会欣赏这些详细的介绍,而“古代世界”的其他学者,当然还有所有经济学、古史、世界史、政治学等学者,要么会跳过对数据的讨论,要么会被它们弄糊涂。这本书是迈克尔·哈德森及其同事编辑的一系列关于经济方面的书籍的一部分,主要是在美索不达米亚。该系列的总体目标是首先论证古代美索不达米亚经济在某些基本方面与现代经济并无不同。也就是说,在美索不达米亚,有记账的原则,时间就是金钱,还有雇佣劳动。这一点在古亚述贸易体系中更为明确,在这个体系中,利润是可以获得的,创业行为是明确的。第二个目标是追踪美索不达米亚(和其他地方)经济的变化。最后,“古代近东”的经济学与现代世界的经济学在哪些方面有根本不同?这本书的中心主题(尽管没有阐明
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引用次数: 0
From Text to Reading in Enūma Eliš 从文本到阅读
Q2 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.5615/jcunestud.69.2017.0221
J. Haubold
This article makes two main points. First, the transmitted text of Enūma eliš can be more reliably construed than has hitherto been assumed, provided we take seriously the spelling of the manuscripts and the rules of Akkadian grammar. If we do this, and that is my second point, we can also make progress at the level of interpretation. To illustrate these claims, I look at two passages that have caused difficulties to modern readers. In Enūma eliš I.1–10 we encounter some forms that seem prima facie to defy the normal rules of Akkadian grammar. Through careful analysis of spelling, syntax, and poetic context I show that the text as it stands can in fact be securely construed. I then turn to a passage that the poet himself introduces as a masterpiece of verbal craft. In Enūma eliš II.61–70 the god Ea soothes the excited Anšar by reassuring him that he has the situation under control. I argue that existing translations misconstrue the personal pronoun šâši and consequently misinterpret the climactic final couplet of the speech. Clarifying the grammar of the passage enables us to establish not only what the text says, but also to appreciate it better.
这篇文章提出了两个要点。首先,如果我们认真对待手稿的拼写和阿卡德语法规则,Enúma eliš的传输文本可以比迄今为止假设的更可靠地解释。如果我们这样做,这是我的第二点,我们也可以在解释层面取得进展。为了说明这些说法,我看了两段给现代读者带来困难的文章。在Enúma elišI.1-10中,我们遇到了一些形式,这些形式似乎表面上违反了阿卡德语法的正常规则。通过对拼写、句法和诗歌语境的仔细分析,我表明,文本的现状实际上可以得到安全的解释。然后,我转向诗人自己介绍的一段话,这段话是语言技巧的杰作。在《Enúma elišII.61–70》中,神Ea安慰激动的Anšar,让他相信自己已经控制住了局势。我认为现有的翻译误解了人称代词šâšI,从而误解了演讲的高潮尾联。澄清这段话的语法使我们不仅能够确定课文所说的内容,而且能够更好地理解它。
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引用次数: 0
Comment Presentifier l'Invisible? Reflexions autour des termes ṣalmu, tamšīlu et uṣurtu 如何感知无形?条件反射周围的术语ṣalmu, tamšīṣlu和u urtu
Q2 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.5615/JCUNESTUD.69.2017.0213
J. Glassner
Les Mésopotamiens créèrent des objets, des images et des signes qui avaient une fonction précise. À la suite d'une cristallisation de concepts produite par l'archéologie, on a pris l'habitude de parler à leur propos de « représentations ». Il est préférable d'y voir davantage des « présentification ». Tel fut le sens de šlm dans la Genèse, à propos du premier homme qui fut « à l'image de Dieu », entendons qu'il fut la manifestation de la puissance divine.
美索不达米亚人创造了具有特定功能的物体、图像和标志。在考古学产生的概念结晶之后,人们习惯于谈论它们的“表现”。最好在那里看到更多的“展示”。这就是《创世纪》中关于第一个“以上帝的形象”的人的意思,让我们理解他是神力的表现。
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引用次数: 2
期刊
Journal of Cuneiform Studies
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