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Eddington teacher of general relativity another tale of two textbooks 爱丁顿广义相对论的老师,另一个关于两本教科书的故事
IF 1.4 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2025-06-21 DOI: 10.1016/j.shpsa.2025.06.005
Florian Laguens
Arthur S. Eddington (1882–1944) is known as one of the most influential astronomers of the interwar period, and a promoter of Einstein's theory of general relativity. This article focuses on two of his books, namely Space, Time and Gravitation (1920) and The Mathematical Theory of Relativity (1923). The first section claims that Eddington intended both to be textbooks, the role and content of which is detailed as well as Eddington pedagogical views. This then leads to instantiate the porosity and plasticity of the textbook genre, and to draw attention to a less studied aspect of relativistic textbooks, namely their philosophical scope. The closing section comments, for the first time, on Eddington's courses on Einstein's theory, based on archival sources.
阿瑟·s·爱丁顿(Arthur S. Eddington, 1882-1944)是两次世界大战之间最有影响力的天文学家之一,也是爱因斯坦广义相对论的推动者。本文重点介绍他的两本书,即《空间、时间和引力》(1920)和《数学相对论》(1923)。第一部分论述了爱丁顿既打算成为教科书,又详细阐述了教科书的作用和内容,以及爱丁顿的教学观点。这就导致了教科书类型的多孔性和可塑性的实例化,并引起人们对相对论教科书中较少研究的方面的关注,即它们的哲学范围。结束语部分第一次根据档案资料对爱丁顿关于爱因斯坦理论的课程进行了评论。
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引用次数: 0
IF 1.4 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2025-06-14 DOI: 10.1016/j.shpsa.2025.05.007
Alice Dreger
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引用次数: 0
The French crisis: Rethinking the phenomenology of quantum mechanics 法国危机:重新思考量子力学的现象学
IF 1.4 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2025-06-13 DOI: 10.1016/j.shpsa.2025.05.002
Arezoo Islami , Harald A. Wiltsche
In his book, A Phenomenological Approach to Quantum Mechanics: Cutting the Chain of Correlations, Steven French argues that quantum mechanics, understood through the phenomenological lens of London and Bauer, turns physics into a “genuine science”, and thus completes the project Edmund Husserl had started in his last major publication, The Crisis of European Sciences. What makes quantum mechanics a genuine science, according to French, is that it is fully grounded in the “lifeworld and transcendental subjectivity”, just as Husserl dreamt. While we agree with French that London and Bauer’s reading of quantum mechanics is inspired by and thus makes a step towards Husserl’s phenomenology, we argue that a more encompassing phenomenological investigation is still needed if we are to avoid another crisis. More specifically, our claim is that French underestimates the “constitutional history” of the kinds of mathematical idealities that underlie quantum mechanics.
在《量子力学的现象学方法:切断关联链》一书中,史蒂芬·弗兰奇认为,通过伦敦和鲍尔的现象学视角来理解量子力学,将物理学变成了一门“真正的科学”,从而完成了埃德蒙·胡塞尔在其上一本主要出版物《欧洲科学的危机》中开始的计划。弗伦奇认为,量子力学之所以成为一门真正的科学,是因为它完全建立在“生活世界和先验主体性”的基础上,正如胡塞尔所梦想的那样。虽然我们同意弗伦奇的观点,即伦敦和鲍尔对量子力学的解读受到胡塞尔现象学的启发,并因此向胡塞尔现象学迈进了一步,但我们认为,如果我们要避免另一场危机,仍然需要进行更全面的现象学研究。更具体地说,我们的主张是,弗朗奇低估了构成量子力学基础的各种数学理想的“构成史”。
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引用次数: 0
The value-ladenness of ancestry 祖先的价值负担
IF 1.4 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2025-06-13 DOI: 10.1016/j.shpsa.2025.06.001
Yasmin Haddad
Clustering humans based on their genetic ancestry is a common practice in human genomics. Genetically similar populations can be seen as statistical constructs that are labeled by population descriptors such as “race,” “ethnicity,” and “genetic ancestry.” Recently, there has been a shift towards replacing the descriptor “race” with “genetic ancestry” because the latter is considered more objective. A descriptor is deemed objective if it adequately captures an underlying feature of the biological world, such as genetic similarities or differences between human sub-populations. However, claims of objectivity do not sufficiently explain the rationale for the choice and use of population descriptors such as “ancestry.” This paper proposes an axiological approach to capture the choice and use of population descriptors in human genomics, by showing that the population descriptor “ancestry” is value-laden and that there is a legitimate role for values in the choice and use of population descriptors in genomics.
基于遗传祖先的人类聚类是人类基因组学中的一种常见做法。基因相似的群体可以被看作是统计结构,用诸如“种族”、“民族”和“遗传祖先”等群体描述符来标记。最近,人们开始用“遗传祖先”取代“种族”这个词,因为后者被认为更客观。如果描述符能充分捕捉生物世界的潜在特征,比如人类亚种群之间的遗传相似性或差异,那么它就被认为是客观的。然而,声称客观并不能充分解释选择和使用诸如“祖先”这样的人口描述符的基本原理。本文提出了一种价值论方法来捕捉人类基因组学中种群描述符的选择和使用,通过表明种群描述符“祖先”是有价值的,并且在基因组学中种群描述符的选择和使用中有价值的合法作用。
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引用次数: 0
Why did the clinic make gender? 诊所为什么要区分性别?
IF 1.4 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2025-06-11 DOI: 10.1016/j.shpsa.2025.05.008
Beans Velocci
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引用次数: 0
Reactivity, validity, and measurement in the social sciences 社会科学中的反应性、有效性和测量
IF 1.4 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2025-06-09 DOI: 10.1016/j.shpsa.2025.05.006
Rosa W. Runhardt
Reactivity takes place when being measured or classified affects a subject's attitudes and behaviour to such an extent that this affects results in (subsequent) measurement or classification. How one should recognize and evaluate such changes over time is a prominent topic in the psychometric literature, where it falls under the broader concept of response shift. A key question in that literature is if reactive changes are ever natural, that is, whether there are cases in which the measurement results before and after the shift are both accurate to the underlying phenomenon. This is thought to depend on what causal regularities obtain in the area of study, but also on whether the phenomenon is in part constituted by normative and changeable evaluations by the respondent. While the naturalness of reactivity is typically discussed exclusively at the level of measures of individual respondents, much philosophical attention has also been spent in recent years on the reactivity in measurement of macro-social entities, like countries and institutions. This article offers conceptual clarification for that new field by mapping concepts from psychometrics to the measurement of macro-social phenomena. In particular, this article distinguishes two existing arguments about the naturalness of reactivity in psychometrics (‘the argument from regularity’ and ‘the argument from strong evaluation’) and shows what is needed to extrapolate them fruitfully, by focusing on two examples of public measures, viz., democracy indicators and university rankings.
当被测量或分类对被测者的态度和行为产生一定程度的影响,从而影响(随后的)测量或分类的结果时,就会发生反应性。一个人应该如何认识和评估这种随时间的变化是心理测量学文献中的一个突出主题,它属于更广泛的反应转移概念。这些文献中的一个关键问题是,反应性变化是否总是自然的,也就是说,在这种情况下,变化前后的测量结果是否都准确地反映了潜在的现象。这被认为取决于在研究领域中获得的因果规律,但也取决于该现象是否部分由被调查者的规范性和可变评价构成。虽然反应性的自然性通常只在个体受访者的测量水平上进行讨论,但近年来,许多哲学关注也花在了衡量宏观社会实体(如国家和机构)的反应性上。本文通过将心理测量学的概念映射到宏观社会现象的测量,为这一新领域提供了概念上的澄清。特别是,本文区分了关于心理测量学中反应性的自然性的两种现有论点(“来自规律性的论点”和“来自强评估的论点”),并通过关注两个公共措施的例子,即民主指标和大学排名,展示了需要什么来有效地推断它们。
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引用次数: 0
Interaction, pluralism, and community in conflictual contexts 冲突环境中的互动、多元主义与社群
IF 1.4 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2025-06-09 DOI: 10.1016/j.shpsa.2025.05.004
Helen E. Longino
Three concepts from Critical Contextual Empiricism are resonant in the context of “expert”-“lay” interactions: Interaction, pluralism, and community. These are broad concepts applied in many different contexts. I will engage with them here in several specific ways: 1. Their role in Critical Contextual Empiricism and in recent philosophical work on pluralism; 2. Their introduction in two contexts of expert-lay engagement in areas of center-margin social tension in northern Israel and 3. Reflections on the experience of engaging with those communities and the different ways they took up the concept.
来自批判语境经验主义的三个概念在“专家”-“外行”互动的背景下引起共鸣:互动、多元主义和社区。这些是广泛的概念,适用于许多不同的上下文中。在这里,我将以几种具体的方式与他们打交道:它们在批判语境经验主义和最近关于多元主义的哲学工作中的作用;2. 他们的介绍在两个背景下的专家-非专业参与在以色列北部的中间边缘社会紧张地区和3。对参与这些社区的经验的反思,以及他们接受这个概念的不同方式。
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引用次数: 0
Historicizing gender 历史化了性别
IF 1.4 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2025-06-09 DOI: 10.1016/j.shpsa.2025.05.009
Sandra Eder
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引用次数: 0
Resisting epistemic exploitation: From institutional remedies to community-based research 抵制知识剥削:从制度救济到社区研究
IF 1.4 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2025-05-24 DOI: 10.1016/j.shpsa.2025.05.005
Kristina H. Rolin
This study examines epistemic exploitation in the context of social scientific and other research with human participants. Despite researchers' good intentions, attempts to engage members of marginalized social groups can involve elements of epistemic exploitation. Epistemic exploitation occurs when privileged persons compel marginalized persons to produce an education about the nature of the oppression they face. Epistemic exploitation is harmful not only to those who are exploited but also to research that depends on people's voluntary participation. It increases the risk that potential research participants systematically decline invitations to participate in research. To illustrate this, I discuss the phenomenon of research fatigue in studies of the Sámi, Indigenous people living in Northern Europe. While research fatigue can be interpreted as resistance to epistemic exploitation, it has a downside. It prevents people from enjoying the benefits of research that could improve their lives in many ways. I discuss four types of institutional remedies to epistemic exploitation: raising awareness, allocating resources for education, rewarding epistemic diversity work, and requiring ethical review. Acknowledging the limitations of institutional interventions, I argue that community-based research is a promising avenue for counteracting epistemic exploitation.
本研究考察了社会科学和其他有人类参与者的研究背景下的认知剥削。尽管研究人员的意图是好的,但试图吸引边缘化社会群体的成员可能会涉及知识剥削的因素。当享有特权的人强迫被边缘化的人对他们所面临的压迫的本质进行教育时,就会发生认知剥削。认知剥削不仅对被剥削者有害,而且对依靠人们自愿参与的研究也有害。它增加了潜在研究参与者系统性地拒绝参与研究邀请的风险。为了说明这一点,我讨论了研究中的研究疲劳现象Sámi,居住在北欧的土著人。虽然研究疲劳可以解释为对知识利用的抵制,但它也有不利的一面。它使人们无法享受研究带来的好处,而这些好处可以在许多方面改善他们的生活。我讨论了对知识剥削的四种制度性补救措施:提高认识,为教育分配资源,奖励知识多样性工作,以及要求伦理审查。承认制度干预的局限性,我认为以社区为基础的研究是对抗知识剥削的一个有希望的途径。
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引用次数: 0
Risk, Islam, and counter-experts: Analyzing the fatwa against the Muria nuclear power plant 风险、伊斯兰教和反专家:分析针对穆里亚核电站的法特瓦
IF 1.4 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2025-05-21 DOI: 10.1016/j.shpsa.2025.05.003
Pratama Yudha Pradheksa , Ahmad Imron Rozuli
This article examines how the ulama (Islamic scholars) construct and categorize risk in relation to an Islamic fatwa that forbids the construction of a nuclear power plant in Muria, Indonesia. The primary objective of this article is not to ascertain the veracity of risk but rather to comprehensively analyze the multitude of assertions made by the ulama regarding risk within the fatwa. This article presents findings that indicate the risk associated with the Muria nuclear power plant is primarily shaped and being constructed by democratic principles of accountability and transparency, as analyzed through Science and Technology Studies (STS) concepts such as risk, expertise, and counter-experts. The possible contribution of Islamic values—maslaha (benefits) and mafsadah (harms)—in advancing technological advancements with ethical considerations to benefit the public at large is discussed in this article. It also promotes public participation in science and technology, emphasizing the importance of discussing decisions about nuclear power plants with the impacted communities.
这篇文章检视伊斯兰学者如何建构和分类与禁止在印尼穆里亚建造核电厂的伊斯兰教令相关的风险。本文的主要目的不是确定风险的真实性,而是全面分析乌拉玛关于法特瓦内风险的众多断言。本文提出的研究结果表明,与穆里亚核电站相关的风险主要是由问责制和透明度的民主原则形成和构建的,通过科学和技术研究(STS)概念(如风险、专业知识和反专家)进行分析。本文讨论了伊斯兰价值观——maslaha(利益)和mafsadah(危害)——在推动技术进步的同时兼顾伦理考虑,以造福广大公众方面可能做出的贡献。它还促进公众对科学技术的参与,强调与受影响的社区讨论核电站决策的重要性。
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Studies in History and Philosophy of Science
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