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Artistic-philological translation in the 1920s–1930s 20 - 30年代的艺术语言学翻译
Q4 Arts and Humanities Pub Date : 2023-08-15 DOI: 10.31425/0042-8795-2023-1-185-191
E. Lutsenko
The review is devoted to a new monograph about the problems of the Russian translation method in the period between the 1900s and the late 1930s. Particularly detailed is the analysis of the book’s main idea that faithfully equirhythmic translation was gradually abandoned in favour of a method more appealing to mass readership. The reviewer highlights the activities of the principal translation institutions of the period and explains their role in the shaping of the new translation method. In addition, the review comments on the book’s structure and praises the decision to publish archival materials, such as M. Alekseev’s article on translation. The reviewer challenges the thesis offered by the book’s compiler M. Baskina, who claims that, although originally executed to high standards of philological accuracy, collections of translated works after WWII were produced with an increasing degree of ‘compromise.’ For an example to disprove this statement, the reviewer points to the Complete Works of Shakespeare published in 1958–1969 under A. Smirnov’s editorship.
这篇评论是关于20世纪20年代至30年代后期俄语翻译方法问题的新专著。特别详细的是对这本书的主要观点的分析,即忠实的等节奏翻译逐渐被一种更吸引大众读者的方法所抛弃。作者着重介绍了这一时期主要翻译机构的活动,并解释了它们在新翻译方法形成中的作用。此外,这篇评论对书的结构进行了评论,并赞扬了出版档案材料的决定,比如阿列克谢耶夫关于翻译的文章。书评人对该书的编纂者巴斯基纳(M. Baskina)提出的论点提出了质疑,巴斯基纳声称,尽管最初是按照语言学准确性的高标准执行的,但二战后的翻译作品集的制作程度越来越“妥协”。为了反驳这一说法,评论者指出,在A.斯米尔诺夫(A. Smirnov)编辑的1958-1969年出版的《莎士比亚全集》(Complete Works of Shakespeare)就是一个例子。
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引用次数: 0
Pedro Calderón de la Barca. Life is a dream. Silence is gold 佩德罗Calderón德拉巴萨。生活是一场梦。沉默是金
Q4 Arts and Humanities Pub Date : 2023-08-15 DOI: 10.31425/0042-8795-2023-1-192-198
A. B. Arefieva
This review of P. Calderón’s collected plays focuses on a stylistic analysis of Natalya Vankhanen’s new Russian translation of Life Is a Dream [La vida es sueño], considered the crowning glory of Spanish baroque theatre, as well as its interpretation and the dramatic nuances of the translated play in the stage version of the Moscowbased Elektrotheatre Stanislavsky, including their effect on the production’s portrayal of Segismundo. The reviewer stresses the translator’s unique, authorial view of Calderón’s poetic text. It results, firstly, in the translation’s heightened emotional charge, signaled by a profusion of exclamation and question marks and ellipses, and, secondly, in a shift of semantic emphases from the topic of overcoming one’s animalistic instincts to that of discovering the reasons for ‘animalistic’ behaviour in humans. The same topic — the father’s fault for raising a tyrant — is accentuated in Elektrotheatre’s production where Segismundo is shown to become despotic only in the palace upon learning of his mistreatment by the family.
这篇对P·卡尔德龙戏剧集的评论集中在对Natalya Vankhanen的俄语新译本《生活是一场梦》(La vida es sueño)的风格分析上,该译本被认为是西班牙巴洛克戏剧的最高荣耀,以及其在莫斯科Elektrotheatre Stanislavsky舞台版中的诠释和翻译戏剧的戏剧性细微差别,包括它们对该剧对Segismundo的刻画所产生的影响。评论者强调译者对卡尔德隆诗歌文本的独特的作者观点。首先,这导致了翻译中情感负担的增加,大量的感叹号、问号和省略号表明了这一点,其次,语义重点从克服动物本能的主题转移到发现人类“动物”行为的原因的主题。同样的话题——父亲养育暴君的过错——在Elektrotheatre的作品中得到了强调,Segismundo在得知家人虐待他的消息后,才在宫殿里变得专制。
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引用次数: 0
Contemporary Greek prose: An anthology; Contemporary Greek poetry: An anthology 当代希腊散文:文集;当代希腊诗歌:选集
Q4 Arts and Humanities Pub Date : 2023-08-15 DOI: 10.31425/0042-8795-2023-1-209-214
L. Egorova
The review discusses two anthologies of contemporary Greek literature (prose and poetry), comprising works of the authors distinguished with the country’s State Prize for Literature in the years from 2010 to 2018. The two books succeed in capturing the multidimensional character of Greece’s modern life and literature in small forms (short stories, novellas and poems). The first anthology features short stories and novellas by fourteen authors. The second contains works by twenty poets, each represented by five poems. While some authors were rewarded for their literary debut, others received the prize for lifetime achievements. Thanks to the anthologies, characterised by a diversity of subjects, artistic methods and poetic messages, the Russian audiences can join in the polylogue between classics and avant-gardists, realists and surrealists, and gurus and novices, as well as broaden their knowledge of the latest developments in a literature rooted in ancient history that remains unique and inspired through the oeuvre of its masters.
本评论讨论了两本当代希腊文学选集(散文和诗歌),其中包括2010年至2018年荣获希腊国家文学奖的作者的作品。这两本书成功地以小形式(短篇小说、中篇小说和诗歌)捕捉了希腊现代生活和文学的多维特征。第一本选集收录了14位作者的短篇小说和中篇小说。第二个包含20位诗人的作品,每位诗人有5首诗。虽然一些作家因其文学处女作而获奖,但其他人则因终身成就而获奖。由于选集的主题、艺术方法和诗歌信息的多样性,俄罗斯观众可以加入古典与前卫、现实主义与超现实主义、大师与新手之间的多元对话,并扩大他们对古代文学最新发展的了解,这些文学植根于古代历史,仍然是独特的,并受到大师作品的启发。
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引用次数: 0
A. G. Grodetskaya. Goncharov in the Maykovs’ literary circle. The 1830s–1840s A.G.Grodetskaya。梅科夫文学圈中的贡恰洛夫。19世纪30年代至19世纪40年代
Q4 Arts and Humanities Pub Date : 2023-08-15 DOI: 10.31425/0042-8795-2023-1-199-204
M. Stroganov
The reviewer finds A. Grodetskaya’s scholarly contributions particularly valuable because they result from open-minded research. Equally undeniable are her achievements in the preparation and publication of Goncharov’s Complete Works and Letters. The book refers to the Maykovs’ literary circle alternately as a literary salon, a circle, or a literary home, each implying an air of literary domesticity. A member of the Maykovs’ literary circle, V. Solonitsyn collaborated with Biblioteka Dlya Chteniya (a monthly printed magazine) and had a number of works by other members published there; interestingly, he also instigated the Maykovs’ handwritten magazines. Homemade journalism coexisted with professional literary work. Goncharov may have started as a professional author, but in the Maykovs’ salon he drifted towards amateur art. He could not imagine his life without writing and discovered many channels like Biblioteka Dlya Chteniya, Podsnezhnik (a handwritten magazine), and the opportunity to join the expedition of the frigate Pallada, which produced a series of the famous sketches penned as private journal entries.
评论家认为A.Grodetskaya的学术贡献特别有价值,因为它们来自于开放的研究。同样不可否认的是,她在准备和出版《贡恰洛夫全集与书信集》方面取得的成就。这本书将梅科夫的文学圈交替地称为文学沙龙、圈子或文学之家,每一个都暗示着文学家庭的氛围。作为Maykovs文学圈的一员,V.Solonitsyn与Biblioteka Dlya Chteniya(一本月刊)合作,并在那里出版了许多其他成员的作品;有趣的是,他还煽动了梅科夫一家的手写杂志。自制新闻与专业文学作品并存。Goncharov可能一开始是一名职业作家,但在Maykovs的沙龙里,他逐渐转向了业余艺术。他无法想象自己没有写作的生活,并发现了许多渠道,如Biblioteka Dlya Chteniya、Podsnezhnik(一本手写杂志),以及加入护卫舰Pallada探险队的机会,它制作了一系列著名的素描,作为私人期刊条目。
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引用次数: 0
How a woman ‘did her utmost’ to ensure Dombrovsky’s imprisonment. Based on evidence in the 1949 criminal case file 一个女人如何“竭尽全力”确保东布罗夫斯基入狱。根据1949年刑事案件档案中的证据
Q4 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.31425/0042-8795-2023-1-133-178
I. Duardovich
Researchers and memoirists have for some time been focusing on Y. Dombrovsky’s fourth criminal proceedings (1949). Their peculiar appeal lies in a fatal woman’s involvement. Among the writer’s friends and acquaintances who testified during the proceedings, there is a record of one Irina Strelkova. Years later she would be condemned as a female Judas. Accounts would emerge insisting that it was her testimony that sealed Dombrovsky’s fate, featuring prominently in the prosecution’s case and bringing about his ten-year prison camp sentence. The accusers rely on Dombrovsky’s letter published soon after his death that talks of Strelkova and her enthusiasm during the investigation — in short, her eagerness to bury him. The article attempts to get to the bottom of these accusations and, should they prove false, discover the reason for this vilification. In order to do so, I. Duardovich scours the case file, uncovering previously unpublished and uncommented materials, thus making it the first comprehensive study of the proceedings.
一段时间以来,研究人员和回忆录作者一直关注Y·东布罗夫斯基的第四次刑事诉讼(1949年)。他们独特的吸引力在于一个致命的女人的参与。在诉讼过程中作证的作家的朋友和熟人中,有一位伊琳娜·斯特里科娃的记录。几年后,她被判为女性犹大。有报道称,正是她的证词决定了东布罗夫斯基的命运,在检方的案件中占据了突出地位,并导致了他被判处十年监禁。指控者依赖于东布罗夫斯基死后不久发表的信,信中谈到了斯特里科娃和她在调查期间的热情——简言之,她渴望埋葬他。这篇文章试图弄清这些指控的真相,如果这些指控被证明是虚假的,就要找出这种诽谤的原因。为了做到这一点,I.Duardovich查阅了案件档案,发现了以前未发表和未注释的材料,从而使其成为对诉讼程序的第一次全面研究。
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引用次数: 0
Time recovered: Kirill Ryabov and metamodernism 时光倒流:基里尔·里亚博夫与超现代主义
Q4 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.31425/0042-8795-2023-1-43-64
A. Zhuchkova
Following an analysis of Kirill Ryabov’s works published in the years 2021 and 2022, the author finds that in Ryabov’s metamodernist aesthetic paradigm the modernist communicative model is preserved alongside some concepts of postmodernist aesthetics. Modernism, postmodernism and metamodernism appear as three stages of the single itinerary with a goal of overcoming the logic of binary oppositions and achieving heteroglossia and dialogue (M. Bakhtin) as a new artistic structure. Through the re-introduction of the depth of emotion and the humanistic dimension, metamodernism strives to comprehend the systemic integrity of the universe. The same agenda characterises Ryabov’s books which show people in their systemic relationships with their own egos, society, the world, and God. The aesthetics of Ryabov’s metamodernist text is defined by such parameters as the abandonment of a clearcut opinion of the author or the protagonist in favour of a dialogue with the reader, reliance on a myth, the concept of a ‘void,’ minimalism, experimentation with the word’s inner form, and the use of mass literature techniques.
通过对基里尔·里亚博夫在2021年和2022年发表的作品的分析,作者发现,在里亚博夫的超现代主义美学范式中,现代主义的交际模式与后现代主义美学的一些概念一起得到了保留。现代主义、后现代主义和超现代主义作为单一路线的三个阶段出现,其目的是克服二元对立的逻辑,实现异质性和对话(巴赫金)作为一种新的艺术结构。通过重新引入情感的深度和人文维度,超现代主义努力理解宇宙的系统完整性。里亚博夫的书中也有同样的议程,这些书展示了人们与自我、社会、世界和上帝的系统关系。里亚博夫超现代主义文本的美学是由以下参数定义的:放弃作者或主人公的清晰观点,转而与读者对话,依赖神话,“空虚”的概念,极简主义,对单词内部形式的实验,以及大众文学技术的使用。
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引用次数: 0
‘Gogol’s uneasy truth:’ The end of the journey 果戈理令人不安的真理:旅程的终点
Q4 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.31425/0042-8795-2023-1-101-120
E. E. Dmitrieva
The article is written in memory of Yury Mann and follows the life and work of the prominent scholar, whose books not only constitute a landmark phenomenon of Russian literary studies but also offer a new perspective on a number of episodes in the history of literature. Mann’s scholarly career was shaped in the years after WWII. In his book of memoirs, written towards the end of his life, Mann attempts an analysis of his philological pursuits and how, trying to keep up with contemporary trends, he would still occasionally find himself to be an outsider. The article sets out to explain how Mann’s personal and scholarly journey eventually resulted in his remarkable achievements.The author pays special attention to a lesser-known sphere of Mann’s interests: his analytical studies of modern literature (among fellow philologists, he is mostly known as an expert on Gogol and Russian romanticism), his thoughts on conventionality in art, and compelling evidence that Mann’s works follow traditions of Russian formalism.
这篇文章是为了纪念尤里·曼而写的,跟随这位杰出学者的生活和工作,他的书不仅构成了俄罗斯文学研究的一个里程碑式的现象,而且为文学史上的一些事件提供了一个新的视角。曼恩的学术生涯是在二战后的几年里形成的。在曼恩晚年写的回忆录中,他试图分析自己的语言学追求,以及在努力跟上当代潮流的同时,他如何偶尔发现自己是一个局外人。这篇文章旨在解释曼恩的个人和学术之旅是如何最终导致他取得非凡成就的。作者特别关注了曼恩兴趣的一个鲜为人知的领域:他对现代文学的分析研究(在其他语言学家中,他最出名的是果戈理和俄罗斯浪漫主义的专家),他对艺术中的传统的思考,以及曼恩的作品遵循俄罗斯形式主义传统的令人信服的证据。
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引用次数: 0
The ‘dishonesty’ of culture and the feminist ‘honesty’ in Elena Ferrante’s The Lying Life of Adults 埃琳娜·费兰特《成年人的谎言生活》中文化的“不诚实”与女权主义者的“诚实”
Q4 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.31425/0042-8795-2023-1-86-100
T. V. Yakushkina
The article discusses the latest novel by one of the most celebrated contemporary writers (who may have been intentionally mystifying their audiences): Elena Ferrante. In her analysis of The Lying Life of Adults [La vita bugiarda degli adulti], the critic offers a consecutive examination of Ferrante’s take on such problems as coming of age, national identity, socio-cultural stratification and, finally, the problem of falsehood, treatment of which defines the novel’s narrative. In Ferrante’s interpretation, the story of the protagonist Giovanna logically follows from the dishonesty of culture and religion. However, the critic argues that this ideological charge kills the novel, turning an overall masterly psychological tale of a teenage girl’s coming of age into a platform for a feminist jab at culture. The only redeeming quality that balances off the plot’s ideological dictate, something immediately associated with the literature of social realism in the mind of a Russian reader, is the image of the narrator, whose consciousness is depicted by Ferrante to be more nuanced and psychologically convincing than the heroine’s radicalism.
这篇文章讨论了当代最著名的作家之一埃琳娜·费兰特(Elena Ferrante)的最新小说(她可能有意让读者感到困惑)。在对《成年人的谎言生活》(La vita bugiarda degli adulti)的分析中,这位评论家连续审视了费兰特对成年、国家认同、社会文化分层等问题的看法,最后是对谎言问题的处理,这些问题定义了小说的叙事。在费兰特的解读中,主人公乔凡娜的故事从文化和宗教的不诚实中顺理成章地展开。然而,评论家认为,这种意识形态的指责扼杀了小说,把一个十几岁女孩成长过程中娴熟的心理故事变成了女权主义者抨击文化的平台。唯一能平衡情节的意识形态支配的可取之处是叙述者的形象,在俄罗斯读者的心目中,这与社会现实主义文学有着直接的联系。费兰特把叙述者的意识描绘得比女主角的激进主义更微妙,在心理上更令人信服。
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引用次数: 0
Chance as an artistic and philosophical problem. Mark Aldanov’s novel Suicide [Samoubiystvo] 机会是一个艺术和哲学问题。马克·阿尔达诺夫的小说《自杀》
Q4 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.31425/0042-8795-2023-1-12-32
V. Kantor
Although he mentioned more than once that Tolstoy was his idol, Aldanov, driven by the force of circumstances and catastrophic dimensions of the contemporary historical process, appears to be closer to Dostoevsky, both in terms of theory and subject matter. Scholarly writings that concern Aldanov’s understanding of chance as a historical trigger are often tinged with irony, dismissing his ideas as a prominent writer’s fancy. Aldanov summarises his views on the role of chance in a brilliant book, possibly the best historiosophical treatise written in Russian — A Night at Ulm: The Philosophy of Chance [Ulmskaya noch. Filosofiya sluchaya] (1953), a kind of manifesto of his main idea, where, citing Descartes and employing his style, Aldanov describes different variants of historical occurrences but leaves out their final resolution, only pointing at the possibility of multiple outcomes. This means that chance rules as ever and sometimes bad luck prevails. Lenin epitomised such a bad turn of events for Russia. The country’s subsequent history became that of survival after the terrible blow. The history continues and it remains unclear if any recovery has been made.
尽管阿尔达诺夫不止一次提到托尔斯泰是他的偶像,但在环境的力量和当代历史进程的灾难性维度的驱动下,他似乎在理论和题材上都更接近陀思妥耶夫斯基。学术著作关注阿尔达诺夫对偶然性作为历史触发因素的理解,往往带有讽刺意味,认为他的想法是一位杰出作家的幻想。阿尔达诺夫在一本精彩的书中总结了他对机会作用的看法,这本书可能是用俄语写的最好的历史哲学论文——《乌尔姆之夜:机会哲学》(1953年),这是一本关于他的主要思想的宣言,其中引用了笛卡尔并运用了他的风格,阿尔达诺夫描述了历史事件的不同变体,但省略了它们的最终解决方案,只指出了多种结果的可能性。这意味着机遇一如既往,有时运气不佳。列宁代表了俄罗斯如此糟糕的事态发展。这个国家随后的历史变成了在可怕的打击后生存的历史。历史仍在继续,目前尚不清楚是否有任何复苏。
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引用次数: 0
Criticism and fiction: An autofiction experience. Serge Doubrovsky and Raymond Federman 批评与小说:一种自传体小说的体验。塞尔日·杜布洛夫斯基和雷蒙德·费德曼
Q4 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.31425/0042-8795-2023-1-65-85
L. Muravyova
The article looks at the origins of the concept of autofiction and compares S. Doubrovsky’s and R. Federman’s theories, emphasising the influence of American criticism on the concept’s development. Although often referred to as a hybrid genre first emerging in France in the 1970s and combining fictional and factual events, ‘autofiction’ at its inception was understood as a special narrative practice of traumatic self-reflection through the concept of fiction. In Doubrovsky’s critical works, fiction emerges not as a product of imagination but as a psychoanalytical practice of entrusting one’s experiences to writing. In parallel with Doubrovsky, another scholar, the French-American novelist of Jewish descent Raymond Federman, challenges the limitations of the traditional autobiography. His manifesto, Surfiction (1973), reflects on the boundaries between reality and fiction and questions the very possibility of an autobiographical experience representation. Along with Doubrovsky, Federman views autobiographical writing as an attempt to render a not-to-be-represented and traumatic experience.
本文考察了自传体小说概念的起源,比较了杜布洛夫斯基和费德曼的理论,强调了美国批评对自传体小说概念发展的影响。自传体小说最早出现在20世纪70年代的法国,是一种结合了虚构和真实事件的混合体裁,但“自传体小说”最初被理解为一种通过小说概念进行创伤性自我反思的特殊叙事实践。在杜布洛夫斯基的批评作品中,小说不是作为想象的产物出现的,而是作为一种精神分析实践,将自己的经历委托给写作。与杜布洛夫斯基同时,另一位学者、犹太裔法裔美国小说家雷蒙德·费德曼(Raymond Federman)挑战了传统自传的局限性。他的宣言《超现实》(Surfiction, 1973)反思了现实与虚构之间的界限,并质疑了自传式经验表现的可能性。与杜布洛夫斯基一样,费德曼认为自传体写作是一种试图呈现不被代表和创伤经历的尝试。
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引用次数: 0
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Voprosy Literatury
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