Pub Date : 2014-12-30DOI: 10.3989/ALQANTARA.2014.020
Ulisse Cecini
This article presents Robert of Ketton’s (1143) and Mark of Toledo’s (1210) Latin translations of proper names appearing in the Qur’ān. Proper names represent a particular sub-group of words that challenges the translator in his task as a mediator between two cultures. Proper names are in fact tied to the person or the entity to which they belong and cannot, in absolute terms, be translated without losing their characteristic of being “proper.” In the article, the names are divided in different categories and the different methods are explained, that each translator uses to render the names in the translation. Final remarks try to formulate some hypotheses in order to explain the different choices of each translator in the context of their respective Qur’ān translation.
{"title":"Algunas observaciónes sobre la traducción de los nombres propios en las traducciónes latinas del Corán de Marcos de Toledo y Robert de Ketton","authors":"Ulisse Cecini","doi":"10.3989/ALQANTARA.2014.020","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2014.020","url":null,"abstract":"This article presents Robert of Ketton’s (1143) and Mark of Toledo’s (1210) Latin translations of proper names appearing in the Qur’ān. Proper names represent a particular sub-group of words that challenges the translator in his task as a mediator between two cultures. Proper names are in fact tied to the person or the entity to which they belong and cannot, in absolute terms, be translated without losing their characteristic of being “proper.” In the article, the names are divided in different categories and the different methods are explained, that each translator uses to render the names in the translation. Final remarks try to formulate some hypotheses in order to explain the different choices of each translator in the context of their respective Qur’ān translation.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"38 1","pages":"579-605"},"PeriodicalIF":0.1,"publicationDate":"2014-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83136065","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2014-12-30DOI: 10.3989/ALQANTARA.2014.015
Mercedes García-Arenal, K. Starczewska
The main aim of this article is to investigate the similarities between the Latin translation of the Qur’ān commissioned by the Italian cardinal Egidio da Viterbo (first version, 1518) and Quranic quotations included in a treatise entitled Lumbre de fe contra el Alcoran (Valencia, 1521) authored by a Catholic preacher, Fray Johan Martin de Figuerola, in order to corroborate the hypothesis that the texts share a common author. The person regarded as the link between them is a convert from Islam to Christianity known as Juan Gabriel from Teruel, formerly Ali Alayzar. The arguments in favour of this thesis are presented, first of all, within a historical description of the circumstances and coincidences of the people involved in the production of the two translation projects; secondly, textual evidence is put forward in which correspondences, similarities and differences are highlighted and discussed. We also consider the similarities to the quotations in Juan Andres’s Confusion o confutacion del Alcoran , drawing attention to a circle of other Christian polemicists around Martin Garcia who were all working in various ways with the Arabic Qur’ān.
本文的主要目的是调查意大利红衣主教Egidio da Viterbo委托翻译的古兰经ān(第一版，1518年)与天主教传教士弗赖·约翰·马丁·德·菲格罗拉(Fray Johan Martin de Figuerola)撰写的题为《伦西亚，1521年》(Lumbre de fe contra el Alcoran)的论文中引用的古兰经引文之间的相似之处，以证实这些文本有共同作者的假设。被认为是他们之间联系的人是一个从伊斯兰教皈依基督教的人，名叫胡安·加布里埃尔，来自特鲁埃尔，原名阿里·阿拉扎尔。支持本论文的论据首先是在对两个翻译项目的生产过程中所涉及的人员的情况和巧合的历史描述中提出的;其次，本文提出了文本证据，并着重分析了二者的对应、异同。我们也考虑了它与胡安·安德烈斯的《混乱》中的引文的相似之处，这引起了人们对马丁·加西亚周围的其他基督教辩论家的注意，他们都以不同的方式研究阿拉伯语的古兰经ān。
{"title":"The Law of Abraham the Catholic: Juan Gabriel as Qur’an Translator for Martín de Figuerola and Egidio da Viterbo","authors":"Mercedes García-Arenal, K. Starczewska","doi":"10.3989/ALQANTARA.2014.015","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2014.015","url":null,"abstract":"The main aim of this article is to investigate the similarities between the Latin translation of the Qur’ān commissioned by the Italian cardinal Egidio da Viterbo (first version, 1518) and Quranic quotations included in a treatise entitled Lumbre de fe contra el Alcoran (Valencia, 1521) authored by a Catholic preacher, Fray Johan Martin de Figuerola, in order to corroborate the hypothesis that the texts share a common author. The person regarded as the link between them is a convert from Islam to Christianity known as Juan Gabriel from Teruel, formerly Ali Alayzar. The arguments in favour of this thesis are presented, first of all, within a historical description of the circumstances and coincidences of the people involved in the production of the two translation projects; secondly, textual evidence is put forward in which correspondences, similarities and differences are highlighted and discussed. We also consider the similarities to the quotations in Juan Andres’s Confusion o confutacion del Alcoran , drawing attention to a circle of other Christian polemicists around Martin Garcia who were all working in various ways with the Arabic Qur’ān.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"40 1","pages":"409-459"},"PeriodicalIF":0.1,"publicationDate":"2014-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86818862","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2014-06-30DOI: 10.3989/ALQANTARA.2014.007
Giuseppe Mandalà
At the end of Sicily’s Islamic period, the Mālikī juridical school was firmly rooted and documented in the island; but like many aspects of the cultural life of the island during the Islamic Age, the historical process that led to this situation is yet to be clarified. The present study aims to contribute by providing a historical context for a passage of the Kitāb al-miḥan, a book of Islamic martyrology written by Abūl-‘Arab Muḥammad al-Tamīmī (d. 333/945), which until now has been overlooked by every study – both old and new – on Islamic Sicily. The works relates how a judge living and working in Sicily, Aḥmad b. Muḥammad al-Ṭā’ī, known as Ibn al-Majjānī, was imprisoned and tortured at the behest of Ibrāhīm II (261-289/875-902), the Aghlabid sovereign who has been of most interest to historians. Other than establishing a plausible date for the event (275/888-889), the article analyses the historical role of places and people, placing the ‘martyrdom’ of Ibn al-Majjānī in the context of the political repression exerted by Ibrāhīm II following the episode of Ibn Ṭālib (d. 275/888-889) and the subsequent religious censorship imposed by the Aghlabid at the expense of the Mālikī elites in Ifrīqiya and, perhaps also, in the nearby wilāya of Sicily.
在西西里岛伊斯兰教时期末期，Mālikī司法学派在岛上扎根并有文献记载;但就像伊斯兰时代岛上文化生活的许多方面一样，导致这种情况的历史进程尚未得到澄清。本研究的目的是为Kitāb al-miḥan的一段文字提供历史背景，这是一本由Abūl- ' Arab Muḥammad al- tam姆(d. 333/945)撰写的关于伊斯兰教西西里岛的伊斯兰教殉道学的书，迄今为止，它一直被每一项研究(无论是旧的还是新的)所忽视。这些作品讲述了一位在西西里岛生活和工作的法官，Aḥmad b. Muḥammad al-Ṭā ' ' '，即伊本al-Majjānī，是如何在历史学家最感兴趣的Aghlabid君主Ibrāhīm II(261-289/875-902)的命令下被监禁和折磨的。除了确定事件的可信日期(275/888-889)之外，文章分析了地点和人物的历史作用，将伊本al-Majjānī的“殉道”置于伊本Ṭālib事件(275/888-889)之后Ibrāhīm二世施加的政治镇压的背景下，以及随后由Aghlabid以牺牲Mālikī伊夫鲁齐亚精英为代价实施的宗教审查，也许还有附近wilāya的西西里岛。
{"title":"Martirio político y censura religiosa en la Sicilia islámica: un caso de la época de Ibrāhīm II (261-289/875-902)","authors":"Giuseppe Mandalà","doi":"10.3989/ALQANTARA.2014.007","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2014.007","url":null,"abstract":"At the end of Sicily’s Islamic period, the Mālikī juridical school was firmly rooted and documented in the island; but like many aspects of the cultural life of the island during \u0000the Islamic Age, the historical process that led to this situation is yet to be clarified. The present study aims to contribute by providing a historical context for a passage of the Kitāb al-miḥan, a book of Islamic martyrology written by Abūl-‘Arab Muḥammad al-Tamīmī (d. 333/945), which until now has been overlooked by every study – both old and new – on Islamic Sicily. The works relates how a judge living and working in Sicily, Aḥmad b. Muḥammad al-Ṭā’ī, known as Ibn al-Majjānī, was imprisoned and tortured at the behest of Ibrāhīm II (261-289/875-902), the Aghlabid sovereign who has been of most interest to historians. Other than establishing a plausible date for the event (275/888-889), the article analyses the historical role of places and people, placing the ‘martyrdom’ of Ibn al-Majjānī in the context of the political repression exerted by Ibrāhīm II following the episode of Ibn Ṭālib (d. 275/888-889) and the subsequent religious censorship imposed by the Aghlabid at the expense of the Mālikī elites in Ifrīqiya and, perhaps also, in the nearby wilāya of Sicily.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"109 2","pages":"151-186"},"PeriodicalIF":0.1,"publicationDate":"2014-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72468348","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2014-06-30DOI: 10.3989/ALQANTARA.2014.006
Samir Kaddouri
This article tackles a difficult problem involving the biography of Ibn Ḥazm, namely the classical Arab historians have alluded to the fact that al-Mu‛taḍid, king of Seville, had persecuted Ibn Ḥazm and decreed that his books must be burnt. The same historians give no explicit nor accurate details on the political circumstances that led to this tragedy. We have studied and reconstructed the historical context of the events while taking greater advantage of some new facts discovered from our recent study on the textual history of Kitāb al-Faṣl.
{"title":"Dissimulation des opinions politiques sous contrôle: Le cas d’Ibn Ḥazm à Séville","authors":"Samir Kaddouri","doi":"10.3989/ALQANTARA.2014.006","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2014.006","url":null,"abstract":"This article tackles a difficult problem involving the biography of Ibn Ḥazm, namely the classical Arab historians have alluded to the fact that al-Mu‛taḍid, king of Seville, had persecuted Ibn Ḥazm and decreed that his books must be burnt. The same historians give no explicit nor accurate details on the political circumstances that led to this tragedy. We have studied and reconstructed the historical context of the events while taking greater advantage of some new facts discovered from our recent study on the textual history of Kitāb al-Faṣl.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"309 1","pages":"135-150"},"PeriodicalIF":0.1,"publicationDate":"2014-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76349674","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2014-06-30DOI: 10.3989/ALQANTARA.2014.V35.I1.318
Maribel Fierro
These are the famous verses with which the Cordoban Ibn Hazm (d. 456/1064) reacted to the burning of his books. Samir Kaddouri proposes the dates 455-6/1063-4 as those when this burning could have taken place in Seville and argues that the ruling Taifa king, al-Mu,tadid, allowed it to happen most especially because Ibn Hazm had been as outspoken as usual in attacking the fiction of the false Umayyad caliph Hisham II devised by the Abbadid king to legitimize his rule. As in so AL-QANTARA XXXV 1, enero-junio 2014 pp. 127-134 ISSN 0211-3589 doi: 10.3989/alqantara.2014.005
{"title":"Introducción.El control del conocimiento en las sociedades islámicas","authors":"Maribel Fierro","doi":"10.3989/ALQANTARA.2014.V35.I1.318","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2014.V35.I1.318","url":null,"abstract":"These are the famous verses with which the Cordoban Ibn Hazm (d. 456/1064) reacted to the burning of his books. Samir Kaddouri proposes the dates 455-6/1063-4 as those when this burning could have taken place in Seville and argues that the ruling Taifa king, al-Mu,tadid, allowed it to happen most especially because Ibn Hazm had been as outspoken as usual in attacking the fiction of the false Umayyad caliph Hisham II devised by the Abbadid king to legitimize his rule. As in so AL-QANTARA XXXV 1, enero-junio 2014 pp. 127-134 ISSN 0211-3589 doi: 10.3989/alqantara.2014.005","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"18 1","pages":"127-134"},"PeriodicalIF":0.1,"publicationDate":"2014-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88661250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2014-06-30DOI: 10.3989/ALQANTARA.2014.011
Daphna Ephrat
This article offers observations on the process of differentiation and purification within premodern Sufism during a seminal period in the institutionalization of the Sufi ṭarīqa as a Path to God and as a community of followers. Drawing on manuals and narratives by prominent articulators and representatives of the emerging mainstream Sufi tradition, the article highlights the discursive and actual mechanisms they employed to delineate the borderlines of affiliation with the communities of the genuine Sufis, disentangle the solid-core from lay affiliates, and exclude undesirable elements wrongly associated with Sufism. The construction of higher barriers between mainstream Sufism and its margins is closely tied to the spread of popular forms of Sufism and a new kind of antinomianism that gained popularity in the public sphere, beginning in the late sixth/twelfth century. The final part of the article considers the involvement of the political rulers of the time in the inner dynamics of Sufism. My main conclusion is that by patronizing mainstream Sufis and supporting arbiters of true religion in the public sphere, the ruling elite of military lords in the Arab Near East played a significant role in marginalizing the undesirable and rejected elements and in strengthening the mainstream Sunni camp against its rivals.
{"title":"Purificando el sufismo: observaciones sobre la marginación y exclusión de elementos indeseables y rechazados en el Período medio temprano (finales s. IV/X-mediados s. VII/XIII)","authors":"Daphna Ephrat","doi":"10.3989/ALQANTARA.2014.011","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2014.011","url":null,"abstract":"This article offers observations on the process of differentiation and purification within premodern Sufism during a seminal period in the institutionalization of the Sufi ṭarīqa as a Path to God and as a community of followers. Drawing on manuals and narratives by prominent articulators and representatives of the emerging mainstream Sufi tradition, the article highlights the discursive and actual mechanisms they employed to delineate the borderlines of affiliation with the communities of the genuine Sufis, disentangle the solid-core from lay affiliates, and exclude undesirable elements wrongly associated with Sufism. The construction of higher barriers between mainstream Sufism and its margins is closely tied to the spread of popular forms of Sufism and a new kind of antinomianism that gained popularity in the public sphere, beginning in the late sixth/twelfth century. The final part of the article considers the involvement of the political rulers of the time in the inner dynamics of Sufism. My main conclusion is that by patronizing mainstream Sufis and supporting arbiters of true religion in the public sphere, the ruling elite of military lords in the Arab Near East played a significant role in marginalizing the undesirable and rejected elements and in strengthening the mainstream Sunni camp against its rivals.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"1 1","pages":"255-276"},"PeriodicalIF":0.1,"publicationDate":"2014-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79688932","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2014-06-30DOI: 10.3989/ALQANTARA.2014.001
C. Benchekroun
The dynasty of Idrisids is considered as the first of Morocco’s Islamic history. Nevertheless only the two figures of Idrīs I and Idrīs II are known by the general public and take up the specialists’ attentions. The character of Rāsid is completely left apart by the researchers. And yet he is the one who led future Idrīs I from Mecca to Volubilis, the one who succeeded him as head of the state and who had governed the country for twelve years (three times longer than Idrīs), and finally the one who minted coins with his name. I recently deal with this question in another article: the coins are from Volubilis, but also from the capital of the Rustumides, Tāhirt, that Rāsid certainly conquered. Moreover, he could have founded Fez for the first coins are minted in the city during his regency. All of this leads us to believe that this mysterious figure has played an important role and deserves a bigger place in the history books than he has today.
{"title":"Rāšid et les Idrissides: l’histoire “originelle” du Maroc entre marginalisation et glorification","authors":"C. Benchekroun","doi":"10.3989/ALQANTARA.2014.001","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2014.001","url":null,"abstract":"The dynasty of Idrisids is considered as the first of Morocco’s Islamic history. Nevertheless only the two figures of Idrīs I and Idrīs II are known by the general public and take up the specialists’ attentions. The character of Rāsid is completely left apart by the researchers. And yet he is the one who led future Idrīs I from Mecca to Volubilis, the one who succeeded him as head of the state and who had governed the country for twelve years (three times longer than Idrīs), and finally the one who minted coins with his name. I recently deal with this question in another article: the coins are from Volubilis, but also from the capital of the Rustumides, Tāhirt, that Rāsid certainly conquered. Moreover, he could have founded Fez for the first coins are minted in the city during his regency. All of this leads us to believe that this mysterious figure has played an important role and deserves a bigger place in the history books than he has today.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"76 1","pages":"7-37"},"PeriodicalIF":0.1,"publicationDate":"2014-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89629993","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2014-06-30DOI: 10.3989/ALQANTARA.2014.008
Monica Balda-Tillier
Al-Wāḍiḥ al-mubīn fī ḏhikr man ustushhida min al-muḥibbīn by Mughulṭāy (d. 762/1361) is the only love treatise whose reading was ever prohibited in the entire history of the genre. The reasons alleged in ancient sources are insufficient or not explicit enough on the reasons why Mughulṭāy’s book was burned in the public square and withdrawn from the book market in 14ᵗʰ-century Cairo. This article consists of an attempt to understand the reasons behind this prohibition.
Al-Wāḍiḥ al- mub n f ā ḏhikr man ustushhida min al-muḥibbīn by Mughulṭāy (d. 762/1361)是整个爱情文学历史上唯一一部被禁止阅读的爱情论文。古代文献中所声称的原因不足以或不够明确地解释Mughulṭāy的书在14世纪开罗的公共广场被焚烧并从图书市场撤出的原因。本文试图理解这一禁令背后的原因。
{"title":"La pasión prohibida: el libro sobre el martirio por amor de Mugulṭāy y su censura","authors":"Monica Balda-Tillier","doi":"10.3989/ALQANTARA.2014.008","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2014.008","url":null,"abstract":"Al-Wāḍiḥ al-mubīn fī ḏhikr man ustushhida min al-muḥibbīn by Mughulṭāy (d. 762/1361) is the only love treatise whose reading was ever prohibited in the entire history of the genre. The reasons alleged in ancient sources are insufficient or not explicit enough on the reasons why Mughulṭāy’s book was burned in the public square and withdrawn from the book market in 14ᵗʰ-century Cairo. This article consists of an attempt to understand the reasons behind this prohibition.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"13 1","pages":"187-212"},"PeriodicalIF":0.1,"publicationDate":"2014-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80021947","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2014-06-30DOI: 10.3989/ALQANTARA.2014.009
C. Melchert
This paper is a survey of the destruction of books particularly by traditionists (collectors, transmitters, and critics of hadith) and particularly in the ninth century CE and before, offered as an addendum to Omar Ali de Unzaga’s forthcoming study of book burning in Islam. The destruction of books from distrust of written transmission has been adequately brought out by Michael Cook. What I chiefly add to previous scholarly accounts are some additional examples, a brief consideration of destroying books for the sake of orthodoxy, and a better account of pious reasons for destroying books, which had much to do with distrust not of writing hadith but of teaching it as a temptation to pride and a distraction from weightier things.
{"title":"The Destruction of Books by Traditionists","authors":"C. Melchert","doi":"10.3989/ALQANTARA.2014.009","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2014.009","url":null,"abstract":"This paper is a survey of the destruction of books particularly by traditionists (collectors, transmitters, and critics of hadith) and particularly in the ninth century CE and before, offered as an addendum to Omar Ali de Unzaga’s forthcoming study of book burning in Islam. The destruction of books from distrust of written transmission has been adequately brought out by Michael Cook. What I chiefly add to previous scholarly accounts are some additional examples, a brief consideration of destroying books for the sake of orthodoxy, and a better account of pious reasons for destroying books, which had much to do with distrust not of writing hadith but of teaching it as a temptation to pride and a distraction from weightier things.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"63 1","pages":"213-231"},"PeriodicalIF":0.1,"publicationDate":"2014-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89122474","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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