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Plot in Flash Fiction: A Study of Irony in the Flashes in Lydia Davis’ Varieties of Disturbance (2007) 闪光小说中的情节:莉迪亚·戴维斯《纷扰》(2007)中闪光中的反讽
Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.33806/ijaes2000.23.1.7
A. Othman
Flash fiction, stories of extreme brevity, is a subgenre of short story writing in which special attention is paid to the choice of words, grammar and punctuation to actively involve the reader in the act of unravelling the multiple layers of meaning evoked. Upon reading a flash, “Readers move in time in such a way that it catapults them from beginning to end and back again” (Rohrberger 2004: 7). The brevity of the flash and the abrupt ending bring the reader full circle back to the title. Upon reflection on the title and the irony interwoven in the fabric of the flash, the latent meanings start to evolve constructing a plot as complex as that of longer narratives. Although critics claim that flash fiction lacks plot, the present paper proves through interpreting the flashes in Lydia Davis’ Varieties of Disturbance (2007) that flash fiction has plot and that irony is what gives rise to it.
闪电小说(Flash fiction)是短篇小说的一个分支,它的故事极其简短,特别注重词汇、语法和标点的选择,以积极地让读者参与到揭示所唤起的多层意义的行动中来。在阅读一个闪语时,“读者以这样一种方式在时间上移动,它将他们从开始弹射到结束,然后再弹射回来”(Rohrberger 2004: 7)。闪语的简短和突然的结尾将读者带回到标题上。在对标题的反思和闪电交织在一起的反讽中,潜在的意义开始演变,构成了一个与长篇叙事一样复杂的情节。尽管评论家认为闪光小说缺乏情节,但本文通过对莉迪亚·戴维斯(Lydia Davis)的《纷扰》(2007)中的闪光现象的解读,证明了闪光小说是有情节的,而反讽是产生情节的原因。
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引用次数: 0
Axiology of Russia’s Image in Mass Media Discourse in Coronavirus Pandemic 冠状病毒大流行时期大众媒介话语中的俄罗斯形象价值论
Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.33806/ijaes2000.23.1.8
T. Shiryaeva, V. Katermina, E. Golubovskaya, N. Mekeko
The current paper addresses the issue of axiological potential of mass media discursive texts generated during the coronavirus outbreak, namely those discussing and debating Russian vaccines. The study draws on discourse analysis and linguoaxiological analysis of media texts, which reveals the main ideological trends of informing the global community about the state of the Russia’s Sputnik V vaccine. The authors have determined that the trends revealed as a result of media discourse analysis concern such phenomena as ‘political agenda’, ‘safety issues’ and ‘compulsion to vaccinate / mistrust of government’. To share these axiologically charged ideas, speakers follow particular verbal practices, i.e., using emotive vocabulary, primarily evaluative word-combinations, axiological notions, metaphors, pejorative vocabulary, discursive markers etc. for manipulating the perception of the covered events. As a result, main constituents for the three key thematic fields are identified, extensively described, and structured through verbal representations of axiological notions. The results illustrate how mass media discourse can be used to investigate axiological notions delivered by the author. Besides, it can provide researchers with an instrument to identify the language means used to create either positive or negative media image.
目前的论文解决了在冠状病毒爆发期间产生的大众媒体话语文本的价值论潜力问题,即那些讨论和辩论俄罗斯疫苗的文本。该研究利用对媒体文本的话语分析和语言价值分析,揭示了向国际社会通报俄罗斯卫星五号疫苗状况的主要意识形态趋势。作者已经确定,媒体话语分析所揭示的趋势涉及诸如“政治议程”、“安全问题”和“强迫接种疫苗/不信任政府”等现象。为了分享这些充满价值论的观点,说话者遵循特定的语言实践,即使用情感词汇、主要评价词组合、价值论概念、隐喻、贬义词汇、话语标记等来操纵所涉及事件的感知。因此,三个关键主题领域的主要组成部分被确定,广泛描述,并通过价值论概念的口头表示进行结构。结果说明了大众媒体话语如何被用来调查作者所传达的价值论概念。此外,它可以为研究人员提供一种工具,以识别用于创造正面或负面媒体形象的语言手段。
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引用次数: 1
Counter-Orientalism in Ella Maillart’s The Cruel Way 艾拉·美拉《残酷的道路》中的反东方主义
Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.33806/ijaes2000.23.1.13
Ella Maillart’s, Ahmad Gholi, Colin Thubron
Travel writing becomes an object of scholarly scrutiny thanks to Edward Said’s Orientalism in which he contends that travel narratives are not the objective portraits of Oriental peoples and loci, but the narratives that collude with Orientalism to justify and foster Western Empires. Nonetheless, scholars such as Behdad and Blanton disagree with Said’s view, asserting that travel writers can transcend the rigid norms of Orientalism. Thus, by employing Behdad’s and Blanton’s views as its theoretical approach, this article will read Ella Maillart’s The Cruel Way to highlight its counter-orientalism: the moments in which the travel writer challenges the inherited orientalist viewpoints. Accordingly, the article argues that Maillart exhibits her counter-orientalism in three ways: firstly, through fruitful engagement with Afghan food culture, secondly via celebrating the henna bearing testimony to her Islamophilic stance, and finally by interrogating the geography of violence. In doing so, she offers an unstereotypical picture of Afghanistan. To accentuate Maillart’s counter-orientalist stance, the present article will juxtapose her benevolent attitude with the orientalist outlook of male travel writers with respect to food, henna, and violence. It concludes that Maillart’s counter-orientalist perspective originates from her neutral nationality and gender.
由于爱德华·赛义德的《东方主义》,旅行写作成为学术界关注的对象。赛义德在《东方论》中认为,旅行叙事不是东方民族和地方的客观写照,而是与东方主义相勾结,为西方帝国辩护和扶植的叙事。尽管如此,Behdad和Blanton等学者不同意赛义德的观点,认为旅行作家可以超越东方主义的僵化规范。因此,本文将采用贝达德和布兰顿的观点作为其理论方法,阅读埃拉·梅拉特的《残酷的方式》,以突出其反东方主义:旅行作家挑战继承的东方主义观点的时刻。因此,文章认为,Maillart通过三种方式展示了她的反东方主义:首先,通过与阿富汗饮食文化的富有成效的接触,其次,通过庆祝指甲花来证明她的亲伊斯兰立场,最后,通过质疑暴力的地理位置。在这样做的过程中,她提供了一幅阿富汗的非传统画面。为了强调Maillart的反东方主义立场,本文将她的仁慈态度与男性旅行作家在食物、指甲花和暴力方面的东方主义观点并置。文章认为,美拉特的反东方主义观点源于她中性的民族和性别。
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引用次数: 0
The Language of Subtitles for Arabic-English Bilingual Speakers in the United Arab Emirates 阿拉伯联合酋长国阿拉伯语-英语双语者的字幕语言
Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.33806/ijaes2000.23.1.18
J. Shim, Sarah Zahaf
This paper investigates the use of subtitles by Arabic-English bilingual speakers in the UAE. While extant research on the effects of subtitles on language acquisition focuses on either first language acquisition by children or second or foreign acquisition by monolingual speakers, this study examines bilingual speakers and their preference for the language of subtitles in different contexts via an online questionnaire. Results from 28 Arabic-English bilingual speakers revealed that subtitles were used more frequently for foreign language films and English language films over Arabic language films, and English was the preferred subtitle language regardless of the language of the film. Higher dependence on subtitles for English language films in contrast to lower dependence on subtitles for Arabic language films suggests the participants’ lower English proficiency and higher proficiency in Arabic. However, an analysis of self-reported language proficiency revealed that participants were more dominant in English, which also accounts for the selection of English as a preferred subtitle language. The paper concludes that such contradictory findings reflect linguistic dualism between English and Arabic that prevails in the UAE, which is due to the proliferation of English especially in the education sector in the country.
本文调查了阿联酋阿拉伯语-英语双语者对字幕的使用情况。虽然目前关于字幕对语言习得影响的研究主要集中在儿童的母语习得或单语者的第二语言或外语习得上,但本研究通过在线问卷调查了双语者及其在不同语境下对字幕语言的偏好。对28名阿拉伯语-英语双语者的调查结果显示,外语电影和英语电影的字幕使用频率高于阿拉伯语电影,而且无论电影的语言如何,英语都是首选的字幕语言。对英语电影字幕的依赖程度较高,而对阿拉伯语电影字幕的依赖程度较低,表明被试的英语熟练程度较低,阿拉伯语熟练程度较高。然而,一项对自我报告语言能力的分析显示,参与者在英语方面更占优势,这也解释了英语作为首选字幕语言的选择。该论文的结论是,这种矛盾的发现反映了英语和阿拉伯语之间的语言二元论在阿联酋盛行,这是由于英语的扩散,特别是在该国的教育部门。
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引用次数: 0
The Roots of Romantic Topoi: A Local Intercultural Encounter and a Glocal Transcultural Experience 浪漫托派的根源:一次地方性的跨文化邂逅与一次全球性的跨文明体验
Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.33806/ijaes2000.23.1.11
Mounir Al-Jilani, Mounir Ben Zid, Sultan Qaboos
Many critics have speculated on the influence of Western literature on English romantic poets. Mainstream scholars have often referred to Greek, Roman, and Western sources, attributing the genealogy of romantic topoi to the West, while turning a blind eye to the impact of non-Western culture. As a result, the influence of Arabic materials on English Romantic poetry during the eighteenth and early nineteenth centuries remains insufficiently recognized. The present study challenges the pervasive assumption that English Romantic poets were influenced mainly by the Western philosophical, religious, and literary sources. Instead, it provides evidence supporting the view that the roots of romantic topoi derive from both intercultural encounters and transcultural experiences. In particular, the role played by Oriental, Arab, and Muslim writers in helping English romantic poets develop their themes, characters, imagery, and narrative modes is discussed. Moreover, Arab-Islamic influences on Western literature is acknowledged to rectify the misconception that romantic topoi solely resulted from the Western intercultural encounters. The analyses presented in the paper demonstrate that Arabic and Islamic sources inspired British romantic poets like Coleridge, Wordsworth, and Keats, helping them not only in finding their own voices but also in developing their themes, metaphors, symbols, characters, and images.
许多评论家猜测西方文学对英国浪漫主义诗人的影响。主流学者经常参考希腊、罗马和西方的资料,将浪漫地形的谱系归因于西方,而对非西方文化的影响视而不见。因此,阿拉伯材料对十八世纪和十九世纪初英国浪漫主义诗歌的影响仍然没有得到充分的认识。本研究挑战了英国浪漫主义诗人主要受西方哲学、宗教和文学来源影响的普遍假设。相反,它提供了证据支持这样一种观点,即浪漫地形的根源来源于跨文化接触和跨文化体验。特别讨论了东方、阿拉伯和穆斯林作家在帮助英国浪漫主义诗人发展主题、人物、意象和叙事模式方面所起的作用。此外,阿拉伯-伊斯兰对西方文学的影响被公认为纠正了一种误解,即浪漫的地形完全是西方文化间相遇的结果。论文中的分析表明,阿拉伯和伊斯兰来源启发了英国浪漫主义诗人,如柯勒律治、华兹华斯和济慈,不仅帮助他们找到自己的声音,而且帮助他们发展主题、隐喻、符号、人物和图像。
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引用次数: 0
Attention to Manner of Motion in Arabic Novels: A Diachronic Study 阿拉伯小说对动作方式的关注:历时性研究
Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.33806/ijaes2000.23.1.12
Waleed Othman, Mohammad Alhailawani
The objective of this work is to conduct a corpus-based diachronic investigation of lexicalization patterns of motion events as well as attention to manner of motion in Arabic narrative writing. Motivated by the scarcity of research on Arabic motion events, this study aims to identify the main linguistic constructions used to express motion events in Arabic novels and more importantly to investigate whether a shift in manner of motion salience has taken place in the last hundred years. The study draws on Talmy’s framework of satellite-framed versus verb-framed typology of languages and makes use of two literary corpora. Main findings include the identification of six major constructions of motion events and show that while novelists in both time periods make use of similar linguistic constructions, there seems to be a significant shift towards more manner salience in contemporary Arabic novels. This increased attention is reflected in less use of the default manner-of-motion verb, walk, in favour of more expressive manner verbs, a stronger tendency to manner modification with walk and non-manner verbs, and a significantly heavier use of non-verbal modifiers.
本工作的目的是对阿拉伯叙事写作中动作事件的词汇化模式以及对动作方式的关注进行基于语料库的历时性研究。由于对阿拉伯运动事件研究的匮乏,本研究旨在确定阿拉伯小说中用于表达运动事件的主要语言结构,更重要的是调查在过去的一百年中,运动显著性的方式是否发生了转变。本研究借鉴了Talmy关于语言的卫星框架与动词框架类型学的框架,并利用了两个文学语料库。主要发现包括对动作事件的六种主要结构的识别,并表明尽管这两个时期的小说家都使用了相似的语言结构,但在当代阿拉伯小说中,似乎出现了向更具方式显著性的转变。这种注意力的增加反映在较少使用默认的动作方式动词walk,而倾向于使用更具表现力的方式动词,更倾向于用walk和非方式动词进行方式修饰,以及明显更多地使用非语言修饰语。
{"title":"Attention to Manner of Motion in Arabic Novels: A Diachronic Study","authors":"Waleed Othman, Mohammad Alhailawani","doi":"10.33806/ijaes2000.23.1.12","DOIUrl":"https://doi.org/10.33806/ijaes2000.23.1.12","url":null,"abstract":"The objective of this work is to conduct a corpus-based diachronic investigation of lexicalization patterns of motion events as well as attention to manner of motion in Arabic narrative writing. Motivated by the scarcity of research on Arabic motion events, this study aims to identify the main linguistic constructions used to express motion events in Arabic novels and more importantly to investigate whether a shift in manner of motion salience has taken place in the last hundred years. The study draws on Talmy’s framework of satellite-framed versus verb-framed typology of languages and makes use of two literary corpora. Main findings include the identification of six major constructions of motion events and show that while novelists in both time periods make use of similar linguistic constructions, there seems to be a significant shift towards more manner salience in contemporary Arabic novels. This increased attention is reflected in less use of the default manner-of-motion verb, walk, in favour of more expressive manner verbs, a stronger tendency to manner modification with walk and non-manner verbs, and a significantly heavier use of non-verbal modifiers.","PeriodicalId":37677,"journal":{"name":"International Journal of Arabic-English Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45595485","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Ethnocentrism and Arab Women in Fadia Faqir’s The Cry of the Dove 法迪娅·法齐尔《鸽子的叫声》中的民族中心主义与阿拉伯妇女
Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.33806/ijaes2000.23.1.1
F. L. Alobeytha, T. Alodwan
Arab women bear the struggle of their local tradition in their countries and the tradition of the Westerns when they live between them. They are victims of gender discrimination and racism. Ethnocentrism is the inclination of people who consider their customs, civilizations, culture, skin, and colour superior, demanding others to follow and imitate them. This paper examined the influence of ethnocentrism on Arab women in Arabian and Western countries by analysing Fadia Faqir’s The Cry of the Dove (2007). The framework in this study is guided by ethnocentrism as a concept in postcolonial theory. The findings revealed that (i) due to ethnocentrism, Arab women suffer gender discrimination, violence, marginalisation, slavery, and death, (ii) Western ethnocentrism abuses and dehumanises the Arab women immigrants, and (iii) ethnocentrism creates many chronic social and political diseases in the minds of people (colonizers, colonized and decolonized people, men and women ), (iv) and some Arab women view the Western world as a unique model that should be imitated.
当阿拉伯妇女生活在她们的国家和西方人之间时,她们承受着当地传统和西方人传统的斗争。他们是性别歧视和种族主义的受害者。民族中心主义是指人们认为自己的习俗、文明、文化、皮肤和肤色优越,要求他人追随和模仿他们的倾向。本文通过分析法迪亚·法奇尔(Fadia Faqir)的《鸽子的哭泣》(the Cry of the Dove,2007),考察了种族中心主义对阿拉伯和西方国家阿拉伯妇女的影响。本研究的框架以种族中心主义作为后殖民理论中的一个概念为指导。研究结果表明,(i)由于种族中心主义,阿拉伯妇女遭受性别歧视、暴力、边缘化、奴役和死亡,(ii)西方种族中心主义虐待和非人化阿拉伯女性移民,以及(iii)种族中心主义在人们(殖民者、被殖民化和非殖民化者、男性和女性)的脑海中制造了许多长期的社会和政治疾病,(iv)一些阿拉伯妇女认为西方世界是一个独特的模式,应该效仿。
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引用次数: 0
Coercive Biomedical Body Politics: Redefining Breast Cancer as a Gender-Marked Experience in the Case Study of Linda Park-Fuller’s ‘A Clean Breast of It.’ 强制性生物医学身体政治:重新定义乳腺癌作为一个性别标记的经验在琳达帕克-富勒的“一个干净的乳房它”的案例研究。
Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.33806/ijaes2000.23.1.17
Nabil Abdullah, Linda M. Park‐Fuller
The present paper is mainly concerned with exploring the historical stigma, implicit truths, and chaotic dynamics informing women's breast cancer as the most traumatic, disfiguring, and life-threatening illness. For this purpose, the study investigates Linda Park–Fuller’s auto-performance, “A Clean Breast of It” – a pre-millennial, Anglo-American, and gender-conscious case study with the aim of delving into the plights of fractured female bodies living with breast cancer and harassed by bio-power. Scrutinizing their fragmented state of consciousness, the study considers the ways these female bodies are discursively shaped, regulated, categorized, and manipulated by the authority of the (mostly male) medical gaze and the body-focused, seemingly empowering pink ribbon culture. Administering a Foucauldian-inspired Feminist Post-structural approach, the study reaches the conclusion that the dramatized plight and subjective experience in the case study of Park-Fuller’s auto-performance is a gendered journey of reconstructing the self. Moreover, her active questioning of hegemonic discourses and health-related practices of the sexist bio-power serves in demonstrating the ways gender and power relations are constituted within disease regimes, the means by which the sick female bodies are developed within relationships of power, and the potentialities of their (the sick female bodies’) radical transformation.
本文主要探讨历史的耻辱,隐含的真相,和混乱的动态告知女性乳腺癌作为最创伤,毁容,和危及生命的疾病。为此,本研究调查了琳达·帕克-富勒的自动表演“A Clean Breast of It”——这是一个前千年的、盎格鲁-美国人的、有性别意识的案例研究,目的是深入研究患有乳腺癌和受到生物动力困扰的女性身体的困境。仔细观察她们支离破碎的意识状态,该研究考虑了这些女性身体是如何被(主要是男性)医学权威和以身体为中心、似乎赋予权力的粉红丝带文化所塑造、调节、分类和操纵的。本研究运用福柯式的女权主义后结构研究方法,认为帕克-富勒的自我表演的戏剧化困境和主观体验是一段性别化的自我重建之旅。此外,她对性别歧视生物权力的霸权话语和与健康有关的实践的积极质疑,有助于展示性别和权力关系在疾病制度中构成的方式,患病的女性身体在权力关系中发展的手段,以及她们(患病的女性身体)激进转变的潜力。
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引用次数: 0
Beyond Trauma: The Interplay between Memory, History, and Contemporaneity in Sinan Antoon’s Ya Maryam 超越创伤:思南·安托万《雅·玛丽亚姆》中记忆、历史与当代的互动
Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.33806/ijaes2000.23.1.4
Yousef Hamdan, Duaa Salameh
This paper discusses Sinan Antoon’s novel Ya Maryam and its representation of contemporary Iraq in the wake of the tragic events that took place after the American occupation of Iraq in 2003. It sheds light on the sectarian crisis and the violent and atrocious events that turned Iraq into a minefield. The novel is more descriptive than prescriptive, not only allowing us to see the gloomy and violent reality of the present but also the tolerant past through the interplay between memory, history, and contemporaneity. Drawing on Pierre Nora’s conceptualization of memory and moving beyond the opposition between history and memory, we argue that Antoon’s use of intimate places and photographs allows him to bring both history and memory together as complementary records of the modern history of Iraq and as witness to that history. Through the generation gap between an uncle and his young niece, Antoon brings together Iraq as a single unified country through the reconciliation of past Iraq portrayed through the uncle’s memory and present Iraq as seen in the eyes of the niece. This reconciliation aims to solidify the meaning of national identity that transcends religion and time and confirms the Iraqiness of all Iraqis. Though the novel ends graphically and tragically with the death of its main protagonist, Yousef, the trauma of his loss allows for the transformation of his niece and ends with the confirmation that Iraq is for all Iraqis irrespective of ethno-religious identity.
本文论述了西南·安托万的小说《亚·玛丽亚姆》及其在2003年美国占领伊拉克后发生的悲剧事件中对当代伊拉克的再现。它揭示了宗派危机以及将伊拉克变成雷区的暴力和残暴事件。这部小说更多的是描述性的,而不是规定性的,不仅让我们通过记忆、历史和当代之间的相互作用,看到了当下阴郁而暴力的现实,也看到了宽容的过去。根据皮埃尔·诺拉对记忆的概念化,并超越了历史和记忆之间的对立,我们认为安托万对亲密场所和照片的使用使他能够将历史和记忆结合在一起,作为伊拉克现代史的补充记录,并见证这段历史。通过叔叔和年轻侄女之间的代沟,安托万通过叔叔记忆中描绘的过去的伊拉克和侄女眼中的现在的伊拉克的和解,将伊拉克作为一个统一的国家团结在一起。这种和解旨在巩固超越宗教和时间的民族认同的意义,并确认所有伊拉克人的伊拉克身份。尽管这部小说以主人公优素福的去世而悲惨地结束,但他去世的创伤让他的侄女得以改变,并以伊拉克是所有伊拉克人的家园而结束,无论其种族和宗教身份如何。
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引用次数: 0
Unearthing the Social Oppression of Muslim Identity under American Imperialism in The Submission by Amy Waldman 从艾米·沃尔德曼的《臣服》看美帝国主义下穆斯林身份的社会压迫
Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.33806/ijaes2000.23.1.19
Saif Raed Nafia Fakhrulddin, Ida Baizura Binti Bahar, Zainor Izat Zainal, M. Awang
This study is centred on the first novel published by the contemporary American author, Waldman, in 2011, entitled The Submission. The novel recounts the story of a Muslim architect named Mohammad who wins a contest to design the 9/11 memorial. Set in 2003, New York, the consequence is a serious public outrage swirling around Mohammad or, more precisely, the fact that he is a Muslim. This study highlights the issue of the social oppression of the identity of Muslim minority characters in America, and how they are perceived as inferior by their American counterparts using the concept of cultural imperialism and its related critical insights of oppression by the American socio-feminist philosopher, Young (1990). The objective of this study, accordingly, is to examine the author’s depictions of the American society as the cultural imperialism persecuting Muslim characters. The findings show the multifarious peculiarities of oppression as a social phenomenon embodying the genuine critical nuance of America as the miniatures of cultural imperialism that oppresses Muslim characters.
本研究以当代美国作家瓦尔德曼于2011年出版的第一部小说《投稿》为中心。这部小说讲述了一位名叫穆罕默德的穆斯林建筑师在设计9/11纪念馆的比赛中获胜的故事。故事发生在2003年的纽约,其后果是围绕穆罕默德的严重公愤,或者更准确地说,是因为他是穆斯林。这项研究强调了美国穆斯林少数民族角色身份的社会压迫问题,以及美国社会女权主义哲学家杨(1990)如何利用文化帝国主义的概念及其对压迫的相关批判性见解,将他们视为低等。因此,本研究的目的是检验作者将美国社会描述为迫害穆斯林角色的文化帝国主义。研究结果显示了压迫作为一种社会现象的多样性,体现了美国作为压迫穆斯林角色的文化帝国主义的缩影的真正批判性细微差别。
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引用次数: 0
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International Journal of Arabic-English Studies
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